A certain kind of general society is not to be thought of without card- playing. Salzmann renewed the good instructions of Madame Böhme; and I was the more docile as I had really seen, that by this little sacrifice, if it be one, one may procure one’s self much pleasure, and even a greater freedom in society than one would otherwise enjoy. The old piquet, which had gone to sleep, was again looked out; I learned whist; I made myself, according to the directions of my Mentor, a card-purse, which was to remain untouched under all circumstances; and I now found opportunity to spend most of my evenings with my friend in the best circles, where, for the most part, they wished me well, and pardoned many a little irregularity, to which, nevertheless, my friend, though kindly enough, used to call my attention.
But that I might experience symbolically how much one, even in externals, has to adapt one’s self to society, and direct one’s self according to it, I was compelled to something which seemed to me the most disagreeable thing in the world. I had really very fine hair; but my Strasburg hair-dresser at once assured me that it was cut much too short behind, and that it would be impossible to make a /frizure/ of it in which I could show myself, since nothing but a few short curls in front were decreed lawful; and all the rest, from the crown, must be tied up in a cue or a hair-bag. Nothing was left but to put up with false hair till the natural growth was again restored according to the demands of the time. He promised me that nobody should ever remark this innocent deception (against which I objected at first very earnestly), if I could resolve upon it immediately. He kept his word, and I was always looked upon as the young man who had the best and the best- dressed head of hair. But as I was obliged to remain thus propped up and powdered from early morning, and at the same time to take care not to betray my false ornament by heating myself or by violent motions, this restraint in fact contributed much to my behaving for a time more quietly and politely, and accustomed me to going with my hat under my arm, and consequently in shoes and stockings also; however I did not venture to neglect wearing understockings of fine leather, as a defence against the Rhine gnats, which, on the fine summer evenings, generally spread themselves over the meadows and gardens. Under these circumstances, violent bodily motion being denied me, our social conversations grew more and more animated and impassioned; indeed, they were the most interesting in which I had hitherto ever borne part.
With my way of feeling and thinking, it cost me nothing to let every one pass for what he was, — nay, for that which he wished to pass for; and thus the frankness of a fresh, youthful heart, which manifested itself almost for the first time in its full bloom, made me many friends and adherents. Our company of boarders increased to about twenty persons; and, as Salzmann kept up his accustomed order, every thing continued in its old routine, — nay, the conversation was almost more decorous, as every one had to be on his guard before several. Among the new-comers was a man who particularly interested me: his name was Jung, the same who afterwards became known under the name of Stilling. In spite of an antiquated dress, his form had something delicate about it, with a certain sturdiness. A bag-wig did not disfigure his significant and pleasing countenance. His voice was mild, without being soft and weak: it became even melodious and powerful as soon as his ardor was roused, which was very easily done. On becoming better acquainted with him, one found in him a sound common sense, which rested on feeling, and therefore took its tone from the affections and passions; and from this very feeling sprang an enthusiasm for the good, the true, and the just, in the greatest possible purity. For the course of this man’s life had been very simple, and yet crowded with events and with manifold activity. The element of his energy was indestructible faith in God, and in an assistance flowing immediately from him, which evidently manifested itself in an uninterrupted providence, and in an unfailing deliverance out of all troubles and from every evil. Jung had made many such experiences in his life, and they had often been repeated of late in Strasburg: so that, with the greatest cheerfulness, he led a life frugal indeed, but free from care, and devoted himself most earnestly to his studies; although he could not reckon upon any certain subsistence from one quarter to another. In his youth, when on a fair way to become a charcoal-burner, he took up the trade of a tailor; and after he had instructed himself, at the same time, in higher matters, his knowledge- loving mind drove him to the occupation of schoolmaster. This attempt failed; and he returned to his trade, from which, however, since every one felt for him confidence and affection, he was repeatedly called away, again to take a place as private tutor. But for his most internal and peculiar training he had to thank that wide-spread class of men who sought out their salvation on their own responsibility, and who, while they strove to edify themselves by reading the Scriptures and good books, and by mutual exhortation and confession, thereby attained a degree of cultivation which must excite surprise. For while the interest which always accompanied them and which maintained them in fellowship rested on the simplest foundation