He smiled. “If she would not, she would be little use to me in travelling such roads as I go alone! Let us go—I would like to reach Camelot tomorrow.”
In a town nestled in the hills, they found a cobbler to mend Morgaine’s broken shoes, and an old bronze dagger; the man who had these things for sale said there was no dearth of them in this country since the great battle. Kevin bought her a decent cloak too, saying the ragged one she had found in the farmhouse would scarce make a saddle blanket. But the stop had delayed them, and once on the road again, it began to snow heavily, and the dark closed in early.
“We should have stayed in that town,” said Kevin. “I could have bartered harp music for supper and bed for us both. Alone, I could sleep under a hedge or in the shelter of a wall, wrapped in my cloak. But not a lady of Avalon.”
“What makes you think I have never slept so?” Morgaine asked.
He laughed. “You look to me, Morgaine, as if you had slept so all too often of late! But no matter how swiftly we press the horse, we cannot come to Camelot this night—we must look somewhere for shelter.”
After a time, through the fast-falling snow, they could make out the dark shape of an abandoned building. Not even Morgaine could enter it walking upright; likely it had been a cattle byre, but the beasts had been gone so long that there was not even a smell, and the thatch-and-daub roof was mostly in place. They tethered the horse and crawled in, Kevin directing her with a gesture to lay the old ragged cloak on the filthy floor, and they each wrapped themselves in their cloaks and lay down side by side. But it was so cold that at last, hearing Morgaine’s teeth chattering, Kevin said they must spread the two cloaks over them both and lie close together for warmth. “If it will not sicken you to be so close to this misshapen body of mine,” he said, and she could hear the pain and anger in his voice.
“Of what is misshapen about you, Kevin Harper, I know only that with your broken hands you make more music than I, or even Taliesin, with hands that are whole,” Morgaine said, and moved gratefully into his warmth. And at last she felt she could sleep, her head resting in the curve of his shoulder.
She had been walking all day and was weary; she slept heavily, but wakened when the light began to steal through the cracks in the broken wall. She felt cramped from the hard floor, and as she looked around the mud-daubed walls she felt a surge of horror. She, Morgaine, priestess of Avalon, Duchess of Cornwall, lying here in a beast shelter, cast out from Avalon . . . would she ever return? And she had come from worse places, from the Castle Chariot in the fairy country, out of all knowledge of Christendom and heathendom alike, out of the very doors of this world . . . she who had been so delicately reared by Igraine, she who was sister to the High King, schooled by the Lady of the Lake, accepted by the Goddess . . . now had she cast it all away. But, no, she had not cast it away, it had been taken from her when Viviane sent her to the kingmaking and she had come away with child by her own brother.
Igraine is dead, my mother is dead, and I cannot come again to Avalon, never in this world . . . and then Morgaine was weeping hopelessly, muffling her sobs in the coarse stuff of the cloak.
Kevin’s voice was soft and husky in the half-light.
“Do you weep for your mother, Morgaine?”
“For my mother—and for Viviane—and perhaps most of all for myself.” Morgaine was never certain whether she had spoken the words aloud. Kevin’s arm circled her, and she let her head fall against his chest and wept and wept until she could weep no more.
He said, after a long time, still stroking her hair, “You spoke truth, Morgaine—you do not shrink from me.”
“How could I,” she said, nestling closer, “when you have been so kind?”
“All women think not so,” he said. “Even when I came to the Beltane fires, I heard—for some folk think that because my legs and hands are lame, I am also deaf and dumb—I heard more than one, even of the maidens of the Goddess, whisper to their priestess that she should place them afar from me, so that there would be no chance I would look upon them when the time came to go apart from the fires. . . .”
Morgaine sat straight up in dismay. “Were I that priestess, I would drive such a woman forth from the fires, because she dared to question the form in which the God might come to her . . . what did you do, Kevin?”
He shrugged. “Rather than interrupt the ritual or put any woman to such a choice, I went away so quietly that none knew. Even the God could never change what they see or think of me. Even before I was forbidden by the Druid vows to couple with women who barter their bodies for gold, I could pay no woman to accept me. Perhaps I should seek to be a priest among the Christians, who, I have heard, teach their priests the secret of living without women. Or perhaps I should wish that when the raiders broke my hands and body they had gelded me too, so that I should not care one way or the other. I am sorry—I should not speak of it. But I wonder if you consented to lie at my side because you thought this crooked body of mine was not a man’s, and did not think of me so . . .”
Morgaine listened to him, appalled at the agony of bitterness in his words, the wounds dealt to his manhood. She knew the awareness that lived in his hands, the quick emotion of the musician. Even before the Goddess, could women look only at a broken body? She remembered how she had flung herself into Lancelet’s arms, and the wound to her pride which, she knew, would never cease to bleed.
Quite deliberately she bent down and kissed him on the lips, pulled his hand to her and kissed the scars there. “Never doubt it, to me you are a man, and the Goddess has prompted me to do this.” She lay down again, turning toward him.
