by Brian Lumley
In answer, David could only shake his head negatively. Overtaxed muscles, violated nerves had finally given in. He was frozen on his perch; he would stay where he was now until he was either taken off physically or until he fainted.
Dimly the boy heard the voice again, and others raised in an urgent hubbub, but he was too far gone to make out any words that were said. He was barely aware that the face had been withdrawn. A few seconds later there came a banging and tearing from immediately above him; a small shower of tiny pieces of wood, dust, and homogenous debris fell upon his head and shoulders. Then daylight flooded down to illuminate more brightly the shaded area beneath the walkway. Another board was torn away, and another.
The inverted face again appeared, this time at the freshly made opening, and an exploratory hand reached down. Using its kindly voice, the face said: “OK, son, we’ll have you out of there in a jiffy. I—uh!—can‘t quite seem to reach you, but it’s only a matter of a few inches. Do you think you can—“
The voice was cut off by a further outburst of incoherent shrieking and jabbering from Wiley Smiley. The face and hand withdrew momentarily and David heard the voice yet again. This time it was angry. “Look, see if you can keep that damned idiot back, will you? And keep him quiet, for God’s sake!”
The hand came back, large and strong, reaching down. David still clung with all his remaining strength to the rung, and though he knew what was expected of him—what he must do to win himself the prize of continued life—all sense of feeling had quite gone from his limbs and even shifting his position was a very doubtful business.
“Boy,” said the voice, as the hand crept inches closer and the inverted face stared into his. “If you could just reach up your hand, I—”
“I’ll—I’ll try to do it,” David whispered.
“Good, good,” his would-be rescuer calmly, quietly answered. “That’s it, lad, just a few inches. Keep your balance now.”
David’s hand crept up from the rung and his head, neck, and shoulder slowly turned to allow it free passage. Up it tremblingly went, reaching to meet the hand stretching down from above. The boy and the man each peered into the other’s straining face, and an instant later their fingertips touched—
There came a mad shriek, a frantic pounding of feet and cries of horror and wild consternation from above. The inverted face went white in a moment and disappeared, apparently dragged backwards. The hand disappeared, too. And that was the very moment that David had chosen to free himself of the rung and give himself into the protection of his rescuer…
He flailed his arms in a vain attempt to regain his balance. Numb, cramped, cold with that singular icy chill experienced only at death’s positive approach, his limbs would not obey. He rolled forward over the bar and his legs were no longer strong enough to hold him. He didn’t even feel the toes of his shoes as they struck the rung—the last of him to have contact with the viaduct—before his fall began. And if the boy thought anything at all during that fall, well those thoughts will never be known. Later he could not remember.
Oh, there was to be a later, but David could hardly have believed it while he was falling. And yet he was not unconscious. There were vague impressions: of the sky, the looming arch of the viaduct flying past, trees below, the sea on the horizon, then the sky again, all slowly turning. There was a composite whistling, of air displaced and air ejected from lungs contracted in a high-pitched scream. And then, it seemed a long time later, there was the impact…
But David did not strike the ground…he struck the pool. The deep swimming hole. The blessed, merciful river!
He had curled into a ball—the foetal position, almost—and this doubtless saved him. His tightly curled body entered the water with very little injury, however much of a splash it caused. Deep as the water was, nevertheless David struck the bottom with force, the pain and shock awakening whatever faculties remained functional in the motor areas of his brain. Aided by his resultant struggling, however weak, the ballooning air in his clothes bore him surely to the surface. The river carried him a few yards downstream to where the banks formed a bottle-neck for the pool.
Through all the pain David felt his knees scrape pebbles, felt his hands on the mud of the bank, and where will-power presumably was lacking, instinct took over. Somehow he crawled from the pool, and somehow he hung on grimly to consciousness. Away from the water, still he kept on crawling, as from the horror of his experience. Unseeing, he moved towards the towering unconquered colossus of the viaduct. He was quite blind as of yet; there was only a red, impenetrable haze before his bloodied eyes; he heard nothing but a sick roaring in his head. Finally his shoulder struck the bole of a tree that stood in the shelter of the looming brick giant, and there he stopped crawling, propped against the tree.
