The Politics of Aristotle

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by Aristotle


  Girls of this age have much need of surveillance. For then in particular they feel a natural impulse to make usage of the sexual faculties that are developing in them; so that unless they guard against any further impulse beyond that1 which [15] their bodily development of itself supplies, even in the case of those who abstain altogether from passionate indulgence, they contract habits which are apt to continue into later life. For girls who give way to wantonness grow more and more wanton; and the same is true of boys, if they do not guard against the one temptation or both; for the passages become dilated and set up a flux and besides this the [20] recollection of pleasure associated with former indulgence creates a longing for its repetition.

  Some men are congenitally impotent and sterile owing to structural defect; and in like manner women also may suffer from congenital incapacity. Both men and women are liable to constitutional change, growing healthier or more sickly, or [25] altering in the way of leanness, stoutness, and vigour; thus, after puberty some lads who were thin before grow stout and healthy, and the converse also happens; and the same is equally true of girls. For when in boy or girl the body is loaded with [30] superfluous matter, then, when such superfluities are got rid of in the spermatic or menstrual discharge, their bodies improve in health and condition owing to the removal of what had acted as an impediment to health and nutrition; but in such as [582a1] are of opposite habit their bodies become emaciated and out of health, for then the spermatic discharge in the one case and the menstrual flow in the other take place at [5] the cost of natural healthy conditions.

  Furthermore, in the case of maidens the condition of the breasts is diverse in different individuals, for they are sometimes quite big and sometimes little; and as a general rule their size depends on whether the body was burdened in childhood with [10] superfluous material. For when the signs of womanhood are nigh but not come, the more there be of moisture the more will it cause the breasts to swell, even to the bursting point; and the result is that the breasts remain during after-life of the bulk that they then acquired. And among men, the breasts grow more conspicuous and [15] more like to those of women, both in young men and old, when the individual is moist and sleek and not veined, and all the more among the dark than the fair.

  At the outset and till the age of twenty-one the semen is sterile; afterwards it becomes fertile, but young men and women produce undersized and imperfect [20] progeny, as is the case also with the common run of animals. Young women conceive readily, but, having conceived, their labour in childbed is apt to be difficult.

  The body generally fails to reach its full development and ages quickly in men of intemperate lusts and in women who become mothers of many children; for it [25] appears to be the case that growth ceases when the woman has given birth to three children. Women of a lascivious disposition grow more sedate and virtuous after they have borne several children.

  After the age of twenty-one women are fully ripe for child-bearing, but men go [30] on increasing in vigour. When the spermatic fluid is of a thin consistency it is infertile; when granular it is fertile and likely to produce male children, but when thin and unclotted it is apt to produce female offspring. And it is about this time of life that in men the beard makes its appearance.

  2 · The onset of menstruation takes place towards the end of the month; and [582b1] on this account the wiseacres assert that the moon is feminine, because the discharge in women and the waning of the moon happen at one and the same time, and after the wane and the discharge both one and the other grow whole again. In some women menstruation occurs regularly but sparsely every month, but for most [5] women every third month. With those in whom it lasts but a little while, two days or three, recovery is easy; but where the duration is longer, it is more troublesome. For women are ailing during these days; and sometimes the discharge is sudden and sometimes gradual, but in all cases alike there is bodily distress until the attack be over. In many cases at the commencement of the attack, when the discharge is [10] about to appear, there occur spasms and rumbling noises within the womb until such time as the discharge manifests itself.

  Under natural conditions it is after recovery from these symptoms that conception takes place in women, and women in whom the signs do not manifest themselves for the most part remain childless. But some conceive in spite of the absence of these symptoms; and these are cases in which a secretion accumulates, [15] not in such a way as actually to issue forth, but in amount equal to the residuum left in the case of child-bearing women after the normal discharge has taken place. And some conceive while the signs are on but not afterwards, those namely in whom the womb closes up immediately after the discharge. In some cases the menses persist [20] during pregnancy up to the very last; but the result in these cases is that the offspring are poor, and either fail to survive or grow up weakly.

  In many cases, owing to excessive desire, arising either from youthful impetuosity or from lengthened abstinence, prolapsion of the womb takes place and the menses appear repeatedly, thrice in the month, until conception occurs; and [25] then the womb withdraws upwards again to its proper place. Sometimes even if she possesses it but happens to be moist, she blows out the moister part of the semen.2

  As we have remarked above, the discharge is wont to be more abundant in women than in the females of any other animals. In creatures that do not bring forth [30] their young alive nothing of the sort manifests itself, this particular residue being converted into bodily substance; and in such animals the females are sometimes larger than the males; and moreover, the material is used up sometimes for scutes and sometimes for scales, and sometimes for the abundant covering of feathers, whereas in the vivipara possessed of limbs it is turned into hair and into bodily [583a1] substance (for man alone among them is smooth-skinned), and into urine, for this excretion is in the majority of such animals thick and copious. Only in the case of women is the residue turned into a discharge instead of being utilized in these other ways.

