by John Milton
All thy request for man, accepted Son,
Obtain, all thy request was my decree:
But longer in that Paradise to dwell,
The law I gave to Nature him forbids:
50 Those pure immortal elements that know
No gross, no unharmonious mixture foul,
Eject him tainted now, and purge him off
As a distemper, gross to air as gross,
And mortal food, as may dispose him best
55 For dissolution wrought by sin, that first
Distempered all things, and of incorrupt
Corrupted. I at first with two fair gifts
Created him endowed, with happiness
And immortality: that fondly lost,
60 This other served but to eternize woe;
Till I provided death; so death becomes
His final remedy, and after life
Tried in sharp tribulation, and refined
By faith and faithful works, to second life,
65 Waked in the renovation of the just,
Resigns him up with heav’n and earth renewed.
But let us call to synod all the blest
Through Heav’n’s wide bounds; from them I will not hide
My judgements, how with mankind I proceed,
70 As how with peccant angels late they saw;
And in their state, though firm, stood more confirmed.
He ended, and the Son gave signal high
To the bright minister that watched; he blew
His trumpet, heard in Oreb since perhaps
75 When God descended, and perhaps once more
To sound at general doom. Th’ angelic blast
Filled all the regions: from their blissful bow’rs
Of amarantine shade, fountain or spring,
By the waters of life, where’er they sat
80 In fellowships of joy: the sons of light
Hasted, resorting to the summons high,
And took their seats; till from his throne supreme
Th’ Almighty thus pronounced his sov’reign will.
O sons, like one of us man is become
85 To know both good and evil, since his taste
Of that defended fruit; but let him boast
His knowledge of good lost, and evil got,
Happier, had it sufficed him to have known
Good by itself, and evil not at all.
90 He sorrows now, repents, and prays contrite,
My motions in him; longer than they move,
His heart I know, how variable and vain
Self-left. Lest therefore his now bolder hand
Reach also of the Tree of Life, and eat,
95 And live for ever, dream at least to live
For ever, to remove him I decree,
And send him from the garden forth to till
The ground whence he was taken, fitter soil.
Michael, this my behest have thou in charge,
100 Take to thee from among the Cherubim
Thy choice of flaming warriors, lest the Fiend
Or in behalf of man, or to invade
Vacant possession some new trouble raise:
Haste thee, and from the Paradise of God
105 Without remorse drive out the sinful pair,
From hallowed ground th’ unholy, and denounce
To them and to their progeny from thence
Perpetual banishment. Yet lest they faint
At the sad sentence rigorously urged,
110 For I behold them softened and with tears
Bewailing their excess, all terror hide.
If patiently thy bidding they obey,
Dismiss them not disconsolate; reveal
To Adam what shall come in future days,
115 As I shall thee enlighten; intermix
My cov’nant in the woman’s seed renewed;
So send them forth, though sorrowing, yet in peace:
And on the east side of the garden place,
Where entrance up from Eden easiest climbs,
120 Cherubic watch, and of a sword the flame
Wide waving, all approach far off to fright,
And guard all passage to the Tree of Life:
Lest Paradise a réceptácle prove
To Spirits foul, and all my trees their prey,
125 With whose stol’n fruit man once more to delude.
He ceased; and th’ Archangelic Power prepared
For swift descent, with him the cohort bright
Of watchful Cherubim; four faces each
Had, like a double Janus, all their shape
130 Spangled with eyes more numerous than those
Of Argus, and more wakeful than to drowse,
Charmed with Arcadian pipe, the pastoral reed
Of Hermes, or his opiate rod. Meanwhile
To resalute the world with sacred light
135 Leucothea waked, and with fresh dews embalmed
The earth, when Adam and first matron Eve
Had ended now their orisons, and found
Strength added from above, new hope to spring
Out of despair, joy, but with fear yet linked;
140 Which thus to Eve his welcome words renewed.
Eve, easily may faith admit, that all
The good which we enjoy from Heav’n descends;
But that from us aught should ascend to Heav’n
So prevalent as to concern the mind
145 Of God high-blest, or to incline his will,
Hard to belief may seem; yet this will prayer,
Or one short sigh of human breath upborne
Ev’n to the seat of God. For since I sought
By prayer th’ offended Deity to appease,
150 Kneeled and before him humbled all my heart,
Methought I saw him placable and mild,
Bending his ear; persuasion in me grew
That I was heard with favour; peace returned
Home to my breast, and to my memory
155 His promise, that thy seed shall bruise our Foe;
Which then not minded in dismay, yet now
Assures me that the bitterness of death
Is past, and we shall live. Whence hail to thee,
Eve rightly called, mother of all mankind,
160 Mother of all things living, since by thee
Man is to live, and all things live for man.