Slowly, very slowly, the roaring went out of his ears, the red haze before his eyes was replaced by lightning flashes and kaleidoscopic shapes and colours. Normal sound suddenly returned with a great pain in his ears. A rush of wind rustled the leaves of the trees, snatching away and then giving back a distant shouting which seemed to have its source overhead. Encased in his shell of pain, David did not immediately relate the shouting to his miraculous escape. Sight returned a few moments later and he began to cry rackingly with relief; he had thought himself permanently blind. And perhaps even now he had not been completely wrong, for his eyes had plainly been knocked out of order. Something was—must be—desperately wrong with them.
David tried to shake his head to clear it, but the action brought only fresh, blinding pain. When the nausea subsided he blinked his eyes, clearing them of blood and peering bewilderedly about at his surroundings. It was as he had suspected: the colours were all wrong. No, he blinked again, some of them seemed perfectly normal.
For instance: the bark of the tree against which he leaned was brown enough, and its dangling leaves were a fresh green. The sky above was blue, reflected in the river, and the bricks of the viaduct were a dull orange. Why then was the grass beneath him a lush red streaked with yellow and grey? Why was this unnatural grass wet and sticky, and—
—And why were these tatters of dimly familiar clothing flung about in exploded, scarlet disorder?
When his reeling brain at last delivered the answer, David opened his mouth to scream. Fainting before he could do so, he fell face down into the sticky embrace of his late friend.
THE LUSTSTONE
One
The ice was only a memory now, a racial memory whose legends had come down the years, whose evidence was graven in the land in hollow glacial tracts. Of the latter: time would weather the valley eventually, soften its contours however slowly. But the memories would stay, and each winter the snows would replenish them.
That was why the men of the tribes would paint themselves yellow in imitation of the sun-god, and stretch themselves in a line across the land east to west and facing north, and beat back the snow and ice with their clubs. And frighten it back with their screams and their leapings. With their magic they defeated winter and conjured spring, summer, and autumn, and thus were the seasons perpetuated.
The tribes, too, were perpetuated; each spring the tribal wizards—the witch-doctors—would perform those fertility rites deemed necessary to life, by means of which the grass was made to grow, the beasts to mate, and Man the weapon-maker to increase and prosper upon the face of the earth. It was the time of the sabretooth and the mammoth, and it was the springtime of Man, the thinking animal whose destiny is the stars. And even in those far dim primal times there were visionaries.
Chylos of the mighty Southern Tribe was one such: Chylos the Chief, the great wizard and seer whose word was law in the mid-South. And in that spring some ten thousand years ago, Chylos lay on his bed in the grandest cave of all the caves of the Southern Tribe, and dreamed his dream.
He dreamed of invaders!
Of men not greatly unlike the men of the tribes, but fiercer far and with huge appetites for ale, war, and women. Aye, and there w
ere gross-bearded ones, too, whose dragon-prowed ships were as snakes of the sea, whose horned helmets and savage cries gave them the appearance of demons! But Chylos knew that he dreamed only of the far future and so was not made greatly fearful.
And he dreamed that in that distant future there were others who came from the east with fire and thunder, and in his dreams Chylos heard the agonized screams of the descendants of his tribe, men, women, and children; and saw visions of black war, red rape, and rivers of crimson blood. A complex dream it was, and alien these invaders: with long knives and axes which were not of stone, and again wearing horned helmets upon their heads to make them more fearsome yet. From the sea they came, building mounds and forts where they garrisoned their soldiers behind great earthworks.
