A WOODCRAFT TRAGEDY
As shown by the Tracks and Signs in the Snow
In February of 1885, one morning after a light snowfall, I went tramping through the woods north of Toronto, when I came on something that always makes me stop and look—the fresh tracks of an animal. This was the track of a Cottontail Rabbit and I followed its windings with thrills of interest. There it began under a little brush pile (a); the bed of brown leaves showing that he settled there, before the snow-fall began. Now here (b) he leaped out after the snow ceased, for the tracks are sharp, and sat looking around. See the two long marks of his hind feet and in front the two smaller prints of his front feet; behind is the mark made by his tail, showing that he was sitting on it.
Then he had taken alarm at something and dashed off at speed (c), for now his hind feet are tracking ahead of the front feet, as in most bounding forefoots, and the faster he goes, the farther ahead those hind feet get.
See now how he dodged about here and there, this way and that, among the trees, as though trying to escape some dreaded enemy (c, d, e, f).
But what enemy? There are no other tracks, and still the wild jumping went on.
I began to think that the Rabbit was crazy, flying from an imaginary foe; possibly that I was on the track of a March Hare. But at "g" I found on the trail for the first time a few drops of blood. That told me that the Rabbit was in real danger but gave no clue to its source.
At "h" I found more blood and at "j" I got a new thrill, for there, plain enough on each side of the Rabbit track, were finger-like marks, and the truth dawned on me that these were the prints of great wings. The Rabbit was fleeing from an eagle, a hawk, or an owl. Some twenty yards farther "k" I found in the snow the remains of the luckless Rabbit partly devoured. Then I knew that the eagle had not done it, for he would have taken the Rabbit's body away, not eaten him up there. So it must have been a hawk or an owl. I looked for something to tell me which, and I got it. Right by the Rabbit's remains was the large twin-toed track (l) that told me that an owl had been there, and that therefore he was the criminal. Had it been a hawk the mark would have been as shown in the left lower corner, three toes forward and one back, whereas the owl usually sets his foot with two toes forward and two backward, as in the sketch. This, then, I felt sure was the work of an owl. But which owl? There were two, maybe three kinds in that valley. I wished to know exactly and, looking for further evidence, I found on a sapling near by a big soft, downy, owlish feather (m) with three brown bars across it; which told me plainly that a Barred Owl or Hoot Owl had been there recently, and that he was almost certainly the killer of the Cottontail.
This may sound like a story of Sherlock Holmes among the animals—a flimsy tale of circumstantial evidence. But while I was making my notes, what should come flying through the woods but the Owl himself, back to make another meal, no doubt. He alighted on a branch just above my head, barely ten feet up, and there gave me the best of proof, next to eye witness of the deed, that all I had gathered from the tracks and signs in the snow was quite true.
I had no camera in those days, but had my sketch book, and as he sat, I made a drawing which hangs to-day among my pictures that are beyond price.
Here, then, is a chapter of wild life which no man saw, which man could not have seen, for the presence of a man would have prevented it. And yet we know it was true, for it was written by the Rabbit himself.
If you have the seeing eye, you will be able to read many strange and thrilling happenings written for you thus in the snow, the mud, and even the sand and the dust.
TALE 57
The Singing Hawk
Listen, Guide and young folk, I want to add another bird to your list to-day; another secret of the woods to your learning.
I want you to know the Singing Hawk. Our nature writers nearly always make their hawks scream, but I want you to know a wonderful Hawk, right in your own woods, that really and truly sings, and loves to do it.
It is a long time ago since I first met him. I was going past a little ravine north of Toronto, on a bright warm mid-winter day, when a loud call came ringing down the valley and the bird that made it, a large hawk, appeared, sailing and singing, kee-o, kee-o, kee-o, kee-o, kee-o, kee-ye-o, ky-ye-o, ky-oodle, ky-oodle, kee-o, kee-o and on; over and over again, in a wild-wood tone that thrilled me. He sailed with set wings to a near-by tree, and ceased not his stirring call; there was no answer from the woods, but there was a vibrant response in my heart. It moved me through and through. How could it do so much, when it was so simple? I did not know how to tell it in words, but I felt it in my boyish soul. It expressed all the wild-wood life and spirit, the joy of living, the happy brightness of the day, the thrill of the coming spring, the glory of flight; all, all it seemed to voice in its simple ringing, "kee-o, kee-o, kee-o, kee-yi-o"; never before had I seen a bird so evidently rejoicing in his flight; then singing, it sailed away from sight; but the song has lingered ever since in the blessed part of my memory. I often heard it afterward, and many times caught the Blue-jay in a feeble imitation of its trumpet note. I never forgot the exact timbre of that woodland call; so when at length, long after, I traced it to what is known in books as the "Red-shouldered Hawk," it was a little triumph and a little disappointment. The books made it all so commonplace. They say it has a loud call like "kee-o"; but they do not say that it has a bugle note that can stir your very soul if you love the wild things, and voices more than any other thing on wings the glory of flight, the blessedness of being alive.
