‘He didn’t come in until the bar closed, after ten. He was not as good-looking as in his photographs, but that was because his overalls were stiff with grease, and there was oil on his face. She scolded him for being late, and for not having washed, but all he said was: “Don’t try to housetrain me.” At the end of the meal she wondered aloud why she spent her life cooking and slaving for a man who didn’t notice what he ate, and he said she shouldn’t bother, because it was true, he didn’t care what he ate. He nodded at me, and went out again. It was after midnight when he came back, with a stardazed look, bringing a cold draught of night air into the hot lamplit room.
‘ “So you’ve decided to come in?” she complained.
‘ “I walked out into the veld a bit. The moon is strong enough to read by. There’s rain on the wind.” He put his arm around her waist and smiled at her. She smiled back, her bitterness forgotten. The wanderer had come home.’
I wrote to Alan McGinnery and asked him if there had been a model for his story. I told him why I wanted to know, told him of the old man who had walked up to our house through the bush, fifteen years before. There was no reason to think it was the same man, except for that one detail, the letters he wrote, like ‘bread and butter’ letters after a party or a visit.
I got this reply: ‘I am indebted to you for your interesting and informative letter. You are right in thinking my little story had its start in real life. But in most ways it is far from fact. I took liberties with the time of the story, moving it forward by years, no, decades, and placing it in a more modern setting. For the times when Johnny Blakeworthy was loving and leaving so many young women—I’m afraid he was a very bad lot!—are now out of the memory of all but the elderly among us. Everything is so soft and easy now. “Civilization” so-called has overtaken us. But I was afraid if I put my “hero” into his real setting, it would seem so exotic to present-day readers that they would read my little tale for the sake of the background, finding that more interesting than my “hero”.
‘It was just after the Boer War. I had volunteered for it, as a young man does, for the excitement, not knowing what sort of war it really was. Afterwards I decided not to return to England. I thought I would try the mines, so I went to Johannesburg, and there I met my wife, Lena. She was the cook and housekeeper in a men’s boarding-house, a rough job, in rough days. She had a child by Johnny, and believed herself to be married to him. So did I. When I made enquiries, I found she had never been married, the papers he had produced at the office were all false. This made things easy for us in the practical sense, but made them worse in some ways. For she was bitter and I am afraid never really got over the wrong done to her. But we married, and I became the child’s father. She was the original of the second woman in my story. I describe her as home-loving, and dainty in her ways. Even when she was cooking for all those miners, and keeping herself and the boy on bad wages, living in a room not much bigger than a dog’s kennel, it was all so neat and pretty. That was what took my fancy first. I daresay it was what took Johnny’s too, to begin with, at any rate.
‘Much later—very much later, the child was almost grown, so it was after the Great War, I happened to hear someone speak of Johnny Blakeworthy. It was a woman who had been “married” to him. It never crossed our minds to think—Lena and me—that he had betrayed more than one woman. After careful thought, I decided never to tell her. But I had to know. By then I had done some careful field work. The trial began, or at least, began for me, in Cape Province, with a woman I had heard spoken of, and had then tracked down. She was the first woman in my story, a little plump pretty thing. At the time Johnny married her, she was the daughter of a Boer farmer, a rich one. I don’t have to tell you that this marriage was unpopular. It took place just before the Boer War, that nasty time was to come, but she was a brave girl to marry an Englishman, a roinek. Her parents were angry, but later they were kind and took her back when he left her. He did really marry her, in Church, everything correct and legal. I believe that she was his first love. Later she divorced him. It was a terrible thing, a divorce for those simple people. Now things have changed so much, and people wouldn’t believe how narrow and churchbound they were then. That divorce hurt her whole life. She did not marry again. It was not because she did not want to! She had fought with her parents, saying she must get a divorce, because she wanted to be married. But no one married her. In that old-fashioned rural community, in those days, she was a Scarlet Woman. A sad thing, for she was a really nice woman. What struck me was that she spoke of Johnny with no bitterness at all. Even twenty years later, she loved him.
‘From her, I followed up other clues. With my own wife, I found four women in all. I made it three in my little story: life is always much more lavish with coincidence and drama than any fiction writer dares to be. The red-headed woman I described was a barmaid in a hotel. She hated Johnny. But there was little doubt in my mind what would happen if he walked in through that door.
