“The Master has left this world of matter, attired in the garments of glory, and has gone to another world free of hardships and afflictions. He is now where our eyes cannot see him and our ears cannot hear him. He dwells in the world of the spirit, whose inhabitants sorely need him. He is now gathering knowledge in a new cosmos, whose history and beauty have always fascinated him and whose speech he has always striven to learn.
“His life on this earth was one long chain of great deeds. It was a life of constant thought; for the Master knew no rest except in work. He loved work, which he defined as Visible Love.
“His was a thirsty soul that could not rest except in the lap of wakefulness. His was a loving heart that overflowed with kindness and zeal.
“Such was the life he led on this earth….
“He was a spring of knowledge that issued from the bosom of Eternity, a pure stream of wisdom that waters and refreshes the mind of Man.
“And now that river has reached the shores of Eternal Life. Let no intruder lament for him or shed tears at his departure!
“Remember, only those who have stood before the Temple of Life, and never fructified the earth with one drop of the sweat of their brow are deserving your tears and lamentations when they leave it.
“But as for the Master—did he not spend all the days of his life laboring for the benefit of Mankind? Is there any among you who has not drunk from the pure fountain of his wisdom? And so, if you wish to honor him, offer his blessed soul a hymn of praise and thanksgiving, and not your mournful dirges and laments. If you wish to pay him due reverence, assert your claim to a portion of the knowledge in the books of wisdom he has left as a legacy to the world.
“Do not give to genius, but take from him! Thus only shall you be honoring him. Do not mourn for him, but be merry, and drink deeply of his wisdom. Only thus will you be paying him the tribute rightly his.”
After hearing the words of the Disciple, the multitude returned to their homes, with smiles upon their lips, and songs of thanksgiving in their hearts.
Almuhtada was left alone in this world; but loneliness never possessed his heart, for the voice of the Master always resounded in his ears, urging him to carry on his work and sow the words of the Prophet in the hearts and minds of all who would listen of their own free will. He spent many hours alone in the garden meditating upon the scrolls which the Master had bequeathed to him, and in which he had set down his words of wisdom.
After forty days of meditation, Almuhtada left his Master’s retreat and began his wanderings through the hamlets, villages, and cities of Ancient Phoenicia.
One day, as he was crossing the market place of the city of Beirut, a multitude followed him. He stopped at a public walk, and the throng gathered around him, and he spoke to them with the voice of the Master, saying:
“The tree of my heart is heavy with fruit; come, ye hungry ones, and gather it. Eat and be satisfied…. Come and receive from the bounty of my heart and lighten my burden. My soul is weary under the weight of gold and silver. Come, ye seekers after hidden treasures, fill your purses and relieve me of my burden….
“My heart overflows with the wine of the ages. Come, all ye thirsty ones, drink and quench your thirst.
“The other day I saw a rich man standing at the temple door, stretching out his hands, which were full of precious stones, toward all passers-by, and calling to them, saying: ‘Have pity on me. Take these jewels from me. For they have made my soul sick and hardened my heart. Pity me, take them, and make me whole again.’
“But none of the passers-by paid heed to his pleas.
“And I looked at the man, and I said to myself, ‘Surely it were better for him to be a pauper, roaming the streets of Beirut, stretching out a trembling hand for alms, and returning home at eventide empty-handed.’
“I have seen a wealthy and open-handed sheik of Damascus, pitching his tents in the wilderness of the Arabian desert, and by the sides of the mountains. In the evening he sent his slaves out to waylay travelers and bring them to his tents to be sheltered and entertained. But the rough roads were deserted, and the servants brought him no guests.
“And I pondered the plight of the lonely sheik, and my heart spoke to me, saying: ‘Surely it is better for him to be a straggler, with a staff in his hand and an empty bucket hanging from his arm, sharing at noontide the bread of friendship with his companions by the refuse heaps at the edge of the city….’