To whom thus Eve with sad demeanour meek.
Ill worthy I such title should belong
To me transgressor, who for thee ordained
165 A help, became thy snare; to me reproach
Rather belongs, distrust and all dispraise:
But infinite in pardon was my Judge,
That I who first brought death on all, am graced
The source of life; next favourable thou,
170 Who highly thus to entitle me vouchsaf’st,
Far other name deserving. But the field
To labour calls us now with sweat imposed,
Though after sleepless night; for see the Morn,
All unconcerned with our unrest, begins
175 Her rosy progress smiling; let us forth,
I never from thy side henceforth to stray,
Where’er our day’s work lies, though now enjoined
Laborious, till day droop; while here we dwell,
What can be toilsome in these pleasant walks?
180 Here let us live, though in fall’n state, content.
So spake, so wished much-humbled Eve, but Fate
Subscribed not; Nature first gave signs, impressed
On bird, beast, air, air suddenly eclipsed
After short blush of morn; nigh in her sight
185 The bird of Jove, stooped from his airy tow’r,
Two birds of gayest plume before him drove:
Down from a hill the beast that reigns in woods,
First hunter then, pursued a gentle brace,
Goodliest of all the forest, har
t and hind;
190 Direct to th’ eastern gate was bent their flight.
Adam observed, and with his eye the chase
Pursuing, not unmoved to Eve thus spake.
O Eve, some further change awaits us nigh,
Which Heav’n by these mute signs in Nature shows
195 Forerunners of his purpose, or to warn
Us haply too secure of our discharge
From penalty, because from death released
Some days; how long, and what till then our life,
Who knows, or more than this, that we are dust,
200 And thither must return and be no more.
Why else this double object in our sight
Of flight pursued in th’ air and o’er the ground
One way the self-same hour? Why in the east
Darkness ere day’s mid-course, and morning light
205 More orient in yon western cloud that draws
O’er the blue firmament a radiant white,
And slow descends, with something Heav’nly fraught.
He erred not, for by this the Heav’nly bands
Down from a sky of jasper lighted now
210 In Paradise, and on a hill made halt,
A glorious apparition, had not doubt
And carnal fear that day dimmed Adam’s eye.
Not that more glorious, when the angels met
Jacob in Mahanaim, where he saw
215 The field pavilioned with his guardians bright;
Nor that which on the flaming mount appeared
In Dothan, covered with a camp of fire,
Against the Syrian king, who to surprise
One man, assassin-like had levied war,
220 War unproclaimed. The princely hierarch
In their bright stand, there left his powers to seize
Possession of the garden; he alone,
To find where Adam sheltered, took his way,
Not unperceived of Adam, who to Eve,
225 While the great visitant approached, thus spake.
Eve, now expect great tidings, which perhaps
Of us will soon determine, or impose
New laws to be observed; for I descry
From yonder blazing cloud that veils the hill
230 One of the Heav’nly host, and by his gait
None of the meanest, some great Potentate
Or of the Thrones above, such majesty
Invests him coming; yet not terrible,
That I should fear, nor sociably mild,
235 As Raphael, that I should much confide,
But solemn and sublime, whom not to offend,
With reverence I must meet, and thou retire.
He ended; and th’ Archangel soon drew nigh,
Not in his shape celestial, but as man
240 Clad to meet man; over his lucid arms
A military vest of purple flowed
Livelier than Meliboean, or the grain
Of Sarra, worn by kings and heroes old
In time of truce; Iris had dipped the woof;
245 His starry helm unbuckled showed him prime
In manhood where youth ended; by his side
As in a glistering zodiac hung the sword,
Satan’s dire dread, and in his hand the spear.
Adam bowed low; he kingly from his state
250 Inclined not, but his coming thus declared.
Adam, Heav’n’s high behest no preface needs:
Sufficient that thy prayers are heard, and Death,
Then due by sentence when thou didst transgress,
Defeated of his seizure many days
255 Giv’n thee of grace, wherein thou may’st repent,
And one bad act with many deeds well done
May’st cover: well may then thy Lord appeased
Redeem thee quite from Death’s rapacious claim;
But longer in this Paradise to dwell
260 Permits not; to remove thee I am come,
And send thee from the garden forth to till
The ground whence thou wast taken, fitter soil.
He added not, for Adam at the news
Heart-strook with chilling gripe of sorrow stood,
265 That all his senses bound; Eve, who unseen
Yet all had heard, with audible lament
Discovered soon the place of her retire.
O unexpected stroke, worse than of Death!
