As for Gamba, Andreoni, though unwilling to admit a knowledge of his exact whereabouts, assured Odo that he was well and had not lost courage. At court matters remained much as usual. The Duchess, surrounded by her familiars, had entered on a new phase of mad expenditure, draining the exchequer to indulge her private whims, filling her apartments with mountebanks and players, and borrowing from courtiers and servants to keep her creditors from the door. Trescorre was no longer able to check her extravagance, and his influence with the Duke being on the wane, the court was once more the scene of unseemly scandals and disorders.
The only new figure to appear there since Odo’s departure was that of the little prince’s governor, who had come from Rome a few months previously to superintend the heir’s education, which was found to have been grievously neglected under his former masters. This was an ecclesiastic, an ex-Jesuit as some said, but without doubt a man of parts, and apparently of more tolerant views than the other churchmen about the court.
“But,” Andreoni added, “your excellency may chance to recall him; for he is the same abate de Crucis who was sent to Pianura by the Holy Office to arrest the German astrologer.”
Odo heard him with surprise. He had had no news of de Crucis since their parting in Rome, where, as he supposed, the latter was to remain for some years in the service of Prince Bracciano. Odo was at a loss to conceive how or why the Jesuit had come to Pianura; but, whatever his reasons for being there, it was certain that his influence must make itself felt far beyond the range of his immediate duties. Whether this influence would be exerted for good or ill it was impossible to forecast; but much as Odo admired de Crucis, he could not forget that the Jesuit, by his own avowal, was still the servant of the greatest organised opposition to moral and intellectual freedom that the world had ever known. That this opposition was not always actively manifested Odo was well aware. He knew that the Jesuit spirit moved in many directions and that its action was often more beneficial than that of its opponents; but it remained an incalculable element in the composition of human affairs, and one the more to be feared since, in ceasing to have a material existence, it had acquired the dread pervasiveness of an idea.
With the Epiphany the wild carnival-season set in. Nothing could surpass the excesses of this mad time. All classes seemed bitten by the tarantula of mirth, every gondola hid an intrigue, the patrician’s tabarro concealed a noble lady, the feminine hood and cloak a young spark bent on mystification, the friar’s habit a man of pleasure and the nun’s veil a lady of the town. The Piazza swarmed with merry-makers of all degrees. The square itself was taken up by the booths of hucksters, rope-dancers and astrologers, while promenaders in travesty thronged the arcades, and the ladies of the nobility, in their white masks and black zendaletti, surveyed the scene from the windows of the assembly-rooms in the Procuratie, or, threading the crowd on the arms of their gallants, visited the various peep-shows and flocked about the rhinoceros exhibited in a great canvas tent in the Piazzetta. The characteristic contrasts of Venetian life seemed to be emphasised by the vagaries of the carnival, and Odo never ceased to be diverted by the sight of a long line of masqueraders in every kind of comic disguise kneeling devoutly before the brilliantly-lit shrine of the Virgin under the arches of the Procuratie, while the friar who led their devotions interrupted his litany whenever the quack on an adjoining platform began to bawl through a tin trumpet the praise of his miraculous pills.
The mounting madness culminated on Giovedi Grasso, the last Thursday before Lent, when the Piazzetta became the scene of ceremonies in which the Doge himself took part. These opened with the decapitation of three bulls: a rite said to commemorate some long-forgotten dispute between the inveterate enemies, Venice and Aquileia. The bulls, preceded by halberdiers and trumpeters, and surrounded by armed attendants, were led in state before the ducal palace, and the executioner, practised in his bloody work, struck off each head with a single stroke of his huge sword. This slaughter was succeeded by pleasanter sights, such as the famous Vola, or flight of a boy from the bell-tower of Saint Mark’s to a window of the palace, where he presented a nosegay to his Serenity and was caught up again to his airy vaulting-ground. After this ingenious feat came another called the “Force of Hercules,” given by a band of youths who, building themselves into a kind of pyramid, shifted their postures with inexhaustible agility, while bursts of fireworks wove yellow arches through the midday light. Meanwhile the crowds in the streets fled this way and that as a throng of uproarious young fellows drove before them the bulls that were to be baited in the open squares; and wherever a recessed doorway or the angle of a building afforded shelter from the rout, some posture-maker or ballad-singer had gathered a crowd about his carpet.