He looked sharply at her in the growing light. For a moment she flinched at what she saw in his face—did he think she pitied him? No: she shared the awareness of his suffering, which was another thing. She looked him directly in the eyes . . . yes, if his face had not been so drawn with bitterness, so twisted with suffering, he might have been handsome; his features were good, his eyes very dark and gentle. Fate had broken his body, but not his spirit—no coward could have endured the ordeals of the Druids.
Under the mantle of the Goddess, as every woman is my sister and my daughter and my mother, so must every man be to me as father and lover and son. . . . My father was dead before I could remember him, and I have not seen my son since he was weaned . . . but to this man I will give what the Goddess prompts me. . . . Morgaine kissed one of the scarred hands again and laid it inside her gown, against her breast.
He was inexperienced—which seemed to her strange for a man of his age. But how, Morgaine wondered, could he possibly have been anything else? And then she thought, This is the first time, really, that I have done this of my free will, and had the gift taken simply, as it was offered. It healed something in her. Strange, that it could have been so with a man she scarcely knew, and for whom she felt only kindness. Even in his inexperience he was generous and gentle with her, and she felt, welling up within her, a great and unspeakable tenderness.
“It is strange,” he said at last, in a quiet, musing voice. “I had known you were wise and a priestess, but somehow I had never thought you were beautiful.”
She laughed harshly. “Beautiful? Me?” But she was grateful that, to him, at that moment, she seemed so.
“Morgaine, tell me—where have you been? I would not ask, but that whatever it is, it lies heavy on your heart.”
“I do not know,” she blurted out. She had never thought she would tell him. “Out of the world, perhaps—I was trying to reach Avalon—and I could not come there, the way is barred to me, I think. Twice now, I have been—elsewhere. Another country, a country of dreams and enchantments—a country where time stands still and is not, and there is nothing but music—” And she fell silent; would the harper think her a madwoman?
He traced a finger along the corner of her eye. It was cold, and they had thrown the covers off them; he tucked the cloaks gently round her again. “Once I too was there, and heard their music . . .” he s
aid, in a distant brooding voice, “and in that place I was not near so crippled, and their women did not mock me. . . . Some day, perhaps, when I have lost my fear of madness, I shall go to them once again . . . they showed me the hidden ways and said I might come because of my music . . .” and again, his soft voice dropped into a long silence.
She shivered and looked away from him. “We had better get up. If our poor horse has not quite frozen in the night, we will arrive at Camelot this day.”
“And if we arrive together,” Kevin said quietly, “they may believe that you have come with me from Avalon. It is none of their affair where you have dwelt—you are a priestess, and your conscience is not in the keeping of any man alive, not even of their bishops, or of Taliesin himself.”
Morgaine wished she had a decent dress to put on; she would arrive at Arthur’s court in the garb of a beggar woman. Well, it could not be helped. Kevin watched as she arranged her hair, then held out his hand, and she helped him to his feet, matter-of-factly; but she saw that the bitter look was in his eyes again. He was guarded behind a hundred fences of reserve and anger. Yet just as they were crawling out the door he touched her hand.
“I have not thanked you, Morgaine—”
She smiled. “Oh—if there are thanks, they are to be spoken both ways, my friend—or could you not tell that?”
For a moment the scarred fingers tightened on hers . . . and then it was like a blaze of fire, she saw his ravaged face circled with a ring of fire, contorted with shrieking, and all about and all around him fire . . . fire . . . she stiffened and snatched her hand away, staring at him in horror.
“Morgaine!” he cried. “What is it?”
“Nothing, nothing—a cramp in my foot—” she lied, and avoided his hand when he would have put it out to steady her. Death! Death by burning! What did it mean? Not even the worst of traitors died that death . . . or had she seen only what had befallen him when he was lamed as a boy? Brief as the moment of Sight had been, it left her shaken, as if she herself had spoken the word that would deliver him to his death.
“Come,” she said, almost brusquely. “Let us ride.”
15
Gwenhwyfar had never wished to meddle with the Sight; did it not say in Holy Writ that no man knew what a day might bring forth? Yet she had hardly thought of Morgaine in the last year, not since they had moved the court to Camelot, but this very morning she had wakened remembering a dream she had had of Morgaine—a dream in which Morgaine had taken her hand, leading her to the Beltane fires and bidding her lie with Lancelet there. When she was well awake she could laugh at the madness of that dream. Surely dreams were sent from the Devil, for in all of hers that gave her such evil counsel that no Christian wife could heed, oftenest it was Morgaine who spoke it.
