by Various
I stood without motion.
He repeated the gesture and said, "Lie down here."
"I will not," said I.
"But it is on this stone," said he, "that you are to get the blessing of death."
"I'll die first!" said I, fiercely, and I raised my rifle.
The Chief Pauper was puzzled at this. The others looked on quietly, thinking it probably a debate about some punctilio. Suddenly he seemed struck with an idea.
"Yes, yes," said he. "The woman first. It is better so."
Saying this he walked toward Almah, and said something to the hags.
At this the chief of them--namely, the nightmare hag--led Almah to the nearest stone, and motioned to her to lie down. Almah prepared to obey, but paused a moment to throw at me one last glance and wave her hand as a last farewell. Then without a word she laid herself down upon the stone. At this a thrill of fury rushed through all my being, rousing me from my stupor, impelling me to action, filling my brain with madness. The nightmare hag had already raised her long keen knife in the air. Another moment and the blow would have fallen. But my rifle was at my shoulder; my aim was deadly. The report rang out like thunder. A wild, piercing yell followed, and when the smoke cleared away the nightmare hag lay dead at the foot of the altar. I was already there, having burst through the astonished crowd, and Almah was in my arms; and holding her thus for a moment, I put myself in front of her and stood at bay, with my only thought that of defending her to the last and selling my life as dearly as possible.
The result was amazing.
After the report there was for some moments a deep silence, which was followed by a wild, abrupt outcry from half a million people--the roar of indistinguishable words bursting forth from the lips of all that throng, whose accumulated volume arose in one vast thunder-clap of sound, pealing forth, echoing along the terraced streets, and rolling on far away in endless reverberations. It was like the roar of mighty cataracts, like the sound of many waters; and at the voice of that vast multitude I shrank back for a moment. As I did so I looked down, and beheld a scene as appalling as the sound that had overawed me. In all that countless throng of human beings there was not one who was not in motion; and all were pressing forward toward the pyramid as to a common centre. On every side there was a multitudinous sea of upturned faces, extending as far as the eye could reach. All were in violent agitation, as though all were possessed by one common impulse which forced them toward me. At such a sight I thought of nothing else than that I was the object of their wrath, and that they were all with one common fury rushing toward me to wreak vengeance upon me and upon Almah for the slaughter of the nightmare hag.
All this was the work of but a few moments. And now as I stood there holding Almah--appalled, despairing, yet resolute and calm--I became aware of a more imminent danger. On the top of the pyramid, at the report of the rifle, all had fallen down flat on their faces, and it was over them that I had rushed to Almah's side. But these now began to rise, and the hags took up the corpse of the dead, and the paupers swarmed around with cries of "Mut! mut!" (dead! dead!) and exclamations of wonder. Then they all turned their foul and bleary eyes toward me, and stood as if transfixed with astonishment. At length there burst forth from the crowd one who sought to get at me. It was the Chief Pauper. He still held in his hand the long knife of sacrifice. He said not a word, but rushed straight at me, and as he came I saw murder in his look. I did not wait for him, but raising my rifle, discharged the second barrel full in his face. He fell down a shattered, blackened heap, dead.
As the second report thundered out it drowned all other sounds, and was again followed by an awful silence. I looked around. Those on the pyramid--paupers and hags--had again flung themselves on their faces. On the square below the whole multitude were on their knees, with their heads bowed down low. The silence was more oppressive than before; it was appalling--it was tremendous! It seemed like the dread silence that precedes the more awful outburst of the hurricane when the storm is gathering up all its strength to burst with accumulated fury upon its doomed victim.
But there was no time to be lost in staring, and that interval was occupied by me in hastily reloading my rifle. It was my last resource now; and if it availed not for defence it might at least serve to be used against ourselves. With this thought I handed the pistol to Almah, and hurriedly whispered to her that if I were killed, she could use it against herself. She took it in silence, but I read in her face her invincible resolve.