of morality, well-wishing and well- doing, the deviations which could take place with men of such limited circumstances were of little importance; and hence their consciences, for the most part, remained clear, and their minds commonly cheerful: so there arose no artificial, but a truly natural, culture, which yet had this advantage over others, that it was suitable to all ages and ranks, and was generally social by its nature. For this reason, too, these persons were, in their own circle, truly eloquent, and capable of expressing themselves appropriately and pleasingly on all the tenderest and best concerns of the heart. Now, good Jung was in this very case. Among a few persons, who, if not exactly like-minded with himself, did not declare themselves averse from his mode of thought, he was found, not only talkative but eloquent: in particular, he related the history of his life in the most delightful manner, and knew how to make all the circumstances plainly and vividly present to his listeners. I persuaded him to write them down, and he promised to do so. But because, in his way of expressing himself, he was like a somnambulist, who must not be called by name lest he should fall from his elevation, or like a gentle stream, to which one dare oppose nothing lest it should foam, he was often constrained to feel uncomfortable in a more numerous company. His faith tolerated no doubt, and his conviction no jest. “While in friendly communication he was inexhaustible, every thing came to a standstill with him when he met with contradiction. I usually helped him through on such occasions, for which he repaid me with honest affection. Since his mode of thought was nothing strange to me, but on the contrary I had already become accurately acquainted with it in my very best friends of both sexes; and since, moreover, it generally interested me with its naturalness and /na véte/, — he found himself on the very best terms with me. The bent of his intellect was pleasing to me; nor did I meddle with his faith in miracles, which was so useful to him. Salzmann likewise behaved towards him with forbearance, — I say with forbearance, for Salzmann, in conformity with his character, his natural disposition, his age arid circumstances, could not but stand and continue on the side of the rational, or rather the common-sense, Christians, whose religion properly rested on the rectitude of their characters, and a manly independence, and who therefore did not like to meddle or have any thing to do with feelings which might easily have led them into gloom, or with mysticism, which might easily have led them into the dark. This class, too, was respectable and numerous: all men of honor and capacity understood each other, and were of the like persuasion, as well as of the same mode of life. Lerse, likewise our fellow-boarder, also belonged to this number: a perfectly upright young man, and, with limited gifts of fortune, frugal and exact. His manner of life and housekeeping was the closest I ever knew among students. He was, of us all, the most neatly dressed, and yet always appeared in the same clothes; but he managed his wardrobe with the greatest care, kept every thing about him clean, and required all things in ordinary life to go according to his example. He never happened to lean anywhere, or to prop his elbow on the table; he never forgot to mark his table-napki
n; and the maid always had a bad time of it when the chairs were not found perfectly clean. With all this, he had nothing stiff in his exterior. He spoke cordially, with precise and dry liveliness, in which a light ironical joke was very becoming. In figure he was well built, slender, and of fair height: his face was pock-pitted and homely, his little blue eyes cheerful and penetrating. As he had cause to tutor us in so many respects, we let him be our fencing-master besides, for he drew a very fine rapier; and it seemed to give him sport to play off upon us, on this occasion, all the pedantry of this profession. Moreover, we really profited by him, and had to thank him for many sociable hours, which he induced us to spend in good exercise and practice.
By all these peculiarities, Lerse completely qualified himself for the office of arbitrator and umpire in all the small and great quarrels which happened, though but rarely, in our circle, and which Salzmann could not hush up in his fatherly way. Without the external forms, which do so much mischief in universities, we represented a society bound together by circumstances and good feeling, which others might occasionally touch, but into which they could not intrude. Now, in his judgment of internal piques, Lerse always showed the greatest impartiality; and, when the affair could no longer be settled by words and explanations, he knew how to conduct the desired satisfaction, in an honorable way, to a harmless issue. In this no man was more clever than he: indeed, he often used to say, that since heaven had destined him for a hero neither in war nor in love, he would be content, both in romances and fighting, with the part of second. Since he remained the same throughout, and might be regarded as a true model of a good and steady disposition, the conception of him stamped itself as deeply as amiably upon me; and, when I wrote “Götz von Berlichingen,” I felt myself induced to set up a memorial of our friendship, and to give the gallant fellow, who knew how to subordinate himself in so dignified a manner, the name of Franz Lerse.