“In Lebanon I saw the Governor’s daughter rising from her slumber, attired in a precious gown. Her hair was sprinkled with musk and her body was anointed with perfume. She walked into the garden of her father’s palace, seeking a lover. The dewdrops upon the carpeted grass moistened the hem of her garment. But alas! Among all her father’s subjects there was no one who loved her.
“As I meditated upon the wretched state of the Governor’s daughter, my soul admonished me, saying, ‘Were it not better for her to be the daughter of a simple peasant, leading her father’s flocks to pasture and bringing them back to the fold in the evening, with the fragrance of the earth and of the vineyards in her coarse shepherd’s gown? At the very least, she could steal away from her father’s hut, and in the silence of the night walk toward her beloved, waiting for her by the murmuring brook!’
“The tree of my heart is heavy with fruit. Come, ye hungry souls, gather it, eat and be satisfied. My spirit overflows with aged wine. Come, oh ye thirsty hearts, drink and quench your thirst….
“Would that I were a tree that neither blossoms nor bears fruit; for the pain of fertility is harsher than the bitterness of barrenness; and the ache of the open-handed rich is more terrible than the misery of the wretched poor….
“Would that I were a dry well, so people might throw stones into my depths. For it is better to be an empty well than a spring of pure water untouched by thirsty lips.
“Would I were a broken reed, trampled by the foot of man, for that is better than to be a lyre in the house of one whose fingers are blistered and whose household is deaf to sound.
“Hear me, Oh ye sons and daughters of my motherland; meditate upon these words that come to you through the voice of the Prophet. Make room for them in the precincts of your heart, and let wisdom’s seed blossom in the garden of your soul. For that is the precious gift of the Lord.”
And the fame of Almuhtada spread all over the land, and many people came to him from other countries to do him reverence and to listen to the spokesman of the Master.
Physicians, men-of-law, poets, philosophers over-whelmed him with questions whenever they would meet him, whether in the street, in the church, in the mosque, or in the synagogue, or any other place where men foregather. Their minds were enriched by his beautiful words, which passed from lips to lips.
He spoke to them of Life and the Reality of Life, saying:
“Man is like the foam of the sea, that floats upon the surface of the water. When the wind blows, it vanishes, as if it had never been. Thus are our lives blown away by Death….
“The Reality of Life is Life itself, whose beginning is not in the womb, and whose ending is not in the grave. For the years that pass are naught but a moment in eternal life; and the world of matter and all in it is but a dream compared to the awakening which we call the terror of Death.
“The ether carries every sound of laughter, every sigh that comes from our hearts, and preserves their echo, which responds to every kiss whose source is joy.
“The angels keep count of every tear shed by Sorrow; and they bring to the ears of the spirits hovering in the heavens of the Infinite each song of Joy wrought from our affections.
“There, in the world to come, we shall see and feel all the vibrations of our feelings and the motions of our hearts. We shall understand the meaning of the divinity within us, whom we contemn because we are prompted by Despair.
“That deed which in our guilt we today call weakness, will appear tomorrow as an essential link in the complete chain of Man.
“T
he cruel tasks for which we received no reward will live with us, and show forth in splendor, and declare our glory; and the hardships we have sustained shall be as a wreath of laurel on our honored heads …”
Having uttered these words, the Disciple was about to withdraw from the crowds and repose his body from the labors of the day, when he spied a young man gazing at a lovely girl, with eyes that reflected bewilderment.
And the Disciple addressed him, saying:
“Are you troubled by the many faiths that Mankind professes? Are you lost in the valley of conflicting beliefs? Do you think that the freedom of heresy is less burdensome than the yoke of submission, and the liberty of dissent safer than the stronghold of acquiescence?
“If such be the case, then make Beauty your religion, and worship her as your godhead; for she is the visible, manifest and perfect handiwork of God. Cast off those who have toyed with godliness as if it were a sham, joining together greed and arrogance; but believe instead in the divinity of beauty that is at once the beginning of your worship of Life, and the source of your hunger for Happiness.
