by Ilil Arbel
ANCIENT ALIENS:
MARRADIANS
AND ANUNNAKI
Volume Two:
Extraterrestrial Gods, Religions, and Mystical Practices
Title: Ancient Aliens: Marradians and Anunnaki
Authors: Ilil Arbel, Gary Morgenstein
Date of Publication: July 2017
Copyright © 2017, Ilil Arbel & Gary Morgenstein
All rights reserved and remain with Ilil Arbel and Gary Morgenstein, printed by permission. Except for review, no part of the publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information retrieval system without permission from the author.
Published in the United States of America
Other Works by Gary Morgenstein
Books
A Mound over Hell
Jesse’s Girl
Loving Rabbi Thalia Kleinman
Take Me Out to the Ballgame
The Man Who Wanted to Play Center Field for the New York Yankees.
Ancient Aliens: Volume One
Plays
The Anthem
A Tomato Can’t Grow in the Bronx
Right on Target
Ponzi Man
Mad Mel Saves the World
Saving Stan
Blog
http://madmelsavestheworld.com/blog/
Other Works by Ilil Arbel
Books
Madame Koska and the Imperial Brooch
The Lemon Tree
Maimonides: A Spiritual Biography
Miss Glamora Tudor
Their Exits and Their Entrances
On the Road to Ultimate Knowledge
On the Road to Ultimate Knowledge: The Next Journey
Anunnaki Ultimatum: End of Time
Ancient Aliens, Volume One
The Cinnabar Box
Witchcraft
Myth and Environment: The Ecology of Nature Spirits
Favorite Perennials
Amazing Plants
Medicinal Plants
Favorite Wildflowers
Favorite Roses
Blogs
http://ililarbelphd.weebly.com/multiple-sclerosis
http://ililarbel.weebly.com/the-golden-rule-the-life-of-hillel-the-elder
http://madmelsavestheworld.com/blog/
Prologue
What is God like on other planets?
If we accept that a Deity who, in our common Earth tongue we call God, created the Universe, then it is logical to assume this Presence also created other worlds and other sentient life forms. He didn’t stop with us.
Grudgingly, humans might persist in all their wondrous narcissism that while we are not the only intelligence in the Universe, at least we are the only ones with the concept of religion, that God created the Universe but somehow only revealed Himself to Abraham and Moses and Jesus and Buddha and Mohammad and everyone else here who believes.
Why? If He exists here, then He exists elsewhere, but under different names and in different forms, inspired by different mythological origin stories and different methods of worship, like the different permutations on this planet.
Why shouldn’t a similar process prevail elsewhere in the Universe? Other life forms have to evolve in some fashion, no matter the ultimate result. Whatever the unique circumstances of that particular world, Darwinian principles must prevail. Some species would survive, others not. At a certain point, the survivors would look around for reassurance against their hostile atmosphere by seeking a positive beneficence.
Whether God would find them or they would find God or whatever the spiritual cocktail, a belief in something larger would gain traction. Besides fear, early faith might grow from selflessness, wanting to share and help, or as a brutal path to achieving domination and power.
There would be highly evolved life forms lighting the way, and there would be charlatans. Much like Earth, for every Christ there would be an L. Ron Hubbard. But somewhere out there in the Universe, these distant cousins of ours would look to their stars and wonder, why and how and what does it all mean?
As we did.
In our new book Ancient Aliens: Extraterrestrial Gods, Religions & Mystical Practices, we’re going to explore faith beyond Earth. Now this is not a book about how humans perceived ancient aliens as deities. This is about how the Marradian and Anunnaki religions originated and evolved, their mystical practices, laws and customs, and any legacies of truth and comfort they can offer humanity.
If you come away with one notion after reading this book, we humbly hope that it is tolerance of the mind to see something else, to listen and learn from those who are different, yet ultimately, more similar than you thought.
It would be a valuable lesson for our planet.
Ilil Arbel
Gary Morgenstein
New York July 2017
Contents
PART ONE: RELIGION AND MYSTERIES
The Forking of the Road:
The Fractures in the Multiverse
Cimric: the God of Marradia
Who is Cimric?
The Birth of the Schlem
The Birth of Kiluna Kalana
The Turning Point at C’ara Tov
The Prisoner of Conn
Civil Wars and Martyrs
The Teachings of Cimric
Who are the Anunnaki-Ulema?
How many of us are the direct descendants of the Anunnaki?