To-day, as I write, is December 2, 1917; and this morning as I walked in my homeland, a sailing, splendid hawk came pouring out the old refrain, "kee-yi-o, kee-yi-o, kee-oh." Oh, it was glorious! I felt little prickles in the roots of my hair as he went over; and I rejoiced above all things to realize that he sang just as well as, yes maybe a little better than that first one did, that I heard in the winter woods some forty years ago.
TALE 58
The Fingerboard Goldenrod
"Oh, Mother Carey! All-mother! Lover of us little plants as well as the big trees! Listen to us little slender Goldenrods.
"We want to be famous, Mother Carey, but our stems are so little and our gold is so small, that we cannot count in the great golden show of autumn, for that is the glory of our tall cousins. They do not need us, and they do not want us. Won't you give us a little job all our own, our very own, for we long to be doing something?"
The Compass Goldenrod Pointing Toward the North
Then Mother Carey smiled so softly and sweetly and said: "Little slender Goldenrods, I am going to give you something to do that will win you great honour among all who understand. In the thick woods the moss on the trunk shows the north side; when the tree is alone and in the open, the north side is known by its few branches; but on the open prairie, there is no plant that stands up like a finger post to point the north for travellers, while the sun is hid."
"This, then do, little slender Goldenrods; face the noon sun, and as you stand, throw back your heads proudly, for you are in service now. Throw back your heads till your golden plumes are pointing backward to the north—so shall you have an honourable calling and travellers will be glad that I have made you a fingerboard on the plains."
So the slender Goldenrod and his brothers rejoiced and they stood up straight, facing the noon sun, and bent backward, throwing out their chests till their golden caps and plumes were pointed to the north.
And many a traveller, on cloudy days and dark nights, has been cheered by the sight of the Compass Goldenrod, pointing to the north and helping him to get home.
This does not mean that every one of them points to the north all the time. They do their best but there are always some a little wrong. Yet you can tell the direction at night or on dark days if you look at a bed of them that grew out in full sunlight.
"Yon is the north," they keep on singing, all summer long, and even when winter comes to kill the plant, and end its bloom, the brave little stalk stands up there,
in snow to its waist, bravely pointing out the north, to those who have learned its secret. And not only in winter storms, but I have even found them still on guard after the battle, when the snow melted in springtime. Once when I was a boy, I found a whole bank of them by a fence, when the snow went off in April, and I wrote in their honour this verse:
Some of them bowed are, and broken
And battered and lying low
But the few that are left stand like spearmen staunch
Each pointing his pike at the foe.
TALE 59
Woodchuck Day, February Second Sixth Secret of the Woods
WOODCHUCK DAY: COLD WEATHER
"To be, or not to be"
It was Monapini that told Ruth Pilgrim, and Ruth Pilgrim told the little Pilgrims, and the little Pilgrims told the little Dutchmen, and the little Dutchmen told it to all the little Rumours, and the grandchild of one of these little Rumours told it to me, so you see I have it straight and on good authority, this Sixth Secret of the Woods.
The story runs that every year the wise Woodchuck retires to sleep in his cozy home off the subway that he made, when the leaves begin to fall, and he has heard the warning. Mother Carey has sung the death-song of the red leaves; sung in a soft voice that yet reaches the farthest hills:
"Gone are the summer birds.
Hide, hide, ye slow-foots.
Hide, for the blizzard comes."
And Mother Earth, who is Maka Ina, cries to her own: "Come, hide in my bosom, my little ones." And the wise Woodchuck waits not till the blizzard comes, but hides while he may make good housing, and sleeps for three long moons.
But ever on the second sun of the Hunger-moon (and this is the Sixth Secret) he rouses up and ventures forth. And if so be that the sun is in the sky, and the snow on the bosom of his Mother Earth, so that his shadow shall appear on it, he goeth back to sleep again for one and a half moons more—for six long weeks. But if the sky be dark with clouds and the earth all bared of snow so that no shadow shows, he says, "The blizzard time is over, there is food when the ground is bare," and ends his sleep.
This is the tale and this much I know is true: In the North, if he venture forth on Woodchuck Day, he sees both sun and snow, so sleeps again; in the South there is no snow that day, and he sleeps no more; and in the land between, he sleeps in a cold winter, and in an open winter rouses to live his life.
These things I have seen, and they fit with the story of Monapini, so you see the little Rumour told me true.
THINGS TO KNOW
How the Pine Tree Tells Its Own Story
TALE 60
How the Pine Tree Tells Its Own Story
Suppose you are in the woods, and your woods in Canada, or the Northern States; you would see at once two kinds of trees: Pines and Hardwoods.
Pines, or Evergreens, have leaves like needles, and are green all the year round; they bear cones and have soft wood.
The Hardwoods, or Broadleaves, sometimes called Shedders, have broad leaves that are shed in the fall; they bear nuts or berries and have hard wood.
Remember this, every tree that grows has flowers and seeds; and the tree can always be told by its seeds, that is, its fruit. If you find a tree with cones on it, you know it belongs to the Pine family. If you find one with broad leaves and nuts or berries, it belongs to the Hardwoods.[C]
Of these the Pines always seem to me more interesting.