“Do penance before Beauty, and atone for your sins, for Beauty brings your heart closer to the throne of woman, who is the mirror of your affections and the teacher of your heart in the ways of Nature, which is your life’s home.”
And before dismissing the assembled throng, he added:
“In this world there are two sorts of men: the men of yesterday and the men of tomorrow. To which of these do you belong, my brethren? Come, let me gaze at you, and learn whether you are of those entering into the world of light, or of those going forth into the land of darkness. Come, tell me who you are and what you are.
“Are you a politician who says to himself: ‘I will use my country for my own benefit’? If so, you are naught but a parasite living on the flesh of others. Or are you a devoted patriot, who whispers into the ear of his inner self: ‘I love to serve my country as a faithful servant.’ If so, you are an oasis in the desert, ready to quench the thirst of the wayfarer.
“Or are you a merchant, drawing advantage from the needs of the people, engrossing goods so as to resell them at an exorbitant price? If so, you are a reprobate; and it matters naught whether your home is a palace or a prison.
“Or are you an honest man, who enables farmer and weaver to exchange their products, who mediates between buyer and seller, and through his just ways profits both himself and others?
“If so, you are a righteous man; and it matters not whether you are praised or blamed.
“Are you a leader of religion, who weaves out of the simplicity of the faithful a scarlet robe for his body; and of their kindness a golden crown for his head; and while living on Satan’s plenty, spews forth his hatred of Satan? If so, you are a heretic; and it matters not that you fast all day and pray all night.
“Or are you the faithful one who finds in the goodness of people a groundwork for the betterment of the whole nation; and in whose soul is the ladder of perfection leading to the Holy Spirit? If you are such, you are like a lily in the garden of Truth; and it matters not if your fragrance is lost upon men, or dispersed into the air, where it will be eternally preserved.
“Or are you a journalist who sells his principles in the markets of slaves and who fattens on gossip and misfortune and crime? If so, you are like a ravenous vulture preying upon rotting carrion.
“Or are you a teacher standing upon the raised stage of history, who, inspired by the glories of the past, preaches to mankind and acts as he preaches? If so, you are a restorative to ailing humanity and a balm for the wounded heart.
“Are you a governor looking down on those you govern, never stirring abroad except to rifle their pockets or to exploit them for your own profit? If so, you are like tares upon the threshing floor of the nation.
“Are you a devoted servant who loves the people and is ever watchful over their welfare, and zealous for their success? If so, you are as a blessing in the granaries of the land.
“Or are you a husband who regards the wrongs he has committed as lawful, but those of his wife as unlawful? If so, you are like those extinct savages who lived in caves and covered their nakedness with hides.
“Or are you a faithful companion, whose wife is ever at his side, sharing his every thought, rapture, and victory? If so, you are as one who at dawn walks at the head of a nation toward the high noon of justice, reason and wisdom.
“Are you a writer who holds his head high above the crowd, while his brain is deep in the abyss of the past, that is filled with the tatters and useless cast-offs of the ages? If so, you are like a stagnant pool of water.
“Or are you the keen thinker, who scrutinizes his inner self, discarding that which is useless, outworn and evil, but preserving that which is useful and good? If so, you are as manna to the hungry, and as cool, clear water to the thirsty.
“Are you a poet full of noise and empty sounds? If so, you are like one of those mountebanks that make us laugh when they are weeping, and make us weep, when they laugh.
“Or are you one of those gifted souls in whose hands God has placed a viol to soothe the spirit with heavenly music, and bring his fellow men close to Life and the Beauty of Life? If so, you are a torch to light us on our way, a sweet longing in our hearts, and a revelation of the divine in our dreams.
“Thus is mankind divided into two long columns, one composed of the aged and bent, who support themselves on crooked staves, and as they walk on the path of Life, they pant as if they were climbing toward a mountaintop, while they are actually descending into the abyss.
