by Various
Our voyage occupied several joms; but our progress was continuous, for different sets of rowers relieved one another at regular intervals. On the second jom a storm broke out. The sky had been gathering clouds during sleeping-time, and when we awoke we found the sea all lashed to fury, while all around the darkness was intense. The storm grew steadily worse; the lightning flashed, the thunder pealed, and at length the sea was so heavy that rowing was impossible. Upon this the oars were all taken in, and the galley lay tossing upon the furious sea, amid waves that continually beat upon her.
And now a scene ensued that filled me with amazement, and took away all my thoughts from the storm. It seemed impossible that so frail a bark could stand the fury of the waves. Destruction was inevitable, and I was expecting to see the usual signs of grief and despair--wondering, too, how these rowers would preserve their subordination. But I had forgotten in my excitement the strange nature of the Kosekin. Instead of terror there was joy, instead of wild despair there was peace and serene delight.
The lightning-flashes revealed a wonderful scene. There were all the rowers, each one upon his seat, and from them all there came forth a chant which was full of triumph, like a song of public welcome to some great national hero, or a song of joy over victory. The officers embraced one another and exchanged words of delight. The Kohen, after embracing all the others, turned to me, and, forgetting my foreign ways, exclaimed, in a tone of enthusiastic delight,
"We are destroyed! Death is near! Rejoice!"
Accustomed as I was to the perils of the sea, I had learned to face death without flinching. Almah, too, was calm, for to her this death seemed preferable to that darker fate which awaited us; but the words of the Kohen jarred upon my feelings.
"Do you not intend to do anything to save the ship?" I asked.
He laughed joyously.
"There's no occasion," said he. "When the oars are taken in we always begin to rejoice. And why not? Death is near--it is almost certain. Why should we do anything to distract our minds and mar our joy? For oh, dear friend, the glorious time has come when we can give up life--life, with all its toils, its burdens, its endless bitternesses, its perpetual evils. Now we shall have no more suffering from vexatious and oppressive riches, from troublesome honors, from a surplus of food, from luxuries and delicacies, and all the ills of life."
"But what is the use of being born at all?" I asked, in a wonder that never ceased to rise at every fresh display of Kosekin feeling.
"The use?" said the Kohen. "Why, if we were not born, how could we know the bliss of dying, or enjoy the sweetness of death? Death is the end of being--the one sweet hope and crown and glory of life, the one desire and hope of every living man. The blessing is denied to none. Rejoice with me, oh Atam-or! you will soon know its blessedness as well as I."
He turned away. I held Almah in my arms, and we watched the storm by the lightning-flashes and waited for the end. But the end came not. The galley was light, broad, and buoyant as a life-boat; at the same time it was so strongly constructed that there was scarcely any twist or contortion in the sinewy fabric. So we floated buoyantly and safely upon the summit of vast waves, and a storm that would have destroyed a ship of the European fashion scarcely injured this in the slightest degree. It was an indestructible as a raft and as buoyant as a bubble; so we rode out the gale, and the death which the Kosekin invoked did not come at all.
The storm was but short-lived; the clouds dispersed, and soon went scudding over the sky; the sea went down. The rowers had to take their oars once more, and the reaction that followed upon their recent rejoicing was visible in universal gloom and dejection. As the clouds dispersed the aurora lights came out more splendid than ever, and showed nothing but melancholy faces. The rowers pulled with no life or animation; the officers stood about sighing and lamenting; Almah and I were the only ones that rejoiced over this escape from death.
Joms passed. We saw other sights; we met with galleys and saw many ships about the sea. Some were moved by sails only; these were merchant ships, but they had only square sails, and could not sail in any other way than before the wind. Once or twice I caught glimpses of vast shadowy objects in the air. I was startled and terrified; for, great as were the wonders of this strange region, I had not yet suspected that the air itself might have denizens as tremendous as the land or the sea. Yet so it was, and afterward during the voyage I saw them often. One in particular was so near that I observed it with ease. It came flying along in the same course with us, at a height of about fifty feet from the water. It was a frightful monster, with a long body and vast wings like those a bat. Its progress was swift, and it soon passed out of sight. To Almah the monster created no surprise; she was familiar with them, and told me that they were very abundant here, but that they never were known to attack ships. She informed me that they were capable of being tamed if caught when young, though in her country they were never made use of. The name given by the Kosekin to these monsters is athaleb.
At length we drew near to our destination. We reached a large harbor at the end of a vast bay: here the mountains extended around, and before us there arose terrace after terrace of twinkling lights running away to immense distances. It looked like a city of a million inhabitants, though it may have contained far less than that. By the brilliant aurora light I could see that it was in general shape and form precisely like the city that we had left, though far larger and more populous. The harbor was full of ships and boats of all sorts, some lying at the stone quays, others leaving port, others entering. Galleys passed and repassed, and merchant ships with their clumsy sails, and small fishing-boats. From afar arose the deep hum of a vast multitude and the low roar that always ascends from a popular city.