‘I told my wife that I had been big game hunting. I did not want to stir up old unhappiness. After she died I wrote the story of the journey from one woman to another, all now of middle age, all of whom had been “married” to Johnny. But I had to alter the settings of the story. How fast everything has changed! I would have had to describe the Boer family on their farm, such simple and old-fashioned, good and bigoted people. And their oldest daughter—the “bad” one. There are no girls like that now, not even in convents. Where in the world now would you find girls brought up as strictly and as narrowly as those on those Boer farms, fifty years ago? And still she had the courage to marry her Englishman, that is the marvellous thing. Then I would have had to describe the mining camps of Johannesburg. Then the life of a woman married to a storekeeper in the bush. Her nearest neighbor was fifty miles away and they didn’t have cars in those days. Finally, the early days of Bulawayo, when it was more like a shanty town than a city. No, it was Johnny that interested me, so I decided to make the story modern, and in that way the reader would not be distracted by what is past and gone/
It was from an African friend who had known the village in which Johnny died that I heard of his last years. Johnny walked into the village, asked to see the Chief, and when the Chief assembled with his elders, asked formally for permission to live in the village, as an African, not as a white man.: All this was quite correct, and polite, but the elders did not like it. This village was a long way from the centres of white power, up towards the Zambesi. The traditional life was still comparatively unchanged, unlike the tribes near the white cities, whose structure had been smashed for ever. The people of this tribe cherished their distance from the white man, and feared his influence. At least, the older ones did. While they had nothing against this white man as a man—on the contrary, he seemed more human than most—they did not want a white man in their life. But what could they do? Their traditions of hospitality were strong: strangers, visitors, travellers, must be sheltered and fed. And they were democratic: a man was as good as his behavior, it was against their beliefs to throw a person out for a collective fault. And perhaps they were, too, a little curious. The white men these people had seen were the tax-collectors, the policemen, the Native Commissioners, all coldly official or arbitrary. This white man behaved like a suppliant, sitting quietly on the outskirts of the village, beyond the huts, under a tree, waiting for the council to make up its mind. Finally they let him stay, on condition that he shared the life of the village in every way. This proviso they probably thought would soon get rid of him. But he lived there until he died, six years, with short trips away to remind himself, perhaps, of the strident life he had left. It was on such a trip that he had walked up to our house and stayed the night.
The Africans called him Angry Face. This name implied that it was only the face which was angry. It was because of his habit of screwing up and then letting loose his facial muscles. They also called him Man Without a Home, and The Man Who Has no Woman.
The women
found him intriguing, in spite of his sixty years. They hung about his hut, gossiped about him, brought him presents. Several made offers, even young girls.
The Chief and his elders conferred again, under the great tree in the centre of the village, and then called him to hear their verdict.
‘You need a woman,’ they said, and in spite of all his protests, made it a condition of his staying with them, for the sake of the tribe’s harmony.
They chose for him a woman of middle age whose husband had died of the blackwater fever, and who had had no children. They said that a man of his age could not be expected to give the patience and attention that small children need. According to my friend who as a small boy had heard much talk of this white man who had preferred their way of life to his own, Johnny and his new woman ‘lived together in kindness’.
It was while I was writing this story that I remembered something else. When I was at school in Salisbury there was a girl called Alicia Blakeworthy. She was fifteen, a Trig girl’ to me. She lived with her mother on the fringes of the town. Her step-father had left them. He had walked out.
Her mother had a small house, in a large garden, and she took in paying guests. One of these guests had been Johnny. He had been working as a game warden up towards the Zambesi river, and had had malaria badly. She nursed him. He married her and took a job as a counter hand in the local grocery store. He was a bad husband to Mom, said Alicia. Terrible. Yes, he brought in money, it wasn’t that. But he was a cold hard-hearted man. He was no company for them. He would just sit and read, or listen to the radio, or walk around by himself all night. And he never appreciated what was done for him.
Oh how we schoolgirls all hated this monster! What a heartless beast he was.
But the way he saw it, he had stayed for four long years in a suffocating town house surrounded by a domesticated garden. He had worked from eight to four selling groceries to lazy women. When he came home, this money, the gold he had earned by his slavery, was spent on chocolates, magazines, dresses, hair-ribbons for his townified step-daughter. He was invited, three times a day, to sit down at a table crammed with roast beef and chickens and puddings and cakes and biscuits.
