“In you,” said he, “the native weakness of our complexion appears to have been tempered by the blood of your mother’s house, and your countenance gives every promise of health and vivacity.”
He broke off with a sigh and continued in a more authoritative tone: “You have learned from Count Trescorre my motive in summoning you to Pianura. My son’s health causes me the liveliest concern, my own is subject to such seizures as you have just witnessed. I cannot think that, in this age of infidelity and disorder, God can design to deprive a Christian state of a line of sovereigns uniformly zealous in the defence of truth; but the purposes of Heaven are inscrutable, as the recent suppression of the Society of Jesus has most strangely proved; and should our dynasty be extinguished I am consoled by the thought that the rule will pass to one of our house. Of this I shall have more to say to you in future. Meanwhile your first business is to acquaint yourself with your new surroundings. The Duchess holds a circle this evening, where you will meet the court; but I must advise you that the persons her Highness favours with her intimacy are not those best qualified to guide and instruct a young man in your position. These you will meet at the house of the Countess Belverde, one of the Duchess’s ladies, a woman of sound judgment and scrupulous piety, who gathers about her all our most learned and saintly ecclesiastics. Count Trescorre will instruct you in all that becomes your position at court, and my director, Father Ignazio, will aid you in the selection of a confessor. As to the Bishop, a most worthy and conversable prelate, to whom I would have you show all due regard, his zeal in spiritual matters is not as great as I could wish, and in private talk he indulges in a laxity of opinion against which I cannot too emphatically warn you. Happily, however, Pianura offers other opportunities of edification. Father Ignazio is a man of wide learning and inflexible doctrine, and in several of our monasteries, notably that of the Barnabites, you will find examples of sanctity and wisdom such as a young man may well devoutly consider. Our convents also are distinguished for the severity of their rule and the spiritual privileges accorded them. The Carmelites have every reason to hope for the beatification of their aged Prioress, and among the nuns of the Perpetual Adoration is one who has recently received the ineffable grace of the vulnus divinum. In the conversation of these saintly nuns, and of the holy Abbot of the Barnabites, you will find the surest safeguard against those errors and temptations that beset your age.” He leaned back with a gesture of dismissal; but added, reddening slightly, as Odo prepared to withdraw: “You will oblige me, cousin, when you meet my physician, Count Heiligenstern, by not touching on the matter of the restorative you have seen me take.”
Odo left his cousin’s presence with a feeling of deep discouragement. To a spirit aware of the new influences abroad, and fresh from contact with evils rooted in the very foundations of the existing system, there was a peculiar irony in being advised to seek guidance and instruction in the society of ecstatic nuns and cloistered theologians. The Duke, with his sickly soul agrope in a maze of Neoplatonism and probabilism, while his people groaned under unjust taxes, while knowledge and intellectual liberty languished in a kind of moral pest-house, seemed to Odo like a ruler who, in time of famine, should keep the royal granaries locked and spend his days praying for the succour that his own hand might have dispensed.
In the tapestry room one of his Highness’s gentlemen waited to reconduct Odo. Their way lay through the portrait gallery of which he had previously caught a glimpse, and here he begged his guide to leave him.
He felt a sudden desire to meet his unknown ancestors face to face, and to trace the tendencies which, from the grim Bracciaforte and the stately sceptical humanist of Leo’s age, had mysteriously forced the race into its ever-narrowing mould. The dusky canvases, hung high in tarnished escutcheoned frames, presented a continuous chronicle of the line, from Bracciaforte himself, with his predatory profile outlined by some early Tuscan hand against the turrets of his impregnable fortress.
