“My fathers fought with the naked red man!” returned the Indian, sternly, in the same language. “Is there no difference, Hawkeye, between the stone-headed arrow of the warrior, and the leaden bullet with which you kill?”
“There is reason in an Indian, though nature has made him with a red skin!” said the white man, shaking his head like one on whom such an appeal to his justice was not thrown away. For a moment he appeared to be conscious of having the worst of the argument, then, rallying again, he answered the objection of his antagonist in the best manner his limited information would allow:
“I am no scholar, and I care not who knows it; but, judging from what I have seen, at deer chases and squirrel hunts, of the sparks below, I should think a rifle in the hands of their grandfathers was not so dangerous as a hickory bow and a good flint-head might be, if drawn with Indian judgment, and sent by an Indian eye.”
“You have the story told by your fathers,” returned the other, coldly waving his hand. “What say your old men? Do they tell the young warriors that the pale faces met the red men, painted for war and armed with the stone hatchet and wooden gun?”
“I am not a prejudiced man, nor one who vaunts himself on his natural privileges, though the worst enemy I have on earth, and he is an Iroquois, daren’t deny that I am genuine white,” the scout replied, surveying, with secret satisfaction, the faded color of his bony and sinewy hand, “and I am willing to own that my people have many ways, of which, as an honest man, I can’t approve. It is one of their customs to write in books what they have done and seen, instead of telling them in their villages, where the lie can be given to the face of a cowardly boaster, and the brave soldier can call on his comrades to witness for the truth of his words. In consequence of this bad fashion, a man, who is too conscientious to misspend his days among the women, in learning the names of black marks, may never hear of the deeds of his fathers, nor feel a pride in striving to outdo them. For myself, I conclude the Bumppos could shoot, for I have a natural turn with a rifle, which must have been handed down from generation to generation, as, our holy commandments tell us, all good and evil gifts are bestowed; though I should be loath to answer for other people in such a matter. But every story has its two sides; so I ask you, Chingachgook, what passed, according to the traditions of the red men, when our fathers first met?”
A silence of a minute succeeded, during which the Indian sat mute; then, full of the dignity of his office, he commenced his brief tale, with a solemnity that served to heighten its appearance of truth.
“Listen, Hawkeye, and your ear shall drink no lie. ’Tis what my fathers have said, and what the Mohicans have done.” He hesitated a single instant, and bending a cautious glance toward his companion, he continued, in a manner that was divided between interrogation and assertion. “Does not this stream at our feet run toward the summer, until its waters grow salt, and the current flows upward?”
“It can’t be denied that your traditions tell you true in both these matters,” said the white man; “for I have been there, and have seen them, though why water, which is so sweet in the shade, should become bitter in the sun, is an alteration for which I have never been able to account.”
“And the current!” demanded the Indian, who expected his reply with that sort of interest that a man feels in the confirmation of testimony, at which he marvels even while he respects it; “the fathers of Chingachgook have not lied!”
“The holy Bible is not more true, and that is the truest thing in nature. They call this up-stream current the tide, which is a thing soon explained, and clear enough. Six hours the waters run in, and six hours they run out, and the reason is this: when there is higher water in the sea than in the river, they run in until the river gets to be highest, and then it runs out again.”
“The waters in the woods, and on the great lakes, run downward until they lie like my hand,” said the Indian, stretching the limb horizontally before him, “and then they run no more.”
“No honest man will deny it,” said the scout, a little nettled at the implied distrust of his explanation of the mystery of the tides; “and I grant that it is true on the small scale, and where the land is level. But everything depends on what scale you look at things. Now, on the small scale, the ’arth is level; but on the large scale it is round. In this manner, pools and ponds, and even the great fresh-water lakes, may be stagnant, as you and I both know they are, having seen them; but when you come to spread water over a great tract, like the sea, where the earth is round, how in reason can the water be quiet? You might as well expect the river to lie still on the brink of those black rocks a mile above us, though your own ears tell you that it is tumbling over them at this very moment.”