The Anunnaki Language
Monsieur Germain Lumière
The Kashi V’rim
Truth can be bloody
Egok’s life-saving Kashi V’rim
The First Pillar
YAHWEH
PART TWO: THE PRACTICES
The Arawadi Technique
How this technique will enhance your life
Conversation with the Master
The Technique
The Triangle of Life
How to apply the value of the triangle shape to health, success, and peace of mind
Materials
Technique
How to Test the Results
Moving Objects by Using Mental Powers (Telekinesis)
Preparations
Precautions During Practice
The Technique
Closing the energy
Creating Your Mirror to Alternate Realities
Prerequisites and precautions: please read carefully
Equipment and Supplies
Building the Minzar
Contacting the Alternate Realities
Subsequent Visits to the Alternate Realities
Benefits and Advantages
Returning to Your Regular Reality on Earth
Find Your Lucky Day and Hour of the Week
Tekhelet: The Mystical and Protective Color of the Sky
What does the word mean?
The long history of Tekhelet
The source of the blue dye
How can you use Tekhelet as protection?
Finding Your Power Stone
Create a Meditation Cairn
Out of body experience (OBE)
Is It Possible, Or Even Desirable, To Create A Golem?
Rabbi Mordechai’s story
Epilogue: What Does It Mean To Be A God?
About the Authors
PART ONE: RELIGION AND MYSTERIES
The Forking of the Road:
The Fractures in the Multiverse
Tryi
ng to understand the Multiverse is not easy, since we are creatures of three dimensions only, and the Multiverse works on many dimensions. But a small part of its nature, one that means quite a lot to us, can be explained – the concept of the Forking of the Road, as the Marradians call it. The Anunnaki refer to the same phenomenon as Branching; the terms are interchangeable.
The concept can start with the fact that as a human, sometimes you wish you could do something differently, change the past, change a life decision. It would be something like going back in time, to the point before you made a wrong decision. Or perhaps you think that you could do some good if you changed an entire event. Both Anunnaki and Marradians can do so. They can split themselves into two, or more if necessary, and move on to a universe that is very much like the one they are leaving. To understand that one must accept that there is an infinite number of universes, some of which do not resemble the one we know.
The branching, or splitting, results in exact copies of the same person. But that is only at the moment of separation. After that, each grows, spiritually, in a different direction, follows his or her own free will and decisions, and eventually, the two are not exactly alike. The old one stays where he or she is and follows the old patterns. The new one might land one minute, or a month, or a year, before the decision he or she want to change or avoid.
Forking can be complicated since most people have a family. Let’s say the one who wishes to branch/fork is a man, and he has a wife who is content just as she is. The husband, however, may have experienced a traumatic event at a given moment, and that is causing his misery. The couple would make the decision to let the husband follow his wishes. He would go to the time before the traumatic event occurred, and branch. He would leave his former self to get on with his pleasant life. The second version of the husband, the new person, would come to a new universe, and start fresh, doing what he wants to do.
Sadly, we humans are not able to pursue such techniques, but we do experience forking many, many times. Whenever an event of high magnitude happens, there can be a “forking of the road” between the universes. Let’s say you live in New York City, and you have experienced the horror of September 11. What you don’t know is that just before the first tower was hit, the universe forked into two universes. You were carried with one of them – the one where the tower was hit – but another version of “you” was swept to another universe where the crash did not happen, together with millions of other people. Perhaps the pilot lost his courage and turned back. Maybe something else happened to prevent him from striking. But no one was killed, and New York City in the other universe carried on peacefully.
Such events happened again and again in history. Somewhere, World War I did not occur because the Franz Ferdinand, the Archduke of Austria-Hungary was not assassinated. In another universe, Hitler’s mother had a miscarriage, and he did not exist; the Weimar Republic continued, the economy improved in time, and Germany never lost its mind. In some universes no one killed JFK. In another universe, Rome did not fall and continued to be the center of Europe for another thousand years. And in one universe the War of Independence never happened, the Colonies united with Canada, and everyone there now has an excellent health care system and can speak French as well as English. And so it goes on and on and will continue indefinitely.
Cimric: the God of Marradia
Who is Cimric?
Cimric, the God of the Marradians, is a highly complex deity, but we actually know him well on Earth under many names and guises. Yaldabaoth, Lucifer, Satan, Samael, the Devil and many others have all been derived from our memories of Cimric. The ancient Gnostics were the only group on Earth that had truly grasped the nature of Cimric. They have a vast body of literature about the Deity, calling him the “Demiurge,” which means “half creator.”
The Anunnaki believe in the high and supreme God which they call All-That-Is, or ATI. This God is not an anthropomorphic representation of a human-like being, but a pure spirit without gender, encompassing everything that exists in the multiverse. He is not what we would refer to as “a creator” since He does not actively create. Rather, He emanates a mysterious substance that has brought everything that exists or has ever existed into being throughout the multiverse. This God cannot be seen, cannot be contacted, does not listen to prayers, and is altogether beyond comprehension.
The Jews are the nearest group to understanding this concept, notably through the medieval Kabbalah, but imperfectly since they still pray to Him. However, the idea is well expressed in the Bible when God says “I am that I am” when Moses inquires who is talking to him through the Burning Bush.