Ash Wednesday brought about a dramatic transformation. Every travesty laid aside, every tent and stall swept away, the people again gathered in the Piazza to receive the ashes of penitence on their heads, the churches now became the chief centres of interest. Venice was noted for her sacred music and for the lavish illumination of her favourite shrines and chapels; and few religious spectacles were more impressive than the Forty Hours’ devotion in the wealthier churches of the city.
All the magic of music, painting and sculpture were combined in the service of religion, and Odo’s sense of the dramatic quality of the Catholic rites found gratification in the moving scenes where, amid the imperishable splendours of his own creation, man owned himself but dust.
Never before had he been so alive to the symbolism of the penitential season, so awed by the beauty and symmetry of that great structure of the Liturgical Year that leads the soul up, step by step, to the awful heights of Calvary. The very carelessness of those about him seemed to deepen the solemnity of the scenes enacted—as though the Church, after all her centuries of dominion, were still, as in those early days, but a voice crying in the wilderness.
The Easter bells ushered in the reign of another spirit. If the carnival folly was spent, the joy of returning life replaced it. After the winter diversions of cards, concerts and theatres, came the excursions to the island-gardens of the lagoon and the evening promenade of the fresca on the Grand Canal. Now the palace-windows were hung with awnings, the oleanders in the balconies grew rosy against the sea-worn marble, and yellow snap-dragons blossomed from the crumbling walls. The market-boats brought early fruits and vegetables from the Brenta and roses and gilly-flowers from the Paduan gardens; and when the wind set from shore it carried with it the scent of lime-blossoms and flowering fields. Now also was the season when the great civic and religious processions took place, dyeing the water with sunset hues as they swept from the steps of the Piazzetta to San Giorgio, the Redentore or the Salute. In the fashionable convents the nuns celebrated the festivals of their patron saints with musical and dramatic entertainments to which secular visitors were invited. These entertainments were a noted feature of Venetian life, and the subject of much scandalous comment among visitors from beyond the Alps. The nuns of the stricter orders were as closely cloistered as elsewhere; but in the convents of Santa Croce, Santa Chiara, and a few others, mostly filled by the daughters of the nobility, an unusual liberty prevailed. It was known that the inmates had taken the veil for family reasons, and to the indulgent Venetian temper it seemed natural that their seclusion should be made as little irksome as possible. As a rule the privileges accorded to the nuns consisted merely in their being allowed to receive visits in the presence of a lay-sister, and to perform in concerts on the feast-days of the order; but some few convents had a name for far greater license, and it was a common thing for the noble libertine returned from Italy to boast of his intrigue with a Venetian nun.
Odo, in the Procuratessa’s train, had of course visited many of the principal convents. Whether it were owing to the malicious pleasure of contrasting their own state with that of their cloistered sisters, or to the discreet shelter which the parlour afforded to their private intrigues, the Venetian ladies were exceedingly partial to these visits
.
The Procuratessa was no exception to the rule, and as was natural to one of her complexion, she preferred the convents where the greatest freedom prevailed. Odo, however, had hitherto found little to tempt him in these glimpses of forbidden fruit. The nuns, though often young and pretty, had the insipidity of women secluded from the passions and sorrows of life without being raised above them; and he preferred the frank coarseness of the Procuratessa’s circle to the simpering graces of the cloister.
Even Coeur-Volant’s mysterious boast of a conquest he had made among the sisters failed to excite his friend’s curiosity. The Marquess, though still devoted to Miranda, was too much the child of his race not to seek variety in his emotions; indeed he often declared that the one fault of the Italian character was its unimaginative fidelity in love-affairs.
“Does a man,” he asked, “dine off one dish at a gourmet’s banquet? And why should I restrict myself to one course at the most richly-spread table in Europe? One must love at least two women to appreciate either; and, did the silly creatures but know it, a rival becomes them like a patch.”