Odo lingered long on this image, but it was not till he stood beneath Piero della Francesca’s portrait of the first Duke that he felt the thrill of kindred instincts. In this grave face, with its sensuous mouth and melancholy speculative eyes, he recognised the mingled strain of impressionability and unrest that had reached such diverse issues in his cousin and himself. The great Duke of the “Golden Age,” in his Titianesque brocade, the statuette of a naked faun at his elbow, and a faun-like smile on his own ruddy lips, represented another aspect of the ancestral spirit: the rounded temperament of an age of Cyrenaicism, in which every moment was a ripe fruit sunned on all sides. A little farther on, the shadow of the Council of Trent began to fall on the ducal faces, as the uniform blackness of the Spanish habit replaced the sumptuous colours of the Renaissance. Here was the persecuting Bishop, Paul IV.‘s ally against the Spaniards, painted by Caravaggio in hauberk and mailed gloves, with his motto—Etiam cum gladio—surmounting the episcopal chair; there the Duke who, after a life of hard warfare and stern piety, had resigned his office to his son and died in the “angelica vestis” of the tertiary order; and the “beatified” Duchess who had sold her jewels to buy corn for the poor during the famine of 1670, and had worn a hair-shirt under a corset that seemed stiff enough to serve all the purposes of bodily mortification. So the file descended, the colours fading, the shadows deepening, till it reached a baby porporato of the last century, who had donned the cardinal’s habit at four, and stood rigid and a little pale in his red robes and lace, with a crucifix and a skull on the table to which the top of his berretta hardly reached.
It seemed to Odo as he gazed on the long line of faces as though their owners had entered one by one into a narrowing defile, where the sun rose later and set earlier on each successive traveller; and in every countenance, from that of the first Duke to that of his own peruked and cuirassed grandfather, he discerned the same symptom of decadency: that duality of will which, in a delicately-tempered race, is the fatal fruit of an undisturbed pre-eminence. They had ruled too long and enjoyed too much; and the poor creature he had just left to his dismal scruples and forebodings seemed the mere empty husk of long-exhausted passions.
2.11.
The Duchess was lodged in the Borromini wing of the palace, and thither Odo was conducted that evening.
To eyes accustomed to such ceremonial there was no great novelty in the troop of powdered servants, the major-domo in his short cloak and chain, and the florid splendour of the long suite of rooms, decorated in a style that already appeared over-charged to the more fastidious taste of the day. Odo’s curiosity centred chiefly in the persons peopling this scene, whose conflicting interests and passions formed, as it were, the framework of the social structure of Pianura, so that there was not a labourer in the mulberry-orchards or a weaver in the silk-looms but depended for his crust of black bread and the leaking roof over his head on the private whim of some member of that brilliant company.
The Duchess, who soon entered, received Odo with the flighty good-nature of a roving mind; but as her deep-blue gaze met his her colour rose, her eyes lingered on his face, and she invited him to a seat at her side.
Maria Clementina was of Austrian descent, and something in her free and noble port and the smiling arrogance of her manner recalled the aspect of her distant kinswoman, the young Queen of France. She plied Odo with a hundred questions, interrupting his answers with a playful abruptness, and to all appearances more engaged by his person than his discourse.
“Have you seen my son?” she asked. “I remember you a little boy scarce bigger than Ferrante, whom your mother brought to kiss my hand in the very year of my marriage. Yes—and you pinched my toy spaniel, sir, and I was so angry with you that I got up and turned my back on the company—do you remember? But how should you, being such a child at the time? Ah, cousin how old you make me feel! I would to God my son looked as you did then; but the Duke is killing him with his nostrums. The child was healthy enough when he was born; but what with novenas and touching of relics and
animal magnetism and electrical treatment, there’s not a bone in his little body but the saints and the surgeons are fighting over its possession. Have you read ‘Emile,’ cousin, by the new French author—I forget his name? Well, I would have the child brought up like ‘Emile,’ allowed to run wild in the country and grow up sturdy and hard as a little peasant. But what heresies am I talking! The book is on the Index, I believe, and if my director knew I had it in my library I should be set up in the stocks in the marketplace and all my court-gowns burnt at the Church door as a warning against the danger of importing the new fashions from France!—I hope you hunt, cousin?” she cried suddenly. “‘Tis my chief diversion and one I would have my friends enjoy with me. His Highness has lately seen fit to cut down my stables, so that I have scarce forty saddle-horses to my name, and the greater part but sorry nags at that; yet I can still find a mount for any friend that will ride with me and I hope to see you among the number if the Duke can spare you now and then from mass and benediction. His Highness complains that I am always surrounded by the same company; but is it my fault if there are not twenty persons at court that can survive a day in the saddle and a night at cards? Have you seen the Belverde, my mistress of the robes? She follows the hunt in a litter, cousin, and tells her beads at the death! I hope you like cards too, cousin, for I would have all my weaknesses shared by my friends, that they may be the less disposed to criticise them.”