The storm at last burst. The immense multitude rose to their feet, and with one common impulse came pressing on from every side toward the pyramid, apparently filled with the one universal desire of reaching me--a desire which was now all the more intense and vehement from these interruptions which had taken place. Why they had fallen on their knees, why the paupers on the pyramid were still prostrate, I could not tell; but I saw now the swarming multitude, and I felt that they were rolling in on every side--merciless, blood-thirsty, implacable--to tear me to pieces. Yet time passed and they did not reach me, for an obstacle was interposed. The pyramid had smooth sides. The stairways that led up to the summit were narrow, and did not admit of more than two at a time; yet, had the Kosekin been like other people, the summit of the pyramid would soon have been swarming with them; but as they were Kosekin, none came up to the top; for at the base of the pyramid, at the bottom of the steps, I saw a strange and incredible struggle. It was not, as with us, who should go up first, but who should go up last; each tried to make his neighbor go before him. All were eager to go, but the Kosekin self-denial, self-sacrifice, and love for the good of others made each one intensely desirous to make others go up. This resulted in a furious struggle, in which, as fast as anyone would be pushed up the steps a little way, he would jump down again and turn his efforts toward putting up others; and thus all the energies of the people were worn out in useless and unavailing efforts--in a struggle to which, from the very nature of the case, there could be no end.
Now those on the pyramid began to rise, and soon all were on their feet. Cries burst forth from them. All were looking at us, but with nothing like hostility; it was rather like reverence and adoration, and these feelings were expressed unmistakably in their cries, among which I could plainly distinguish such words as these: "Ap Ram!" "Mosel anan wacosek!" "Sopet Mut!" (The Father of Thunder! Ruler of Cloud and Darkness! Judge of Death!) These cries passed to those below. The struggle ceased. All stood and joined in the cry, which was taken up by those nearest, and soon passed among all those myriads, to be repeated with thunder echoes far and wide.
At this it suddenly became plain to me that the danger of death had passed away; that these people no longer regarded me as a victim, but rather as some mighty being--some superior, perhaps supernatural power, who was to be almost worshipped. Hence these prostrations, these words, these cries, these looks. All these told me that the bitterness of death had passed away. At this discovery there was, for a moment, a feeling of aversion and horror within me at filling such a position; that I, a weak mortal, should dare to receive adoration like this; and I recoiled at the thought: yet this feeling soon passed; for life was at stake--not my own merely, but that of Almah; and I was ready now to go through anything if only I might save her: so, instead of shrinking from this new part, I eagerly seized upon it, and at once determined to take advantage of the popular superstition to the utmost.
Far away over the crests of the mountains I saw the golden edge of the sun's disc, and the light flowed therefrom in broad effulgence, throwing out long rays of glory in a luminous flood over all the land. I pointed to the glorious orb, and cried to the paupers, and to all who were nearest, in a loud voice:
"I am Atam-or, the Man of Light! I come from the land of light! I am the Father of Thunder, of Cloud and Darkness; the Judge of Death!"
At this the paupers all fell prostrate, and cried out to me to give them the blessing of death.
I made no answer, but leading Almah to the edge of the py
ramid, told her to fire the pistol. A million eyes were fixed on us. She held up the pistol and fired. Immediately after, I fired both barrels of the rifle; and as the reports rang out and the smoke cleared away, I heard a mighty murmur, and once more beheld all prostrate. Upon this I hurriedly loaded again, and waited for further revelations. All the time I could not help wondering at the effect produced by the rifle now, in comparison with the indifference with which it had been regarded at my first arrival in the country. I could not account for it, but supposed that the excitement of a great religious festival and the sudden death of the Chief Pauper and the Chief Hag had probably deeply impressed them. In the midst of these thoughts the whole multitude arose; and once more there came to my ears the universal uproar of innumerable cries, in the midst of which I could hear the words, "Ap Ram!" "Mosel anan wacosek!" "Sopet Mut!"
