The Iliad and the Odyssey (Classics of World Literature)

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The Iliad and the Odyssey (Classics of World Literature) Page 117

by Homer


  And thus saluted him: ‘How now, my guest?

  Have yet your virtues found more interest

  In these great wooers’ good respects? Or still

  Pursue they you with all their wonted ill?’

  ‘I would to heav’n, Eumaeus,’ he replied,

  ‘The deities once would take in hand their pride,

  That such unseemly fashions put in frame

  In others’ roofs, as show no spark of shame.’

  Thus these; and to these came Melanthius,

  Great guardian of the most egregious

  Rich wooers’ herds, consisting all of goats,

  Which he, with two more, drave, and made their cotes

  The sounding porticos of that fair court.

  Melanthius, seeing the king, this former sort

  Of upland language gave: ‘What? Still stay here,

  And dull these wooers with thy wretched cheer?

  Not gone for ever yet? Why, now I see

  This strife of cuffs betwixt the beggary,

  That yesterday assay’d to get thee gone,

  And thy more roguery, needs will fall upon

  My hands to arbitrate. Thou wilt not hence

  Till I set on thee; thy ragg’d impudence

  Is so fast-footed. Are there not beside

  Other great banquetants, but you must ride

  At anchor still with us?’ He nothing said,

  But thought of ill enough, and shook his head.

  Then came Philoetius, a chief of men,

  That to the wooers’ all-devouring den

  A barren steer drave, and fat goats; for they

  In custom were with traffickers by sea,

  That who they would sent, and had utterance there.

  And for these likewise the fair porches were

  Hurdles and sheep-pens, as in any fair.

  Philoetius took note in his repair

  Of seen Ulysses, being a man as well

  Giv’n to his mind’s use as to buy and sell,

  Or do the drudg’ry that the blood desir’d,

  And, standing near Eumaeus, this enquir’d:

  ‘What guest is this that makes our house of late

  His entertainer? Whence claims he the state

  His birth in this life holds? What nation?

  What race? What country stands his speech upon?

  O’er-hardly portion’d by the terrible fates,

  The structure of his lineaments relates

  A king’s resemblance in his pomp of reign,

  Ev’n thus in these rags. But poor erring men,

  That have no firm home, but range here and there

  As need compels, god keeps in this earth’s sphere

  As under water, and this tune he sings,

  When he is spinning ev’n the cares of kings.’

  Thus coming to him, with a kind of fear

  He took his hand, and, touch’d exceeding near

  With mere imagination of his worth,

  This salutation he sent loudly forth:

  ‘Health, father stranger! In another world

  Be rich and happy, though thou here art hurl’d

  At feet of never such insulting need.

  O Jove, there lives no one god of thy seed

  More ill to man than thou. Thou tak’st no ruth –

  When thou thyself hast got him in most truth –

  To wrap him in the straits of most distress,

  And in the curse of others’ wickedness.

  My brows have swet to see it, and mine eyes

  Broke all in tears, when this being still the guise

  Of worthiest men, I have but only thought,

  That down to these ills was Ulysses wrought,

  And that, thus clad, even he is error-driv’n,

  If yet he lives and sees the light of heav’n.

  But, if now dead, and in the house of hell,

  O me! O good Ulysses, that my weal

  Did ever wish, and when, but half a man

  Amongst the people Cephallenian,

  His bounty to his oxen’s charge preferr’d

  One in that youth; which now is grown a herd

  Unspeakable for number, and feed there

  With their broad heads, as thick as of his ear

  A field of corn is to a man. Yet these

  Some men advise me that this noted prease

  Of wooers may devour, and wish me drive

  Up to their feasts with them, that neither give

  His son respect, though in his own free roof,

  Nor have the wit to fear th’ infallible proof

  Of heav’nly vengeance, but make offer now

  The long-lack’d king’s possessions to bestow

  In their self-shares. Methinks the mind in me

  Doth turn as fast as in a flood or sea

  A raging whirlpit doth, to gather in

  To fishy death those swimmers in their sin;

  Or feeds a motion as circular

  To drive my herds away. But while the son

  Bears up with life, ’twere heinous wrong to run

  To other people with them, and to trust

  Men of another earth. And yet more just

  It were to venture their laws, the main right

  Made still their masters, than at home lose quite

  Their right and them, and sit and grieve to see

  The wrong authoriz’d by their gluttony.

  And I had long since fed, and tried th’ event

  With other proud kings, since more insolent

  These are than can be borne, but that ev’n still

  I had a hope that this, though born to ill,

  Would one day come from some coast, and their last

  In his roofs strew with ruins red and vast.’

