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CHAP. 16.
THE ARCTION OR ARCTURUM: FIVE REMEDIES.
The arction is by some called “arcturum” in preference: the leaves of it are like those of verbascum, except that they are more hairy; the stem is long and soft, and the seed resembles that of cummin. It grows in rocky localities, and has a tender root, white and sweet. A decoction of it is made with wine for tooth-ache, being retained for that purpose in the mouth. The plant is taken in drink for sciatica and strangury, and is applied with wine to burns and chilblains, which are fomented also with the root and seed bruised in wine.
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CHAP. 17.
THE ASPLENON OR HEMIONION: TWO REMEDIES.
Some persons call the asplenon by the name of “hemio- nion.” It has numerous leaves, a third of a foot in length, and a slimy root, pierced with holes like that of fern, white, and hairy, It is destitute of stem, flower, and and is found growing upon rocks or sheltered damp walls. The most approved kind is that of Crete. A decoction of the leaves in vinegar, taken in drink for a period of thirty days, will consume the spleen, it is said, the leaves being applied simultaneously. The leaves give relief also in hiccup. This plant should never be given to females, being productive of sterility.
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CHAP. 18.
THE ASCLEPIAS: TWO REMEDIES.
The asclepias has leaves like those of ivy, long branches, and numerous roots, thin, and odoriferous. The flower has a strong offensive smell, and the seed is like that of securidaca: it is found growing in mountainous districts. The roots are used for the cure of griping pains in the bowels, and of stings inflicted by serpents, either taken in drink or applied topically.
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CHAP. 19.
THE ASTER OR BUBONION: THREE REMEDIES.
The aster is called “bubonion” by some, from the circumstance of its being a sovereign remedy for diseases of the groin. It has a diminutive stem with oblong leaves, two or three in number; and at the summit it is surmounted with small radiated heads, like stars. This plant is taken also in drink as an antidote to the venom of serpents: but if required for the cure of inguinal complaints, it is recommended that it should be gathered with the left hand, and attached to the body near the girdle. It is of great service also, worn as an amulet, for sciatica.
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CHAP. 20.
ASCYRON AND ASCYROÏDES: THREE REMEDIES.
Ascyron and ascyroïdes are plants similar to one another, and to hypericon as well, except that the plant known as
ascyroïdes” has larger branches, ferulaceous, red all over, and bearing small yellow heads. The seed, enclosed in small calyces, is diminutive, black, and resinous. The tops of the branches, when bruised, stain like blood; for which reason some persons have given it the name of “androsæmon.” The seed is used for the cure of sciatica, being taken in doses of two drachmæ, in one sextarius of hydromel. It relaxes the bowels, and carries off bile: it is applied also to burns.
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CHAP. 21.
THE APHACA: THREE REMEDIES.
The aphaca has remarkably diminutive leaves, and is but little taller than the lentil. The pods are of a larger size, and enclose some three or four seeds, of a darker colour, moister, and more diminutive than those of the lentil: it grows in cultivated fields. It is naturally more astringent than the lentil, but in other respects is applied to much the same purposes. The seed, used in a decoction, arrests fluxes of the stomach and bowels.
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CHAP. 22.
ALCIBIUM : ONE REMEDY.
I have not found it stated by authors what kind of plant alcibium is; but the root, I find, and the leaves, are pounded and employed, both externally and internally, for injuries inflicted by serpents. When the leaves are used, a handful of them is bruised in three cyathi of undiluted wine: the root is employed in the proportion of three drachmæ to the same quantity of wine.
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CHAP. 23.
ALECTOROSLOPHOS OR CRISTA: TWO REMEDIES.
Alectoroslophos, or crista, as we call it, has numerous leaves resembling a cock’s comb, a thin stem, and a black seed enclosed in pods. Boiled with broken beans and honey, it is useful for cough and for films upon the eyes. The seed, too, is sprinkled whole into the eyes, and so far is it from injuring them, that it attracts and collects the filmy matter. When thus used, it changes colour, and from black becomes white, gradually swells, and comes out of itself.
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CHAP. 24. (6.)
ALUM, ALSO CALLED SYMPHYTON PETRÆON: FOURTEEN REMEDIES.
The plant which we call “alum,” and which is known to the Greeks as “symphyton petræon,” is similar to cunila bubula in appearance, having a diminutive leaf and three or four branches springing from the root, with tops like those of thyme. It is a ligneous plant, odoriferous, of a sweet flavour, and provocative of saliva: the root of it is long and red. It grows upon rocks, to which circumstance it is indebted for its additional name of “petræon;” and is extremely useful for affections of the sides and kidneys, griping pains in the bowels, diseases of the chest and lungs, spitting of blood, and eruptions of the fauces. The root is pounded and taken in drink, or else a decoction is made of it in wine; sometimes, also, it is applied externally. Chewed, it allays thirst, and is particularly refreshing to the pulmonary organs. It is employed topically for sprains and contusions, and has a soothing effect upon the intestines.