And some of them carried strange banners, covered with unknown runes and wore kilts of leather and rode in horse-drawn chairs with flashing spokes in their wheels; and their armies were disciplined thousands, moving and fighting with one mind…
Such were Chylos’s dreams, which brought him starting awake; and so often had he dreamed them that he knew they must be more than mere nightmares. Until one morning, rising from his bed of hides, he saw that it was spring again and knew what must be done. Such visions as he had dreamed must come to pass, he felt it in his old bones, but not for many years. Not for years beyond his numbering. Very well: the gods themselves had sent Chylos their warning, and now he must act. For he was old and the earth would claim him long before the first invaders came, and so he must unite the tribes now and bring them together. And they must grow strong and their men become great warriors.
And there must be that which would remain long after Chylos himself was gone: a reminder, a monument, a Power to fuel the loins of the men and make the tribes strong. A driving force to make his people lusty, to ensure their survival. There must be children—many children! And their children in their turn must number thousands, and theirs must number…such a number as Chylos could not envisage. Then when the invaders came the tribes would be ready, unconquerable, indestructible.
So Chylos took up his staff and went out into the central plain of the valley, where he found a great stone worn round by the coming and going of the ice; a stone half as tall again as a man above the earth, and as much or more of its mass still buried in the ground. And upon this mighty stone he carved his runes of fertility, powerful symbols that spelled lust. And he carved designs which were the parts of men and women: the rampant pods and rods of seed, and the ripe breasts and bellies of dawning life. There was nothing of love in what he drew, only of lust and the need to procreate; for man was much more the animal in those dim forgotten days and love as such one of his weaknesses. But when Chylos’s work was done, still he saw that it was not enough.
For what was the stone but a stone? Only a stone carved with cryptic runes and symbols of sexuality, and nothing more. It had no power. Who would remember it in a hundred seasons, let alone years? Who would know what it meant?
He called all the leaders of the tribes together, and because there was a recent peace in the land they came. And Chylos spoke to those headmen and wizards, telling them of his dreams and visions, which were seen as great omens. Together the leaders of the tribes decided what must be done; twenty days later they sent all of their young men and women to Chylos the Seer, and their own wizards went with them.
Meanwhile a pit had been dug away from the foot of the great stone, and wedged timbers held back that boulder from tumbling into the pit. And of all the young men and women of the tribes, Chylos and the Elders chose the lustiest lad and a broad-hipped lass with the breasts of a goddess; and they were proud to be chosen, though for what they knew not.
But when they saw each other, these two, they drew back snarling; for their markings were those of tribes previously opposed in war! And such had been their enmity that even now when all the people were joined, still they kept themselves apart each tribe from the other. Now that the pair had been chosen to be together—and because of their markings, origins, and tribal taboos, the greatest of which forbade intercourse between them—they spoke thus:
“What is the meaning of this?” cried the young man, his voice harsh, affronted. “Why am I put with this woman? She is not of my tribe. She is of a tribe whose very name offends me! I am not at war with her, but neither may I know her.”
And she said: “Do my own Elders make mock of me? Why am I insulted so? What have I done to deserve this? Take this thing which calls itself a man away from me!”
But Chylos and the Elders held up their hands, saying: “Be at peace, be at ease with one another. All will be made plain in due time. We bestow upon you a great honour. Do not dishonour your tribes.” And the chosen ones were subdued, however grudgingly.
And the Elders whispered among each other and said: “We chose them and the gods were our witnesses and unopposed. They are more than fit for the task. Joining them like this may also more nearly fuse their tribes, and bring about a lasting peace. It must be right.” And they were all agreed.
Then came the feasting, of meats dipped in certain spices and herbs known only to the wizards and flavoured with the crushed horn of mammoth; and the drinking of potent ales, all liberally sprinkled with the potions of the wizards. And when the celebrant horde was feasted and properly drunk, then came the oiled and perfumed and grotesquely-clad dancers, whose dance was the slow-twining dance of the grossly endowed gods of fertility. And as the dance progressed so drummers took up the beat, until the pulses of the milling thousands pounded and their bodies jerked with the jerking of the male and female dancers.
