by Anthology
For a couple to fall in love is the signal for mutual self-surrender. Each insists on giving up the loved one; and the more passionate the love is, the more eager is the desire to have the loved one married to someone else. Lovers have died broken-hearted from being compelled to marry one another. Poets here among the Kosekin celebrate unhappy love which has met with this end. These poets also celebrate defeats instead of victories, since it is considered glorious for one nation to sacrifice itself to another; but to this there are important limitations, as we shall see. Poets also celebrate street-sweepers, scavengers, lamp-lighters, laborers, and above all, paupers, and pass by as unworthy of notice the authors, Meleks, and Kohens of the land.
The paupers here form the most honorable class. Next to these are the laborers. These have strikes as with us; but it is always for harder work, longer hours, or smaller pay. The contest between capital and labor rages, but the conditions are reversed; for the grumbling capitalist complains that the laborer will not take as much pay as he ought to while the laborer thinks the capitalist too persistent in his efforts to force money upon him.
Here among the Kosekin the wealthy class forms the mass of the people, while the aristocratic few consist of the paupers. These are greatly envied by the others, and have many advantages. The cares and burdens of wealth, as well as wealth itself, are here considered a curse, and from all these the paupers are exempt. There is a perpetual effort on the part of the wealthy to induce the paupers to accept gifts, just as among us the poor try to rob the rich. Among the wealthy there is a great and incessant murmur at the obstinacy of the paupers. Secret movements are sometimes set on foot which aim at a redistribution of property and a levelling of all classes, so as to reduce the haughty paupers to the same condition as the mass of the nation. More than once there has been a violent attempt at a revolution, so as to force wealth on the paupers; but as a general thing these movements have been put down and their leaders severely punished. The paupers have shown no mercy in their hour of triumph; they have not conceded one jot to the public demand, and the unhappy conspirators have been condemned to increased wealth and luxury, while the leaders have been made Meleks and Kohens. Thus there are among the Kosekin the unfortunate many who are cursed with wealth, and the fortunate few who are blessed with poverty. These walk while the others ride, and from their squalid huts look proudly and contemptuously upon the palaces of their unfortunate fellow-countrymen.
The love of death leads to perpetual efforts on the part of each to lay down his life for another. This is a grave difficulty in hunts and battles. Confined prisoners dare not fly, for in such an event the guards kill themselves. This leads to fresh rigors in the captivity of the prisoners in case of their recapture, for they are overwhelmed with fresh luxuries and increased splendors. Finally, if a prisoner persist and is recaptured, he is solemnly put to death, not, as with us, by way of severity, but as the last and greatest honor. Here extremes meet; and death, whether for honor or dishonor, is all the same--death--and is reserved for desperate cases. But among the Kosekin this lofty destiny is somewhat embittered by the agonizing thought on the part of the prisoner, who thus gains it, that his wretched family must be doomed, not, as with us, to poverty and want, but, on the contrary, to boundless wealth and splendor.
Among so strange a people it seemed singular to me what offences could possibly be committed which could be regarded and punished as crimes. These, however, I soon found out. Instead of robbers, the Kosekin punished the secret bestowers of their wealth on others. This is regarded as a very grave offence. Analogous to our crime of piracy is the forcible arrest of ships at sea and the transfer to them of valuables. Sometimes the Kosekin pirates give themselves up as slaves. Kidnapping, assault, highway robbery, and crimes of violence have their parallel here in cases where a strong man, meeting a weaker, forces himself upon him as his slave or compels him to take his purse. If the weaker refuse, the assailant threatens to kill himself, which act would lay the other under obligations to receive punishment from the state in the shape of gifts and honors, or at least subject him to unpleasant inquiries. Murder has its counterpart among the Kosekin in cases where one man meets another, forces money on him, and kills himself. Forgery occurs where one uses another's name so as to confer money on him.
There are many other crimes, all of which are severely punished. The worse the offence is, the better is the offender treated. Among the Kosekin capital punishment is imprisonment amid the greatest splendor, where the prisoner is treated like a king, and has many palaces and great retinues; for that which we consider the highest they regard as the lowest, and with them the chief post of honor is what we would call the lowest menial office. Of course, among such a people, any suffering from want is unknown, except when it is voluntary. The pauper class, with all their great privileges, have this restriction, that they are forced to receive enough for food and clothing. Some, indeed, manage by living in out-of-the-way places to deprive themselves of these, and have been known to die of starvation; but this is regarded as dishonorable, as taking an undue advantage of a great position, and where it can be proved, the children and relatives of the offender are severely punished according to the Kosekin fashion.
State politics here move, like individual affairs, upon the great principle of contempt for earthly things. The state is willing to destroy itself for the good of other states; but as other states are in the same position, nothing can result. In times of war the object of each army is to honor the other and benefit it by giving it the glory of defeat. The contest is thus most fierce. The Kosekin, through their passionate love of death, are terrible in battle; and when they are also animated by the desire to confer glory on their enemies by defeating them, they generally succeed in their aim. This makes them almost always victorious, and when they are not so not a soul returns alive. Their state of mind is peculiar. If they are defeated they rejoice, since defeat is their chief glory; but if they are victorious they rejoice still more in the benevolent thought that they have conferred upon the enemy the joy, the glory, and the honor of defeat.
