CHAP. 51.
THE DOG-PLANT: ONE REMEDY.
Dogs, too, are in the habit of seeking a certain plant, as a stimulant to the appetite; but although they eat it in our presence, it has never yet been discovered what it is, it being quite impossible to recognize it when seen half-chewed. There has also been remarked another bit of spitefulness in this animal, though in a much greater degree, in reference to another plant. When stung by a serpent, it cures itself, they say, by eating a certain herb, taking care, however, never to gather it in presence of man.
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CHAP. 52.
THE ELAPHOBOSCON.
The hind, with a much greater degree of frankness, has discovered to us the elaphoboscon, a plant of which we have already spoken, and which is also called “helxine,” from the assistance it affords those animals in yeaning.
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CHAP. 53.
DICTAMNON: EIGHT REMEDIES. PSEUDODICTAMNON OR CHONDRIS. IN WHAT PLACES THE MOST POWERFUL PLANTS ARE FOUND. HOW THAT MILK IS DRUNK IN ARCADIA FOR THE BENEFICIAL EFFECTS OF THE PLANTS UPON WHICH THE CATTLE FEED.
It is the hind, too, that, as already stated, first made us acquainted with dictamnon, or dittany; for when wounded, it eats some of this plant, and the weapon immediately falls from the body. This plant grows nowhere but in Crete. The branches of it are remarkably thin; it resembles pennyroyal in appearance, and is hot and acrid to the taste. The leaves are the only part employed, it being destitute of blossom, seed, and stem: the root is thin., and never used. In Crete even, it is found growing only in a very limited locality, and is sought by goats with singular avidity.
In place of it, the pseudodictamnum is employed, a plant that is found growing in many countries. In leaf it is similar to the other, but the branches are more diminutive: by some persons it is known as “chondris.” Its properties not being so strongly developed, the difference is immediately recognized: for an infusion of the very smallest piece of the real dittany, is sufficient to burn the mouth. The persons who gather it are in the habit of enclosing it in a stem of fennel-giant or in a reed, which they close at the ends that the virtues of it may not escape. Some persons say, that both plants grow indiscriminately in numerous localities, the inferior sort being the produce of rich soils, and the genuine dittany being found nowhere but in rugged, uncultivated spots.
There is, again, a third plant called “dictamnum,” which, however, has neither the appearance nor the properties of the other plant so called; the leaves of it are like those of sisymbrium, but the branches are larger.
There has long been this impression with reference to Crete, that whatever plant grows there is infinitely superior in its properties to a similar plant the produce of any other country; the second rank being given to the produce of Mount Parnassus. In addition to this, it is generally asserted that simples of excellent quality are found upon Mount Pelion in Thessaly, Mount Teleuthrius in Eubœa, and throughout the whole of Arcadia and Laconia. Indeed, the Arcadians, they say, are in the habit of using, not the simples themselves, but milk, in the spring season more particularly; a period at which the field plants are swollen with juice, and the milk is medicated by their agency. It is cows’ milk in especial that they use for this purpose, those animals being in the habit of feeding upon nearly every kind of plant. The potent properties of plants are manifested by their action upon four-footed animals in two very remarkable instances: in the vicinity of Abdera and the tract known as the Boundary of Diomedes, the horses, after pasturing, become inflamed with frantic fury; the same is the case, too, with the male asses, in the neighbourhood of Potniæ.
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CHAP. 54.
THE ARISTOLOCHIA, CLEMATITIS, CRETICA, PLISTOTO- CHIA, LOCHIA POLYRRHIZOS, OR APPLE OF THE EARTH: TWENTY- TWO REMEDIES.
