by Andrea Wulf
ALSO BY ANDREA WULF
Chasing Venus: The Race to Measure the Heavens
Founding Gardeners: The Revolutionary Generation, Nature, and the Shaping of the American Nation
The Brother Gardeners: Botany, Empire and the Birth of an Obsession
This Other Eden: Seven Great Gardens and 300 Years of English History (with Emma Gieben-Gamal)
THIS IS A BORZOI BOOK
PUBLISHED BY ALFRED A. KNOPF
Copyright © 2015 by Andrea Wulf
All rights reserved. Published in the United States by Alfred A. Knopf, a division of Penguin Random House LLC, New York, and distributed in Canada by Random House of Canada, a division of Penguin Random House Ltd., Toronto. Simultaneously published in Great Britain by John Murray (Publishers), a Hachette UK Company, London.
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Knopf, Borzoi Books, and the colophon are registered trademarks of Penguin Random House LLC.
Library of Congress Cataloging-in-Publication Data
Wulf, Andrea.
The invention of nature : Alexander von Humboldt’s new world / by Andrea Wulf.—First American Edition.
pages cm
“THIS IS A BORZOI BOOK”—T.p. verso.
Includes bibliographical references and index.
ISBN 978-0-385-35066-2 (hardcover)—ISBN 978-0-385-35067-9 (eBook)
1. Humbolt, Alexander von, 1769–1859. 2. Scientists—Germany—Biography. 3. Naturalists—Germany—Biography. I. Title.
Q143.H9W85 2015
509.2—dc23
[B] 2015017505
Cover design by Kelly Blair
Maps drawn by Rodney Paull
v3.1
To Linnéa (P.o.P.)
Close your eyes, prick your ears, and from the softest sound to the wildest noise, from the simplest tone to the highest harmony, from the most violent, passionate scream to the gentlest words of sweet reason, it is by Nature who speaks, revealing her being, her power, her life, and her relatedness so that a blind person, to whom the infinitely visible world is denied, can grasp an infinite vitality in what can be heard.
—Johann Wolfgang von Goethe
Contents
Cover
Other Books by This Author
Title Page
Copyright
Dedication
Epigraph
Maps
Author’s Note
Prologue
PART I. DEPARTURE: EMERGING IDEAS
1. Beginnings
2. Imagination and Nature: Johann Wolfgang von Goethe and Humboldt
3. In Search of a Destination
PART II. ARRIVAL: COLLECTING IDEAS
4. South America
5. The Llanos and the Orinoco
6. Across the Andes
7. Chimborazo
8. Politics and Nature: Thomas Jefferson and Humboldt
PART III. RETURN: SORTING IDEAS
9. Europe
10. Berlin
11. Paris
12. Revolutions and Nature: Simón Bolívar and Humboldt
13. London
14. Going in Circles: Maladie Centrifuge
PART IV. INFLUENCE: SPREADING IDEAS
15. Return to Berlin
16. Russia
17. Evolution and Nature: Charles Darwin and Humboldt
18. Humboldt’s Cosmos
19. Poetry, Science and Nature: Henry David Thoreau and Humboldt
PART V. NEW WORLDS: EVOLVING IDEAS
20. The Greatest Man Since the Deluge
21. Man and Nature: George Perkins Marsh and Humboldt
22. Art, Ecology and Nature: Ernst Haeckel and Humboldt
23. Preservation and Nature: John Muir and Humboldt
Epilogue
Acknowledgements
Illustration Credits
Notes
A Note on Humboldt’s Publications
Sources and Bibliography
Index
Illustrations
Maps
Humboldt’s Journey Across the Americas, 1799–1804
Humboldt’s Journey through Venezuela, 1800
Humboldt’s Journey Across Russia, 1829
Author’s Note
Alexander von Humboldt’s books have been published in many languages. When quoting from his books directly, I have compared the original German (where applicable) and contemporary English editions. Where newer English editions have been available, I have checked those against the older translations and where I felt that the newer edition provided a better translation, I have chosen that version (details are in the endnotes). Sometimes neither translation captured Humboldt’s prose, or whole sentences were missing – in which case I have taken the liberty of providing a new translation. When other protagonists referred to Humboldt’s work, I have used the editions that they were reading. Charles Darwin, for example, read Humboldt’s Personal Narrative that was published in Britain between 1814 and 1829 (translated by Helen Maria Williams), while John Muir read the 1896 edition (translated by E.C. Otte and H.G. Bohn).
