by Isaac Asimov
Yes, I knew she’d said that an angel thought I was good enough to be trusted with his daughter. If it upsets me, all I need do is look at her and then in the mirror. As for the explanation, I can only conclude there must be more that I am not ready to understand. I was worried about those nine others, but she assured me they were all well, and I sensed that I ought not to ask more about them at present…
Their planet, she says, is closely similar to this. A trifle larger, moving in a somewhat longer orbit around a sun like ours. Two gleaming moons, smaller than ours—their orbits are such that two-moon nights come rarely. They are magic, and she will ask her father to show me one, if he can. Their year is thirty-two days longer than ours; because of a slower rotation, their day has twenty-six of our hours. Their atmosphere is mainly nitrogen and oxygen in the proportions familiar to us; slightly richer in some of the rare gases. The climate is now what we should call tropical and subtropical, but they have known glacial rigors like those in our world’s past. There are only two great continental land masses, and many thousands of large islands. Their total population is only five billion.
Most of the forms of life we know have parallels there—some quite exact parallels: rabbits, deer, mice, cats. The cats have been bred to an even higher intelligence than they possess on our Earth; it is possible, she says, to have a good deal of intellectual intercourse with their cats, who learned several million years ago that when they kill, it must be done with lightning precision and without torture. The cats had some difficulty grasping the possibility of pain in other organisms, but once that educational hurdle was passed, development was easy. Nowadays many of the cats are popular storytellers; about forty million years ago they were still occasionally needed as a special police force, and served the angels with real heroism.
It seems my angel wants to become a student of animal life here on Earth. I, a teacher!—but bless her heart for the notion, anyhow. We sat and traded animals for a couple of hours last night. I found it restful, after the mental struggle to grasp more difficult matters. Judy was something new to her. They have several luscious monsters on that planet but, in her view, so have we. She told me of a blue sea snake fifty feet long (relatively harmless) that bellows cow-like and comes into the tidal marshes to lay black eggs; so I gave her a whale. She offered a bat-winged, day-flying ball of mammalian fluff as big as my head and weighing under an ounce; I matched her with a marmoset. She tried me with a small-sized pink brontosaur (very rare), but I was ready with the duck-billed platypus, and that caused us to exchange some pretty smart remarks about mammalian eggs; she bounced. All trivial in a way; also, the happiest evening in my fifty-three tangled years of life.
She was a trifle hesitant to explain these kangaroo-like people, until she was sure I really wanted to know. It seems they are about the nearest parallel to human life on that planet; not a near parallel, of course, as she was careful to explain. Agreeable and always friendly souls (though they weren’t always so, I’m sure) and of a somewhat more alert intelligence than we possess. Manual workers, mainly, because they prefer it nowadays, but some of them are excellent mathematicians. The first practical spaceship was invented by a group of them, with some assistance… Names offer difficulties. Because of the nature of the angelic language, they have scant use for them except for the purpose of written record, and writing naturally plays little part in their daily lives—no occasion to write a letter when a thousand miles is no obstacle to the speech of your mind. An angel’s formal name is about as important to him as, say, my Social Security number is to me. She has not told me hers, because the phonetics on which their written language is based have no parallel in my mind. As we would speak a friend’s name, an angel will project the friend’s image to his friend’s receiving mind. More pleasant and more intimate, I think—although it was a shock to me at first to glimpse my own ugly mug in my mind’s eye. Stories are occasionally written, if there is something in them that should be preserved precisely as it was in the first telling; but in their world the true storyteller has a more important place than the printer—he offers one of the best of their quieter pleasures: a good one can hold his audience for a week and never tire them.
“What is this ‘angel’ in your mind when you think of me?
“A being men have imagined for centuries, when they thought of themselves as they might like to be and not as they are.” I did not try too painfully hard to learn much about the principles of space travel. The most my brain could take in of her explanation was something like: “Rocket—then phototropism.” Now, that makes scant sense. So far as I know, phototropism—movement toward light—is an organic phenomenon. One thinks of it as a response of protoplasm, in some plants and animal organisms (most of them simple), to the stimulus of light; certainly not as a force capable of moving inorganic matter. I think that whatever may be the principle she was describing, this word “phototropism” was merely the nearest thing to it in my reservoir of language. Not even the angels can create understanding out of blank ignorance. At least I have learned not to set neat limits to the possible.
(There was a time when I did, though. I can see myself, not so many years back, like a homunculus squatting at the foot of Mt. McKinley, throwing together two handfuls of mud and shouting, “Look at the big mountain I made!”)
And if I did know the physical principles which brought them here, and could write them in terms accessible to technicians resembling myself, I would not do it.
Here is a thing I am afraid no reader of this journal will believe: These people, as I have written, learned their method of space travel some twelve million years ago. But this is the first time they have ever used it to convey them to another planet. The heavens are rich in worlds, she tells me; on many of them there is life, often on very primitive levels. No external force prevented her people from going forth, colonizing, conquering, as far as they pleased. They could have populated a Galaxy. They did not, and for this reason: they believed they were not ready. More precisely: Not good enough.
