Now, attached to the convict establishment at is a special section reserved for the most dangerous criminals, and where the severest forms of labour await them. The prisoners themselves know nothing of this section. Was it a temporary or permanent institution? Neither Suchiloff nor any of his companions, nor Mikhailoff himself even can guess the significance of those two words. Mikhailoff, however, has his suspicions as to the true character of the section: from the gravity of the crime for which he is forced to march three or four thousand versts on foot. It is certain he is on his way to no soft spot. Suchiloff, on the other hand, is to be a colonist, and what could Mikhailoff desire better than that?
‘ Won’t you exchange? ‘ he asks. Suchiloff is a little drunk, he is a simple-minded man, full of gratitude to the comrade who entertains him, and dare not refuse; he has heard, moreover, from other prisoners, that these exchanges are made, and understands, therefore, that there is nothing extraordinary or outlandish in the proposition made to him. An agreement is reached: the cunning Mikhailoff, profiting by Suchiloff’s simplicity, buys his name for a red shirt and a silver rouble which are handed over before witnesses. Next day Suchiloff is sober, but he is given more liquor; he drinks up his own rouble, and after a while the red shirt suffers the same fate.
‘If you don’t like the bargain we made, give me back my money,’ says Mikhailoff. But where is Suchiloff to get a rouble? If he does not give it back, the convicts’ association will force him to keep his promise. The prisoners are most sensitive on such points; he must carry out his obligations. The association requires it, and in case of disobedience woe to the offender! He will be killed, or at least seriously intimidated. Indeed, if the association once showed mercy to men who had broken their word, it would cease to exist. if a promise can be revoked, and a contract voided after the stipulated sum has been paid, who would be bound by such an agreement? It is a question of life or death for the association, and prisoners in consequence adhere strictly to the rule.
Suchiloff accordingly finds it impossible to with draw, that nothing can save him, and he therefore agrees to all that is required of him. The bargain is then made known to the whole convoy, and if denunciation is feared those whose loyalty is suspect are liberally treated. In any case, what does it matter to others whether Mikhailoff or Suchiloff goes to the devil? They have had free drinks, they have been entertained without cost to themselves, and none reveals the secret.
At the next station there is a roll-call. When Mikhailoff’s name is called, Suchiloff answers ‘Present,’ Mikhailoff does the same for Suchiloff, and the journey is continued. The matter is now as good as forgotten. At Tobolsk the convoy breaks up: Mikhailoff becomes a colonist, while Suchiloff is sent to the special section under double escort. It would be useless now to cry out and protest. What proof would there be? It would take years to decide the case, and what benefit would the complainant derive? Where, moreover, are the witnesses? They would deny everything, even if they could be found.
This is how Suchiloff, for a silver rouble and a red shirt, landed up in the special section. He was a laughing-stock, not because he had exchanged-though in general the convicts despised a man who had been foolish enough to exchange an easy task for a harder one-but simply because he had received nothing for the bargain except a red shirt and a rouble, which was certainly a ridiculous consideration.
As a rule those exchanges were made for relatively large sums: several ten-rouble notes sometimes changed hands. But Suchiloff was so devoid of character, so insignificant, such a perfect nonentity, that one could scarcely even laugh at him. He and I had lived a considerable time together, I had grown accustomed to him, and he had formed an attach-ment for me, when one day-I can never forgive myself for what I did-he failed to carry out an order. When he came to ask for his money I had the cruelty to say: ‘You don’t forget to ask for your money, but you don’t do what you’re told.’ Suchiloff remained silent and hastened to do as he was bid, but he suddenly became very sad. Two days passed, and I could scarcely believe that my remark had affected him so deeply. I knew that someone named Vassilieff was con-stantly dunning him for a small debt; he was probably short of money, and dared not ask me for any.
‘ Suchiloff,’ I said, ‘you’re in need of cash, to pay Vassilieff. Take this.’
I was seated on my camp-bedstead. Suchiloff remained standing before me, amazed that I had myself proposed giving him money, and that I had remembered his difficult position; the more so as he had recently on several occasions asked me to advance him money, and scarcely hoped that I would oblige him once again. He stared at the paper I held out to him, then looked at me, turned sharply on his heel, and went out. Astonished at his behaviour, I followed, and discovered him behind the barrack. He was standing with his head against the palisade and his arms resting on the stakes.
‘What’s the matter, Suchiloff?’ I asked.
He made no reply, and to my great surprise I saw that he was on the verge of tears.
‘You think, Alexander Petrovitch,’ he said, in a trembling voice and trying not to look at me, ‘that I care only for your money, but I’
He turned away from me, laid his forehead against the palisade, and began to sob. It was the first time I had seen a man weep in prison. I had much trouble consoling him, and thenceforward he served me, if possible, more diligently than ever. He was always on the alert for my orders, but by almost imperceptible signs I could tell that in his heart he would never forgive my reproach. The others continued to laugh at him, pull his leg, and even insult him at every opportunity. But he never lost his temper; on the contrary, he remained on good terms with all. It is indeed difficult really to know a man, even when you have lived with him for years.