Prologue
THEY WERE CRAWLING on hands and knees along a high narrow ridge that was in places only two inches wide. The path, if you could call it that, was layered with sand and loose stones that shifted whenever touched. Down to the left was a steep cliff encrusted with ice that glinted when the sun broke through the thick clouds. The view to the right, with a 1,000-foot drop, wasn’t much better. Here the dark, almost perpendicular walls were covered with rocks that protruded like knife blades.
Alexander von Humboldt and his three companions moved in single file, slowly inching forward. Without proper equipment or appropriate clothes, this was a dangerous climb. The icy wind had numbed their hands and feet, melted snow had soaked their thin shoes and ice crystals clung to their hair and beards. At 17,000 feet above sea level, they struggled to breathe in the thin air. As they proceeded, the jagged rocks shredded the soles of their shoes, and their feet began to bleed.
It was 23 June 1802, and they were climbing Chimborazo, a beautiful dome-shaped inactive volcano in the Andes that rose to almost 21,000 feet, some 100 miles to the south of Quito in today’s Ecuador. Chimborazo was then believed to be the highest mountain in the world. No wonder that their terrified porters had abandoned them at the snow line. The volcano’s peak was shrouded in thick fog but Humboldt had nonetheless pressed on.
For the previous three years, Alexander von Humboldt had been travelling through Latin America, penetrating deep into lands where few Europeans had ever gone before. Obsessed with scientific observation, the thirty-two-year-old had brought a vast array of the best instruments from Europe. For the ascent of Chimborazo, he had left most of the baggage behind, but had packed a barometer, a thermometer, a sextant, an artificial horizon and a so-called ‘cyanometer’ with which he could measure the ‘blueness’ of the sky. As they climbed, Humboldt fumbled out his instruments with numb fingers, setting them upon precariously narrow ledges to measure altitude, gravity and humidity. He meticulously listed any species encountered – here a butterfly, there a tiny flower. Everything was recorded in his notebook.
At 18,000 feet they saw a last scrap of lichen clinging to a boulder. After that all signs of organic life disappeared, because at that height there were no plants or insects. Even the condors that had accompanied their previous climbs were absent. As the fog whitewashed the air into an eerie empty space, Humboldt felt completely removed from the inhabited world. ‘It was,’ he said, ‘as if we were trapped inside an air balloon.’ Then, suddenly, the fog lifted, revealing Chimborazo’s snow-capped summit against the blue sky. A ‘magnificent sight’, was Humboldt’s first thought, but then he saw the huge crevasse in front of them − 65 feet wide a
nd about 600 feet deep. But there was no other way to the top. When Humboldt measured their altitude at 19,413 feet, he discovered that they were barely 1,000 feet below the peak.
No one had ever come this high before, and no one had ever breathed such thin air. As he stood at the top of the world, looking down upon the mountain ranges folded beneath him, Humboldt began to see the world differently. He saw the earth as one great living organism where everything was connected, conceiving a bold new vision of nature that still influences the way that we understand the natural world.
Humboldt and his team climbing a volcano (Illustration Credit prl.1)
Described by his contemporaries as the most famous man in the world after Napoleon, Humboldt was one of the most captivating and inspiring men of his time. Born in 1769 into a wealthy Prussian aristocratic family, he discarded a life of privilege to discover for himself how the world worked. As a young man he set out on a five-year exploration to Latin America, risking his life many times and returning with a new sense of the world. It was a journey that shaped his life and thinking, and that made him legendary across the globe. He lived in cities such as Paris and Berlin, but was equally at home on the most remote branches of the Orinoco River or in the Kazakh Steppe at Russia’s Mongolian border. During much of his long life, he was the nexus of the scientific world, writing some 50,000 letters and receiving at least double that number. Knowledge, Humboldt believed, had to be shared, exchanged and made available to everybody.