The impression produced on the Duchess by the cavaliere Valsecca was closely observed by several members of the group surrounding her Highness. One of these was Count Trescorre, who moved among the courtiers with an air of ease that seemed to establish without proclaiming the tie between himself and the Duchess. When Maria Clementina sat down at play, Trescorre joined Odo and with his usual friendliness pointed out the most conspicuous figures in the circle. The Duchess’s society, as the Duke had implied, was composed of the livelier members of the court, chief among whom was the same Don Serafino who had figured so vividly in the reminiscences of Mirandolina and Cantapresto.
This gentleman, a notorious loose-liver and gamester, with some remains of good looks and a gay boisterous manner, played the leader of revels to her Highness’s following; and at his heels came the flock of pretty women and dashing spendthrifts who compose the train of a young and pleasure-loving princess. On such occasions as the present, however, all the members of the court were obliged to pay their duty to her Highness; and conspicuous among these less frequent visitors was the Duke’s director, the suave and handsome Dominican whom Odo had seen leaving his Highness’s closet that afternoon. This ecclesiastic was engaged in conversation with the Prime Minister, Count Pievepelago, a small feeble mannikin covered with gold lace and orders. The deference with which the latter followed the Dominican’s discourse excited Odo’s attention; but it was soon diverted by the approach of a lady who joined herself to the group with an air of discreet familiarity. Though no longer young, she was still slender and graceful, and her languid eye and vapourish manner seemed to Odo to veil an uncommon alertness of perception. The rich sobriety of her dress, the jewelled rosary about her wrist, and most of all, perhaps, the murderous sweetness of the smile with which the Duchess addressed her, told him that here was the Countess Belverde; an inference which Trescorre confirmed.
“The Countess,” said he, “or I should rather say the Marchioness of Boscofolto, since the Duke has just bestowed on her the fief of that name, is impatient to make your acquaintance; and since you doubtless remember the saying of the Marquis de Montesquieu, that to know a ruler one must know his confessor and his mistress, you will perhaps be glad to seize both opportunities in one.”
The Countess greeted Odo with a flattering deference and at once drew him into conversation with Pievepelago and the Dominican.
“We are discussing,” said she, “the details of Prince Ferrante’s approaching visit to the shrine of our Lady of the Mountain. This shrine lies about half an hour’s ride beyond my villa of Boscofolto, where I hope to have the honour of receiving their Highnesses on their return from the pilgrimage. The Madonna del Monte, as you doubtless know, has often preserved the ducal house in seasons of peril, notably during the great plague of 1630 and during the famine in the Duchess Polixena’s time, when her Highness, of blessed memory, met our Lady in the streets distributing bread, in the dress of a peasant-woman from the hills, but with a necklace made of blood-drops instead of garnets. Father Ignazio has lately counselled the little prince’s visiting in state the protectress of his line, and his Highness’s physician, Count Heiligenstern, does not disapprove the plan. In fact,” she added, “I understand that he thinks all special acts of piety beneficial, as symbolising the inward act by which the soul incessantly strives to reunite itself to the One.”
The Dominican glanced at Odo with a smile. “The Count’s dialectics,”
said he, “might be dangerous were they a little clearer; but we must hope he distinguishes more accurately between his drugs than his dogmas.”
“But I am told,” the Prime Minister here interposed in a creaking rusty voice, “that her Highness is set against the pilgrimage and will put every obstacle in the way of its being performed.”
The Countess sighed and cast down her eyes, the Dominican remained silent, and Trescorre said quietly to Odo, “Her Highness would be pleased to have you join her in a game at basset.” As they crossed the room he added in a low tone: “The Duchess, in spite of her remarkable strength of character, is still of an age to be readily open to new influences. I observed she was much taken by your conversation, and you would be doing her a service by engaging her not to oppose this pilgrimage to Boscofolto. We have Heiligenstern’s word that it cannot harm the prince, it will produce a good impression on the people, and it is of vital importance to her Highness not to side against the Duke in such matters.” And he withdrew with a smile as Odo approached the card-table.