If unsatisfied by the philosophy of his companion, the Indian was far too dignified to betray his unbelief. He listened like one who was convinced, and resumed his narrative in his former solemn manner.
“We came from the place where the sun is hid at night, over great plains where the buffaloes live, until we reached the big river. There we fought the Alligewi, till the ground was red with their blood. From the banks of the big river to the shores of the salt lake, there was none to meet us. The Maquas followed at a distance. We said the country should be ours from the place where the water runs up no longer on this stream, to a river twenty sun’s journey toward the summer. We drove the Maquas into the woods with the bears. They only tasted salt at the licks; they drew no fish from the great lake; we threw them the bones.”
“All this I have heard and believe,” said the white man, observing that the Indian paused; “but it was long before the English came into the country.”
“A pine grew then where this chestnut now stands. The first pale faces who came among us spoke no English. They came in a large canoe, when my fathers had buried the tomahawk with the red men around them. Then, Hawkeye,” he continued, betraying his deep emotion, only by permitting his voice to fall to those low, guttural tones, which render his language, as spoken at times, so very musical; “then, Hawkeye, we were one people, and we were happy. The salt lake gave us its fish, the wood its deer, and the air its birds. We took wives who bore us children; we worshipped the Great Spirit; and we kept the Maquas beyond the sound of our songs of triumph.”
“Know you anything of your own family at that time?” demanded the white. “But you are just a man, for an Indian; and as I suppose you hold their gifts, your fathers must have been brave warriors, and wise men at the council-fire.”
“My tribe is the grandfather of nations, but I am an unmixed man. The blood of chiefs is in my veins, where it must stay forever. The Dutch landed, and gave my people the fire-water; they drank until the heavens and the earth seemed to meet, and they foolishly thought they had found the Great Spirit. Then they parted with their land. Foot by foot, they were driven back from the shores, until I, that am a chief and a Sagamore, have never seen the sun shine but through the trees, and have never visited the graves of my fathers.”
“Graves bring solemn feelings over the mind,” returned the scout, a good deal touched at the calm suffering of his companion; “and they often aid a man in his good intentions; though, for myself, I expect to leave my own bones unburied, to bleach in the woods, or to be torn asunder by the wolves. But where are to be found those of your race who came to their kin in the Delaware country, so many summers since?”
“Where are the blossoms of those summers!—fallen, one by one; so all of my family departed, each in his turn, to the land of spirits. I am on the hilltop and must go down into the valley; and when Uncas follows in my footsteps there will no longer be any of the blood of the Sagamores, for my boy is the last of the Mohicans.”
“Uncas is here,” said another voice, in the same soft, guttural tones, near his elbow; “who speaks to Uncas?”
The white man loosened his knife in his leathern sheath, and made an involuntary movement of the hand toward his rifle, at this sudden interruption; but the Indian sat composed, and withou
t turning his head at the unexpected sounds.
At the next instant, a youthful warrior passed between them, with a noiseless step, and seated himself on the bank of the rapid stream. No exclamation of surprise escaped the father, nor was any question asked, or reply given, for several minutes; each appearing to await the moment when he might speak, without betraying womanish curiosity or childish impatience. The white man seemed to take counsel from their customs, and, relinquishing his grasp of the rifle, he also remained silent and reserved. At length Chingachgook turned his eyes slowly toward his son, and demanded:
“Do the Maquas dare to leave the print of their moccasins in these woods?”
“I have been on their trail,” replied the young Indian, “and know that they number as many as the fingers of my two hands; but they lie hid like cowards.”
“The thieves are outlying for scalps and plunder,” said the white man, whom we shall call Hawkeye, after the manner of his companions. “That busy Frenchman, Montcalm, will send his spies into our very camp, but he will know what road we travel!”
