“Bring Rumann back,” she ordered.
Rumann came in with his dog again, but this time immediately tied it to the tent post so that it would not leap up.
“Well, Sister? Have you found out who killed my friend?” Fidelma regarded him with grave chill eyes.
“I think I have a good idea, Rumann. You did.”
The man froze. He tried to form a sentence but the words would not come out. He managed a nervous laugh.
“You are joking, of course?”
“I never joke about these matters, Rumann.”
“How could I have done such a thing?”
“Is that a practical question or a philosophical question?”
Rumann stood defiantly before her, having regained his composure. He folded his arms across his chest.
“You must be mad.”
“I think that you will find that you have been the victim of madness, but that does not emanate from me. How did you do it? The drinking contest had been arranged. Early in the fair you saw the stall which sold poisons. Abbot Laisran had told me how he had to chase the stallholder away because the noxious brews that he was selling to control pests could also be used to kill other animals. They would also kill human beings. You acquired some of that brew before Abbot Laisran forced the stall so close.”
For the first time Rumann looked nervous.
“You are guessing,” he said uncertainly.
“And am I supposed to have slipped this poison into his drink in full view of everyone gathered to watch the contest?”
“Supposed to and did so,” agreed Fidelma. “It was very simple. You were standing by his side. Your terrier is always with you. It seems to like ale. As Cobha had poured the first jug, and each jug was marked for the individual contestant, you let slip the leash of your dog, who ran to Cobha just after he set down Ruisín’s jug and while he was filling the jug for Crónán. The immediate concern was to save Crónán’s jug that he was filling. No one noticed that you slipped the phial of poison into Ruisín’s jug while people fussed over whether Cobha had filled a proper measurement in the other jug.”
Rumann was silent.
“You retrieved your dog and tied it to a post. When Ruisín fell dead and his jug shattered to pieces, your dog sprang forward to lap the ale in the broken pieces. You don’t mind your dog lapping at ale. I asked myself why you were so concerned to drag your dog away from the ale in those broken pieces. A fear that the beast might injured himself on the broken pieces? Dogs have more sense. You thought some residue of the poison might be left, didn’t you? You didn’t want your dog to be poisoned.”
Rumann was still silent. Fidelma glanced toward the open tent flap.
“I could bring forth the stallholder who sold you the poison but I am sure you won’t want to give us that trouble,” mused Fidelma softly.
Laisran went to say something, and then put a hand in front of his features and coughed noisily. Rumann did not seem to notice him, and his jaw came up defiantly.
“Even if I admitted that I purchased poison from that stall, you have yet to argue a good cause why I would want to kill my friend, Ruisín.”
Fidelma shook her head.
“Sadly, that is not difficult. It is a cause, if you would call it so, that is as old as time itself. Jealousy.”
“I? Jealous of Ruisín’s wife? Ridiculous!”
“I did not say who you were jealous of. It was not Ruisín’s wife. You are desperately in love with Uainiunn, although she does not appear to care for you. In your justification for this, you came to believe the stories that Lennán was putting about-that his sister was having an affair with Ruisín. She was not. But you chose to believe Lennán because you could not accept that Uainiunn was simply not interested in you. Your jealousy knew no bounds. Pitifully, you believed if you killed Ruisín, then Uainiunn would turn to you. It is not love that is blind, Rumann, but jealousy.”
“I loved Uainiunn. Ruisín stood in my way,” replied the smith firmly.
“He did not. That was no more than a deranged mind’s fantasy which a frustrated and suspicious ear picked up and then nurtured among the gall of rejection. The bitter fruits of this harvest have destroyed minds as well as lives. Love that is fed only on jealousy dies hard. So it will die in you, Rumann.”
She gestured to Lígach to remove the man from the tent.
Abbot Laisran was wiping the sweat from his brow.
“I swear that you had me worried there, Fidelma. A dálaigh is not supposed to tell an untruth to force a confession. What if Rumann had called your bluff and demanded that you bring in that stall-holder that I chased from here?”
Fidelma smiled wanly.
“Then I would have asked him to come in. As soon as I saw that poison was involved, I remembered what you said and asked Lígach to find the man. You did not think that an entrepreneur would meekly depart from such a good source of revenue as this fair-ground just because you chased him away from his stall? He had not gone very far at all.”
“I think I shall need a drink after this, but an amphora of good Gaulish wine-” Laisran shuddered-“certainly not ale!”
Fidelma looked cynical.
“What was it that you were going to wager with me-a screpall? A barrel of Gaulish wine? Lucky for you I did not accept it. You’ll find wine is sweet but sour its payment.”
“I’m willing to fulfill my obligation,” the abbot said defensively.
Fidelma shook her head.
“A share of the amphora will do. You are not searching for the gold at night, surely? Tomorrow will only bring lead.”
Abbot Laisran grimaced wryly.
“Poor Ruisín found lead earlier than most. Moderation, Fidelma. I agree. I invite you to the hospitality of the abbey.”
“And is it not an old saying that it is not an invitation to hospitality without a drink?” smiled Fidelma.
DEATH OF AN ICON
I cannot understand why the abbot feels that he has to interfere in this matter,” Father Máilín said defensively.