Odo left the Duchess’s circle with an increased desire to penetrate more deeply into the organisation of the little world about him, to trace the operation of its various parts, and to put his hand on the mainspring about which they revolved; and he wondered whether Gamba, whose connection with the ducal library must give him some insight into the affairs of the court, might not prove as instructive a guide through this labyrinth as through the mazes of the ducal garden.
The Duke’s library filled a series of rooms designed in the classical style of the cinque-cento. On the very threshold Odo was conscious of leaving behind the trivial activities of the palace, with the fantastic architecture which seemed their natural setting. Here all was based on a noble permanence of taste, a convergence of accumulated effort toward a chosen end; and the door was fittingly surmounted by Seneca’s definition of the wise man’s state: “Omnia illi secula ut deo serviunt.”
Odo would gladly have lingered among the books which filled the rooms with an incense-like aroma of old leather. His imagination caressed in passing the yellowish vellum backs, the worn tooling of Aldine folios, the heavy silver clasps of ancient chronicles and psalters; but his first object was to find Gamba and renew the conversation of the previous day. In this he was disappointed. The only occupant of the library was the hunchback’s friend and protector, the abate Crescenti, a tall white-haired priest with the roseate gravity and benevolent air of a donator in some Flemish triptych. The abate, courteously welcoming Odo, explained that he had despatched his assistant to the Benedictine monastery to copy certain ancient records of transactions between that order and the Lords of Valsecca, and added that Gamba, on his return, should at once be apprised of the cavaliere’s wish to see him.
The abate himself had been engaged, when his visitor entered, in collating manuscripts, but on Odo’s begging him to return to his work, he said with a smile: “I do not suffer from an excess of interruptions, for the library is the least visited portion of the palace, and I am glad to welcome any who are disposed to inspect its treasures. I know not, cavaliere,” he added, “if the re
port of my humble labours has ever reached you;” and on Odo’s affirmative gesture he went on, with the eagerness of a shy man who gathers assurance from the intelligence of his listener: “Such researches into the rude and uncivilised past seem to me as essential to the comprehension of the present as the mastering of the major premiss to the understanding of a syllogism; and to those who reproach me for wasting my life over the chronicles of barbarian invasions and the records of monkish litigations, instead of contemplating the illustrious deeds of Greek sages and Roman heroes, I confidently reply that it is more useful to a man to know his own father’s character than that of a remote ancestor. Even in this quiet retreat,” he went on, “I hear much talk of abuses and of the need for reform; and I often think that if they who rail so loudly against existing institutions would take the trouble to trace them to their source, and would, for instance, compare this state as it is today with its condition five hundred or a thousand years ago, instead of measuring it by the standard of some imaginary Platonic republic, they would find, if not less subject for complaint, yet fuller means of understanding and remedying the abuses they discover.”
This view of history was one so new in the abate Crescenti’s day that it surprised Odo with the revelation of unsuspected possibilities. How was it that among the philosophers whose works he had studied, none had thought of tracing in the social and political tendencies of the race the germ of wrongs so confidently ascribed to the cunning of priests and the rapacity of princes? Odo listened with growing interest while Crescenti, encouraged by his questions, pointed out how the abuses of feudalism had arisen from the small land-owner’s need of protection against the northern invader, as the concentration of royal prerogative had been the outcome of the king’s intervention between his great vassals and the communes. The discouragement which had obscured Odo’s outlook since his visit to Pontesordo was cleared away by the discovery that in a sympathetic study of the past might lie the secret of dealing with present evils. His imagination, taking the intervening obstacles at a bound, arrived at once at the general axiom to which such inductions pointed; and if he afterward learned that human development follows no such direct line of advance, but must painfully stumble across the wastes of error, prejudice and ignorance, while the theoriser traverses the same distance with a stroke of his speculative pinions; yet the influence of these teachings tempered his judgments with charity and dignified his very failures by a tragic sense of their inevitableness.
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