Escapist literature of various kinds became more important than ever after the war began. Goebbels encouraged the publication of erotic literature and soft pornography, especially for the troops, while humorous fiction and collections of jokes also sold well. The Wild West novels of Karl May - widely known to be Hitler’s own favourite author - enjoyed a revival, prompting in some military readers the reflection that they had taught them a lot about how to fight Soviet partisans behind the Eastern Front. In this situation, literary writers increasingly took refuge in ‘inner emigration’, either lapsing into silence or producing historical romances. Werner Bergengruen, whose work before 1939 had been taken by the reading public as a veiled criticism of the Nazi regime, sold 60,000 copies of his 1940 novel Heaven as It Is on Earth before it was banned the following year. Deprived of the opportunity to reach his public in the conventional way, he wrote poems anonymously and had them distributed privately and, in effect, illegally. The Realm of Demons, by Frank Thiess, was also banned after its first edition had sold out in 1941. His next novel, The Neapolitan Legend, published the following year, met with more toleration because of its less obvious applicability to the present. The problem with these works of ‘inner emigration’ was that their message for the present could only be discovered by the most assiduous reading between the lines, often indeed reading into them things that the reader wanted to see rather than the author wanted to be understood. After the war was over, Thiess was to claim in an angry exchange with the exiled Thomas Mann that only writers who had stayed in Germany to oppose the regime could lay claim to be the spiritual founders of postwar democracy. But their works, like that of other tolerated writers, had as much effect in distracting readers from the realities of wartime life in the Third Reich as they did in expressing a widely held desire to acquire an inner distance from it.106
II
Of all the mass media used by the Propaganda Ministry, it was, perhaps surprisingly, the theatre to which it devoted the most money, steering towards it more than 26 per cent of the subsidies it issued to the arts, in comparison, for example, to under 12 per cent for the cinema. In the early part of the war, there were no fewer than 240 theatres in Germany run by the state or regional, local or municipal authorities, with a total of 222,000 seats, together with another 120 or so privately funded theatres of one kind or another. In 1940 some 40 million tickets were sold; roughly a quarter of the tickets were block bookings for groups of soldiers or munitions workers. Demand was high, buoyed up by the closure of many other sources of amusement and relaxation.107 Although private and individual tourism continued to a degree during the war, the Labour Front’s ‘Strength Through Joy’ programme was drastically curtailed, its foreign and domestic tourism operations cut back, its ships and transport facilities converted for use by troops and its funding of entertainment directed towards catering for members of the armed forces.108 Theatre became an important substitute.
The Security Service of the SS noted early in 1942 that ‘during the war, very many theatres can report visitors in numbers that have scarcely been experienced before. In the big cities it is hardly possible any more to obtain theatre tickets through regular box-office sales.’109 Goebbels declared at the beginning of the war that the repertoire must now avoid ‘exaggeration and stylelessness that go against the seriousness of the times and the national feeling of the people’.110 However, he was aware that most theatre-goers, especially new ones, were in search above all of entertainment. Theatre directors were told that pessimistic or depressing plays were not to be put on. There was also a ban on performances of plays by authors belonging to enemy states (though occasional exceptions were made for Shakespeare). Chekhov was allowed before 22 June 1941, but not thereafter. Theatre directors did their best to get round such regulations. They mounted new productions of German classics, including tragedies, and thereby created, so many of them later claimed, a theatrical oasis in the Nazi cultural desert. None of this could disguise the fact that the ban on many foreign authors impoverished the repertoire. Responding to public demand for comedies and light entertainment further depressed the standard of what the German stage offered in these years. And of course, as in other areas of culture in wartime Germany, what was found in the theatre was above all escape from reality.111 From 1943 onwards escape in this form became progressively more difficult, as one theatre after another was destroyed by bombing, not infrequently leading to the actors and stagehands being drafted into the armed forces or munitions work. In August 1944, when, in his new capacity as Reich Plenipotentiary for the Total War Effort, Goebbels ordered the closure of all theatres, music halls and cabarets, he was doing little more than making a virtue of necessity.112