  ‘Herdsman,’ said he, ‘because thou art in show

  Nor lewd nor indiscreet, and that I know

  There rules in thee an understanding soul,

  I’ll take all oath, that in thee shall control

  All doubt of what I swear: be witness, Jove,

  That sway’st the first seat of the thron’d above,

  This hospitable table, and this house,

  That still hold title for the strenuous

  Son of Laertes, that – if so you please –

  Your eyes shall witness Laertiades

  Arriv’d at home, and all these men that reign

  In such excesses here shall here lie slain!’

  He answer’d: ‘Stranger! Would just Jove would sign

  What you have sworn! In your eyes’ beams should shine

  What pow’rs I manage, and how these my hands

  Would rise and follow where he first commands.’

  So [too] Eumaeus, praying all the sky

  That wise Ulysses might arrive and try.

  Thus while they vow’d, the wooers sat as hard

  On his son’s death, but had their counsels scarr’d,

  For on their left hand did an eagle soar,

  And in her seres a fearful pigeon bore.

  Which seen, Amphinomus presag’d: ‘O friends,

  Our counsels never will receive their ends

  In this man’s slaughter. Let us therefore ply

  Our bloody feast, and make his oxen die.’

  Thus came they in, cast off on seats their cloaks,

  And fell to giving sacrificing strokes

  Of sheep and goats, the chiefly fat and great,

  Slew fed-up swine, and from the herd a nea
t.

  The innards roasted, they dispos’d betwixt

  Their then observers, wine in flagons mix’d.

  The bowls Eumaeus brought, Philoetius bread,

  Melanthius fill’d the wine. Thus drank and fed

  The feastful wooers. Then the prince, in grace

  Of his close project, did his father place

  Amidst the paved entry, in a seat

  Seemless and abject, a small board and meat

  Of th’ only innards; in a cup of gold

  Yet sent him wine, and bade him now drink bold,

  All his approaches he himself would free

  ’Gainst all the wooers, since he would not see

  His court made popular, but that his sire

  Built it to his use. Therefore all the fire

  Blown in the wooers’ spleens he bade suppress,

  And that in hands nor words they should digress

  From that set peace his speech did then proclaim.

  They bit their lips and wonder’d at his aim

  In that brave language; when Antinous said:

  ‘Though this speech, Grecians, be a mere upbraid,

  Yet this time give it pass. The will of Jove

  Forbids the violence of our hands to move,

  But of our tongues we keep the motion free,

  And, therefore, if his further jollity

  Tempt our encounter with his braves, let’s check

  His growing insolence, though pride to speak

  Fly passing high with him.’ The wise prince made

  No more spring of his speech, but let it fade.

  And now the heralds bore about the town

  The sacred hecatomb; to whose renown

  The fair-hair’d Greeks assembled, and beneath

  Apollo’s shady wood the holy death

  They put to fire; which made enough, they drew,

  Divided all, that did in th’ end accrue

  To glorious satisfaction. Those that were

  Disposers of the feast did equal cheer

  Bestow on wretched Laertiades,

  With all the wooers’ souls, it so did please

  Telemachus to charge them. And for these

  Minerva would not see the malices

  The wooers bore too much contain’d, that so

  Ulysses’ mov’d heart yet might higher flow

  In wreakful anguish. There was wooing there,

  Amongst the rest, a gallant that did bear

  The name of one well-learn’d in jests profane,

  His name Ctesippus, born a Samian;

  Who, proud because his father was so rich,

  Had so much confidence as did bewitch

  His heart with hope to wed Ulysses’ wife;

  And this man said: ‘Hear me, my lords in strife

  For this great widow. This her guest did share

  Ev’n feast with us, with very comely care

  Of him that order’d it; for ’tis not good

  Nor equal to deprive guests of their food,

  And specially whatever guest makes way

  To that house where Telemachus doth sway;

  And therefore I will add to his receipt

  A gift of very hospitable weight,

  Which he may give again to any maid

  That bathes his grave feet, and her pains see paid,

  Or any servant else that the divine

  Ulysses’ lofty battlements confine.’

  Thus snatch’d he with a valiant hand, from out

  The poor folks’ common basket, a neat’s foot,

  And threw it at Ulysses; who his head

  Shrunk quietly aside, and let it shed

  His malice on the wall – the suffering man

  A laughter raising most Sardinian,

  With scorn and wrath mix’d, at the Samian.

  Whom thus the prince reproved: ‘Your valour won

  Much grace, Ctesippus, and hath eas’d your mind

  With mighty profit, yet you see it find

  No mark it aim’d at; the poor stranger’s part

  Himself made good enough, to ’scape your dart.