Cooked upon hot ashes, with the follicules removed, and then beaten up with nine peppercorns and taken in water, it acts astringently upon the bowels. For the cure of wounds it is remarkably efficacious, being possessed of agglutinating properties to such a remarkable degree as to solder pieces of meat together with which it is boiled; to which, in fact, it is indebted for its Greek name. It is used also for the cure of fractured bones.
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CHAP. 25. (7.)
ALGA RUFA OR RED SEA-WEED: ONE REMEDY.
Red sea-weed is useful as an application for the sting of the scorpion.
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CHAP. 26.
ACTÆA: ONE REMEDY.
Actæa has leaves with a powerful smell, rough knotted stems, a black seed like that of ivy, and soft berries. It grows in umbrageous, rugged, watery localities; and is used, in doses of one full acetabulum, for female complaints.
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CHAP. 27.
THE AMPELOS AGRIA, OR WILD VINE: FOUR REMEDIES.
Ampelos agria, or wild vine, is the name of a plant with leaves of an ashy colour, as already stated in our description of the cultivated plants, and long, tough twigs of a red hut, like that of the flower which we have mentioned, when speaking of violets, under the name of “flame of Jove.” It bears a seed which resembles the grains of the pomegranate. The root, boiled in three cyathi of water, with the addition of two cyathi of Coan wine, is slightly laxative to the bowels, and is consequently given for dropsy. It is curative also of uterine affections, and of spots upon the face in females. It is found a good plan for patients afflicted with sciatica to use the juice of this plant, bruised, applied topically, with the leaves.
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CHAP. 28.
-ABSINTHIUM OR WORMWOOD; FOUR VARIETIES: FORTY-EIGHT REMEDIES.
There are numerous kinds of absinthium; the Santonic, for instance, so called from a city in Gaul, and the Pontic, which comes from Pontus, where the cattle are fattened upon it — a diet which causes them to be destitute of gall. The Pontic wormwood, we may remark, is of the finest quality, superior to that of Italy, and much more bitter; the pith, however, of the Pontic wormwood is sweet. As to its general utility, a plant so commonly found and applied to such numerous uses, people are universally agreed; but with the Romans more particularly it has
been always held in the highest esteem, from the fact of its being employed in their religious ceremonials. Thus, for instance, upon the Latin Festival, it is the custom to have a race of four-horsed chariots in the Capital, and for the conqueror to be presented with a draught of wormwood; from the circumstance, no doubt, that our forefathers were of opinion that good health was the most valuable reward they could bestow upon his skill.
This plant is very strengthening to the stomach, and hence it is that wines are flavoured with it, as already stated. A decoction of it in water is also taken, the following being the method employed in preparing it. Six drachmæ of the leaves are boiled, with the branches, in three sextarii of rain water, and the preparation is then left to cool in the open air a day and a night. Salt, too, should be added to it. When old, it is utterly useless. A dilution of wormwood steeped in water is also used, such being the name given to this method of preparing it. This dilution is made by leaving the vessel covered up for three days, any kind of water being used. Pounded wormwood is but rarely employed, and the same with the extracted juice of the seed. In cases, however, where it is extracted, the seed is subjected to pressure as soon as it begins to swell, after which it is soaked for three days in water, if used fresh, and seven, if dry. It is then boiled in a copper vessel, in the proportion of ten heminæ to forty-five sextarii of water, after which it is strained off and boiled gently to the consistency of honey, in the same way as the juice is extracted from the smaller centaury. The juice, however, of wormwood, thus extracted, is bad for the head and stomach; whereas the decoction, on the other hand, is wholesome in the highest degree, as it acts astringently upon the stomach, carries off bile, is a powerful diuretic, has a soothing effect upon the bowels, and assuages pains in the intestines. With the addition of sile, Gallic nard, and a little vinegar, it dispels nausea and flatulency, and expels intestinal worms. It removes qualmishness, promotes the digestion, and, with the addition of rue, pepper, and salt, disperses crudities of the stomach.
The ancients were in the habit of giving wormwood as a purgative, the dose being six drachmæ of the seed with three of salt and one cyathus of honey, in one sextarius of sea water kept for some time. This preparation, however, is rendered more efficacious by doubling the proportion of salt; the seed, too, must be bruised with the greatest care, as there is considerable difficulty in pounding it. Some authorities have prescribed the dose above mentioned to he given in polenta, with the addition of pennyroyal; while others recommend the leaves to be given to children in a dried fig, to disguise their bitterness. Taken with iris, wormwood acts as a detergent upon the thoracic organs: for jaundice it is used raw, with parsley or adiantum. In cases of flatulency, it is sipped every now and then, warmed in water; for liver complaints it is taken with Gallic nard, and for diseases of the spleen, with vinegar, pap, or figs. Taken in vinegar it neutralizes the bad effects of fungi and of viscus: in wine it is an antidote to the poison of hemlock, and to the bite of the shrew-mouse, and is curative of wounds inflicted by the seadragon and the scorpion. It contributes also very greatly to the improvement of the sight, and is used as an external application, with raisin wine, for defluxions of the eyes, and with honey, for bruises.