As with the theatre, cinema increased dramatically in popularity in the early part of the war.113 In 1942 over a billion tickets were sold, more than five times more than in 1933. Every German went to the movies on average some thirteen to fourteen times a year. Young people’s attendance was particularly high - in 1943 a sample survey reported that over 70 per cent of ten-to-seventeen-year-olds went to the cinema at least once a month, and 22 per cent at least once a week. Cinema-goers were catered for not only by more than 7,000 picture-houses but also large numbers of mobile cinemas that toured country areas and also found their way to the battle-front to entertain the troops. Every year from 1939 to 1944, German studios produced some sixty to seventy new films, shown in every country in Europe where German troops were stationed.114 The studios were state-owned, centrally organized from 1942, and equipped to use the most modern techniques. In the cinema, each programme had by order of the Propaganda Ministry to contain an educational ‘cultural film’, dealing with natural history, showing German ‘cultural work’ in Poland, or, from 1943, giving instructions on air-raid protection.115
Audiences were said to have found these rather boring. What they really wanted to see was the latest newsreel. From 7 September 1940 all existing newsreels were merged into one, entitled from November 1940 onwards the ‘German Weekly Review’ (Deutsche Wochenschau), which formed a compulsory part of every movie programme. The producers were able to show a forty-minute newsreel within two weeks of the film being taken by cameramen and journalists ‘embedded’ in regiments serving at the front. This gave newsreels an immediacy and an authenticity that made them very popular. Up to 3,000 copies were made of each issue, and each issue was seen by some 20 million people in Germany alone. The newsreels satisfied public demand for first-hand information about the progress of the war, and many people went to the cinema mainly to see them rather than the feature film. Skilful use of music, a focus on images rather than words and careful editing gave them a powerful and to some degree aesthetic appeal. Of course, soldiers always appeared in a heroic light, fighting off demonic enemies hell-bent on Germany’s destruction, the descriptions of the strategic situation were generally vague and always optimistic, and blood and guts, dead bodies and anything likely to produce horror or revulsion were banished from the screen. Hitler’s personal request to the Propaganda Ministry on 10 July 1942 for shots of Russian atrocities to be included in the newsreel (‘He specifically asks that such atrocities should include genitals being cut off and the placing of hand-grenades in the trousers of prisoners’) 116 does not seem to have been followed, perhaps fortunately for cinema audiences. Nevertheless, the viewers were drawn into the action almost as virtual participants, often breaking out into spontaneous applause and shouts of ‘Hail!’ during the reports of victories in the first two years of the war.117
Goebbels buttressed the informative and propaganda impact of the newsreel with a series of major feature films aimed at popularizing key elements of Nazi ideology. In 1941 he commissioned four anti-Bolshevik films, including GPU, premièred on 14 August the following year. Its title was already out of date: the Russian political police by this time was known by the initials NKVD. Predictably, the emphasis in the film was on the machinations of the supposed Jewish conspiracy behind the murderous activities of t
he Soviet police. Goebbels attempted to win over audiences by having a love-story put at the centre of the drama, but the film was not a success: its portrayal of the Russians as sadistic torturers was simply too cliche’-ridden and too crude, and after it was released Goebbels put a stop to further anti-Soviet feature films. Just as mixed were the fortunes met by the films he commissioned that were directed against the British, whom he wanted shown as controlled by Jews and ruled by plutocrats. In 1940 The Rothschilds’ Shares in Waterloo pilloried the imaginary financial manipulations of a Jewish bank during the Battle of Waterloo in 1815 (which it showed, of course, as being won by the Prussians, under General Blücher). The film was a failure with the public, since it was not clear whether it was intended to be anti-British or antisemitic, and it was withdrawn in 1940 and re-edited. Other films, like My Life for Ireland, Carl Peters and Uncle Kruger, all released in 1941, attacked the British colonial record. Uncle Kruger was particularly impressive. A film about the Boer War, it was well acted (it starred Emil Jannings) and had high production values. However, a good many of the figures in the film were crude caricatures - Queen Victoria was shown as addicted to medicinal whisky, Cecil Rhodes as decadent, waited on by slaves and obsessed with gold, the monocled Austen Chamberlain as hypocritical and effete, General Kitchener as ruthless and inhumane, and the young Winston Churchill, a concentration camp commandant, as a sadistic murderer who feeds his bulldog on beef steaks and shoots starving inmates if they complain about their lack of food. Uncle Kruger, the Boer leader, was depicted as an honest, simple national hero who leads successful resistance against overwhelming odds - a lesson Goebbels considered made it worth ordering the film to be re-released in 1944.118 Critics of the original showing were indeed in a minority, and those who felt that some scenes were ‘not historically genuine’ were outnumbered by those who saw it as ‘a kind of historical document’. The more knowledgeable amongst the audience wondered, however, whether it was wise to portray the ‘Boer people’ in such a heroic light. ‘The character of this hybrid people is ambiguous and cannot be presented as an ideal image of the Germanic race if only in view of the colonial tasks that will face Great Germany after the final victory.’119