Here all shrink from governing others. The highest wish of each is to serve. The Meleks and Kohens, whom I at first considered the highest, are really the lowest orders; next to these come the authors, then the merchants, then farmers, then artisans, then laborers, and, finally, the highest rank is reached in the paupers. Happy the aristocratic, the haughty, the envied paupers! The same thing is seen in their armies. The privates here are highest in rank, and the officers come next in different graduations. These officers, however, have the command and the charge of affairs as with us; yet this is consistent with their position, for here to obey is considered nobler than to command. In the fleet the rowers are the highest class; next come the fighting-men; and lowest of all are the officers. War arises from motives as peculiar as those which give rise to private feuds; as, for instance, where one nation tries to force a province upon another; where they try to make each other greater; where they try to benefit unduly each other's commerce; where one may have a smaller fleet or army than has been agreed on, or where an ambassador has been presented with gifts, or received too great honor or attention.
In such a country as this, where riches are disliked and despised, I could not imagine how people could be induced to engage in trade. This, however, was soon explained. The laborers and artisans have to perform their daily work, so as to enable the community to live and move and have its being. Their impelling motive is the high one of benefiting others most directly. They refuse anything but the very smallest pay, and insist on giving for this the utmost possible labor. Tradesmen also have to supply the community with articles of all sorts; merchants have to sail their ships to the same end--all being animated by the desire of effecting the good of others. Each one tries not to make money, but to lose it; but as the competition is sharp and universal, this is difficult, and the larger portion are unsuccessful. The purchasers are eager to pay as much as possible, and the merchants and trade
rs grow rich in spite of their utmost endeavors. The wealthy classes go into business so as to lose money, but in this they seldom succeed. It has been calculated that only two per cent in every community succeed in reaching the pauper class. The tendency is for all the labors of the working-class to be ultimately turned upon the unfortunate wealthy class. The workmen being the creators of wealth, and refusing to take adequate pay, cause a final accumulation of the wealth of the community in the hands of the mass of the non-producers, who thus are fixed in their unhappy position, and can hope for no escape except by death. The farmers till the ground, the fishermen fish, the laborers toil, and the wealth thus created is pushed from these incessantly till it all falls upon the lowest class--namely, the rich, including Athons, Meleks, and Kohens. It is a burden that is often too heavy to be borne; but there is no help for it, and the better-minded seek to cultivate resignation.
Women and men are in every respect absolutely equal, holding precisely the same offices and doing the same work. In general, however, it is observed that women are a little less fond of death than men, and a little less unwilling to receive gifts. For this reason they are very numerous among the wealthy class, and abound in the offices of administration. Women serve in the army and navy as well as men, and from their lack of ambition or energetic perseverance they are usually relegated to the lower ranks, such as officers and generals. To my mind it seemed as though the women were in all the offices of honor and dignity, but in reality it was the very opposite. The same is true in the family. The husbands insist on giving everything to the wives and doing everything for them. The wives are therefore universally the rulers of the household while the husbands have an apparently subordinate, but, to the Kosekin, a more honorable position.
As to the religion of the Kosekin, I could make nothing of it. They believe that after death they go to what they call the world of darkness. The death they long for leads to the darkness that they love; and the death and the darkness are eternal. Still, they persist in saying that the death and the darkness together form a state of bliss. They are eloquent about the happiness that awaits them there in the sunless land--the world of darkness; but for my own part, it always seemed to me a state of nothingness.
CHAPTER XVII
BELIEF AND UNBELIEF
The doctor was here interrupted by Featherstone, who, with a yawn, informed him that it was eleven o'clock, and that human endurance had its limits. Upon this the doctor rolled up the manuscript and put it aside for the night, after which supper was ordered.
"Well," said Featherstone, "what do you think of this last?"
"It contains some very remarkable statements," said the doctor.
"There are certainly monsters enough in it," said Melick--
"'Gorgons, and hydras, and chimeras dire.'"
"Well, why not?" said the doctor.
"It seems to me," said Melick, "that the writer of this has peopled his world with creatures that resemble the fossil animals more than anything else."
"The so-called fossil animals," said the doctor, "may not be extinct. There are fossil specimens of animals that still have living representatives. There is no reason why many of those supposed to be extinct may not be alive now. It is well known that many very remarkable animals have become extinct within a comparatively recent period. These great birds, of which More speaks, seem to me to belong to these classes. The dodo was in existence fifty years ago, the moa about a hundred years ago. These great birds, together with others, such as the epiornis and palapteryx, have disappeared, not through the ordinary course of nature, but by the hand of man. Even in our hemisphere they may yet be found. Who can tell but that the moa or the dodo may yet be lurking somewhere here in the interior of Madagascar, of Borneo, or of Papua?"