Sister Mary of the Crucifix, he went on to explain, possessed the very qualities that Miranda lacked. The daughter of a rich nobleman of Treviso, she was skilled in music, drawing and all the operations of the needle, and was early promised in marriage to a young man whose estates adjoined her father’s. The jealousy of a younger sister, who was secretly in love with the suitor, caused her to accuse Coeur-Volant’s mistress of misconduct and thus broke off the marriage; and the unhappy girl, repudiated by her bridegroom, was at once despatched to a convent in Venice. Enraged at her fate, she had repeatedly appealed to the authorities to release her; but her father’s wealth and influence prevailed against all her efforts. The abbess, however, felt such pity for her that she was allowed more freedom than the other nuns, with whom her wit and beauty made her a favourite in spite of her exceptional privileges. These, as Coeur-Volant hinted, included the liberty of leaving the convent after nightfall to visit her friends; and he professed to be one of those whom she had thus honoured. Always eager to have his good taste ratified by the envy of his friends, he was urgent with Odo to make the lady’s acquaintance, and it was agreed that, on the first favourable occasion, a meeting should take place at Coeur-Volant’s casino. The weeks elapsed, however, without Odo’s hearing further of the matter, and it had nearly passed from his mind when one August day he received word that the Marquess hoped for his company that evening.
He was in that mood of careless acquiescence when any novelty invites, and the heavy warmth of the summer night seemed the accomplice of his humour. Cloaked and masked, he stepped into his gondola and was swept rapidly along the Grand Canal and through winding channels to the Giudecca. It was close on midnight and all Venice was abroad. Gondolas laden with musicians and hung with coloured lamps lay beneath the palace windows or drifted out on the oily reaches of the lagoon. There was no moon, and the side-canals were dark and noiseless but for the hundreds of caged nightingales that made every byway musical. As his prow slipped past garden walls and under the blackness of low-ached bridges Odo felt the fathomless mystery of the Venetian night: not the open night of the lagoons, but the secret dusk of nameless waterways between blind windows and complaisant gates.
At one of these his gondola presently touched. The gate was cautiously unbarred and Odo found himself in a strip of garden preceding a low pavilion in which not a light was visible. A woman-servant led him indoors and the Marquess greeted him on the threshold.
“You are late!” he exclaimed. “I began to fear you would not be here to receive our guests with me.”
“Your guests?” Odo repeated. “I had fancied there was but one.”
The Marquess smiled. “My dear Mary of the Crucifix,” he said, “is too well-born to venture out alone at this late hour, and has prevailed on her bosom friend to accompany her.—Besides,” he added with his deprecating shrug, “I own I have had too recent an experience of your success to trust you alone with my enchantress; and she has promised to bring the most fascinating nun in the convent to protect her from your wiles.”
As he spoke he led Odo into a room furnished in the luxurious style of a French boudoir. A Savonnerie carpet covered the floor, the lounges and easy-chairs were heaped with cushions, and the panels hung with pastel drawings of a lively or sentimental character. The windows toward the garden were close-shuttered, but those on the farther side of the room stood open on a starlit terrace whence the eye looked out over the lagoon to the outer line of islands.
“Confess,” cried Coeur-Volant, pointing to a table set with delicacies and flanked by silver wine-coolers, “that I have spared no pains to do my goddess honour and that this interior must present an agreeable contrast to the whitewashed cells and dismal refectory of her convent!
No passion,” he continued, with his quaint didactic air, “is so susceptible as love to the influence of its surroundings; and principles which might have held out against a horse-hair sofa and soupe a l’oignon have before now been known to succumb to silk cushions and champagne.”
He received with perfect good-humour the retort that if he failed in his designs his cook and his upholsterer would not be to blame; and the young men were still engaged in such banter when the servant returned to say that a gondola was at the water-gate. The Marquess hastened out and presently reappeared with two masked and hooded figures. The first of these, whom he led by the hand, entered with the air of one not unaccustomed to her surroundings; but the other hung back, and on the Marquess’s inviting them to unmask, hurriedly signed to her friend to refuse.