“I have conducted a thorough investigation of the circumstances. The matter is, sadly, a simple one.”
Sister Fidelma regarded the Father Superior of the small community of St. Martin of Dubh Ross with a mild expression of reproach.
“When such a respected man as the Venerable Connla has met with an unnatural death, then it is surely not an interference for the religious superior of this territory to inquire into it?” she rebuked gently. “Portraits of the Venerable Connla hang in many of our great ecclesiastical centers. He has become an icon to the faithful.”
Father Máilín colored a little and shifted his weight in his chair.
“I did not mean to imply a censure of the abbot nor his authority,” he replied quickly.
“It is just that I have carried out a very thorough investigation of the circumstances and have forwarded all the relevant details to the abbot. There is nothing more to be said unless we can track down the culprits and that, as I pointed out, will be impossible unless, in some fit of repentance, they confess. But they have long departed from this territory, they and their ill-gotten spoils.”
Fidelma gazed thoughtfully at the Father Superior for a moment or two.
“I have your report here,” her hand lightly touched the marsupium at her waist, “and I must confess to there being some matters which puzzle me as, I hasten to say, they have also puzzled the abbot. That is why he has authorized me, as a dálaigh, an advocate of the courts, to visit your small community to see whether or not the questions might be clarified.”
Father Máilín raised his jaw, slightly aggressively.
“I see nothing at all that is confusing nor which requires any further explanation,” he replied stubbornly. Then, meeting her icy blue eyes, he added brusquely, “However, you may ask me your questions and then depart.”
Fidelma’s mouth twitched a fraction in irritation and she shook her head briefly.
“Perhaps it is because you are not
a trained advocate of the law and thus do not know what is required that you take this attitude. I, however, will conduct my investigation in the way prescribed by the law. When I have finished my investigation, then I shall depart.” She paused to allow her words to penetrate and then said, in a brighter tone: “First, let us begin with you recounting the general details of the Venerable Connla’s death.”
Father Máilín’s lips compressed into a thin, bloodless line in order to disguise his anger. His eyes had a fixed look. It seemed, for a moment or two, that he would challenge her. Then he appeared to realize the futility of such an action and relaxed. He knew that he had to accept her authority, however reluctantly. He pushed himself back in his chair, sitting stiffly. His voice was an emotionless monotone.
“It was on the morning of the sabbath. Brother Gormgilla went to rouse the Venerable Connla. As he grew elderly, Connla required some assistance to rise in the morning and Brother Gormgilla would help him rise and dress and then escort him to the chapel for morning prayer.”
“I have heard that Brother Connla was of a great age,” intervened Fidelma. Everyone knew he was of considerable age but Fidelma’s intervention was more to break Father Máilín’s monotonous recital so that she would be able to extract the information she wanted.
“Indeed, but Connla was also frail. It was his frailty that made him needful of the helping hand of Brother Gormgilla.”
“So, this Brother Gormgilla went to the chamber of the Venerable Connla on the morning of the sabbath? What then?” encouraged Fidelma.
“The facts are straightforward enough. Gormgilla entered and found the Venerable Connla hanging from a beam just above his bed. There was a sign that a valuable personal item had been taken, that is, a rosary. Some valuable objects were also missing from the chapel which adjoins the chamber of the Venerable Connla.”
“These discoveries were made after Brother Gormgilla had roused the community, having found the body of the Venerable Connla?”
“They were.”
“And your deduction was. .?”
“Theft and murder. I put it in my report to the abbot.”
“And to whom do you ascribe this theft and murder?”
“It is also in my report to the abbot.”
“Remind me,” Fidelma insisted sharply.
“For the two days previous to the death of the Venerable Connla, some itinerants were observed to be camping in nearby woods. They were mercenaries, warriors who hired themselves out to anyone who would pay them. They had their womenfolk and children with them. Our community, as you know, has no walls around it. We are an open settlement for we have always argued that there is no need at all to protect ourselves from any aggressor, for who, we thought, would ever wish harm to our little community?”
Fidelma treated his question as rhetorical and did not reply.
“You have suggested that these itinerant mercenaries entered the community at night to rob your chapel.” Her tone was considered. “You have argued that the Venerable Connla must have been disturbed by them; that he went to investigate and that they turned on the old man and hanged him from his own roof beam and even robbed him.”
“That is so. It is not so much an argument as a logical deduction from the facts,” the Father Superior added stiffly.
“Truly so?” Fidelma gave him a quick scrutiny Father Máilín read a quiet sarcasm there.
The Father Superior stared back defiantly but said nothing.
“Tell me,” continued Fidelma. “Does it not strike you as strange that an elderly man, who needed help to rise in the morning as well as to be escorted to the chapel, would rise in the night on hearing intruders and go alone into the chapel to investigate?”
Father Máilín shrugged.
“People, in extremis, have been known to do many extraordinary things: things that are either out of character or beyond their capabilities.”
“If I have the right information, the Venerable Connla was nearly ninety. In that case. .?” Fidelma eloquently spread her hands.