"Can you make out anything about those great birds?" asked Featherstone. "Do they resemble anything that exists now, or has ever existed?"
"Well, yes, I think so," said the doctor. "Unfortunately, More is not at all close or accurate in his descriptions; he has a decidedly unscientific mind, and so one cannot feel sure; yet from his general statements I think I can decide pretty nearly upon the nature and the scientific name of each one of his birds and animals. It is quite evident to me that most of these animals belong to races that no longer exist among us, and that this world at the South Pole has many characteristics which are like those of what is known as the Coal Period. I allude in particular to the vast forests of fern, of gigantic grasses and reeds. At the same time the general climate and the atmosphere seem like what we may find in the tropics at present. It is evident that in More's world various epochs are represented, and that animals of different ages are living side by side."
"What do you think of the opkuk?" asked Featherstone, with a yawn.
"Well, I hardly know."
"Why, it must be a dodo, of course," said Melick, "only magnified."
"That," said the doctor, gravely, "is a thought that naturally suggests itself; but then the opkuk is certainly far larger than the dodo."
"Oh, More put on his magnifying-glasses just then."
"The dodo," continued the doctor, taking no notice of this, "in other respects corresponds with More's description of the opkuk. Clusius and Bontius give good descriptions and there is a well-known picture of one in the British Museum. It is a massive, clumsy bird, ungraceful in its form with heavy movements, wings too short for flight, little or no tail, and down rather than feathers. The body, according to Bontius, is as big as that of the African ostrich, but the legs are very short. It has a large head, great black eyes, long bluish-white bill, ending in a beak like that of a vulture, yellow legs, thick and short, four toes on each foot solid, long, and armed with sharp black claws. The flesh particularly on the breast, is fat and esculent. Now, all this corresponds with More's account, except as to the size of the two, for the opkuks are as large as oxen."
"Oh, that's nothing," said Melick; "I'm determined to stand up for the dodo." With this he burst forth singing--
"Oh, the dodo once lived, but he doesn't live now; Yet why should a cloud overshadow our brow? The loss of that bird ne'er should trouble our brains, For though he is gone, still our claret remains. Sing do-do--jolly do-do! Hurrah! in his name let our cups overflow."
"As for your definition, doctor," continued Melick, "I'll give you one worth a dozen of yours:
"'Twas a mighty bird; those strong, short legs were never known to fail, And he felt a glory of pride while thinking of that little tail, And his beak was marked with vigor, curving like a wondrous hook; Thick and ugly was his body--such a form as made one look!"
"Melick," said Featherstone, "you're a volatile youth. You mustn't mind him, doctor. He's a professional cynic, sceptic, and scoffer. Oxenden and I, however, are open to conviction, and want to know more about those birds and beasts. Can you make anything out of the opmahera?"
The doctor swallowed a glass of wine, and replied:
"Oh yes; there are many birds, each of which may be the opmahera. There's the fossil bird of Massachusetts, of which nothing is left but the footprints; but some of these are eighteen inches in length, and show a stride of two yards. The bird belonged to the order of the Grallae, and may have been ten or twelve feet in height. Then there is the Gastornis parisiensis, which was as tall as an ostrich, as big as an ox, and belongs to the same order as the other. Then there is the Palapteryx, of which remains have been found in New Zealand, which was seven or eight feet in height. But the one which to my mind is the real counterpart of the opmahera is the Dinornis gigantea, whose remains are also found in New Zealand. It is the largest bird known, with long legs, a long neck, and short wings, useless for flight. One specimen that has been found is upward of thirteen feet in height. There is no reason why some should not have been much taller. More compares its height to that of a giraffe. The Maoris call this bird the Moa, and their legends and traditions are full of mention of it. When they first came to the island, six or seven hundred years ago, they found these vast b
irds everywhere, and hunted them for food. To my mind the dinornis is the opmahera of More. As to riding on them, that is likely enough; for ostriches are used for this purpose, and the dinornis must have been far stronger and fleeter than the ostrich. It is possible that some of these birds may still be living in the remoter parts of our hemisphere."
"What about those monsters," asked Featherstone, "that More speaks of in the sacred hunt?"
"I think," said the doctor, "that I understand pretty well what they were, and can identify them all. As the galley passed the estuary of that great river, you remember that he mentions seeing them on the shore. One may have been the Ichthyosaurus. This, as the name implies, is a fish-lizard. It has the head of a lizard, the snout of a dolphin, the teeth of an alligator, enormous eyes, whose membrane is strengthened by a bony frame, the vertebrae of fishes, sternum and shoulder-bones like those of the lizard, and the fins of a whale. Bayle calls it the whale of the saurians. Another may have been the Cheirotherium. On account of the hand-shaped marks made by its paws, Owen thinks that it was akin to the frogs; but it was a formidable monster, with head and jaws of a crocodile. Another may have been the Teleosaurus, which resembled our alligators. It was thirty-five feet in length. Then there was the Hylaeosaurus, a monster twenty-five feet in length, with a cuirass of bony plates."
"But none of these correspond with More's description of the monster that fought with the galley."