Finally the dance ended, but still the drummers kept to their madly throbbing beat; while in the crowd lesser dances had commenced, not so practised but no less intense and even more lusty. And as the celebrants paired off and fell upon each other, thick pelts were tossed into the pit where the great stone balanced, and petals of spring flowers gathered with the dew upon them, making a bower in the shadow of the boulder; and this was where the chosen couple were made to lie down, while all about the young people of the tribes spent themselves in the ritual spring orgy.
But the pair in the pit—though they had been stripped naked, and while they were drunk as the rest—nevertheless held back and drew apart, and scowled at each other through slitted eyes. Chylos stood at the rim and screamed at them: “Make love! Let the earth soak up your juices!” He prodded the young man with a spear and commanded him: “Take her! The gods demand it! What? And would you have the trees die, and all the animals, and the ice come down again to destroy us all? Do you defy the gods?”
At that the young man would obey, for he feared the gods, but she would not have him. “Let him in!” Chylos screamed at her. “Would you be barren and have your breasts wither, and grow old before your time?” And so she wrapped her legs about the young man. But he was uncertain, and she had not accepted him; still, it seemed to Chylos that they were joined. And as the orgy climbed to its climax he cried out his triumph and signalled to a pair of well-muscled youths where they stood back behind the boulder. And coming forward they took up hammers and with mighty blows knocked away the chocks holding back the great stone from the pit.
The boulder tilted—three hundred tons of rock keeling over—and in the same moment Chylos clutched his heart, cried out and stumbled forward, and toppled into the pit!—and the rune-inscribed boulder with all its designs and great weight slammed down into the hole with a shock that shook the earth. But such was the power of the orgy that held them all in sway, that only those who coupled in the immediate vicinity of the stone knew that it had moved at all!
Now, with the drumming at a standstill, the couples parted, fell back, lay mainly exhausted. A vast field, as of battle, with steam rising as a morning mist. And the two whose task it had been to topple the boulder going amongst them, seeking still-willing, however aching flesh in which to relieve their own pent passions.
Thus was the deed done, the rite performed, the magic wo
rked, the luststone come into being. Or thus it was intended. And old Chylos never knowing that, alas, his work was for nothing, for his propitiates had failed to couple…
Three winters after that the snows were heavy, meat was scarce, and the tribes warred. Then for a decade the gods and their seasonal rites were put aside, following which that great ritual orgy soon became a legend and eventually a myth. Fifty years later the luststone and its carvings were moss-covered, forgotten; another fifty saw the stone a shrine. One hundred more years passed and the domed, mossy top of the boulder was hidden in a grove of oaks: a place of the gods, taboo.
The plain grew to a forest, and the stone was buried beneath a growing mound of fertile soil; the trees were felled to build mammoth-pens, and the grass grew deep, thick, and luxurious. More years saw the trees grow up again into a mighty oak forest; and these were the years of the hunter, the declining years of the mammoth. Now the people were farmers, of a sort, who protected limited crops and beasts against Nature’s perils. There were years of the long-toothed cats and years of the wolf. And now and then there were wars between the tribes.
And time was the moon that waxed and waned, and the hills growing old and rounded, and forests spanning the entire land; and the tribes flourished and fought and did little else under the green canopy of these mighty forests…
Through all of this the stone slept, buried shallow in the earth, keeping its secret; but lovers in the forest knew where to lie when the moon was up. And men robbed by the years or by their own excesses could find a wonder there, when forgotten strength returned, however fleetingly, to fill them once more with fire.
As for old Chylos’s dream: it came to pass, but his remedy was worthless. Buried beneath the sod for three thousand years the luststone lay, and felt the tramping feet of the nomad-warrior Celts on the march. Five thousand more years saw the Romans come to Britain, then the Anglo-Saxons, the Vikings, and still the luststone lay there.