“Very well, fair strangers,” said Coeur-Volant with a laugh; “if you insist on prolonging our suspense we shall avenge ourselves by prolonging yours, and neither my friend nor I will unmask till you are pleased to set us the example.”
The first lady echoed his laugh. “Shall I own,” she cried, “that I suspect in this unflattering compliance a pretext to conceal your friend’s features from me as long as possible? For my part,” she continued, throwing back her hood, “the mask of hypocrisy I am compelled to wear in the convent makes me hate every form of disguise, and with all my defects I prefer to be known as I am.” And with that she detached her mask and dropped the cloak from her shoulders.
The gesture revealed a beauty of the laughing sensuous type best suited to such surroundings. Sister Mary of the Crucifix, in her sumptuous gown of shot-silk, with pearls wound through her reddish hair and hanging on her bare shoulders, might have stepped from some festal canvas of Bonifazio’s. She had laid aside even the light gauze veil worn by the nuns in gala habit, and no vestige of her calling showed itself in dress or bearing.
“Do you accept my challenge, cavaliere?” she exclaimed, turning on Odo a glance confident of victory.
The Marquess meanwhile had approached the other nun with the intention of inducing her to unmask; but as Sister Mary of the Crucifix advanced to perform the same service for his friend, his irrepressible jealousy made him step hastily between them.
“Come cavaliere,” he cried, drawing Odo gaily toward the unknown nun, “since you have induced one of our fair guests to unmask perhaps you may be equally successful with the other, who appears provokingly indifferent to my advances.”
The masked nun had in fact retreated to a corner of the room and stood there, drawing her cloak about her, rather in the attitude of a frightened child than in that of a lady bent on a gallant adventure.
Sister Mary of the Crucifix approached her playfully. “My dear Sister Veronica,” said she, throwing her arm about the other’s neck, “hesitates to reveal charms which she knows must cast mine in the shade; but I am not to be outdone in generosity, and if the Marquess will unmask his friend I will do the same by mine.”
As she spoke she deftly pinioned the nun’s hands and snatched off her mask with a malicious laugh. The Marquess, entering into her humour, removed Odo’s at the same instant, and the latter, turning with
a laugh, found himself face to face with Fulvia Vivaldi. He grew white, and Mary of the Crucifix sprang forward to catch her friend.
“Good God! What is this?” gasped the Marquess, staring from one to the other.
A glance of entreaty from Fulvia checked the answer on Odo’s lips, and for a moment there was silence in the room; then Fulvia, breaking away from her companion, fled out on the terrace. The other was about to follow; but Odo, controlling himself, stepped between them.
“Madam,” said he in a low voice, “I recognise in your companion a friend of whom I have long had no word. Will you pardon me if I speak with her alone?”
Sister Mary drew back with a meaning sparkle in her handsome eyes. “Why, this,” she cried, not without a touch of resentment, “is the prettiest ending imaginable; but what a sly creature, to be sure, to make me think it was her first assignation!”
Odo, without answering, hastened out on the terrace. It was so dark after the brightly lit room that for a moment he did not distinguish the figure which had sprung to the low parapet above the water; and he stumbled forward just in time to snatch Fulvia back to safety.
“This is madness!” he cried, as she hung upon him trembling.
“The boat,” she stammered in a strange sobbing voice—“the boat should be somewhere below—”
“The boat lies at the water-gate on the other side,” he answered.
She drew away from him with a gesture of despair. The struggle with Sister Mary had disordered her hair and it fell on her white neck in loosened strands. “My cloak—my mask—” she faltered vaguely, clasping her hands across her bosom; then suddenly dropped to a seat and burst into tears. Once before—but in how different a case!—he had seen her thus thrilled with weeping. Then fate had thrown him humbled at her feet, now it was she who cried him mercy in every line of her bowed head and shaken breast; and the thought of that other meeting flooded his heart with pity.
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