It was some time before I began to understand the significance of prison life. Although I kept my eyes open I did not at first appreciate a number of facts that stared me in the face: I was looking at them from the wrong angle, and the only impression I received was one of unmitigated gloom. What contributed more than anything else to this view was
my meeting with Af, a convict who had entered the prison
before me, and whose character had shocked me in those first few days. His baseness increased my mental suffering, which was already sufficiently acute. He offered the most repulsive example of that degradation to which a man may fall when all feeling of honour has died within him. This young man of noble birth-I have spoken of him before-used to inform the governor, through his servant Fedka, of everything that went on in barracks. Here is the man’s history.
While still a student, his evil ways had led to a quarrel with his parents. He went to St Petersburg and earned his living as a common informer, never hesitating to sell the blood of ten men in order to gratify his insatiable thirst for the grossest and most licentious pleasures. He was not without intelligence; but he gradually became so perverted in the taverns and brothels of St Petersburg that he finally took part in an affair which he knew must lead to disaster. He was condemned to exile and ten years’ hard labour in Siberia. One might have thought that such a frightful blow would have brought him to his senses, that it would have caused some reaction, some change of heart, and brought about a crisis; but he accepted his fate without the least concern. It did not frighten him; the only thing he disliked was the necessity of working and of abandoning for ever his evil life. The label of convict had no effect but to prepare him for new acts of baseness and more hideous villainies than any of which he had previously been guilty.
‘ I am now a convict, and can crawl at ease, without shame.’ That was the light in which he regarded his new condition. I think of this disgusting creature as of some monstrous! phenomenon. During the many years I lived with murderers, debauchees, and proved rascals, I never met a case of such complete moral abasement, determined corruption, and shameless wickedness. Among us there was a parricide of noble birth, to whom I have already alluded. Yet there was plenty of evidence that he was much better, far more humane than Af. During t
he whole term of my imprisonment, Af was never anything more in my eyes than a lump of flesh furnished with teeth and stomach, greedy for the most vile and bestial enjoyments, for the satisfaction of which he was prepared even to commit murder I do not exaggerate in the least. I recognized in him one of the most perfect specimens of animal passion, restrained by no principles, no rule. How his eternal smile disgusted me! He was a monster-a moral Quasimodo. At the same time he was intelligent, cunning, good-looking, had received some education, and possessed considerable ability. Fire, plague, famine, no matter what scourge, is preferable to the presence of such a man in human society. I have already said that espionage and denunciation flourished in prison as the natural product of degradation, without the convicts thinking much of it. On the contrary, they maintained friendly relations with A-f. They were more affable with him than with anyone
else. The favour shown towards him by our drunken friend, the governor, gave him a certain importance and even moral superiority in the eyes of the convicts. Later on this cowardly wretch escaped with another convict and their escort; but of that I shall speak at the proper time and place. At first he hung about me, thinking I did not know his story. I repeat, he poisoned the first days of my imprisonment so as to drive me nearly to despair. I was terrified by the mass of baseness and cowardice into the midst of which I had been thrown. I imagined that everyone else was as foul and cowardly as he, but I made a mistake in supposing that everyone resembled A-f.
During the first three days, when I was not lying stretched out on my bed, I did nothing but wander about the prison. The authorities had supplied me with a piece of linen, and I entrusted it to a reliable man to be made up into shirts. On the advice of Akim Akimitch, too, I obtained a folding mattress: it was of felt, covered with linen, as thin as a pancake, and very hard to anyone who was not accustomed to it. Akim Akimitch promised to get me all the most essential things, and with his own hands made me a patchwork blanket from a pile of old trousers and waistcoats which I had bought from various prisoners. Clothes issued to convicts become their property when they have been worn the regulation time. Then they are sold without delay; for however much worn an article of clothing may be, it always possesses a certain value. All this surprised me, especially at my first contact with this strange new world. I became as low as my companions, as typical a convict as they. Their customs, their habits, their ideas influenced me thoroughly and externally became my own, without, however, affecting my inner self. I was astonished and confused as though I had never heard of or suspected anything of the kind before; and yet I had known, or at least been told, what to expect. Direct experience, however, made a different impression on me from the mere description. How could I suppose, for instance, that old rags still possessed some value? And yet my blanket was made entirely of tatters. It is difficult to describe the cloth used for prison uniform. It resembled that thick, grey cloth manufactured for the army, but after being worn some little time it became threadbare and tore with abominable ease. The uniform was supposed to last for a whole year, but it never did so. The prisoner works and carries heavy burdens, and the cloth naturally wears out, and is soon full of holes. Our sheepskins were intended to be worn for three years. During the whole of that time they served as overcoats, blankets, and pillows; they were very durable. Nevertheless, at the end of the third year, it was not uncommon to see them mended with ordinary linen. Although they were now very much worn, it was always possible to sell them at the rate of forty kopecks apiece. The better preserved ones even fetched sixty kopecks, which was a very large sum in prison.
Money, as I have said, has a sovereign value in those places, and a prisoner who has some pecuniary resources certainly suffers ten times less than one who has nothing.
‘When the Government supplies all the convict’s needs, what can he want with money?’ reasoned our chief.