The galley hauled alongside her wharf, and we found ourselves at length in the mighty amir of the Kosekin. The Kohen alone landed; the rest remained on board, and Almah and I with them.
Other galleys were here. On the wharf workmen were moving about. Just beyond were caverns that looked like warehouses. Above these was a terraced street, where a vast multitude moved to and fro--a living tide as crowded and as busy as that in Cheapside.
After what seemed a long time the Kohen returned. This time he came with a number of people, all of whom were in cars drawn by opkuks. Half were men and half women. These came aboard, and it seemed as though we were to be separated; for the women took Almah, while the men took me. Upon this I entreated the Kohen not to separate us. I informed him that we were both of a different race from his, that we did not understand their ways; we should be miserable if separated.
I spoke long and with all the entreaty possible to one with my limited acquaintance with the language. My words evidently impressed them: some of them even wept.
"You make us sad," said the Kohen. "Willingly would we do everything that you bid, for we are your slaves; but the state law prevents. Still, in your case, the law will be modified; for you are in such honor here that you may be considered as beyond the laws. For the present, at least, we cannot separate you."
These words brought much consolation. After this we landed, and Almah and I were still together.
CHAPTER XIX
THE WONDERS OF THE "AMIR"
We were drawn on cars up to the first terraced street, and here we found the vast multitude which we had seen from a distance. Crossing this street, we ascended and came to another precisely like it; then, still going on, we came to a third. Here there was an immense space, not overgrown with trees like the streets, but perfectly open. In the midst arose a lofty pyramid, and as I looked at it I could not refrain from shuddering; for it looked like the public altar, upon which in due time I should be compelled to make my appearance, and be offered up as a victim to the terrific superstitions of the Kosekin.
Crossing this great square, we came to a vast portal, which opened into a cavern with twinkling lights. The city itself extended above this, for we could see the terraced streets rising above our heads; but here our progress ended at t
he great cavern in the chief square, opposite the pyramid.
On entering the cavern we traversed an antechamber, and then passing on we reached a vast dome, of dimensions so great that I could perceive no end in that gloom. The twinkling lights served only to disclose the darkness and to indicate the immensity of the cavern. In the midst there arose two enormous columns, which were lost in the gloom above.
It was only by passing through this that we learned its great extent. We at length came to the other end, and here we saw numerous passages leading away. The Kohen led us through one of these, and after passing through several other domes of smaller dimensions we at length reached an apartment where we stopped. This place was furnished with couches and hangings, and lighted with flaming lamps. The light was distressing to those who had accompanied us, and many of them left, while the few who remained had to cover their eyes. Here we found that all preparations had been made. The apartments were all illuminated, though our love of light never ceased to be a matter of amazement to the Kosekin, and a bounteous repast was spread for us. But the Kohen and the others found the light intolerable, and soon left us to ourselves.
After the repast some women appeared to take Almah to her chamber, and, with the usual kindness of the Kosekin, they assured her that she would not be expected to obey the law of separation, but that she was to remain here, where she would be always within reach of me.
After her departure there came to visit me the lowest man in all the land of the Kosekin, though, according to our view, he would be esteemed the highest. This was the Kohen Gadol. His history had already been told me. I had learned that through lack of Kosekin virtue he had gradually sunk to this position, and now was compelled to hold in his hands more wealth, power, and display than any other man in the nation.
He was a man of singular appearance. The light was not so troublesome to him as to the others--he merely kept his eyes shaded; but he regarded me with a keen look of inquiry that was suggestive of shrewdness and cunning. I confess it was with a feeling of relief that I made this discovery; for I longed to find someone among this singular people who was selfish, who feared death, who loved life, who loved riches, and had something in common with me. This I thought I perceived in the shrewd, cunning face of the Kohen Gadol, and I was glad; for I saw that while he could not possibly be more dangerous to me than those self-sacrificing, self-denying cannibals whom I had thus far known, he might prove of some assistance, and might help me to devise means of escape. If I could only find someone who was a coward, and selfish and avaricious--if this Kohen Gadol could but be he--how much brighter my life would be! And so there happened to me an incredible thing, that my highest wish was now to find in the Kohen Gadol cowardice, avarice, and selfishness.