He was also a man of contradictions. He was a fierce critic of colonialism and supported the revolutions in Latin America, yet was chamberlain to two Prussian kings. He admired the United States for their concepts of liberty and equality but never stopped criticizing their failure to abolish slavery. He called himself ‘half an American’, but at the same time compared America to ‘a Cartesian vortex, carrying away and levelling everything to dull monotony’. He was confident, yet constantly yearned for approval. He was admired for his breadth of knowledge but also feared for his sharp tongue. Humboldt’s books were published in a dozen languages and were so popular that people bribed booksellers to be the first to receive copies, yet he died a poor man. He could be vain, but would also give his last money to a struggling young scientist. He packed his life with travels and incessant work. He always wanted to experience something new and, as he said, ideally, ‘three things at the same time’.
Humboldt was celebrated for his knowledge and scientific thinking, yet he was no cerebral scholar. Not content in his study or among books, he threw himself into physical exertion, pushing his body to its limits. He ventured deep into the mysterious world of the rainforest in Venezuela and crawled along narrow rock ledges at a precarious height in the Andes to see the flames inside an active volcano. Even as a sixty-year-old, he travelled more than 10,000 miles to the remotest corners of Russia, outpacing his younger companions.
Fascinated by scientific instruments, measurements and observations, he was driven by a sense of wonder as well. Of course nature had to be measured and analysed, but he also believed that a great part of our response to the natural world should be based on the senses and emotions. He wanted to excite a ‘love of nature’. At a time when other scientists were searching for universal laws, Humboldt wrote that nature had to be experienced through feelings.
Humboldt was unlike anybody else because he was able to remember even the smallest details for years: the shape of a leaf, the colour of soil, a temperature reading, the layering of a rock. This extraordinary memory allowed him to compare the observations he had made all over the world several decades or thousands of miles apart. Humboldt was able to ‘run through the chain of all phenomena in the world at the same time’, one colleague later said. Where others had to ransack their memories, Humboldt – ‘whose eyes are natural telescopes & microscopes’ as the American writer and poet Ralph Waldo Emerson said in admiration – had every morsel of knowledge and observation to hand at an instant.
As he stood on Chimborazo, exhausted by the climb, Humboldt absorbed the view. Here vegetation zones were stacked one on top of the other. In the valleys, he had passed through palms and humid bamboo forests where colourful orchids clung to the trees. Further up he had seen conifers, oaks, alders and shrub-like berberis similar to those he knew from European forests. Then had come alpine plants much like those he had collected in the mountains in Switzerland and lichens that reminded him of specimens from the Arctic Circle and Lapland. No one had looked at plants like this before. Humboldt saw them not through the narrow categories of classification but as types according to their location and climate. Here was a man who viewed nature as a global force with corresponding climate zones across continents: a radical concept at the time, and one that still colours our understanding of ecosystems.
The distribution of plants in the Andes (Illustration Credit prl.2)
Humboldt’s books, diaries and letters reveal a visionary, a thinker far ahead of his time. He invented isotherms – the lines of temperature and pressure that we see on today’s weather maps – and he also discovered the magnetic equator. He came up with the idea of vegetation and climate zones that snake across the globe. Most important, though, Humboldt revolutionized the way we see the natural world. He found connections everywhere. Nothing, not even the tiniest organism, was looked at on its own. ‘In this great chain of causes and effects,’ Humboldt said, ‘no single fact can be considered in isolation.’ With this insight, he invented the web of life, the concept of nature as we know it today.
When nature is perceived as a web, its vulnerability also becomes obvious. Everything hangs together. If one thread is pulled, the whole tapestry may unravel. After he saw the devastating environmental effects of colonial plantations at Lake Valencia in Venezuela in 1800, Humboldt became the first scientist to talk about harmful human-induced climate change. Deforestation there had made the land barren, water levels of the lake were falling and with the disappearance of brushwood torrential rains had washed away the soils on the surrounding mountain slopes. Humboldt was the first to explain the forest’s ability to enrich the atmosphere with moisture and its cooling effect, as well as its importance for water retention and protection against soil erosion. He warned that humans were meddling with the climate and that this could have an unforeseeable impact on ‘future generations’.