Well, she is gone from this court, I need never think of her again . . . no, I do not wish her ill, I wish she might repent of her sins, and find peace in a nunnery . . . but one very far from here. Now that Arthur had given over his pagan ways, Gwenhwyfar felt that she would even be happy if it were not for these dreams in which Morgaine led her into shameful things. And now the dream haunted her while she sat working at the altar cloth she was making for the church, haunted her so deeply that it seemed wicked to sit working a cross in gold thread while she thought of Lancelet. She put down her thread and whispered a prayer, but her thoughts went on, relentless. Arthur, when she begged him at Christmas, had promised her that he would put down the Beltane fires in the countryside; she thought he would have done it before this, except that the Merlin had forbidden him. It would be hard for any, Gwenhwyfar thought, not to love the old man—he was so gentle and good; if only he were Christian, he would be better than any priest. But Taliesin had said it was not fair to the countryfolk, either, to take from them a simple awareness of a Goddess who cared for their fields and their crops and the fertility of their beasts and their own wombs. Surely there was little that such folk could do in the way of sin, they had all they could do to toil in the fields and till their crops for enough bread to keep them out of death’s reach; it was not to be looked for that the Devil should trouble himself with such people, if there was a Devil at all. But Gwenhwyfar said, “I suppose you think they do no sin, when they go to the Beltane fires and there do lewd and heathen rites and lie with other than their husbands—”
“God knows they have little enough joy in their lives,” Taliesin responded tranquilly. “I cannot think it very wrong that four times in a whole year, when the seasons turn, they should make merry and do what pleasures them. I could not find much reason to love a God who took thought about such things and would call them wicked. Do you call them wicked, my queen?”
And she did; any Christian woman must think so, to go into the fields and dance naked and lie there with the first man sent to her . . . immodest and shameful and wicked. Taliesin shook his head, sighing.
“Still, my queen, none can be the master of another’s conscience. Even if you think it wicked and shameful, would you pretend to know what is right for another? Even the wise cannot know everything, and perhaps the Gods have more purposes than we, in our little knowledge, can see.”
“If I knew right from wrong—as I do and as the priests have taught us, and as God has taught us in Holy Writ—then should I fear God’s punishment if I did not make such laws as would keep my people from sin?” Gwenhwyfar demanded. “God would require it at my hands, I think, if I allowed evil to take place in my realm, and if I were king I should already have put it down.”
“Then, lady, I can say only that it is the good fortune of this land that you are not king. A king must protect his people from outsiders, from invaders, and lead his people to defend themselves—a king must be the first to thrust himself between the land and all danger, just as a farmer stands to defend his fields from any robber. But it is not his duty to dictate to them what their innermost hearts may do.”
But she had debated with him hotly. “A king is the protector of his people, and what good is it to protect their bodies if he lets their souls fall into evil ways? Look you, Lord Merlin, I am a queen, and mothers in this land send their daughters to wait upon me and be schooled in courtly ways—understand you? Well, what manner of queen should I be, if I let another woman’s daughter behave immodestly and get herself with child, or—as did Queen Morgause, I have heard—let her maidens go to the king’s bed, if he wished to have his way with them? Mothers entrust me with their daughters because they know I will protect them—”
“It is different, that you should be entrusted with maidens too young to know their own will, and be even as a mother to bring them up rightly,” Taliesin said. “But a king rules over grown men.”
“God has not said there is one law for the court and one other for the country folk! He wishes all men to keep his commandments—and suppose the laws were not there? What do you think would happen to this land if I and my ladies went out into the fields and behaved so immodestly? How can such things be allowed to go on within the very sound of the church bells?”
Taliesin smiled. He said, “I do not think, even if there was no law against it, that you would be very likely to go into the fields at Beltane, my lady. I have marked it—that you like not to go out of doors much at all.”
“I have had the good of Christian teaching and priestly counsel and I choose not to go,” she said sharply.
“But Gwenhwyfar,” he said very gently, his faded blue eyes looking at her out of the network of lines and patches on his face, “think of this. Suppose a law was made against it, and your conscience told you that it was the right thing to do, to give yourself to the Goddess, in acknowledgment that she is over us all, body and soul? If your Goddess wished for you to do so—then, dear lady, would you let the passing of a law forbidding the Beltane fires stop you from it? Think, dear lady: not more than two hundred years ago—has Bishop Patricius not told you of this?—it was strictly against the laws here in the Summer Country that any should worship the Christ, for so they sh
ould defraud the Gods of Rome of their just and righteous due. And there were Christians who died rather than do such a little thing, cast a pinch of incense before one of their idols—aye, I see you have heard the story. Would you have your God be as great a tyrant as any Roman emperor?”
“But God is real, and they are but idols fashioned by men,” Gwenhwyfar said.
“Not so, no more than the picture of Mary Virgin which Arthur bore into battle . . .” said Taliesin, “a picture to give comfort to the minds of the faithful. It is strictly forbidden to me, a Druid, that I may have any representation of any God, for I have been so taught, in many lives, that I need none—I can think upon my God and he is with me. But the once-born cannot do that, and so they need their Goddess in round stones and pools, as your simple people need the picture of Mary Virgin and the cross which some of your knights bear on their shields, so that men may know they are Christian knights.”
Gwenhwyfar knew there was a flaw in this argument, but she could not debate with the Merlin; and in any case, he was only an old man, and a heathen.
When I have borne Arthur a son—once he said to me that then I might ask of him anything he could give, and at that time I will ask him to forbid the Beltane fires and the harvest fires.
The Mists of Avalon Page 64