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  The Ephors upon this despatched their orders to Cleombrotus, who was at that time in Phocis, to march directly into Bceotia, and at the same time sent to their allies for aid. The confederates were very tardy in their business and unwilling to engage, but as yet they feared the Spartans too much to dare to refuse. And although many portents and prodigies of ill-presage, which I have mentioned in the life of Epaminondas, had appeared, and though Prothous, the Laconian, did all he could to hinder it, yet Agesilaus would needs go forward, and prevailed so, that the war was decreed. He thought the present juncture of affairs very advantageous for their revenge, the rest of Greece being wholly free, and the Thebans excluded from the peace. But that this war was undertaken more upon passion than judgment the event may prove; for the treaty was finished but the fourteenth of Scirophorion, and the Lacedæmonians received their great overthrow at Leuctra on the fifth of Hecatombæon, within twenty days. There fell at that time a thousand Spartans, and Cleombrotus their king, and around him the bravest men of the nation; particularly the beautiful youth, Cleonymus, the son of Sphodrias, who was thrice struck down at the feet of the king, and as often rose, but was slain at the last.

  This unexpected blow, which fell so heavy upon the Lacedæmonians, brought greater glory to Thebes than ever was acquired by any other of the Grecian republics in their civil wars against each other. The behaviour, notwithstanding, of the Spartans, though beaten, was as great, and as highly to be admired, as that of the Thebans. And indeed, if, as Xenophon says, in conversation good men even in their sports and at their wine let fall many sayings that are worth the preserving, how much more worthy to be recorded is an exemplary constancy of mind, as shown both in the words and in the acts of brave men when they are pressed by adverse fortune! It happened that the Spartans were celebrating a solemn feast, at which many strangers were present from other countries, and the town full of them, when this news of the overthrow came. It was the gymnopædiæ, and the boys were dancing in the theatre, when the messengers arrived from Leuctra. The Ephors, though they were sufficiently aware that this blow had ruined the Spartan power, and that their primacy over the rest of Greece was gone for ever, yet gave orders that the dances should not break off, nor any of the celebration of the festival abate; but privately sending the names of the slain to each family, out of which they were lost, they continued the public spectacles. The next morning when they had full intelligence concerning it, and everybody knew who were slain, and who survived, the fathers, relatives, and friends of the slain came out rejoicing in the marketplace, saluting each other with a kind of exultation; on the contrary, the fathers of the survivors hid themselves at home among the women. If necessity drove any of them abroad they went very dejectedly, with downcast looks and sorrowful countenances. The women outdid the men in it; those whose sons were slain openly rejoicing, cheerfully making visits to one another, and meeting triumphantly in the temples; they who expected their children home being very silent and much troubled.

  But the people in general, when their allies now began to desert them, and Epaminondas, in all the confidence of victory, was expected with an invading army in Peloponnesus, began to think again of Agesilaus’s lameness, and to entertain feelings of religious fear and despondency, as if their having rejected the sound-footed, and having chosen the halting king, which the oracle had specially warned them against, was the occasion of all their distresses. Yet the regard they had to the merit and reputation of Agesilaus so far stilled this murmuring of the people that, notwithstanding it, they intrusted themselves to him in this distress, as the only man that was fit to heal the public malady, the arbiter of all their difficulties, whether relating to the affairs of war or peace. One great one was then before them concerning the runaways (as their name is for them) that had fled out of the battle, who being many and powerful, it was feared that they might make some commotion in the republic, to prevent the execution of the law upon them for their cowardice. The law in that case was very severe; for they were not only to be debarred from all honours, but also it was a disgrace to intermarry with them; whoever met any of them in the streets might beat him if he chose, nor was it lawful for him to resist; they, in the meanwhile, were obliged to go about unwashed and meanly dressed, with their clothes patched with divers colours, and to wear their beards half shaved, half unshaven. To execute so rigid a law as this, in a case where the offenders were so many, and many of them of such distinction, and that in a time when the commonwealth wanted soldiers so much as then it did, was of dangerous consequence. Therefore they chose Agesilaus as a sort of new lawgiver for the occasion. But he, without adding to or diminishing from or any way changing the law, came out into the public assembly, and said that the law should sleep for to-day, but from this day forth be vigorously executed. By this means he at once preserved the law from abrogation and the citizens from infamy; and that he might alleviate the despondency and self-distrust of the young men, he made an inroad into Arcadia, where, carefully avoiding all fighting, he contended himself with spoiling the territory, and taking a small town belonging to the Mantineans, thus reviving the hearts of the people, letting them see that they were not everywhere unsuccessful.