He used to try and share his philosophy of living.
‘I used to feed myself for ten shillings a week!’
‘But why? What for? What’s the point?’
‘Because I was free, that’s the point! If you don’t spend a lot of money then you don’t have to earn it and you are free. Why do you have to spend money on all this rubbish? You can buy a piece of rolled brisket for three shillings, and you boil it with an onion and you can live off it for four days! You can live off mealiemeal well enough. I often did, in the bush.’
‘Mealiemeal! I’m not going to eat native food!’
‘Why not? What’s wrong with it?’
‘If you can’t see why not, then I’m afraid I can’t help you.’
Perhaps it was here, with Alicia’s mother, that the idea of ‘going native’ had first come into his head.
‘For crying out aloud, why cake all the time, why all these new dresses, why do you have to have new curtains, why do we have to have curtains at all, what’s wrong with the sunlight? What’s wrong with the starlight? Why do you want to shut them out? Why?’
That ‘marriage’ lasted four years, a fight all the way.
Then he drifted North, out of the white man’s towns, and up into those parts that had not been ‘opened up to white settlement’, and where the Africans were still living, though not for long, in their traditional ways. And there at last he found a life that suited him, and a woman with whom he lived in kindness.
Spies I Have Known
I DON’T want you to imagine that I am drawing any sort of comparison between Salisbury, Rhodesia, of thirty years ago, a one-horse town then, if not now, and more august sites. God forbid. But it does no harm to lead into a weighty subject by way of the miniscule.
It was in the middle of the Second World War. A couple of dozen people ran a dozen or so organizations, of varying degrees of leftwingedness. The town, though a capital city, was still in that condition when ‘everybody knows everybody else’. The white population was about ten thousand; the number of black people, then as now, only guessed at. There was a Central Post Office, a rather handsome building, and one of the mail sorters attended the meetings of The Left Club. It was he who explained to us the system of censorship operated by the Secret Police. All the incoming mail for the above dozen organizations was first put into a central box marked CENSOR and was read—at their leisure, by certain trusted citizens. Of course all this was as to be expected, and what we knew must be happening. But there were other proscribed organizations, like the Watch tower, a religious sect for some reason suspected by governments up and down Africa (perhaps because they prophesied the imminent end of the world? ) and some fascist organizations—reasonably enough in a war against fascism. There were organizations of obscure aims and perhaps five members and a capital of five pounds, and also individuals whose mail had first to go through the process, as it were, of decontamination, or defusing It was this last list of a hundred or so people which was the most baffling. What did they have in common, these sinister ones whose opinions were such a threat to the budding Southern Rhodesian State, then still in the Lord Malvern phase of the Huggins/Lord Malvern/Welenski/Garfield Todd/Winston Field/Smith succession? After months, indeed, years, of trying to understand what could unite them, we had simply to give up. Of course, half were on the left, kaffir lovers and so on, but what of the others? It was when a man wrote a letter to the Rhodesia Herald in solemn parody of Soviet official style—as heavy then as now, urging immediate extermination by firing squad of our government, in favour of a team from the Labour Opposition, and we heard from our contact in the Post Office that his name was now on the Black List, that we began to suspect the truth.
Throughout the war, this convenient arrangement continued. Our Man in the Post Office—by then several men, but it doesn’t sound so well, kept us informed of what and who was on the Black List. And if our mail was being held up longer than we considered reasonable, the censors being on holiday, or lazy, authority would be gently prodded to hurry things up a little.
This was my first experience of Espionage.
Next was when I knew someone who knew someone who had told him of how a certain Communist Party Secretary had been approached by the man whose occupation it was to tap communist telephones—we are now in Europe. Of course, the machinery for tapping was much more primitive then. Probably by now they have dispensed with human intervention altogether, and a machine judges the degree of a suspicious person’s disaffection by the tones of his voice. Then, and in that country, they simply played back records of conversation. This professional had been in the most intimate contact with communism and communists for years, becoming involved with shopping expeditions, husbands late from the office, love affairs, a divorce or so, children’s excursions. He had been sucked into active revolutionary politics through the keyhole.