Almost as soon as the war began, Goebbels ordered the preparation of two major antisemitic films: Jew Süss and The Eternal Jew, both designed to win the support of the German public for the Nazi leadership’s stepping up of anti-Jewish measures as soon as the war began, particularly in Poland. Jew Süss, directed by Veit Harlan and released on 24 September 1940, was a historical film based on a novel of the same name by the (now exiled) Jewish writer Lion Feuchtwanger. While Feuchtwanger had wanted to highlight the role of the Jew as scapegoat, Harlan turned the character of Süss, an eighteenth-century moneylender hanged for his alleged crimes, into a villain who not only extorted money from honest Germans but also abducted and raped a beautiful young German girl. Harlan contrasted the civilized-looking, socially integrated character of Süss not only with fair-haired Germans but also with all the other Jewish characters in the film, who were depicted as ugly and dirty. Süss’s hanging at the end of the film conveyed the clearest possible message as to the fate the Jews merited in the present. The much-praised performances of the principal actors were so powerful that one of them actually got Goebbels to announce in public that he was not Jewish because many cinema-goers were convinced that he was. Himmler was so enthusiastic about the film that he ordered all SS men to watch it, and it was also specially shown to non-Jewish audiences in Eastern Europe in the vicinity of concentration and extermination camps, and in Germany in towns where a new deportation was scheduled.120
The Eternal Jew, directed by Fritz Hippler under Goebbels’s personal supervision, was a feature-length documentary that also purported to show how Jews really were. Pictures of Jews on the streets of Polish towns were intercut with film sequences of ‘rats, which,’ the synopsis said, ‘are the parasites and bacillus-carriers among animals, just as the Jews occupy the same position among mankind’. Film of kosher butchering, taken in Poland shortly after the invasion of 1939, was edited to suggest the brutality of the Jews, while mock-up sets of Jewish homes showed dirt, neglect and infestation with vermin. Just like rats, Jews had migrated across the world, and everywhere, the film claimed, citing a whole series of invented statistics, the Jews committed crimes, spread revolution and subversion, and undermined cultural values and standards. So radical was the film’s antisemitism that the Propaganda Ministry had doubts about showing it to the public, and certainly it was most successful among Party activists; the general public was less impressed. Many were reported to have walked out half-way through the screening, and others were recorded as thinking it ‘boring’. Most people preferred the subtler and dramatically more interesting images portrayed in a drama such as Jew Süss, which was so powerful in its effect on audiences that people spontaneously sprang to their feet during performances, especially in the rape scene, and shouted curses at the screen. In Berlin, there were shouts from the audience of ‘Get the last Jews out of Germany!’121
What the success of Jew Süss and the comparative failure of The Eternal Jew showed was that Germans did not want mere propaganda. With the coming of war, people needed distraction from their daily cares more than ever. William L. Shirer recorded in October 1939 that ‘in the movie world the big hit at the moment is Clark Gable in Adventure in China, as it’s called here. It’s packing them in for the fourth week at the Marble House. A German film,’ he added, ‘is lucky if it holds out a week.’122 Shirer was exaggerating: not all German films were failures. Goebbels was well aware of the popularity of films like Request Concert and The Great Love, each of which attracted more than 20 million cinema-goers. Both had an implicit ideological content, depicting couples separated by war and conquering their own personal desires in the service of the wider community, and coming together once more at the end. At the same time as showing episodes of military action, they bracketed out the more violent and destructive aspects of war, presenting to the audience a sanitized version of conflict that it was meant to find reassuring.123 The huge success of these films persuaded Goebbels to order that four out of five films made should be ‘good entertainment films, secure in their quality’. And indeed, no fewer than forty-one out of the seventy-four movies made in Germany in 1943 were comedies. 124 By this time, people were flocking to see lavishly costumed operettas, revues, detective films and melodramas. At the very same time as Goebbels was delivering his ‘total war’ speech to the Party faithful in the Sports Palace, ordinary Germans were settling down in Berlin’s cinemas to watch Two Happy People, Be Fond of Me and The Big Number. The next year, escapism reached new heights with The White Dream, a review on ice featuring a song that advised people: ‘Buy a colourful balloon / Take it firmly in your hand / See it flying off with you / to a foreign fairyland.’125