In the number of the most celebrated plants is the aristo- lochia, which would appear to have derived its name from females in a state of pregnancy, as being ἀρίστη λοχούσαιχ. Among us, however, it is known as the “malum terræ,” or apple of the earth, four different varieties of it being distinguished. One of these has a root covered with tubercles of a rounded shape, and leaves of a mixed appearance, between those of the mallow and the ivy, only softer and more swarthy. The second kind is the male plant, with an elongated root some four fingers in length, and the thickness of a walking-stick. A third variety is extremely thin and long, similar to a young vine in appearance: it has the most strongly-marked properties of them all, and is known by the additional names of “clematitis,” and “cretica.” All these plants are the colour of boxwood, have a slender stem, and bear a purple flower and small berries like those of the caper: the root is the only part that is possessed of any virtues.
There is also a fourth kind, the name given to which is “plistolochia;” it is more slender than the one last mentioned, has a root thickly covered with filaments, and is about as thick as a good-sized bulrush: another name given to it is “polyrrhizos.” The smell of all these plants is medicinal, but that of the one with an oblong root and a very slender stem, is the most agreeable: this last, in fact, which has a fleshy outer coat, is well adapted as an ingredient for nardine unguents even. They grow in rich champaign soils, and the best time for gathering them is harvest; after the earth is scraped from off them, they are put by for keeping.
The aristolochia that is the most esteemed, however, is that which comes from Pontus; but whatever the soil may happen to be, the more weighty it is, the better adapted it is for medicinal purposes. The aristolochia with a round root is recommended for the stings of serpents, and that with an oblong root * * * * But in this is centred its principal reputation; applied to the uterus with raw beef, as a pessary, immediately after conception, it will ensure the birth of male issue, they say. The fishermen on the coasts of Campania give the round root the name of “poison of the earth;” and I myself have seen them pound it with lime, and throw it into the sea; immediately on which the fish flew towards it with surprising avidity, and being struck dead in an instant, floated upon the surface.
The kind that is known as “polyrrhizos,” is remarkably good, they say, for convulsions, contusions, and falls with violence, an infusion of the root being taken in water: the seed, too, is useful for pleurisy and affections of the sinews. It is considered, too, to be possessed of warming and strengthening properties, similar to those of satyrion, in fact.
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CHAP. 55.
THE EMPLOYMENT OF THESE PLANTS FOR INJURIES INFLICTED BY SERPENTS.
But it will be as well now to mention the various uses made of these plants, and the effects produced by them, beginning with that most dangerous of all evils that can befall us, stings inflicted by serpents. In such cases the plant britannica effects a cure, and the same is the case with the root of all the varieties of panaces, administered in wine. The flower, too, and seed of panaces chironion are taken in drink, or applied externally with wine and oil: cunila bubula, too, is looked upon as particularly useful for this purpose, and the root of polemonia or phileteris is taken in doses of four drachmæ in unmixed wine. Teucria, sideritis, and scordotis, are used in wine, plants particularly good, all of them, for injuries inflicted by snakes; the juice or leaves, or else a decoction of them, being taken in drink or applied to the wound. For a similar purpose also, the root of the greater centaury is taken, in doses of one drachma to three cyathi of white wine. Gentian, too, is particularly good for the stings of snakes, taken either fresh or dried, in doses of two drachmæ, mixed with rue and pepper in six cyathi of wine. The odour, too, of lysimachia puts serpents to flight.
Chelidonia is also given in wine to persons who have been stung; and betony in particular is used as an external application to the wound, a plant the virtues of which are so extraordinary, it is said, that if a circle of it is traced around a serpent, it will lash itself to death with its tail. The seed of this plant is also administered in such c
ases, in doses of one denarius to three cyathi of wine; or else it is dried and powdered, and applied to the wound, in the proportion of three denarii of powder to one sextarius of water.
Cantabrica, dittany, and aristolochia, are also similarly used, one drachma of the root of this last plant being taken every now and then in a semisextarius of wine. It is very useful too, rubbed in with vinegar, and the same is the case, also, with plistolochia: indeed it will be quite sufficient to suspend this last over the hearth, to make all serpents leave the house.
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CHAP. 56. (9.)
THE ARIGEMONIA: FOUR REMEDIES.