Must I thus leave thee Paradise? thus leave
270 Thee native soil, these happy walks and shades,
Fit haunt of gods? where I had hope to spend,
Quiet though sad, the respite of that day
That must be mortal to us both. O flow’rs,
That never will in other climate grow,
275 My early visitation, and my last
At ev’n, which I bred up with tender hand
From the first op’ning bud, and gave ye names,
Who now shall rear ye to the sun, or rank
Your tribes, and water from th’ ambrosial fount?
280 Thee lastly nuptial bower, by me adorned
With what to sight or smell was sweet; from thee
How shall I part, and whither wander down
Into a lower world, to this obscure
And wild, how shall we breathe in other air
285 Less pure, accustomed to immortal fruits?
Whom thus the angel interrupted mild.
Lament not Eve, but patiently resign
What justly thou hast lost; nor set thy heart,
Thus over-fond, on that which is not thine;
290 Thy going is not lonely, with thee goes
Thy husband, him to follow thou art bound;
Where he abides, think there thy native soil.
Adam by this from the cold sudden damp
Recovering, and his scattered spirits returned,
295 To Michael thus his humble words addressed.
Celestial, whether among the Thrones, or named
Of them the highest, for such of shape may seem
Prince above princes, gently hast thou told
Thy message, which might else in telling wound,
300 And in performing end us; what besides
Of sorrow and dejection and despair
Our frailty can sustain, thy tidings bring,
Departure from this happy place, our sweet
Recess, and only consolation left
305 Familiar to our eyes, all places else
Inhospitable appear and desolate,
Nor knowing us nor known: and if by prayer
Incessant I could hope to change the will
Of him who all things can, I would not cease
310 To weary him with my assiduous cries:
But prayer against his absolute decree
No more avails than breath against the wind,
Blown stifling back on him that breathes it forth:
Therefore to his great bidding I submit.
315 This most afflicts me, that departing hence,
As from his face I shall be hid, deprived
His blessèd count’nance; here I could frequent,
With worship, place by place where he vouchsafed
Presence divine, and to my sons relate;
320 On this mount he appeared, under this tree
Stood visible, among these pines his voice
I heard, here with him at this fountain talked:
So many grateful altars I would rear
Of grassy turf, and pile up every stone
325 Of lustre from the brook, in memory,
Or monument to ages, and thereon
Offer sweet smelling gums and fruits and flow’rs:
In yonder nether world where shall I seek
His bright appearances, or footstep trace?
330 For though I fled him angry, yet recalled
To life prolonged and promised race, I now
Gladly behold though but his utmost skirts
Of g
lory, and far off his steps adore.
To whom thus Michael with regard benign.
335 Adam, thou know’st Heav’n his, and all the earth,
Not this rock only; his omnipresence fills
Land, sea, and air, and every kind that lives,
Fomented by his virtual power and warmed:
All th’ earth he gave thee to possess and rule,
340 No deéspicáble gift; surmise not then
His presence to these narrow bounds confined
Of Paradise or Eden: this had been
Perhaps thy capital seat, from whence had spread
All generations, and had hither come
345 From all the ends of th’ earth, to celebrate
And reverence thee their great progenitor.
But this pre-eminence thou hast lost, brought down
To dwell on even ground now with thy sons:
Yet doubt not but in valley and in plain
350 God is as here, and will be found alike
Present, and of his presence many a sign
Still following thee, still compassing thee round
With goodness and paternal love, his face
Express, and of his steps the track divine.
355 Which that thou may’st believe, and be confirmed
Ere thou from hence depart, know I am sent
To show thee what shall come in future days
To thee and to thy offspring; good with bad
Expect to hear, supernal grace contending
360 With sinfulness of men; thereby to learn
True patience, and to temper joy with fear
And pious sorrow, equally inured
By moderation either state to bear,
Prosperous or adverse: so shalt thou lead
365 Safest thy life, and best prepared endure
Thy mortal passage when it comes. Ascend
This hill; let Eve (for I have drenched her eyes)
Here sleep below while thou to foresight wak’st,
As once thou slept’st, while she to life was formed.
370 To whom thus Adam gratefully replied.
Ascend, I follow thee, safe guide, the path
Thou lead’st me, and to the hand of Heav’n submit,
However chast’ning, to the evil turn
My obvious breast, arming to overcome
375 By suffering, and earn rest from labour won,
If so I may attain. So both ascend
In the visions of God; it was a hill
Of Paradise the highest, from whose top
The hemisphere of earth in clearest ken
380 Stretched out to the amplest reach of prospect lay.
Not higher that hill nor wider looking round,
Whereon for different cause the Tempter set
Our second Adam in the wilderness,
To show him all earth’s kingdoms and their glory.
385 His eye might there command wherever stood
City of old or modern fame, the seat