By 1943, neither the proliferation of entertainment movies nor the hectoring tones of the voice-over in the weekly newsreel could disguise the fact that the war was going badly. As the Security Service of the SS reported on 4 March 1943, it was clear that ‘people are no longer going to the cinema just for the sake of the newsreel and don’t want any more to take on all the unpleasant secondary burdens that a visit to the movies often brings with it, such as queuing for tickets’.126 The more the propaganda began to lose touch with reality, the more the newsreels’ repetitious insistence on the inevitability of final victory met with scepticism among audiences. In mid-1943 Goebbels tried to offset this disenchantment by commissioning a colour film from Veit Harlan on the siege of the German town of Kolberg, on the Baltic, by Napoleon’s armies in 1806. After the shattering military defeats of Jena and Austerlitz, the garrison had decided to surrender the town, but the mayor had rallied the citizens to a last-ditch defence. Many Nazi propaganda themes of the second half of the war came together here: the Party’s distrust of the army, the populist appeal to ordinary Germans to rally round the flag, the belief in sacrifice, t
he stoicism of the people in the face of death and destruction. ‘Death is entwined with victory,’ as the mayor says at one point. ‘The greatest achievements are always borne in pain.’ ‘From the ashes and rubble,’ another character says, anticipating defeat and implicitly exhorting audiences to go down fighting, ‘a new people will rise like a phoenix, a new Reich.’
Many of the speeches in the film were written not by Harlan but by Goebbels himself. He allocated it a budget of 8.5 million Reichsmarks, twice the normal production costs for a feature film. In a graphic illustration of the priority he attached to propaganda, Goebbels requisitioned 4,000 sailors and 187,000 soldiers from the army to play the battle scenes, at a time when they were badly needed at the front. The incident it portrayed was sufficiently obscure for most people not to know that Kolberg had in fact been taken by Napoleon: the screenplay had the French Emperor withdrawing in dismay, confounded by the unyielding resistance of the citizens. But it was all too late. The film was not ready until 30 January 1945, when it was shown in Berlin on the anniversary of Hitler’s appointment as Reich Chancellor twelve years previously. By this time many cinemas had been destroyed - 237 of them by August 1943 already. In Hanover, only twelve out of thirty-one cinemas were still working. The breakdown of railway communications meant that the possibility of getting copies of Kolberg out to the rest of the country had more or less disappeared. Hardly anybody saw it. The town of Kolberg itself was taken by the Red Army less than two months after the première. ‘I will ensure,’ wrote Goebbels in his diary, ‘that the evacuation of Kolberg is not mentioned in the Combined Armed Forces Supreme Command’s report.’127
III
It was Joseph Goebbels’s ambition to bring the Nazi message into the home of everyone in Germany, and for this purpose no institution was better suited than the radio.128 In August 1939 the Reich Propaganda Ministry took over all radio stations in Germany, and from July 1942 the Reich Radio Society (the main broadcaster) was directly run by the Ministry. Broadcasts were used, as in other belligerent countries, to give practical advice to listeners on how to eke out their food rations, how to economize in their lifestyle, and generally how to cope with wartime conditions. Front-line reports conveyed a positive picture of the heroism of the troops, while in the later stages of the war, broadcasts began to urge listeners to carry on fighting regardless of bad news from the front. Radio suffered from the call-up of staff to the armed forces, however, and whole programmes and even frequencies were turned over to propaganda directed in foreign languages to audiences abroad. As before, Goebbels insisted that propaganda was far from being the only or even the principal function of German radio. In 1944, for instance, out of 190 hours of broadcasts a week, 71 were devoted to popular music, 55 to general entertainment, and 24 to classical music, leaving 32 hours a week for political broadcasts, 5 hours for a mixture of words and music, and 3 hours a week for ‘culture’. Some listeners took the view that popular music should not be broadcast in such difficult times, and, in the countryside in particular, the ‘modern offerings’ of crooners and dance-music were widely frowned on. But the broadcasters insisted (with some justification) that such programmes were popular with the troops and with Germans performing Labour Service, so they were retained. The Security Service of the SS reported that programmes with a mixture of humour and popular music were especially successful. The broadcasters took care to cater for regional tastes, and Bavarian listeners were said to welcome the broadcast of local songs such as ‘the steam-noodle song of the Tegernsee musicians’.129
The Third Reich at War Page 70