The argemonia, too, is remedial in such cases; the root of it being taken, in doses of one denarius, in three cyathi of wine. It will be as well, however, to enter into some further details in reference to this plant and others, which I shall have occasion next to mention; it being my intention first to describe, under each head, those plants which are the most efficacious for the treatment of the affection under consideration.
The argemonia has leaves like those of the anemone, but divided like those of parsley: the head grows upon a slender stem resembling that of the wild poppy, and the root is also very similar to that of the same plant. The juice is of a saffron colour, acrid and pungent: the plant is commonly found in the fields of this country. Among us there are three varieties of it distinguished, the one being the most highly approved of, the root of which smells like frankincense.
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CHAP. 57.
AGARIC: THIRTY-THREE REMEDIES.
Agaric is found growing in the form of a fungus of a white colour, upon the trees in the vicinity of the Bosporus. It is administered in doses of four oboli, beaten up in two cyathi of oxymel. The kind that grows in Galatia is generally looked upon as not so efficacious. The male agaric is firmer than the other, and more bitter; it is productive too of head-ache. The female plant is of a looser texture; it has a sweet taste at first, which speedily changes into a bitter flavour.
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CHAP. 58.
THE ECHIOS; THREE VARIETIES OF IT: TWO REMEDIES.
Of the echios there are two kinds; one of which resembles pennyroyal in appearance, and has a concave leaf. It is administered, in doses of two drachmæ, in four cyathi of wine. The other kind is distinguished by a prickly down, and bears small heads resembling those of vipers: it is usually taken in wine and vinegar. Some persons give the name of “echios personata” to a kind of echios with larger leaves than the others, and burrs of considerable size, resembling that of the lappa. The root of this plant is boiled and administered in vinegar.
Henbane, pounded with the leaves on, is taken in wine, for the sting of the asp in particular.
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CHAP. 59.
HIERABOTANE, PERISTEREON, OR VERBENACA; TWO VARIETIES OF IT: TEN REMEDIES.
But among the Romans there is no plant that enjoys a more extended renown than hierabotane, known to some persons as “peristereon,” and among us more generally as “verbenaca.” It is this plant that we have already mentioned as being borne in the hands of envoys when treating with the enemy, with this that the table of Jupiter is cleansed, with this that houses are purified and due expiation made. There are two varieties of it: the one that is thickly covered with leaves is thought to be the female plant; that with fewer leaves, the male. Both kinds have numerous thin branches, a cubit in length, and of an angular form. The leaves are smaller than those of the quercus, and narrower, with larger indentations. The flower is of a grey colour, and the root is long and thin. This plant is to be found growing everywhere, in level humid localities. Some persons make no distinction between these two varieties, and look upon them as identical, from the circumstance of their being productive of precisely similar effects.
The people in the Gallic provinces make use of them both for soothsaying purposes, and for the prediction of future events; but it is the magicians more particularly that give utterance to such ridiculous follies in reference to this plant. Persons, they tell us, if they rub themselves with it will be sure to gain the object of their desires; and they assure us that it keeps away fevers, conciliates friendship, and is a cure for every possible disease; they say, too, that it must be gathered about the rising of the Dog-star — but so as not to be shone upon by sun or moon — and that honey-combs and honey must be first presented to the earth by way of expiation. They tell us also that a circle must first be traced around it with iron; after which it must be taken up with the left hand, and raised aloft, care being taken to dry the leaves, stem, and root, separately in the shade. To these statements they add, that if the banqueting couch is sprinkled with water in which it has been steeped, merriment and hilarity will be greatly promoted thereby.
As a remedy for the stings of serpents, this plant is bruised in wine.
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CHAP. 60.
THE BLATTARIA: ONE REMEDY.
There is a plant very similar in appearance to verbascum, so much so, indeed, as to be frequently gathered for it by mistake. The leaves, however, are not so white, the stems are more numerous, and the flower is of a yellow colour. Thrown upon the ground, this plant attracts black beetles to it, whence its Roman appellation “blattaria.”
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CHAP. 61.
LEMONIUM : ONE REMEDY.