The Kohen was accompanied by a young female, richly attired, who, I afterward learned, was his daughter. Her name was Layelah, and she filled the office of Malca, which signifies queen; and though honorable with us above all, is among the Kosekin the lowest in the land. Layelah was so beautiful that I looked at her in amazement. She was very tall for one of the Kosekin, which made her stature equal to that of an ordinary girl with us; her hair was rich, dark and luxuriant, gathered about her head in great masses and bound by a golden band. Her features were delicate and perfect in their outline; her expression was noble and commanding. Her eyes were utterly unlike those of the other Kosekin; the upper lids had a slight droop, but that was all, and that was the nearest approach to the national blink. Her first entrance into the room seemed to dazzle her, and she shaded her eyes for a few moments, but after that she looked at me fixedly, and seemed to suffer no more inconvenience than I did. The perfect liberty of women among the Kosekin made this visit from her quite as natural as that of her father; and though she said but little on this occasion, she was an attentive listener and close observer.
Their visit was long, for they were evidently full of curiosity. They had heard much about me and wished to see more. It was the first time that I had found among the Kosekin the slightest desire to know where I had come from. Hitherto all had been content with the knowledge that I was a foreigner. Now, however, I found in the Kohen Gadol and Layelah a curiosity that was most eager and intense. They questioned me about my country, about the great world beyond the mountains, about the way in which I had come here, about the manners and customs of my countrymen. They were eager to know about those great nations of which I spoke, who loved light and life; about men who loved themselves better than others; of that world where men feared death and loved life, and sought after riches and lived in the light.
The sleeping-time came and passed, and my visitors were still full of eager questionings. It was Layelah who at last thought of the lateness of the hour. At a word from her the Kohen Gadol rose, with many apologies, and prepared to go. But before he left he said:
"When I was a child I was shipwrecked, and was taken up a ship which conveyed me to a nation beyond the sea. There I grew up to manhood. I learned their language and manners and customs, and when I returned home I found myself an alien here: I do not love darkness or death, I do not hate riches, and the result is that I am what I am. If I were like the rest of my countrymen, my lot would make me miserable; but as it is I prefer it to any other, and consider myself not the lowest but the greatest in the land. My daughter is like me, and instead of being ashamed of her station she is proud of it, and would not give it up even to become a pauper. I will see you again. I have much to say."
With these words the Kohen Gadol retired, followed by Layelah, leaving me more hopeful than I had been for a long time.
For many joms following I received visits from the Kohen Gadol and from Layelah. Almah was with me until sleeping-time, and then these other visitors would come. In this, at least, they resembled the other Kosekin, that they never dreamed of interfering with Almah when she might wish to be with me. Their visits were always long, and we had much to say; but what I lost of sleep I always made up on the following jom. The Kohen Gadol, with his keen, shrewd face, interested me greatly; but Layelah, with her proud face and air of command, was a positive wonder.
I soon learned that the Kohen Gadol was what we term "a man of advanced views," or perhaps a "Reformer," or a "Philosophic Radical," it matters not which; suffice it to say that his ideas and feelings differed from those of his nation, and if carried out would be equal to a revolution in politics and morals.
The Kohen Gadol advocated selfishness as the true law of life, without which no state can prosper. There were a few of similar views, but they were all regarded with great contempt by the multitude, and had to suffer the utmost rigor of the law; for they were all endowed with vast wealth, compelled to live in the utmost splendor and luxury, to have enormous retinues, and to wield the chief power in politics and in religion. Even this, however, had not changed the sentiments of the condemned, and I learned that they were laboring incessantly, notwithstanding their severe punishment, to disseminate their peculiar doctrines. These were formulated as follows:
1. A man should not love others better than himself. 2. Life is not an evil to be got rid of. 3. Other things are to be preferred to death. 4. Poverty is not the best state for man. 5. Unrequited love is not the greatest happiness. 6. Lovers may sometimes marry. 7. To serve is not more honorable than to command. 8. Defeat is not more glorious than victory. 9. To save a life should not be regarded as a criminal offence. 10. The paupers should be forced to take a certain amount of wealth, to relieve the necessities of the rich.
These articles were considered both by the Kohen Gadol and by Layelah to be remarkable for their audacity, and were altogether too advanced for mention by any except the chosen few. With the multitude he had to deal differently, and had to work his way by concealing his opinions. He had made a great conspiracy, in which he was still engaged, and had gained immense numbers of adherents by allowing them to give him their whole wealth. Through his assistance many Athons and Kohens and Meleks had become artisans laborers, and even paupers; but all
were bound by him to the strictest secrecy. If anyone should divulge the secret, it would be ruin to him and to many others; for they would at once be punished by the bestowal of the extremest wealth, by degradation to the rank of rulers and commanders, and by the severest rigors of luxury, power, splendor, and magnificence known among the Kosekin. Overwhelmed thus with the cares of government, crushed under the weight of authority and autocratic rule, surrounded by countless slaves all ready to die for them, their lives would be embittered and their punishment would be more than they could bear. But the philosophic Kohen Gadol dared all these punishments, and pursued his way calmly and pertinaciously.