“’Tis enough,” returned the father, glancing his eye toward the setting sun; “they shall be driven like deer from their bushes. Hawkeye, let us eat to-night, and show the Maquas that we are men to-morrow.”
“I am as ready to do the one as the other; but to fight the Iroquois ’tis necessary to find the skulkers; and to eat, ’tis necessary to get the game—talk of the devil and he will come; there is a pair of the biggest antlers I have seen this season, moving the bushes below the hill! Now, Uncas,” he continued, in a half whisper, and laughing with a kind of inward sound, like one who had learned to be watchful, “I will bet my charger three times full of powder, against a foot of wampum, that I take him atwixt the eyes, and nearer to the right than to the left.”
“It cannot be!” said the young Indian, springing to his feet with youthful eagerness; “all but the tips of his horns are hid!”
“He’s a boy!” said the white man, shaking his head while he spoke, and addressing the father. “Does he think when a hunter sees a part of the creature, he can’t tell where the rest of him should be!”
Adjusting his rifle, he was about to make an exhibition of that skill on which he so much valued himself, when the warrior struck up the piece with his hand, saying:
“Hawkeye! will you fight the Maquas?”
“These Indians know the nature of the woods, as it might be by instinct!” returned the scout, dropping his rifle, and turning away like a man who was convinced of his error. “I must leave the buck to your arrow, Uncas, or we may kill a deer for them thieves, the Iroquois, to eat.”
The instant the father seconded this intimation by an expressive gesture of the hand, Uncas threw himself on the ground, and approached the animal with wary movements. When within a few yards of the cover, he fitted an arrow to his bow with the utmost care, while the antlers moved, as if their owner snuffed an enemy in the tainted air. In another moment the twang of the cord was heard, a white streak was seen glancing into the bushes, and the wounded buck plunged from the cover, to the very feet of his hidden enemy. Avoiding the horns of the infuriated animal, Uncas darted to his side, and passed his knife across the throat, when bounding to the edge of the river it fell, dyeing the waters with its blood.
“’Twas done with Indian skill,” said the scout laughing inwardly, but with vast satisfaction; “and ’twas a pretty sight to behold! Though an arrow is a near shot, and needs a knife to finish the work.”
“Hugh!” ejaculated his companion, turning quickly, like a hound who scented game.
“By the Lord, there is a drove of them!” exclaimed the scout, whose eyes began to glisten with the ardor of his usual occupation; “if they come within range of a bullet I will drop one, though the whole Six Nations should be lurking within sound! What do you hear, Chingachgook? for to my ears the woods are dumb.”
“There is but one deer, and he is dead,” said the Indian, bending his body till his ear nearly touched the earth. “I hear the sounds of feet!”
“Perhaps the wolves have driven the buck to shelter, and are following on his trail.”
“No. The horses of white men are coming!” returned the other, raising himself with dignity, and resuming his seat on the log with his former composure. “Hawkeye, they are your brothers; speak to them.”
“That I will, and in English that the king needn’t be ashamed to answer,” returned the hunter, speaking in the language of which he boasted; “but I see nothing, nor do I hear the sounds of man or beast; ’tis strange that an Indian should understand white sounds better than a man who, his very enemies will own, has no cross in his blood, although he may have lived with the red skins long enough to be suspected! Ha! there goes something like the cracking of a dry stick, too—now I hear the bushes move—yes, yes, there is a trampling that I mistook for the falls—and—but here they come themselves; God keep them from the Iroquois!”
* * *
1 The North American warrior caused the hair to be plucked from his whole body; a small tuft was left on the crown of his head, in order that his enemy might avail himself of it, in wrenching off the scalp in the event of his fall. The scalp was the only admissible trophy of victory. Thus, it was deemed more important to obtain the scalp than to kill the man. Some tribes lay great stress on the honor of striking a dead body. These practices have nearly disappeared among the Indians of the Atlantic states.