Nevertheless, I maintain that if the prisoners had not been allowed to possess anything of their own, they would have gone mad or died like flies. They would have committed unheard-of crimes-some from weariness or grief, the rest in order to get sooner punished and, as they say, ‘ have a change.’ If a convict earns a few kopecks by the sweat of his brow or at considerable risk spends his money recklessly, like a silly child, that does not prove, as might be thought, he does not appreciate its value. The convict is greedy for money, to the point of madness, and if he throws it away he does so in order to procure what he values far above money-liberty, or at least a semblance of liberty.
Convicts are dreamers; I will speak of that further on in more detail. At present I will only remark that I have heard men condemned to twenty years’ hard labour say quietly: ‘When I’ve finished my time, please God I’ll-’ The very words hard labour, or forced labour, indicate that the man has lost his freedom; and when he spends his money he is merely satisfying a natural craving.
In spite of the branding-iron and chains, in spite of the palisade which hides the free world from his eyes, and encloses him in a cage like some wild beast, he can still obtain vodka and other delights. He may even, on rare occasions, manage to bribe his immediate superiors, the veteran soldiers and non-commissioned officers, and persuade them to close their eyes to his breaches of prison discipline. He loves, moreover, to swagger, that is to say, impress his companions and persuade himself for a time that he enjoys more liberty than in fact he does. In short, the poor devil longs to convince himself of the impossible. This is why convicts take such pleasure in boasting and exaggerating their own unhappy personalities to the point of burlesque.
They find in boasting the one thing they long for-a semblance of life and liberty. A millionaire, indeed, with a rope round his neck would surely give all his millions for one breath of air. Yet there is danger in boasting. Suppose a prisoner has lived quietly for several years and by good conduct won certain privileges. Suddenly, to the astonishment of his superiors, he becomes mutinous, plays the very devil, and even ventures upon some capital crime such as murder, violation, etc. All wonder at the cause of this extraordinary conduct on the part of a man believed to be incapable of such a thing; but it is simply the convulsive manifestation of his personality, an instinctive melancholia, an uncontrollable desire for self-assertion which obscures his reason. It is a sort of epileptic fit, a spasm. Even so must a man who is buried alive and suddenly wakes up strike against the lid of his coffin. He tries to rise, to push it from him, though reason must convince him that his efforts are useless.
Reason, however, has no part in this convulsion. It must not be forgotten that almost every act of self-assertion on the part of a convia is regarded as a crime. Accordingly, he takes no account of the importance or triviality of his act: a debauch is a debauch, danger is danger; as well be hanged for a sheep as for a lamb. It is the first step that counts.
Little by little the man becomes excited, intoxicated, and can no longer contain himself. For that reason it would be better not to drive him to extremes; everybody would be much better for it.
But how can that be managed?
CHAPTER VII
THE FIRST MONTH {continued)
When I first entered the prison I possessed a small sum of money; but I carried very little of it about with me lest it should be confiscated. I had gummed some bank-notes into the binding of my New Testament, which had been given to me at Tobolsk by someone who had been exiled many years previously, and who was accustomed to regard other ‘unfortunates’ as his brethren.
There are men in Siberia who spend their lives giving brotherly assistance to the ‘unfortunates.’ They feel the same sympathy for them as they would for their own children: their compassion is something sacred and wholly disinterested. I cannot help here relating quite briefly an encounter which I had at about this time.
In the neighbouring town there lived a widow, Nastasia Ivanovna. None of us. of course, was in direct contact with this woman. She had made it the object of her life to assist all those in exile, and particularly us convicts. Had there be
en some misfortune in her family? Had someone dear to her suffered punishment similar to ours? I do not know. In any case, she did what she could for us, though it was little enough for she was very poor. But we felt, when shut up in prison, that we had a devoted friend outside. She often brought us news, which we were very glad to hear, for nothing of the kind reached us.
When I left the prison to be taken to another town I had the opportunity of calling upon her and making her acquaintance. She lived in one of the suburbs, at the house of a near relation.
Nastasia Ivanovna was neither old nor young, neither pretty nor ugly. It was difficult, impossible even, to know whether she was intelligent and well-bred. But through her actions there shone an infinite compassion, an irresistible desire to please, to solace, to be in some way helpful. All this could be read in the sweetness of her smile.
I spent a whole evening at her house with other prisoners She looked us straight in the face, laughed when we laughed, did everything we asked her, agreed with all we said, and did her best in every way to entertain us. She gave us tea and various little delicacies. We felt sure that she would have enjoyed being rich only in order to entertain us the better and offer us more substantial consolation.
When we wished her good-bye, she presented each of us with a cardboard cigar-case as a souvenir. She had made them herself-heaven knows how-with coloured paper, the paper with which schoolboys’ copy-books are covered. All round this cardboard cigar-case she had gummed, by way of ornament, a narrow fringe of gilt paper.
‘ As you smoke, these cigar-cases will perhaps be of use to you,’ she said, as if excusing herself for making such a present.
I have both read and heard it said that love of one’s neighbour is only a form of selfishness. What selfishness could there have been in this woman’s charity? That I could never understand.
Complete Works of Fyodor Dostoyevsky Page 146