I don’t think you ought to let little Jackie go at all. He’ll be in bed much too late, and you know how bad tempered he gets when he is overtired.’
‘She said to me No, she said. That’s final. If you want to do a thing like that, then you must do it yourself. You shouldn’t expect other people to pull your chestnuts out of the fire, she said. If he was rude to you, then it’s your place to tell him so.’
He got frustrated, like an intimate friend or lover with paralysis of the tongue. And there was another thing, his involvement was always at a remove. He was listening to events, emotions, several hours old. Sometimes weeks old, as for instance when he went on leave and had to catch up with a month’s dangerous material all in one exhausting twenty-four hours. He found that he was getting possessive about certain of his charges, resented his colleagues listening in to ‘my suspects’. Once he had to wrestle with temptation because he longed to seek out a certain woman on the point of
leaving her husband for another man. Due to his advantageous position he knew the other man was not what she believed. He imagined how he would trail her to the café which he knew she frequented, sit near her, then lean over and ask: ‘May I join you? I have something of importance to divulge.’ He knew she would agree: he knew her character well. She was unconventional, perhaps not as responsible as she ought to be, careless for instance about the regularity of meals, but fundamentally, he was sure, a good girl with the potentiality of good wifehood. He would say to her: ‘Don’t do it, my dear! No, don’t ask me how I know, I can’t tell you that. But if you leave your husband for that man, you’ll regret it!’ He would press her hands in his, looking deeply into her eyes—he was sure they were brown, for her voice was definitely the voice of a brown-eyed blonde—and then stride for ever out of her life. Afterwards he could check on the success of his intervention through the tapes.
To cut a process short that took some years, he at last went secretly to a communist bookshop, bought some pamphlets, attended a meeting or two, and discovered that he would certainly become a Party Member if it were not that his job, and a very well paid one with good prospects, was to spy on the Communist Party. He felt in a false position. What to do? He turned up at the offices of the Communist Party, asked to see the Secretary, and confessed his dilemma. Roars of laughter from the Secretary.
These roars are absolutely obligatory in this convention, which insists on a greater degree of sophisticated understanding between professionals, even if on opposing sides, even if at war—Party officials, government officials, top ranking soldiers and the like—than the governed, ever a foolish, trusting and sentimental lot.
First, then, the roar. Then a soupçon of whimsicality: alas for this badly-ordered world where men so well-equipped to be friends must be enemies. Finally, the hard offer.
Our friend the telephone-tapper was offered a retaining fee by the Communist Party, and their provisional trust, on condition that he stayed where he was, working for the other side. Of course, what else had he expected? Nor should he have felt insulted, for in such ways are the double agents born, those rare men at an altogether higher level in the hierarchies of espionage than he could ever aspire to reach. But his finer feelings had been hurt by the offer of money, and he refused. He went off and suffered for a week or so, deciding that he really did have to leave his job with the Secret Police—an accurate name for what he was working for, though of course the name it went under was much blander. He returned to the Secretary in order to ask for the second time to become just a rank and file Communist Party member. This time there was no roar of laughter, not even a chuckle, but the frank (and equally obligatory) I-am-concealing-nothing statement of the position. Which was that he surely must be able to see their point of view—The Communist Party’s. With a toehold in the enemy camp (a delicate way of describing his salary and his way of life) he could be of real use. To stay where he was could be regarded as a real desire to serve the People’s Cause. To leave altogether, becoming just honest John Smith might satisfy his conscience (a subjective and conditioned organ as he must surely know by now if he had read those pamphlets properly) but would leave behind him an image of the capricious, or even the unreliable. What had he planned to tell his employers? ‘I am tired of tapping telephones, it offends me!’ Or: T regard this as an immoral occupation!’—when he had done nothing else for years? Come, come, he hadn’t thought it out. He would certainly be under suspicion for ever more by his ex-employers. And of course he could not be so innocent, after so long spent in that atmosphere of vigilance and watchfulness not to expect the communists to keep watch on himself? No, his best course would be to stay exactly where he was, working even harder at tapping telephones. If not, then his frank advice (the Secretary’s) could only be that he must become an ordinary citizen, as far from any sort of politics as possible, for his own sake, the sake of the Service he had left, and the sake of the Communist Party—which of course they believed he now found his spiritual home.
African Stories Page 83