“And the second column is composed of youth, running as with winged feet, singing as if their throats were strung with silver strings, and climbing toward the mountaintop as though drawn by some irresistible, magic power.
“In which of these two processions do you belong, my brethren? Ask yourselves this question, when you are alone in the silence of the night.
“Judge for yourselves whether you belong with the Slaves of Yesterday or the Free Men of Tomorrow.”
And Almuhtada returned to his retreat, and kept himself in seclusion for many months, while he read and pondered the words of wisdom the Master had set down in the scrolls bequeathed to him. He learned much; but there were many things he found he had not learned, nor ever heard from the lips of the Master. He vowed that he would not leave the hermitage until he had thoroughly studied and mastered all that the Master had left behind, so that he might deliver it to his countrymen. In this way Almuhtada became engrossed in the perusal of his Master’s words, oblivious of himself and all around him, and forgetting all those who had hearkened to him in the market places and streets of Beirut.
In vain his admirers tried to reach him, having become concerned about him. Even when the Governor of Mount Lebanon summoned him with a request that he address the officials of the state, he declined, saying, “I shall come back to you soon, with a special message for all the people.”
The Governor decreed that on the day Almuhtada was to appear all citizens should receive and welcome him with honor in their homes, and in the churches, mosques, synagogues, and houses of learning, and they should hearken with reverence to his words, for his was the voice of the Prophet.
The day when Almuhtada finally emerged from his retreat to begin his mission became a day of rejoicing and festivity for all. Almuhtada spoke freely and without hindrance; he preached the gospel of love and brotherhood. No one dared threaten him with exile from the country or excommunication from the Church. How unlike the fate of his Master, whose portion had been banishment and excommunication, before eventual pardon and recall!
Almuhtada’s words were heard all over Lebanon. Later they were printed in a book, in the form of epistles, and distributed in Ancient Phoenicia and other Arabic lands. Some of the epistles are in the Master’s own words; others were culled by Master and Disciple from ancient books of wisdom and lore.
II
The Words of the Master
&nbs
p; 1
Of Life
LIFE IS AN ISLAND in an ocean of loneliness, an island whose rocks are hopes, whose trees are dreams, whose flowers are solitude, and whose brooks are thirst.
Your life, my fellow men, is an island separated from all other islands and regions. No matter how many are the ships that leave your shores for other climes, no matter how many are the fleets that touch your coast, you remain a solitary island, suffering the pangs of loneliness and yearning for happiness. You are unknown to your fellow men and far removed from their sympathy and understanding.
My brother, I have seen you sitting on your hillock of gold rejoicing over your riches—proud of your treasures and secure in your belief that each handful of gold you have amassed is an invisible link that joins other men’s desires and thoughts with yours.
I have seen you in my mind’s eye as a great conqueror leading your troops, intent on the destruction of your enemies’ strongholds. But when I looked again, I saw naught but a solitary heart pining behind your coffers of gold, a thirsty bird in a golden cage, with its water tray empty.
I have seen you, my brother, sitting upon the throne of glory, and around you stood your people acclaiming your majesty, and singing praises of your great deeds, extolling your wisdom, and gazing upon you as though in the presence of a prophet, their spirits exulting even to the canopy of heaven.
And as you gazed upon your subjects, I saw in your face the marks of happiness and power and triumph, as if you were the soul of their body.
But when I looked again, behold I found you alone in your loneliness, standing by the side of your throne, an exile stretching his hand in every direction, as if pleading for mercy and kindness from invisible ghosts—begging for shelter, even such as has naught in it but warmth and friendliness.
I have seen you, my brother, enamoured of a beautiful woman, laying down your heart at the altar of her loveliness. When I saw her gazing upon you with tenderness and maternal love, I said to myself, “Long live Love that has done away with this man’s loneliness and joined his heart with another’s.”
Treasured Writings of Kahlil Gibran Page 32