  Epaminondas now invaded Laconia with an army of forty thousand, besides light-armed men and others that followed the camp only for plunder, so that in all they were at least seventy thousand. It was now six hundred years since the Dorians had possessed Laconia, and in all that time the face of an enemy had not been seen within their territories, no man daring to invade them; but now they made their entrance, and burnt and plundered without resistance the hitherto untouched and sacred territory up to Eurotas and the very suburbs of Sparta; for Agesilaus would not permit them to encounter so impetuous a torrent, as Theopompus calls it, of war. He contented himself with fortifying the chief parts of the city, and with placing guards in convenient places, enduring meanwhile the taunts of the Thebans, who reproached him by name as the kindler of the war, and the author of all that mischief to his country, bidding him defend himself if he could. But this was not all; he was equally disturbed at home with the tumults of the city, the outcries and running about of the old men, who were enraged at their present condition, and the women yet worse, out of their senses with the clamours, and the fires of the enemy in the field. He was also himself afflicted by the sense of his lost glory; who, having come to the throne of Sparta when it was in its most flourishing and powerful condition, now lived to see it laid low in esteem, and all its great vaunts cut down, even that which he himself had been accustomed to use, that the women of Sparta had never seen the smoke of the enemy’s fire. As it is said, also, that when Antalcidas, once being in dispute with an Athenian about the valour of the two nations, the Athenian boasted that they had often driven the Spartans from the river Cephisus, “Yes,” said Antalcidas, “but we never had occasion to drive you from Eurotas.” And a common Spartan of less note, being in company with an Argive, who was bragging how many Spartans lay buried in the fields of Argos, replied, “None of you are buried in the country of Laconia.” Yet now the case was so altered that Antalcidas, being one of the Ephors, out of fear sent away his children privately to the island of Cythera.

  When the enemy essayed to get over the river, and thence to attack the town, Agesilaus, abandoning the rest, betook himself to the high places and strongholds of it. But it happened Eurotas at that time was swollen to a great height with snow that had fallen and made the passage very difficult to the Thebans, not only by its depth, but much more by its extreme coldness. Whilst this was doing, Epaminondas was seen in the front of the phalanx, and was pointed out to Agesilaus, who looked long at him, and said but these words, “O bold man!” But when he came to the city, and would have fain attempted something within the limits of it that might raise him a trophy there, he could not tempt Agesilaus out of his hold, but was forced to march off again, wasting the country as he went.

  Meanwhile, a body of long discontented and bad citizens, about two hundred in n
umber, having got into a strong part of the town called the Issorion, where the temple of Diana stands, seized and garrisoned it. The Spartans would have fallen upon them instantly; but Agesilaus, not knowing how far the sedition might reach, bade them forbear, and going himself in his ordinary dress, with but one servant, when he came near the rebels, called out, and told them that they mistook their orders; this was not the right place; they were to go, one part of them thither, showing them another place in the city, and part to another, which he also showed. The conspirators gladly heard this, thinking themselves unsuspected of treason, and readily went off to the places which he showed them. Whereupon Agesilaus placed in their room a guard of his own; and of the conspirators he apprehended fifteen, and put them to death in the night. But after this a much more dangerous conspiracy was discovered of Spartan citizens, who had privately met in each other’s houses, plotting a revolution. These were men whom it was equally dangerous to prosecute publicly according to law and to connive at. Agesilaus took council with the Ephors, and put these also to death privately without process; a thing never before known in the case of any born Spartan.

  At this time, also, many of the helots and country people, who were in the army, ran away to the enemy, which was a matter of great consternation to the city. He therefore caused some officers of his, every morning before day, to search the quarters of the soldiers, and where any man was gone, to hide his arms, that so the greatness of the number might not appear.

  Historians differ about the cause of the Thebans’ departure from Sparta. Some say, the winter forced them; as also that the Arcadian soldiers disbanding, made it necessary for the rest to retire. Others say that they stayed there three months, till they had laid the whole country waste. Theopompus is the only author who says that when the Bœotian generals had already resolved upon the retreat, Phrixus, the Spartan, came to them, and offered them from Agesilaus ten talents to be gone, so hiring them to do what they were already doing of their own accord. How he alone should come to be aware of this I know not; only in this all authors agree, that the saving of Sparta from ruin was wholly due to the wisdom of Agesilaus, who in this extremity of affairs quitted all his ambition and his haughtiness, and resolved to play a saving game. But all his wisdom and courage was not sufficient to recover the glory of it, and to raise it to its ancient greatness. For as we see in human bodies, long used to a very strict and too exquisitely regular diet, any single great disorder is usually fatal; so here one stroke overthrew the whole state’s long prosperity. Nor can we be surprised at this. Lycurgus had formed a polity admirably designed for the peace, harmony, and virtuous life of the citizens; and their fall came from their assuming foreign dominion and arbitrary sway, things wholly undesirable, in the judgment of Lycurgus, for a well-conducted and happy state.