CHAPTER XXXI
CONCLUSION
In the midst of this the paupers and the hags talked earnestly together. Some of those who had been nearest in rank to the late Chief Pauper and Chief Hag were conspicuous in the debate. All looked at me and at Almah, and pointed toward the sun, which was wheeling along behind the distant mountain crest, showing a golden disc. Then they pointed to the dead bodies; and the hags took the Chief Hag, and the paupers the Chief Pauper, and laid them side by side on the central altar. After this a hag and a pauper advanced toward us, each carrying the sacrificial knife which had belonged to the deceased.
The hag spoke first, addressing Almah, in accordance with the Kosekin custom, which requires women to take the precedence in many things.
"Take this," she said, "O Almah, consort of Atam-or, and Co-ruler of Clouds and Darkness. Henceforth you shall be Judge of Death to the women of the Kosekin."
She then handed Almah the sacrificial knife of the Chief Hag, which Almah took in silence.
Then the pauper presented me with the sacrificial knife of the Chief Pauper, with the following words:
"Take this, O Atam-or, Father of Thunder and Ruler of Clouds and Darkness. Henceforth you shall be Judge of Death to the men of the Kosekin, and Sar Tabakin over the whole nation."
I received the knife in silence, for I had nothing to say; but now Almah spoke, as was fitting for her to do, since with the Kosekin the women must take the precedence; and here it was expected that she should reply in behalf of both of us.
So Almah, holding the sacrificial knife, stood looking at them, full of dignity, and spoke as follows:
"We will take this, O Kosekin, and we will reward you all. We will begin our reign over the Kosekin with memorable acts of mercy. These two great victims shall be enough for the Mista Kosek of this season. The victims designed for this sacrifice shall have to deny themselves the blessing of death, yet they shall be rewarded in other ways; and all the land from the highest to the lowest shall have reason to rejoice in our rule.
"To all you hags and paupers we grant the splendid and unparalleled boon of exile to Magones. There you can have all the suffering which heart can wish, and inevitable death. To all classes and ranks in the whole nation we promise to grant a diminution in their wealth by one-quarter. In the abundance of our mercy we are willing ourselves to bear the burden of all the offerings that may be necessary in order to accomplish this. All in the land may at once give up one-quarter of their whole wealth to us."
At this the hags and paupers gave a horrible yell of applause.
"As rulers of Light and Darkness, we will henceforth govern the nation in the light as well as in the dark. We will sacrifice ourselves so far to the public good as to live in the light, and in open palaces. We will consent to undergo the pains of light and splendor, to endure all the evils of luxury, magnificence, and boundless wealth, for the good of the Kosekin nation. We will consent to forego the right of separation, and agree to live together, even though we love one another. Above all, we will refuse death and consent to live. Can any rulers do more than this for the good of their people?"
Another outburst of applause followed.
"In three joms," continued Almah, "all you hags and paupers shall be sent to exile and death on Magones. As for the rest of the Kosekin, hear our words. Tell them from us that the laborers shall all be elevated to the rank of paupers, the artisans shall be made laborers, the tradesmen artisans, the soldiers tradesmen, the Athons soldiers, the Kohens Athons, and the Meleks Kohens. There shall be no Meleks in all the land. We, in our love for the Kosekin, will henceforth be the only Meleks. Then all the misery of that low station will rest on us; and in our low estate as Meleks we shall govern this nation in love and self-denial. Tell them that we will forego the sacrifice and consent to live; that we will give up darkness and cavern gloom and live in light. Tell them to prepare for us the splendid palaces of the Meleks, for we will take the most sumptuous and magnificent of them all. Tell all the people to present their offerings. Tell them that we consent to have endless retinues of servants, soldiers, followers, and attendants. Tell them that with the advent of Almah and Atam-or a new era begins for the Kosekin, in which every man may be as poor as he likes, and riches shall be unknown in the land."
These extraordinary words seemed to fill the paupers with rapture. Exclamations of joy burst from them; they prostrated themselves in an irrepressible impulse of grateful admiration, as though such promises could only come from superior beings. Then most of them hurried down to communicate to the people below the glorious intelligence. Soon it spread from mouth to mouth, and all the people were filled with the wildest excitement.