Also, Jews do not allow any pictures of God to be painted or sculpted, remaining close to the concept of the invisible All-That-Is, while Christianity encourages the magnificent paintings we see in medieval and Renaissance art, similar to the great body of Marradian religious art depicting Cimric. The painting, Cimric’s Earlobe, by Veshi Tu, is the most famous piece of art in the Empire.
The Anunnaki believe that certain beings mediate between All-That-Is and the physical universe. One of these beings, Eezeat, gave birth to Cimric; since he emanated directly from her, not from the perfect substance of All-That-Is, he was born flawed.
Eezeat was one of the entities who mediated between All-That-Is and the world. Her fall was due to an overzealous approach to understanding ATI. She came too close to the forbidden source, was severely burned, and lost her senses in pain and suffering. Starting to wander aimlessly around the universe, she spent time with inferior beings (including some proto-humans which were discarded by the Anunnaki as unsuccessful experiments).
This association caused her emanations, which were already flawed, to mix with the aura of those brutish humanoids. Cimric was born with several physical and mental shortcomings (somewhat similar to the great lawgiver Egok the Cross-Limbed). Eezeat was too mentally challenged, at that time, to care for him herself, but she was a good mother and made sure to place him with some other entities who raised him kindly. It is unfortunate that he grew up believing he was the supreme God, but the harm was done and could not be undone.
Cimric denied the existence of All-That-Is; the Marradians accept Cimric’s claim to being the ultimate, authentic God, while the Anunnaki see him as a mere demon.
There are many stories by humans who claimed to have seen Cimric. The manifestations seem to vary. Some see him as the most beautiful being they have ever seen. To others, he appears to look like what we think of as an ugly devil. Several individuals described him as “funny looking,” while others saw him manifest as a fiery serpent. There are approximately 3,200 Schlems, or prayers, devoted to Cimric.
Son of an emotionally misshapen Deity. Murderer of millions. Savior of billions.
Cimric had an odd upbringing, defining the notion of an unwanted and angry child, claiming to hear voices at an early age.
The deities, understanding his origins, treated this benignly, but by the time Cimric was about six years old, he was convinced he was the Supreme God and took to issuing suitable orders. He became a nightmare. On one occasion, Cimric broke up all the furniture in his room, then commanded a servant to build an altar to the great Cimric. On another occasion, Cimric made fellow students wear yellow shawls and kneel when he entered the classroom, then attacked the teacher for interfering.
There was much discussion about what to do with him. If he’d been a normal Marradian child, he would’ve been canoodled as defective. But Cimric was connected to the ATI and that was not lightly ignored. A petition was put forth to enroll Cimric in the local Imperial Military Academy.
One of the few existing documents from Cimric’s childhood is the original letter accompanying his application.
“This little one has much strange blood commingling, which accounts for some of the defects in mind and frail body. If he can succeed, the Empire gains a warrior. If he fails, the Empire loses a problem.”
Not quite the beginning for a God.
&nbs
p; Cimric shocked the Academy. Despite a slight hearing loss in his right ear and peculiar color blindness, causing him to see blues as reds, which the boy believed only heightened his sense of Godliness (along with the persistent ringing in his ears he believed were bells announcing his arrival), Cimric was a sturdy soldier.
Even for a Marradian, he was cruel. During the traditional Schvantzian Duels, where a fallen opponent was accorded respect, Cimric jabbed his sword in the foe’s throat, demanding fealty in the name of Cimric; he sent several students to the hospital. He was soon barred from fighting, a reputation which only earned him fearful respect.
Fast-tracked into the Upper Academy, Cimric received honors and regular disciplinary punishment for attacking superior officers. He was at once the embodiment of Marradian arrogance and viciousness, and a danger to the established order.
At 16, Cimric was sent on active duty to Orbiter 8, the space station co-operated with the Anunnaki outside their planet, Nibiru.
This would change Cimric and the course of Marradian history forever.
Now let’s just backtrack a bit and set the stage for Marradian religious practices up to the time of Cimric.
The worship of Gods and God, the obeisance to a being and belief beyond themselves, was a difficult concept for a Marradian. Much like the Roman Empire, which presided over a sprawling and quarrelsome collection of diverse religions, the Marradians grudgingly practiced a form of condescending tolerance. As long as a religion didn’t pose a threat, the defeated peoples were allowed to worship. This ranged from the Vadras fire worshippers to Sentri 5 inhalators.
Unlike their mystical cousins the Anunnaki, whose otherworldly insights unsettled the Marradians; if they’d been capable of honesty and introspection, Marradians deeply feared that power. If the Anunnaki could possess such dangerous knowledge, others could. Religion was viewed skeptically among Marradian society. An occasional cult would crop up and just as quickly be eliminated. Exterminated, actually.