While, by his constant humorous dryness, he continued ever to remind us of what one owed to one’s self and to others, and how one ought to behave in order to live at peace with men as long as possible, and thus gain a certain position towards them, I had to fight, both inwardly and outwardly, with quite different circumstances and adversaries, being at strife with myself, with the objects around me, and even with the elements. I was then in a state of health which furthered me sufficiently in all that I would and should undertake; only there was a certain irritability left behind, which did not always let me be in equilibrium. A loud sound was disagreeable to me, diseased objects awakened in me loathing and horror. But I was especially troubled with a giddiness which came over me every time I looked down from a height. All these infirmities I tried to remedy, and, indeed, as I wished to lose no time, in a somewhat violent way. In the evening, when they beat the tattoo, I went near the multitude of drums, the powerful rolling and beating of which might have made one’s heart burst in one’s bosom. All alone I ascended the highest pinnacle of the minster spire, and sat in what is called the neck, under the nob or crown, for a quarter of an hour, before I would venture to step out again into the open air, where, standing upon a platform scarce an ell square, without any particular holding, one sees the boundless prospect before; while the nearest objects and ornaments conceal the church, and every thing upon and above which one stands. It is exactly as if one saw one’s self carried up into the air in a balloon. Such troublesome and painful sensations I repeated until the impression became quite indifferent to me; and I have since then derived great advantage from this training, in mountain travels and geological studies, and on great buildings, where I have vied with the carpenters in running over the bare beams and the cornices of the edifice, and even in Rome, where one must run similar risks to obtain a nearer view of important works of art. Anatomy, also, was of double value to me, as it taught me to endure the most repulsive sights, while I satisfied my thirst for knowledge. And thus I also attended the clinical course of the elder Dr. Ehrmann, as well as the lectures of his son on obstetrics, with the double view of becoming acquainted with all conditions, and of freeing myself from all apprehension as to repulsive things. And I have actually succeeded so far, that nothing of this kind could ever put me out of my self-possession. But I endeavored to harden myself, not only against these impressions on the senses, but also against the infections of the imagination. The awful and shuddering impressions of the darkness in churchyards, solitary places, churches, and chapels by night, and whatever may be connected with them, I contrived to render likewise indifferent; and in this, also, I went so far that day and night, and every locality, were quite the same to me: so that even when, in later times, a desire came over me once more to feel in such scenes the pleasing shudder of youth, I could hardly compel this, in any degree, by calling up the strangest and most fearful images.
In my efforts to free myself from the pressure of the too gloomy and powerful, which continued to rule within me, and seemed to me sometimes as strength, sometimes as weakness, I was thoroughly assisted by that open, social, stirring manner of life, which attracted me more and more, to which I accustomed myself, and which I at last learned to enjoy with perfect freedom. It is not difficult to remark in the world, that man feels himself most freely and most perfectly rid of his own feelings when he represents to himself the faults of others, and expatiates upon them with complacent censoriousness. It is a tolerably pleasant sensation even to set ourselves above our equals by disapprobation and misrepresentation; for which reason good society, whether it consists of few or many, is most delighted with it. But nothing equals the comfortable self-complacency, when we erect ourselves into judges of our superiors, and of those who are set over us, — of princes and statesmen, — when we find public institutions unfit and injudicious, only consider the possible and actual obstacles, and recognize neither the greatness of the invention, nor the co-operation which is to be expected from time and circumstances in every undertaking.
Whoever remembers the condition of the French kingdom, and is accurately and circumstantially acquainted with it from later writings, will easily figure to himself how, at that time, in the Alsatian semi-France, people used to talk about the king and his ministers, about the court and court-favorites. These were new subjects for my love of instructing myself, and very welcome ones to my pertness and youthful conceit. I observed every thing accurately, noted it down industriously; and I now see, from the little that is left, that such accounts, although only put together on the moment, out of fables and uncertain general rumors, always have a certain value in after-times, because they serve to confront and compare the secret made known at last with what was then already discovered and public, and the judgments of contemporaries, true or false, with the convictions of posterity.
Striking, and daily before the eyes of us street-loungers, was the project for beautifying the city; the execution of which according to draughts and plans, began in the strangest fashion to pass from sketches and plans into reality. Intendant Gayot had undertaken to new-model the angular and uneven lanes of Strasburg, and to lay the foundations of a respectable, handsome city, regulated by line and level. Upon this, Blondel, a Parisian architect, drew a plan, by which an hundred and forty householders gained in room, eighty lost, and the rest remained in their former condition. This plan accepted, but not to be put into execution at once, now, should in course of time have been approaching completion; and, meanwhile, the city oddly enough wavered between form and formlessness. If, for instance, a crooked side of a street was to be straightened, the first man who felt disposed to build moved forward to the appointed line, perhaps, too, his next neighbor, but perhaps, also, the third or fourth resident from him; by which projections the most awkward recesses were left, like front court-yards, before the houses in the background. They would not use force, yet without compulsion they would never have got on: on which account no man, when his house was once condemned, ventured to improve or replace any thing that related to the street. All these strange accidental inconveniences gave to us ram
bling idlers the most welcome opportunity of practising our ridicule; of making proposals, in the manner of Behrisch, for accelerating the completion, and of constantly doubting the possibility of it, although many a newly erected handsome building should have brought us to other thoughts. How far that project was advanced by the length of time, I cannot say.
Works of Johann Wolfgang von Goethe Page 394