The steam of a decoction of wormwood is curative of affections of the ears; and when they are attacked with running sores, a liniment of wormwood bruised with honey is applied. Three or four sprigs of wormwood, with one root of Gallic nard, taken in six cyathi of water, act as a diuretic and as an emmenagogue; indeed, if taken with honey, or employed as a pessary with wool, it has especial virtues as an emmenagogue. In combination with honey and nitre it is useful for quinzy, and an infusion of it in water is good for epinyctis. A topical application is made of it for recent wounds, provided always they have not been touched with water: it is employed also for ulcers upon the head. In combination with Cyprian wax or figs, it is highly recommended as a plaster for the iliac regions: it is curative also of prurigo, but it must never be administered in fevers. Taken in drink, it is a preventive of sea sickness; and, worn attached to the body, beneath an apron, it arrests inguinal swellings. The smell of it induces sleep, a similar effect being produced by placing it under the pillow unknown to the party. Kept among clothes it preserves them from worms, and used as a liniment, with oil, or burnt as a fumigation, it has the effect of driving away gnats.
Writing ink, mixed with an infusion of wormwood, effectually protects the writings from the attacks of mice. Ashes of wormwood, mixed with rose unguent, stain the hair black.
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CHAP. 29.
ABSINTHIUM: MARINUM OR SERIPHUM.
There is a sea wormwood also, known as “seriphum” by some, the most esteemed being that of Taposiris in Egypt. Those initiated in the mysteries of Isis carry a branch of it in the hand. It has a narrower leaf than the preceding plant, and is not so bitter; it is injurious to the stomach, has a laxative effect upon the bowels, and expels intestinal worms. It is taken in drink with oil and salt; or else an infusion of it is taken in a pottage made of meal of three-month wheat. When employed as a decoction, a handful is used to one sextarius of water, the mixture being boiled down to one half.
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CHAP. 30. (8.)
THE BALLOTES, MELAMPRASION, OR BLACK LEEK: THREE REMEDIES.
The Greeks give to the ballotes the other name of “melamprasion,” meaning “black leek.” It is a branchy plant, with black angular stems, covered with hairy leaves, larger and darker than those of the leek, and possessed of a powerful smell. The leaves, bruised and applied with salt, are highly efficacious for bites inflicted by dogs: cooked upon hot ashes and applied in a cabbage leaf, they are curative of condylomata. Mixed with honey, this plant acts as a detergent upon sordid ulcers.
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CHAP. 31.
BOTRYS, AMBROSIA, OR ARTEMISIA: ONE REMEDY.
Botrys is a shrublike plant, which has small yellow branches, with the seed growing all round them, and leaves resembling those of endive. It is found upon the banks of running streams, and is used for the cure of hardness of breathing. The people of Cappadocia call this plant “ambrosia,” others again, “artemisia.”
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CHAP. 32.
THE BRABYLA: ONE REMEDY.
The brabyla is possessed of astringent properties like those of the quince, but beyond this, authors give no particulars relative to it.
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CHAP. 33.
BRYON MARITIMUM: FIVE REMEDIES.
Sea bryon is a plant, no doubt, with leaves like those of the lettuce, of a wrinkled, pursed appearance, and destitute of stem, the leaves arising from a single root: it grows upon rocks more particularly, and shells sunk in the sand. It has desiccative and astringent qualities in a very high degree, properties which render it useful for reducing all kinds of abscesses and inflammations, those attendant upon gout in particular. It is good also for all affections which stand in need of cooling applications.
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CHAP. 34.
THE BUPLEURON: ONE REMEDY.
I find it stated that seed of bupleuron is given for injuries inflicted by serpents; and that the wound is fomented with a decoction of the plant, in combination with leaves of the mulberry or of origanum.
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CHAP. 35.
THE CATANANCE; ONE OBSERVATION UPON IT. THE CEMOS: ONE OBSERVATION UPON IT.
The catanance is a Thessalian plant, which it would be a mere loss of time to describe, seeing that it is only used as an ingredient in philtres. In order, however, to expose the follies of the magical art, it may not be out of place to remark that this plant has been selected for the above-named purpose, from the fact that, as it withers, it gradually contracts and assumes the shape of the claws of a dead kite.
For a similar reason we shall give no description of the plant called “cemos.”
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CHAP. 36.
THE CALYX: THREE REMEDIES.
Of the calyx there are two kinds. One of these resembles arum, and is found growing in ploughed soils; the proper time for gathering it being before it begins to wither. It is employed for the same purposes as arum; and an infusion of the root is taken as a purgative and as an emmenagogue. The stalks, boiled with the leaves and some pulse, are curative of tenesmus.
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CHAP. 37.
THE CALYX, KNOWN ALSO AS ANCHUSA OR ONOCLIA: TWO REMEDIES.
The other kind of calyx is known by some persons as “anchusa,” and by others as “onoclia.” The leaves are like those of the lettuce, but longer, and with a downy surface. The root is red, and is employed topically, in combination with fine polenta, for the cure of erysipelas: taken internally with white wine, it is good for affections of the liver.
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Delphi Complete Works of Pliny the Elder Page 193