For never before had such a thing been known, and never had such self-sacrifice been imagined or thought possible, as that the rulers of the Kosekin could consent to be rich when they might be paupers; to live together when they might be separate; to dwell in the light when they might lurk in the deepest cavern gloom; to remain in life when they might have the blessing of death. Selfishness, fear of death, love of riches, and love of luxury, these were all unintelligible to the Kosekin, as much as to us would be self-abnegation, contempt of death, voluntary poverty, and asceticism. But as with us self-denying rulers may make others rich and be popular for this, so here among the Kosekin a selfish ruler might be popular by making others poor. Hence the words of Almah, as they were made known, gave rise to the wildest excitement and enthusiasm, and the vast multitude poured forth their feelings in long shouts of rapturous applause.
Amid this the bodies of the dead were carried down from the pyramid, and were taken to the Mista Kosek in a long and solemn procession, accompanied by the singing of wild and dismal chants.
And now the sun, rolling along behind the icy mountain crest, rose higher and higher every moment, and the bright light of a long day began to illumine the world. There sparkled the sea, rising far away like a watery wall, with the horizon high up in the sky; there rose the circle of giant mountains, sweeping away till they were blended with the horizon; there rose the terraces of the amir, all glowing in the sunlight, with all its countless houses and cavern-openings and arching trees and pointing pyramids. Above was the canopy of heaven, no longer black, no longer studded with stars or glistening with the fitful shimmer of the aurora, but all radiant with the glorious sunlight, and disclosing all the splendors of the infinite blue. At that sight a thrill of joy passed through me. The long, long night at last was over; the darkness had passed away like some hideous dream; the day was here--the long day that was to know no shadow and no decline--when all this world should be illuminated by the ever-circling sun--a sun that would never set until his long course of many months should be fully run. My heart swelled with rapture, my eyes filled with tears. "O Light!" I cried; "O gleaming, golden Sunlight! O Light of Heaven!--light that brings life and hope to man!" And I could have fallen on my knees and worshipped that rising sun.
But the light which was so glorious to us was painful and distressing to the Kosekin. On the top of the pyramid the paupers crouched, shading their eyes. The crowd below began to disperse in all directions, so as to betake them
selves to their coverts and to the caverns, where they might live in the dark. Soon nearly all were gone except the paupers at the foot of the pyramid, who were awaiting our commands, and a crowd of Meleks and Athons at a distance. At a gesture from me the few paupers near us descended and joined those below.
Almah and I were alone on the top of the pyramid.
I caught her in my arms in a rapture of joy. This revulsion from the lowest despair--from darkness and from death back to hope and light and life--was almost too much to endure. We both wept, but our tears were those of happiness.
"You will be all my own now," said I, "and we can fly from this hateful land. We can be united--we can be married--here before we start--and you will not be cruel enough to refuse. You will consent, will you not, to be my wife before we fly from the Kosekin?"
At this Almah's face became suffused with smiles and blushes. Her arms were about me, and she did not draw away, but looked up in sweet confusion and said,
"Why, as to that--I--I cannot be more your--your wife than I am."
"What do you mean?" I exclaimed, in wonder. "My wife!"
Her eyes dropped again, and she whispered:
"The ceremony of separation is with the Kosekin the most sacred form of marriage. It is the religious form; the other is merely the civil form."
This was unintelligible, nor did I try to understand it. It was enough to hear this from her own sweet lips; but it was a strange feeling, and I think I am the only man since Adam that ever was married without knowing it.
"As to flight," continued Almah, who had quite adopted the Kosekin fashion, which makes women take the lead--"as to flight, we need not hurry. We are all-powerful now, and there is no more danger. We must wait until we send embassies to my people, and when they are ready to receive us, we will go. But now let us leave this, for our servants are waiting for us, and the light is distressing to them. Let us go to the nearest of our palaces and obtain rest and food."