Only some fifty million years ago, by her account, did they learn (as we may learn eventually) that intelligence without goodness is worse than high explosive in the hands of a baboon. For beings advanced beyond the level of Pithecanthropus, intelligence is a cheap commodity—not too hard to develop, hellishly easy to use for unconsidered ends. Whereas goodness is not to be achieved without unending effort of the hardest kind, within the self, whether the self be man or angel.
It is clear even to me that the conquest of evil is only one step, not the most important. For goodness, so she tried to tell me, is an altogether positive quality; the part of living nature that swarms with such monstrosities as cruelty, meanness, bitterness, greed, is not to be filled by a vacuum when these horrors are eliminated. When you clear away a poisonous gas, you try to fill the whole room with clean air. Kindness, for only one example: one who can define kindness, only as the absence of cruelty has surely not begun to understand the nature of either.
They do not aim at perfection, these angels: only at the attainable… That time fifty million years ago was evidently one of great suffering and confusion. War and all its attendant plagues. They passed through many centuries while advances in technology merely worsened their condition and increased the peril of self-annihilation. They came through that, in time. War was at length so far outgrown that its recurrence was impossible, and the development of wholly rational beings could begin. Then they were ready to start growing up, through millennia of self-searching, self-discipline, seeking to derive the simple from the complex, discovering how to use knowledge and not be used by it. Even then, of course, they slipped back often enough. There were what she refers to as “eras of fatigue.” In their dimmer past, they had had many dark ages, lost civilizations, hopeful beginnings ending in dust. Earlier still, they had come out of the slime, as we did.
But their period of deepest uncertainty and sternest self-appraisal did not come until twelve million years ago, when they knew a
Universe could be theirs for the taking and knew they were not yet good enough.
They are in no more hurry than the stars. She tried to convey something tentatively, at this point, which was really beyond both of us. It had to do with time (not as I understand time) being perhaps the most essential attribute of God (not as I was ever able to understand that word). Seeing my mental exhaustion, she gave up the effort and later told me that the conception was extremely difficult for her, too—not only, I gathered, because of her youth and relative ignorance. There was also a hint that her father might not have wished her to bring my brain up to a hurdle like that one…
Of course, they explored. Their little spaceships were roaming the ether before there was anything like Man on this earth—roaming and listening, observing, recording; never entering nor taking part in the life of any home but their own. For five million years they even forbade themselves to go beyond their own Solar System, though it would have been easy to do so. And in the following seven million years, although they traveled to incredible distances, the same stern restraint was in force. It was altogether unrelated to what we should call fear—that, I think, is as extinct in them as hate. There was so much to do at home!—I wish I could imagine it. They mapped the heavens and played in their own sunlight.
Naturally, I cannot tell you what goodness is. I know only, moderately well, what it seems to mean to us human beings. It appears that the best of us can, with enormous difficulty, achieve a manner of life in which goodness is reasonably dominant, by a not too precarious balance, for the greater part of the time. Often, wise men have indicated they hope for nothing better than that in our present condition. We are, in other words, a fraction alive; the rest is in the dark. Dante was a bitter masochist, Beethoven a frantic and miserable snob, Shakespeare wrote potboilers. And Christ said, “My Father, if it be possible, let this cup pass from me.”
But give us fifty million years—I am no pessimist. After all, I’ve watched one-celled organisms on the slide and listened to Brahms’ Fourth. Night before last I said to the angel, “In spite of everything, you and I are kindred.”
She granted me agreement.
* * * *
June 9
She was lying on my pillow this morning so that I could see her when I waked.
Her father has died, and she was with him when it happened. There was again that thought-impression that I could interpret only to mean that his life had been “saved.” I was still sleep-bound when my mind asked, “What will you do?”
“Stay with you, if you wish it, for the rest of your life.” Now, the last part of the message was clouded, but I am familiar with that—it seems to mean there is some further element that eludes me. I could not be mistaken about the part I did receive. It gives me amazing speculations. After all, I am only fifty-three; I might live for another thirty or forty years.
She was preoccupied this morning, but whatever she felt about her father’s death that might be paralleled by sadness in a human being was hidden from me. She did say her father was sorry he had not been able to show me a two-moon night.
One adult, then, remains in this world. Except to say that he is two hundred years old and full of knowledge, and that he endured the long journey without serious ill effects, she has told me little about him. And there are ten children, including herself.
Something was sparkling at her throat. When she was aware of my interest in it she took it off, and I fetched a magnifying glass. A necklace; under the glass, much like our finest human workmanship, if your imagination can reduce it to the proper scale. The stones appeared similar to the jewels we know diamonds, sapphires, rubies, emeralds, the diamonds snapping out every color under heaven; but there were two or three very dark-purple stones unlike anything I know—not amethysts, I am sure. The necklace was strung on something more slender than cobweb, and the design of the joining clasp was too delicate for my glass to help me. The necklace had been her mother’s, she told me; as she put it back around her throat I thought I saw the same shy pride that any human girl might feel in displaying a new pretty.