  But should I serve thee worthily, my lance

  Should strike thy heart through, and, in place t’advance

  Thyself in nuptials with his wealth, thy sire

  Should make thy tomb here, that the foolish fire

  Of all such valours may not dare to show

  These foul indecencies to me. I now

  Have years to understand my strength, and know

  The good and bad of things, and am no more

  At your large suff’rance, to behold my store

  Consum’d with patience, see my cattle slain,

  My wine exhausted, and my bread in vain

  Spent on your license; for to one then young

  So many enemies were match too strong.

  But let me never more be witness to

  Your hostile minds, nor those base deeds ye do;

  For, should ye kill me in my offer’d wreak,

  I wish it rather, and my death would speak

  Much more good of me, than to live and see

  Indignity upon indignity,

  My guests provok’d with bitter words and blows,

  My women servants dragg’d about my house

  To lust and rapture.’ This made silence seize

  The house throughout; till Damastorides

  At length the calm brake, and said: ‘Friend, forbear

  To give a just speech a disdainful ear;

  The guest no more touch, nor no servant here.

  Myself will to the prince and queen commend

  A motion grateful, if they please to lend

  Grateful receipt. As long as any hope

  Left wise Ulysses any passage ope

  To his return in our conceits, so long

  The queen’s delays to our demands stood strong

  In cause and reason, and our quarrels thus

  With guests, the queen, or her Telemachus,

  Set never foot amongst our liberal feast;

  For should the king return, though thought deceas’d,

  It had been gain to us, in finding him,

  To lose his wife. But now, since nothing dim

  The days break out that show he never more

  Shall reach the dear touch of his country shore,

  Sit by your mother, in persuasion

  That now it stands her honour much upon

  To choose the best of us, and, who gives most,

  To go with him home. For so, all things lost

  In sticking on our haunt so, you shall clear

  Recover in our no more concourse here,

  Possess your birthright wholly, eat and drink,

  And never more on our disgraces think.’

  ‘By Jove, no, Agelaus! For I swear

  By all my father’s sorrows, who doth err

  Far off from Ithaca, or rests in death,

  I am so far from spending but my breath

  To make my mother any more defer

  Her wished nuptials, that I’ll counsel her

  To make her free choice; and besides will give

  Large gifts to move her. But I fear to drive

  Or charge her hence; for god will not give way

  To any such course, if I should assay.’

  At this, Minerva made for foolish joy

  The wooers mad, and rous’d their late annoy

  To such a laughter as would never down.

 
They laugh’d with others’ cheeks, ate meat o’erflown

  With their own bloods, their eyes stood full of tears

  For violent joys; their souls yet thought of fears,

  Which Theoclymenus express’d, and said:

  ‘O wretches! Why sustain ye, well apaid,

  Your imminent ill? A night, with which death sees

  Your heads and faces hides beneath your knees;

  Shrieks burn about you; your eyes thrust out tears;

  These fixed walls, and that main beam that bears

  The whole house up, in bloody torrents fall;

  The entry full of ghosts stands; full the hall

  Of passengers to hell; and under all

  The dismal shades; the sun sinks from the poles;

  And troubled air pours bane about your souls.’

  They sweetly laugh’d at this. Eurymachus

  To mocks dispos’d, and said: ‘This new-come-t’us

  Is surely mad, conduct him forth to light

  In th’ open market-place; he thinks ’tis night

  Within the house.’ ‘Eurymachus,’ said he,

  ‘I will not ask for any guide of thee.

  I both my feet enjoy, have ears and eyes,

  And no mad soul within me; and with these

  Will I go forth the doors, because I know

  That imminent mischief must abide with you,

  Which not a man of all the wooers here

  Shall fly or ’scape. Ye all too highly bear

  Your uncurb’d heads. Impieties ye commit,

  And every man affect with forms unfit.’

  This said, he left the house, and took his way

  Home to Piraeus; who as free as day

  Was of his welcome. When the wooers’ eyes

  Chang’d looks with one another, and, their guise

  Of laughters still held on, still eas’d their breasts

  Of will to set the prince against his guests,

  Affirming that of all the men alive

  He worst luck had, and prov’d it worst to give

  Guests entertainment; for he had one there,

  A wandering hunter out of provender,

  An errant beggar every way, yet thought

  (He was so hungry) that he needed nought

  But wine and victuals, nor knew how to do,

  Nor had a spirit to put a knowledge to,

  But liv’d an idle burthen to the earth.

  Another then stepp’d up, and would lay forth

  His lips in prophecy, thus: ‘But, would he heal

  His friends’ persuasions, he should find it were

  More profit for him to put both aboard

  For the Sicilian people, that afford

 

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