Lemonium furnishes a milky juice, which thickens like gum. It grows in moist, watery localities, and is generally administered, in doses of one denarius, in wine.
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CHAP. 62.
QUINQUEFOLIUM, KNOWN ALSO AS PENTAPETES, PEN- TAPHYLLON, OR CHAMÆZELON: THIRTY-THREE REMEDIES.
There is no one to whom quinquefolium is unknown, being recommended by a sort of strawberry which it bears: The Greeks give it the name of pentapetes, pentaphyllon, and Chammæzelon. The root, when taken up, is red; but as it dries it becomes black and angular. Its name is derived from the number of its leaves: it puts forth and withers with the leaves of the vine. This plant also is employed in the purification of houses.
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CHAP. 63.
THE SPARGANION : ONE REMEDY.
The root, too, of the plant known as the sparganion, is taken in white wine, as a remedy for the stings of serpents.
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CHAP. 64.
FOUR VARIETIES OF THE DAUCUS: EIGHTEEN REMEDIES.
Petronius Diodotus has distinguished four kinds of daucus, which it would be useless here to describe, the varieties being in reality but two in number. The most esteemed kind is that of Crete, the next best being the produce of Achaia, and of all dry localities. It resembles fennel in appearance, only that its leaves are whiter, more diminutive, and hairy on the surface. The stem is upright, and a foot in length, and the root has a remarkably pleasant taste and smell. This kind grows in stony localities with a southern aspect.
The inferior sorts are found growing everywhere, upon declivities for instance, and in the hedges of fields, but always in a rich soil. The leaves are like those of coriander, the stem being a cubit in length, the heads round, often three or more in number, and the root ligneous, and good for nothing when dry. The seed of this kind is like that of cummin, while that of the first kind bears a resemblance to millet; in all cases it is white, acrid, hot, and odoriferous. The seed of the second kind has more active properties than that of the first; for which reason it should be used more sparingly.
If it is considered really desirable to recognize a third variety of the daucus, there is a plant of this nature very similar to the staphylinos, known as the “pastinaca erratica,” with an oblong seed and a sweet root. Quadrupeds will touch none of these plants, either in winter or in summer, except indeed, after abortion. The seed of the various kinds is used, with the exception of that of Crete, in which case it is the root that is employed; this root being particularl
y useful for the stings of serpents. The proper dose is one drachma, taken in wine. It is administered also to cattle when stung by those reptiles.
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CHAP. 65.
THE THERIONARCA: TWO REMEDIES.
The therionarca, altogether a different plant from that of the Magi, grows in our own climates, and is a branchy plant, with greenish leaves, and a rose-coloured flower. It has a deadly effect upon serpents, and the very contact of it is suf- ficient to benumb a wild beast, of whatever kind it be.
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CHAP. 66.
THE PERSOLATA OR ARCION; EIGHT REMEDIES.
The persolata, a plant known to every one, and called “arcion” by the Greeks, has a leaf, larger, thicker, more swarthy, and more hairy than that of the gourd even, with a large white root. This plant also is taken, in doses of two denarii, in wine.
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CHAP. 67.
CYCLAMINOS OR TUBER TERRÆ: TWELVE REMEDIES.
So too, the root of cyclaminos is good for injuries inflicted by serpents of all kinds. It has leaves smaller than those of ivy, thinner, more swarthy, destitute of angles, and covered with whitish spots. The stem is thin and hollow, the flowers of a purple colour, and the root large and covered with a black rind; so much so, in fact, that it might almost be taken for the root of rape. This plant grows in umbrageous localities, and by the people of our country is known as the “tuber terræ.” It ought to be grown in every house, if there is any truth in the assertion that wherever it grows, noxious spells can have no effect. This plant is also what is called an “amulet;” and taken in wine, they say, it produces all the symptoms and appearances of intoxication. The root is dried, cut in pieces, like the squill, and put away for keeping. When wanted, a decoction is made of it, of the consistency of honey. Still, however, it has some deleterious properties; and a pregnant woman, it is said, if she passes over the root of it, will be sure to miscarry.
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