“In his case, it does not surprise me,” affirmed Father Máilín. “He was frail but he was a man of a very determined nature. Why, twenty and five years ago, when he was a man entering the latter years, Connla insisted on bearing the cross of Clonmacnoise in the battle of Ballyconnell when Diarmuid Mac Aodh was granted a victory over the Uí Fidgente. Connla was in the thick of the battle and armed with nothing but Christ’s Cross for self-protection.”
Fidelma suppressed a sigh, for all Ireland knew the story of the Venerable Connla, which was why the old monk’s name was a byword for moral and physical courage throughout the five kingdoms of Ireland.
“Yet five and twenty years ago is still a quarter of a century before this time and we are talking of an old man who needed help to rise and go to chapel as a regular course.”
“As I have said, he was a determined man.”
“Therefore, if I understand your report correctly, you believe that the Venerable Connla, hearing some robbers moving in the chapel, left his bed and went to confront them without rousing anyone else? That these robbers then overpowered him and hanged him in his own bedchamber?”
“I have said as much.”
“Yet doesn’t it also strike you as strange that these thieves and robbers, thus disturbed, took the old man back to his chamber and hanged him there? Surely a thief, so disturbed, might strike out in fear and seek to escape. Was Connla a tall man who, in spite of his frailty, might have appeared a threat?”
Father Máilín shook his head.
“Age had bent him.”
“Then the Venerable Connla could not have prevented the escape of the thieves nor even pursued them. Why would they bother to take him and, presumably, get him to show them the way back to his chamber to kill him?”
“Who knows the minds of thieves and murderers?” snorted Father Máilín. “I deal with the facts. I don’t attempt to understand their minds.”
“Nevertheless, that is the business in which I am engaged because in so considering the ‘why’ and ‘wherefore’, often one can solve the ‘how’ and ‘who.’ ” She paused for a moment and when he did not respond, she added: “After this barbaric act of sacrilege, you reported that they then removed some valuable items and went calmly off into the night?”
“The itinerants were certainly gone by the next morning when one of the outraged brethren went to their camp. The emotional attitude of the itinerants, as to whether they be calm or otherwise, is not for me to comment on. I will leave that to you to judge.”
“Very well. You say that Brother Gormgilla was the first to discover the body of the Venerable Connla?”
“Brother Gormgilla always roused the Venerable Connla first.”
“Ah, just so. I shall want to see this Brother Gormgilla.”
“But I have told you all. .”
Fidelma raised an eyebrow, staring at him with cold, blue eyes.
Father Máilín hesitated and shrugged. He reached for a hand bell and jangled it. A member of the community entered but when the Father Superior asked that Brother Gormgilla be summoned, Fidelma intervened. She did not want Father Máilín interfering in her questioning.
“I will go to the Brother myself. I have trespassed on your valuable time long enough, Father Máilín.”
The Father Superior rose unhappily as Sister Fidelma turned and accompanied the religieux from the room.
Brother Gormgilla was a stocky, round-faced man, with a permanent expression of woe sitting on his fleshy features. She introduced herself briefly to him.
“Had you known the Venerable Connla for a long time, Brother?” she asked.
“For fifteen years. I have been his helper all that time. He would soon be in his ninety-first year had he been spared.”
“So you knew him very well?”
“I did so. He was a man of infinite wisdom and knowledge.”
Fidelma smiled briefly.
“I know of his reputation. He was spoken o
f as one of our greatest philosophers, not merely in this kingdom but among all five kingdoms of Ireland. So he was a convert to the Faith?”
“As were many in our poor benighted country when he was a young man. At that time, most of us cleaved to the old gods and goddesses of our fathers. The Faith was not so widespread through our kingdoms. Connla’s own father was a Druid and a seer. When he was young, Connla told me, he was going to follow the arts of his father’s religion. But he was converted and took his new name.”
“And became a respected philosopher of the Faith,” added Fidelma. “Well, tell me. . in fact, show me, how and where you discovered his body?”
Brother Gormgilla led the way toward the main chapel around which the various circular buildings of the community were situated. Next to the chapel was one small circular building outside the door of which the monk paused.
“Each morning, just before the Angelus, I came here to rouse and dress the Venerable Connla,” he explained.
“And on that morning. .? Take me through what happened when you found Connla was dead.”
“I came to the door. It was shut and locked. That was highly unusual. I knocked upon it and not being able to get an answer, I went to a side window.”
“One moment. Are you telling me that you did not possess a key to Connla’s chamber?”
“No. There was only one key, which the Venerable Connla kept himself.”
“Was it usual for Connla to lock his door?”
“Unusual in the extreme. He always left it open.”
“So the door was locked! You say that you went to the window? Was it open?”
“No. It was closed.”
“And secured?”
“Well, I had to smash the glass to open it and squeeze through.”
“Go on. What did you find inside?”
“I had seen through the window that which caused me to see the smashing of the window as my only alternative. I saw the body of the Venerable Connla hanging from a beam.”
“Show me.”
Brother Gormgilla opened the door and conducted her into a spacious round chamber which had been the Venerable Connla’s living quarters and study. He pointed up to the roof rafters. Great beams of wood at the height of eight feet from the ground crossed the room.
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