  There is something similar to be remarked of men; for in proportion to his size [5] man emits more seminal fluid than any other animals (for which reason man is the smoothest of animals), especially such men as are of a moist habit and not over corpulent, and fair men in greater degree than dark. It is likewise with women; for [10] in the stout, a great part of the excretion goes to nourish the body. In the act of intercourse, women of a fair complexion discharge a more plentiful secretion than the dark; and furthermore, a watery and pungent diet conduces to this phenomenon.

  3 · It is a sign of conception in women when the place is dry immediately [15] after intercourse. If the lips of the orifice be smooth conception is difficult, for the matter slips off; and if they be thick it is also difficult. But if on digital examination the lips feel somewhat rough and adherent, and if they be likewise thin, then the chances are in favour of conception. Accordingly, if conception be desired, we must [20] bring the parts into such a condition as we have just described; but if on the contrary we want to avoid conception then we must bring about a contrary disposition. For if the lips are smooth, conception does not take place—that is why some anoint that part of the womb on which the seed falls with oil of cedar, or with ointment of lead or with frankincense, commingled with olive oil. If the seed remain within for seven [25] days then it is certain that conception has taken place; for it is during that period that what is known as effluxion takes place.

  In most cases the menstrual discharge recurs for some time after conception has taken place, its duration being mostly thirty days in the case of a female and about forty days in the case of a male child. After parturition also it is common for [30] the discharge to be withheld for an equal number of days, but not in all cases with equal exactitude. After conception, and when the above-mentioned days are past, the discharge no longer takes its natural course but finds its way to the breasts and turns to milk. The first appearance of milk in the breasts is scant in quantity and so to speak cobwebby. And when conception has taken place, there is apt to
be a sort of [583b1] feeling in the region of the flanks, which in some cases quickly swell up a little, especially in thin persons, and also in the groin.

  In the case of male children the first movement usually occurs on the right-hand side of the womb and about the fortieth day, but if the child be a female [5] then on the left-hand side and about the ninetieth day. However, we must by no means assume this to be an accurate statement of fact, for there are many cases in which the movement is manifested on the right-hand side though a female child be coming, and on the left-hand side though the infant be a male. And in short, these and all suchlike phenomena are usually subject to differences that may be summed up as differences of degree.

  [10] About this period the embryo begins to resolve into distinct parts, it having hitherto consisted of a fleshlike substance without distinction of parts.

  What is called effluxion is a destruction of the embryo within the first week, while abortion occurs up to the fortieth day; and the greater number of such embryos as perish do so within the space of these forty days.

  [15] In the case of a male embryo aborted at the fortieth day, if it be placed in cold water it holds together in a sort of membrane, but if it be placed in any other fluid it dissolves and disappears. If the membrane be pulled to bits the embryo is revealed, as big as one of the large kind of ants; and all the limbs are plain to see, including the [20] penis, and the eyes also, which as in other animals are of great size. But the female embryo, if it suffer abortion during the first three months, is as a rule found to be undifferentiated; if however it reach the fourth month it comes to be subdivided and quickly attains further differentiation. In short, while within the womb, the female [25] infant accomplishes the whole development of its parts more slowly than the male, and more frequently than the man-child takes ten months to come to perfection. But after birth, the females pass more quickly than the males through youth and maturity and age; and this is especially true of those that bear many children, as I [30] have already said.

  4 · When the womb has conceived the seed, straightway in the majority of cases it closes up until seven months are fulfilled; but in the eight month it opens, and the embryo, if it be fertile, descends in the eighth month. But such embryos as [35] are not fertile but are devoid of breath at eight months old, their mothers do not bring into the world by parturition, neither does the embryo descend within the womb at that period nor does the womb open. And it is a sign that the embryo is not [584a1] capable of life if it be formed without the above-named circumstances taking place.

  After conception women are prone to a feeling of heaviness in all parts of their bodies, and they experience a sensation of darkness in front of the eyes and suffer [5] also from headache. These symptoms appear sooner or later, sometimes as early as the tenth day, according as the patient be more or less productive of residues. Nausea also and sickness affect most women, and especially such as those that we have just now mentioned, after the menstrual discharge has ceased and before it is yet turned in the direction of the breasts.