She wanted to show me other things she had brought, and flew to the table where she had left a sort of satchel an inch and a half long—quite a load for her to fly with, but the translucent substance is so light that when she rested the satchel on my finger I scarcely felt it. She arranged a few articles happily for my inspection, and I put the glass to work again. One was a jeweled comb; she ran it through the down on her chest and legs to show me its use. There was a set of tools too small for the glass to interpret; I learned later they were a sewing kit. A book, and some writing instrument much like a metal pencil: imagine a book and pencil that could be used comfortably by hands hardly bigger than the paws of a mouse—that is the best I can do. The book, I understand, is a blank record for her use as needed.
And finally, when I was fully awake and dressed and we had finished breakfast, she reached in the bottom of the satchel for a parcel (heavy for her) and made me understand it was a gift for me. “My father made it for you, but I put in the stone myself, last night.” She unwrapped it. A ring, precisely the size for my little finger.
I broke down, rather. She understood that, and sat on my shoulder petting my ear lobe till I had command of myself.
I have no idea what the jewel is. It shifts with the light from purple to jade-green to amber. The metal resembles platinum in appearance except for a tinge of rose at certain angles of light… When I stare into the stone, I think I see—never mind that now. I am not ready to write it down, and perhaps never will be; anyway, I must be sure.
We improved our housekeeping later in the morning. I showed her over the house. It isn’t much—Cape Codder, two rooms up and two down. Every corner interested her, and when she found a shoe box in the bedroom closet, she asked for it. At her direction, I have arranged it on a chest near my bed and near the window, which will be always open; she says the mosquitoes will not bother me, and I don’t doubt her. I unearthed a white silk scarf for the bottom of the box; after asking my permission (as if I could want to refuse her anything!) she got her sewing kit and snipped off a piece of the scarf several inches square, folded it on itself several times, and sewed it into a narrow pillow an inch long. So now she had a proper bed and a room of her own. I wish I had something less coarse than silk, but she insists it’s nice.
We have not talked very much today. in the afternoon she flew out for an hour’s play in the cloud country; when she returned she let me know that she needed a long sleep. She is still sleeping, I think; I am writing this downstairs, fearing the light might disturb her.
Is it possible I can have thirty or forty years in her company? I wonder how teachable my mind still is. I seem to be able to assimilate new facts as well as I ever could; this ungainly carcass should be durable, with reasonable care. Of course, facts without a synthetic imagination are no better than scattered bricks; but perhaps my imagination—
I don’t know.
Judy wants out. I shall turn in when she comes back. I wonder if poor Judy’s life could be—the word is certainly “saved.” I must ask.
* * * *
June 10
Last night when I stopped writing I did go to bed but I was restless, refusing sleep. At some time in the small hours—there was light from a single room—she flew over to me. The tensions dissolved like an illness, and my mind was able to respond with a certain calm.
I made plain (what I am sure she already knew) that I would never willingly part company with her, and then she gave me to understand that there are two alternatives for the remainder of my life. The choice, she says, is altogether mine, and I must take time to be sure of my decision.
I can live out my natural span, whatever it proves to be, and she will not leave me for long at any time. She will be there to counsel, teach, help me in anything good I care to undertake. She says she would enjoy this; for some reason she is, as we’d say in our language, fond of me. We’d have fun.
Lo
rd, the books I could write! I fumble for words now, in the usual human way: whatever I put on paper is a miserable fraction of the potential; the words themselves are rarely the right ones. But under her guidance—
I could take a fair part in shaking the world. With words alone. I could preach to my own people. Before long, I would be heard.
I could study and explore. What small nibblings we have made at the sum of available knowledge! Suppose I brought in one leaf from outdoors, or one common little bug—in a few hours of studying it with her I’d know more of my own specialty than a flood of the best textbooks could tell me.
She has also let me know that when she and those who came with her have learned a little more about the human picture, it should be possible to improve my health greatly, and probably my life expectancy. I don’t imagine my back could ever straighten, but she thinks the pain might be cleared away, possibly without drugs. I could have a clearer mind, in a body that would neither fail nor torment me.
Then there is the other alternative.
It seems they have developed a technique by means of which any unresisting living subject whose brain is capable of memory at all can experience a total recall. It is a byproduct, I understand, of their silent speech, and a very recent one. They have practiced it for only a few thousand years, and since their own understanding of the phenomenon is very incomplete, they classify it among their experimental techniques. In a general way, it may somewhat resemble that reliving of the past that psychoanalysis can sometimes bring about in a limited way for therapeutic purposes; but you must imagine that sort of thing tremendously magnified and clarified, capable of including every detail that has ever registered on the subject’s brain; and the end result is very different. The purpose is not therapeutic, as we would understand it: quite the opposite. The end result is death. Whatever is recalled by this process is transmitted to the receiving mind, which can retain it and record any or all of it if such a record is desired; but to the subject who recalls it, it is a flowing away, without return. Thus it is not a true “remembering” but a giving. The mind is swept clear, naked of all its past, and, along with memory, life withdraws also. Very quietly. At the end, I suppose it must be like standing without resistance in the engulfment of a flood time, until finally the waters close over.