The Invention of Nature traces the invisible threads that connect us to this extraordinary man. Humboldt influenced many of the greatest thinkers, artists and scientists of his day. Thomas Jefferson called him ‘one of the greatest ornaments of the age’. Charles Darwin wrote that ‘nothing ever stimulated my zeal so much as reading Humboldt’s Personal Narrative,’ saying that he would not have boarded the Beagle, nor conceived of the Origin of Species, without Humboldt. William Wordsworth and Samuel Taylor Coleridge both incorporated Humboldt’s concept of nature into their poems. And America’s most revered nature writer, Henry David Thoreau, found in Humboldt’s books an answer to his dilemma on how to be a poet and a naturalist – Walden would have been a very different book without Humboldt. Simón Bolívar, the revolutionary who liberated South America from Spanish colonial rule, called Humboldt the ‘discoverer of the New World’ and Johann Wolfgang von Goethe, Germany’s greatest poet, declared that spending a few days with Humboldt was like ‘having lived several years’.
On 14 September 1869, one hundred years after his birth, Alexander von Humboldt’s centennial was celebrated across the world. There were parties in Europe, Africa and Australia as well as the Americas. In Melbourne and Adelaide people came together to listen to speeches in honour of Humboldt, as did groups in Buenos Aires and Mexico City. There were festivities in Moscow where Humboldt was called the ‘Shakespeare of sciences’, and in Alexandria in Egypt where guests partied under a sky illuminated with fireworks. The greatest commemorations were in the United States, where from San Francisco to Philadelphia, and from Chicago to Charleston, the nation saw street parades, sumptuous dinners and concerts. In Clevela
nd some 8,000 people took to the streets and in Syracuse another 15,000 joined a march that was more than a mile long. President Ulysses Grant attended the Humboldt celebrations in Pittsburgh together with 10,000 revellers who brought the city to a standstill.
In New York City the cobbled streets were lined with flags. City Hall was veiled in banners, and entire houses had vanished behind huge posters bearing Humboldt’s face. Even the ships sailing by, out on the Hudson River, were garlanded in colourful bunting. In the morning thousands of people followed ten music bands, marching from the Bowery and along Broadway to Central Park to honour a man ‘whose fame no nation can claim’ as the New York Times’s front page reported. By early afternoon, 25,000 onlookers had assembled in Central Park to listen to the speeches as a large bronze bust of Humboldt was unveiled. In the evening as darkness settled, a torchlight procession of 15,000 people set out along the streets, walking beneath colourful Chinese lanterns.
Let us imagine him, one speaker said, ‘as standing on the Andes’ with his mind soaring above all. Every speech across the world emphasized that Humboldt had seen an ‘inner correlation’ between all aspects of nature. In Boston, Emerson told the city’s grandees that Humboldt was ‘one of those wonders of the world’. His fame, the Daily News in London reported, was ‘in some sort bound up with the universe itself’. In Germany there were festivities in Cologne, Hamburg, Dresden, Frankfurt and many other cities. The greatest German celebrations were in Berlin, Humboldt’s hometown, where despite torrential rain 80,000 people assembled. The authorities had ordered offices and all government agencies to close for the day. As the rain poured down and gusts chilled the air, the speeches and singing nonetheless continued for hours.
Though today almost forgotten outside academia – at least in the English-speaking world – Alexander von Humboldt’s ideas still shape our thinking. And while his books collect dust in libraries, his name lingers everywhere from the Humboldt Current running along the coast of Chile and Peru to dozens of monuments, parks and mountains in Latin America including Sierra Humboldt in Mexico and Pico Humboldt in Venezuela. A town in Argentina, a river in Brazil, a geyser in Ecuador and a bay in Colombia – all are named after Humboldt. 1