  Moreover, some women suffer most at the beginning of their pregnancy and [10] some at a later period when the embryo has had time to grow; and in some women it is a common occurrence to suffer from strangury towards the end of their time. As a general rule women who are pregnant of a male child escape comparatively easily and retain a comparatively healthy look, but it is otherwise with those whose infant is a female; for these latter look as a rule paler and suffer more pain, and in many [15] cases they are subject to swellings of the legs and eruptions on the body. Nevertheless in some the opposite occurs.

  Women in pregnancy are a prey to all sorts of longings and to rapid changes of mood, and some call this the ‘ivy-sickness’; and with the mothers of female [20] infants the longings are more acute, and they are less contented when they have got what they desired.

  In a certain few cases the patient feels unusually well during pregnancy. The worst time of all is just when the child’s hair is beginning to grow.

  In pregnant women their own natural hair is inclined to grow thin and fall out, [25] but on the other hand hair tends to grow on parts of the body where it was not wont to be. As a general rule, a man-child is more prone to movement within its mother’s womb than a female child, and it is usually born sooner. And labour in the case of female children is apt to be protracted and sluggish, while in the case of male children it is acute and by a long way more difficult. Women who have connexion [30] with their husbands shortly before childbirth are delivered all the more quickly. Occasionally women seem to be in the pains of labour though labour has not in fact commenced, what seemed like the commencement of labour being really the result of the foetus turning its head.

  Now all other animals bring the time of pregnancy to an end in a uniform way; [35] in other words, one single term of pregnancy is defined for each of them. But in the case of mankind alone of all animals the times are diverse; for pregnancy may be of seven months’ duration, or of eight months or of nine, and still more commonly of ten months, while some few women go even into the eleventh month. [584b1]

  Children that come into the world before seven months can under no circumstances survive. The seven-months’ children are the earliest that are capable of life, and most of them are weakly—for which reason, by the way, it is customary to swaddle them in wool,—and many of them are born with some of the orifices of the body imperforate, for instance the ears or the nostrils. But as they get bigger [5] they become more perfectly developed, and many of them grow up.

  In Egypt, and in some other places where the women are fruitful and are wont to bear and bring forth many children without difficulty, and where the children when born are capable of living even if they be born subject to deformity, in these places the eight-months’ children live and are brought up, but in Greece it is only a [10] few of them that survive while most perish. And this being the general experience, when such a child does happen to survive the mother is apt to think that it was not an eight-months’ child after all, but that she had conceived at an earlier period without being aware of it.

  [15] Women suffer most pain about the fourth and the eighth months, and if the foetus perishes in the fourth or in the eighth month the mother also succumbs as a general rule; so that not only do the eight-months’ children not live, but when they die their mothers are in great danger of their own lives. In like manner children that [20] are apparently born at a later term than eleven months are held to be in doubtful case; inasmuch as with them also the beginning of conception may have escaped the notice of the mother. For often the womb gets filled with wind, and then when at a later period intercourse and conception take place, they think that the former circumstance was the beginning of conception from the similarity of the symptoms [25] that they experienced.

  Such then are the differences between mankind and other animals in regard to the many various modes3 of completion of the term of pregnancy. Furthermore, some animals produce one and some produce many at a birth, but the human species does sometimes the one and sometimes the other. As a general rule and [30] among most nations the women bear one child at a birth; but frequently and in many lands they bear twins, as for instance in Egypt. Sometimes women bring forth three and even four children, and especially in certain parts of the world, as has already been stated. The largest number ever brought forth is five, and such an occurrence has been witnessed on several occasions. There was once a certain [35] woman who had twenty children at four births; each time she had five, and most of them grew up.

  Now among other animals, if a pair of twins happen to be male and female [585a1] they have as good a chance of surviving as though both had been males or both females; but among mankind very few twins survive if one happen to be a boy and the other a girl.

  Of all animals the woman and the mare are most inclined to receive the commerce of the male during pregnancy; while all other animals when they are [5] pregnant avoid the male, save those in which the phenomenon of superf
oetation occurs, such as the hare. Unlike that animal, the mare after once conceiving cannot be rendered pregnant again, but brings forth one foal only, at least as a general rule; in the human species cases of superfoetation are rare, but they do happen now and then.

  [10] An embryo conceived some considerable time after a previous conception does not come to perfection, but gives rise to pain and causes the destruction of the earlier embryo; and a case has been known to occur where owing to this destructive influence no less than twelve embryos conceived by superfoetation have been discharged. But if the second conception take place at a short interval, then the mother bears that which was later conceived, and brings forth the two children like actual twins, as happened, according to the legend, in the case of Iphicles and [15] Hercules. The following also is a striking example: a certain woman, having committed adultery, brought forth the one child resembling her husband and the other resembling the adulterous lover.

 

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