2 The hunting-shirt is a picturesque smock-frock, being shorter, and ornamented with fringes and tassels. The colors are intended to imitate the hues of the wood, with a view to concealment. Many corps of American riflemen have been thus attired, and the dress is one of the most striking of modern times. The hunting-shirt is frequently white.
3 The rifle of the army is short; that of the hunter is always long.
4 The Mississippi. The scout alludes to a tradition which is very popular among the tribes of the Atlantic states. Evidence of their Asiatic origin is deduced from the circumstances, though great uncertainty hangs over the whole history of the Indians.
CHAPTER 4
“Well go thy way: thou shalt not from this grove
Till I torment thee for this injury.”
—Midsummer Night’s Dream
The words were still in the mouth of the scout, when the leader of the party, whose approaching footsteps had caught the vigilant ear of the Indian, came openly into view. A beaten path, such as those made by the periodical passage of the deer, wound through a little glen at no great distance, and struck the river at the point where the white man and his red companions had posted themselves. Along this track the travelers, who had produced a surprise so unusual in the depths of the forest, advanced slowly toward the hunter, who was in front of his associates, in readiness to receive them.
“Who comes?” demanded the scout, throwing his rifle carelessly across his left arm, and keeping the forefinger of his right hand on the trigger, though he avoided all appearance of menace in the act. “Who comes hither, among the beasts and dangers of the wilderness?”
“Believers in religion, and friends to the law and to the king,” returned he who rode foremost. “Men who have journeyed since the rising sun, in the shades of this forest, without nourishment, and are sadly tired of their wayfaring.”
“You are, then, lost,” interrupted the hunter, “and have found how helpless ’tis not to know whether to take the right hand or the left?”
“Even so; sucking babes are not more dependent on those who guide them than we who are of larger growth, and who may now be said to possess the stature without the knowledge of men. Know you the distance to a post of the crown called William Henry?”
“Hoot!” shouted the scout, who did not spare his open laughter, though instantly checking the dangerous sounds he indulged his merriment at less risk of being overheard by any lurking enemies. “You are as much off the scent as a hound would be, with Horican atwixt him and the deer! William Henry, man! if you are fr
iends to the king and have business with the army, your way would be to follow the river down to Edward, and lay the matter before Webb, who tarries there, instead of pushing into the defiles, and driving this saucy Frenchman back across Champlain, into his den again.”
Before the stranger could make any reply to this unexpected proposition, another horseman dashed the bushes aside, and leaped his charger into the pathway, in front of his companion.
“What, then, may be our distance from Fort Edward?” demanded a new speaker; “the place you advise us to seek we left this morning, and our destination is the head of the lake.”
“Then you must have lost your eyesight afore losing your way, for the road across the portage is cut to a good two rods, and is as grand a path, I calculate, as any that runs into London, or even before the palace of the king himself.”
“We will not dispute concerning the excellence of the passage,” returned Heyward, smiling; for, as the reader has anticipated, it was he. “It is enough, for the present, that we trusted to an Indian guide to take us by a nearer, though blinder path, and that we are deceived in his knowledge. In plain words, we know not where we are.”
“An Indian lost in the woods!” said the scout, shaking his head doubtingly; “When the sun is scorching the tree tops, and the water courses are full; when the moss on every beech he sees will tell him in what quarter the north star will shine at night. The woods are full of deer-paths which run to the streams and licks, places well known to everybody; nor have the geese done their flight to the Canada waters altogether! ’Tis strange that an Indian should be lost atwixt Horican and the bend in the river! Is he a Mohawk?”
“Not by birth, though adopted in that tribe; I think his birthplace was farther north, and he is one of those you call a Huron.”
“Hugh!” exclaimed the two companions of the scout, who had continued until this part of the dialogue, seated immovable, and apparently indifferent to what passed, but who now sprang to their feet with an activity and interest that had evidently got the better of their reserve by surprise.
The Last of the Mohicans (AmazonClassics Edition) Page 4