In September, 1002, I had a good chance to study Pine trees in the mountains of Idaho. There was a small one that had to be cut down, so I made careful drawings of it. It was fourteen years old, and across the stump it showed one ring of wood for each year of growth, and a circle of branches on the trunk for each year. Notice that between the branches, the trunk did not taper; it was an even cylinder, but got suddenly smaller at each knot by the same amount of wood as was needed by those branches for their wood.
If we begin in the centre of the stump, and at the bottom of the trunk, we find that the little tree tells us its own story of its life and troubles. Its first year, judging by the bottom section of the trunk (No. 1) and by the inmost ring, was just ordinary. Next year according to section 2 and ring 2, it had a fine season and grew nearly twice as much as the first year. The third year the baby Pine had a very hard time, and nearly died. Maybe it was a dry summer, so the little tree grew only 2-1/2 inches higher while the ring of wood it added was no thicker than a sheet of paper. Next year, the fourth, it did better. And the next was about its best year, for it grew 7-1/2 inches higher, and put on a fine fat ring of wood, as you see.
In its eleventh year, it had some new troubles; either the season was dry, or the trees about too shady, or maybe disease attacked it. For it grew but a poor shoot on the top, and the ring of wood on the stump is about the thinnest of all.
Of course, a saw-cut along the second joint showed but thirteen rings, and the third but twelve while one through the top joint, the one which grew this year, showed but a single ring.
Thus the Pine tree has in itself a record of its whole life; and this is easy to read when the tree is small; but in later life the lower limbs disappear, and the only complete record is in the rings of growth that show on the stump. These never fail to tell the truth.
Of course, you are not to go around cutting down trees merely to count their rings and read their history, but you should look at the rings whenever a new stump gives you a good chance. Then Hardwoods as well as Pines will spread before you the chapters of their life; one ring for each year that they have lived.
FOOTNOTE:
[C] The Guide will note that there are rare exceptions to these rules.
TALE 61
Blazes
All hunters and Indians have signs to let their people know the way. Some of these signs are on trees, and are called "Blazes." One of those much used is a little piece of bark chipped off to show the white wood; it means: "This is the way, or the place." Another sign is like an arrow, and means: "Over there," or "Go in that direction." No matter what language they speak, the blazes tell everyone alike. So a blaze is a simple mark that tells us something without using words or letters, and it depends on where it is placed for part of its meaning.
On the following page are some blazes used in our towns to-day. You will find many more if you look, some in books; some on the adjoining page.
TALE 62
Totems[D]
A Totem is a simple form used as the emblem or symbol of a man, a group of men, an animal, or an idea; it does not use or refer to words or letters, so it is the same in all languages. Unlike the blaze it does not depend on its position for part of its meaning.
Indian Symbols
Among peoples that cannot read or write, each leading man had a Totem that he used, instead of writing his name. He put this mark on his property, and at length put it on his shield and armour to distinguish him in battle. Out of this grew heraldry.
Modern trade-marks are Totems though often spoiled by words or letters added. The Totem continues in use because it is so easy to see a long way off, and can be understood by all, no matter what their language. Most of the great railway companies have a Totem and the use of such things is increasing to-day.
Here in the drawing are some Totems seen daily in our towns. Doubtless you can add to the number.
FOOTNOTE:
[D] The Guide will remember that Totemism and Tabuism were ideas which grew up long after the use of Totems began.
TALE 63
Symbols
If you have thought much about it, O Guide! you will surely find that, for decoration, it is better to use a beautiful symbol of anything, rather than a good photograph of it. For the symbol lets the imagination loose, and the other chains it to the ground; the one is the spirit, and the other the corpse. These things you cannot tell to the little folks, but you can prove them to yourself, and you will see why I wish to give some symbols here for use.
There is another reason, one which you can give to them. It is this: Only
the highly trained artist can make a good portrait drawing, while the smallest child, if it sticks to symbols, is sure, in some degree, of a pleasant success in its very first effort.
These that I give, are copied from Indian art, and whether in colour, in raised modelling, or in black lines, can be used successfully to decorate anything that you are likely to make.
TALE 64
Sign Language
Seventeen Gestures Currently Used in the Sign Language
All men, especially wild men, and some animals have a language of signs. That is, they talk to each other without making any sounds; using instead, the movements of parts of the body. This is "eye talk," while words are "ear talk."
Among the animals, horses bob their heads when they are hungry and paw with a front foot when thirsty or eager to be off. Dogs wag their tails when pleased, and cows shake their heads when angry.
Policemen, firemen, railway men, and others use signs because there is too much noise to be heard. School children use signs because they are not allowed to talk in school. Most children know the signs for "yes" and "no," "come here," "go away," "hurry up," "you can't touch me," "hush!", "shame on you!", "up," "down," "word of honour," "swimming," etc.
The traffic policeman is using signs all day long. By a movement of the hand he signals:—stop, go on, come here, hurry up, wait, turn around, go by, stay back, over there, you look out, right here, and one or two others.
Woodland Tales Page 9