  Agesilaus being now in years, gave over all military employments; but his son, Archidamus, having received help from Dionysius of Sicily, gave a great defeat to the Arcadians, in the fight known by the name of the Tearless Battle, in which there was a great slaughter of the enemy without the loss of one Spartan. Yet this victory, more than anything else, discovered the present weakness of Sparta; for heretofore victory was esteemed so usual a thing with them that for their greatest successes they merely sacrificed a cock to the gods. The soldiers never vaunted, nor did the citizens display any great joy at the news; even when the great victory, described by Thucydides, was obtained at Mantinea, the messenger that brought the news had no other reward than a piece of meat, sent by the magistrates from the common table. But at the news of this Arcadian victory they were not able to contain themselves; Agesilaus went out in procession with tears of joy in his eyes to meet and embrace his son, and all the magistrates and public officers attended him. The old men and the women marched out as far as the river Eurotas, lifting up their hands, and thanking the gods that Sparta was now cleared again of the disgrace and indignity that had befallen her, and once more saw the light of day. Since before, they tell us, the Spartan men, out of shame at their disasters, did not dare so much as to look their wives in the face.

  When Epaminondas restored Messene, and recalled from all quarters the ancient citizens to inhabit it, they were not able to obstruct the design, being not in condition of appearing in the field against them. But it went greatly against Agesilaus in the minds of his countrymen, when they found so large a territory, equal to their own in compass, and for fertility the richest of all Greece, which they had enjoyed so long, taken from them in his reign. Therefore it was that the king broke off treaty with the Thebans when they offered him peace, rather than set his hand to the passing away of that country, though it was already taken from him. Which point of honour had like to have cost him dear; for not long after he was overreached by a stratagem, which had almost amounted to the loss of Sparta. For when the Mantineans again revolted from Thebes to Sparta, and Epaminondas understood that Agesilaus was come to their assistance with a powerful army, he privately in the night quitted his quarters of Tegea, and, unknown to the Mantineans, passing by Agesilaus, marched toward Sparta, insomuch that he failed very little of taking it empty and unarmed.

  Agesilaus had intelligence sent him by Euthynus, the Thespian, as Callisthenes says, but Xenophon says by a Cretan; and immediately despatched a horseman to Lacedæmon to apprise them of it, and to let them know that he was hastening to them. Shortly after his arrival the Thebans crossed the Eurotas. They made an assault upon the town, and were received by Agesilaus with great courage, and with exertions beyond what was to be expected at his years. For he did not now fight with that caution and cunning which he formerly made use of, but put all upon a desperate push; which, though not his usual method, succeeded so well, that he rescued the city out of the very hands of Epaminondas, and forced him to retire, and, at the erection of a trophy, was able, in the presence of their wives and children, to declare that the Lacedæmonians had nobly paid their debt to their country, and particularly his son Archidamus, who had that day made himself illustrious, both by his courage and agility of body, rapidly passing about by the short lanes to every endangered point, and everywhere maintaining the town against the enemy with but few to help him.

  Isadas, however, the son of Phœbidas, must have been, I think, the admiration of the enemy as well as of his friends. He was a youth of remarkable beauty and stature, in the very flower of the most attractive time of life, when the boy is just rising into the man. He had no arms upon him and scarcely clothes; he had just anointed himself at home, when, upon the alarm, without further awaiting, in that undress, he snatched a spear in one hand and a sword in the other, and broke his way through the combatants to the enemies, striking at all he met. He received no wound, whether it were that a special divine care rewarded his valour with an extraordinary protection, or whether his shape being so large and beautiful, and his dress so unusual, they thought him more than a man. The Ephors gave him a garland; but as soon as they had done so, they fined him a thousand drachmas for going out to battle unarmed.

  A few days after this there was another battle fought near Mantinea, in which Epaminondas, having routed the van of the Lacedæmonians, was eager in the pursuit of them, when Anticrates, the Laconian, wounded him with a spear, says Dioscorides; but the Spartans to this day call the posterity of this Anticrates, swordsmen, because he wounded Epaminondas with a sword. They so dreaded Epaminondas when living, that the slayer of him was embraced and admired by all; they decreed honours and gifts to him, and an exemption from taxes to his posterity, a privilege enjoyed at this day by Callicrates, one of his descendants.

  Epaminondas being slain, there was a general peace again concluded from which Agesilaus’s party excluded the Messenians, as men that had no city, and therefore would not let them swear to the league; to which when the rest of the Greeks admitted them, the Lacedæmonians broke off, and continued the war alone, in hopes of subduing the Messenians. In this Agesilaus was esteemed a stubborn and headstrong man, and insatiable of war, who took such
pains to undermine the general peace, and to protract the war at a time when he had not money to carry it on with, but was forced to borrow of his friends and raise subscriptions, with much difficulty, while the city, above all things, needed repose. And all this to recover the one poor town of Messene, after he had lost so great an empire both by sea and land, as the Spartans were possessed of, when he began to reign.

 

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