“Keep to your story,” said Bourkin.
“After the death of his wife,” Ivan Ivanich continued, after a long pause, “my brother began to look out for an estate. Of course you may search for five years, and even then buy a pig in a poke. Through an agent my brother Nicholai raised a mortgage and bought three hundred acres with a farmhouse, a cottage, and a park, but there was no orchard, no gooseberry-bush, no duck-pond; there was a river but the water in it was coffee-coloured because the estate lay between a brick-yard and a gelatine factory. But my brother Nicholai was not worried about that; he ordered twenty gooseberry-bushes and settled down to a country life.
“Last year I paid him a visit. I thought I’d go and see how things were with him. In his letters my brother called his estate Tchimbarshov Corner, or Himalayskoe. I arrived at Himalayskoe in the afternoon. It was hot. There were ditches, fences, hedges, rows of young fir-trees, trees everywhere, and there was no telling how to cross the yard or where to put your horse. I went to the house and was met by a red-haired dog, as fat as a pig. He tried to bark but felt too lazy. Out of the kitchen came the cook, barefooted, and also as fat as a pig, and said that the master was having his afternoon rest. I went in to my brother and found him sitting on his bed with his knees covered with a blanket; he looked old, stout, flabby; his cheeks, nose, and lips were pendulous. I half expected him to grunt like a pig.
“We embraced and shed a tear of joy and also of sadness to think that we had once been young, but were now both going grey and nearing death. He dressed and took me to see his estate.
“‘Well? How are you getting on?’ I asked.
“‘All right, thank God. I am doing very well.’
“He was no longer the poor, tired official, but a real landowner and a person of consequence. He had got used to the place and liked it, ate a great deal, took Russian baths, was growing fat, had already gone to law with the parish and the two factories, and was much offended if the peasants did not call him ‘Your Lordship.’ And, like a good landowner, he looked after his soul and did good works pompously, never simply. What good works? He cured the peasants of all kinds of diseases with soda and castor-oil, and on his birthday he would have a thanksgiving service held in the middle of the village, and would treat the peasants to half a bucket of vodka, which he thought the right thing to do. Ah! Those horrible buckets of vodka. One day a greasy landowner will drag the peasants before the Zemstvo20 Court for trespass, and the next, if it’s a holiday, he will give them a bucket of vodka, and they drink and shout Hooray! and lick his boots in their drunkenness. A change to good eating and idleness always fills a Russian with the most preposterous self-conceit. Nicholai Ivanich, who, when he was in the Exchequer, was terrified to have an opinion of his own, now imagined that what he said was law. ‘Education is necessary for the masses, but they are not fit for it.’ ‘Corporal punishment is generally harmful, but in certain cases it is useful and indispensable.’
“‘I know the people and I know how to treat them,’ he would say. ‘The people love me. I have only to raise my finger and they will do as I wish.’
“And all this, mark you, was said with a kindly smile of wisdom. He was constantly saying: ‘We noblemen,’ or ‘I, as a nobleman.’ Apparently he had forgotten that our grandfather was a peasant and our father a common soldier. Even our family name, Tchimsha-Himalaysky, which is really an absurd one, seemed to him full-sounding, distinguished, and very pleasing.
“But my point does not concern him so much as myself. I want to tell you what a change took place in me in those few hours while I was in his house. In the evening, while we were having tea, the cook laid a plateful of gooseberries on the table. They had not been bought, but were his own gooseberries, plucked for the first time since the bushes were planted. Nicholai Ivanich laughed with joy and for a minute or two he looked in silence at the gooseberries with tears in his eyes. He could not speak for excitement, then put one into his mouth, glanced at me in triumph, like a child at last being given its favourite toy, and said:
“‘How good they are!’
“He went on eating greedily, and saying all the while:
“‘How good they are! Do try one!’
“It was hard and sour, but, as Poushkin said, the illusion which exalts us is dearer to us than ten thousand truths. I saw a happy man, one whose dearest dream had come true, who had attained his goal in life, who had got what he wanted, and was pleased with his destiny and with himself. In my idea of human life there is always some alloy of sadness, but now at the sight of a happy man I was filled with something like despair. And at night it grew on me. A bed was made up for me in the room near my brother’s and I could hear him, unable to sleep, going again and again to the plate of gooseberries. I thought: ‘After all, what a lot of contented, happy people there must be! What an overwhelming power that means! I look at this life and see the arrogance and the idleness of the strong, the ignorance and bestiality of the weak, the horrible poverty everywhere, overcrowding, drunkenness, hypocrisy, falsehood . . . Meanwhile in all the houses, all the streets, there is peace; out of fifty thousand people who live in our town there is not one to kick against it all. Think of the people who go to the market for food: during the day they eat; at night they sleep, talk nonsense, marry, grow old, piously follow their dead to the cemetery; one never sees or hears those who suffer, and all the horror of life goes on somewhere behind the scenes. Everything is quiet, peaceful, and against it all there is only the silent protest of statistics; so many go mad, so many gallons are drunk, so many children die of starvation . . . And such a state of things is obviously what we want; apparently a happy man only feels so because the unhappy bear their burden in silence, but for which happiness would be impossible. It is a general hypnosis. Every happy man should have some one with a little hammer at his door to knock and remind him that there are unhappy people, and that, however happy he may be, life will sooner or later show its claws, and some misfortune will befall him—Illness, poverty, loss, and then no one will see or hear him, just as he now neither sees nor hears others. But there is no man with a hammer, and the happy go on living, just a little fluttered with the petty cares of every day, like an aspen-tree in the wind-—and everything is all right.’
“That night I was able to understand how I, too, had been content and happy,” Ivan Ivanich went on, getting up. “I, too, at meals or out hunting, used to lay down the law about living, and religion, and governing the masses. I, too, used to say that teaching is light, that education is necessary, but that for simple folk reading and writing is enough for the present. Freedom is a boon, I used to say, as essential as the air we breathe, but we must wait. Yes—I used to say so, but now I ask: ‘Why do we wait?’” Ivan Ivanich glanced angrily at Bourkin.
“Why do we wait, I ask you? What considerations keep us fast? I am told that we cannot have everything at once, and that every idea is realised in time. But who says so? Where is the proof that it is so? You refer me to the natural order of things, to the law of cause and effect, but is there order or natural law in that I, a living, thinking creature, should stand by a ditch until it fills up, or is narrowed, when I could jump it or throw a bridge over it? Tell me, I say, why should we wait? Wait, when we have no strength to live, and yet must live and are full of the desire to live!
“I left my brother early the next morning, and from that time on I found it impossible to live in town. The peace and the quiet of it oppress me. I dare not look in at the windows, for nothing is more dreadful to see than the sight of a happy family, sitting round a table, having tea. I am an old man now and am no good for the struggle. I commenced late. I can only grieve within my soul, and fret and sulk. At night my head buzzes with the rush of my thoughts and I cannot sleep . . . Ah! If I were young!”
Ivan Ivanich walked excitedly up and down the room and repeated:
“If I were young.”
He suddenly walked up to Aliokhin and shook him first by one hand and then by the other.
“Pavel Konstantinich,” he said in a voice of entreaty, “don’t be satisfied, don’t let yourself be lulled to sleep! While you are young, strong, wealthy, do not cease to do good! Happiness does not exist, nor should it, and if there is any meaning or purpose in life, they are not in our piddling little happiness, but in something reasonable and grand. Do good!”
Ivan Ivanich said this with a piteous supplicating smile, as though he were asking a personal favour.
Then they all three sat in different corners of the drawing-room and were silent. Ivan Ivanich’s story had satisfied neither Bourkin nor Aliokhin. With the generals and ladies looking down from their gilt frames, seeming alive in the firelight, it was tedious to hear the story of a miserable official who ate gooseberries . . . Somehow they had a longing to hear and to speak of charming people, and of women. And the mere fact of sitting in the drawing-room where everything—the lamp with its coloured shade, the chairs, and the carpet under their feet—told how the very people who now looked down at them from their frames once walked, and sat and had tea there, and the fact that pretty Pelagueya was near—was much better than any story.
Aliokhin wanted very much to go to bed; he had to get up for his work very early, about two in the morning, and now his eyes were closing, but he was afraid of his guests saying something interesting without his hearing it, so he would not go. He did not trouble to think whether what Ivan Ivanich had been saying was clever or right; his guests were talking of neither groats, nor hay, nor tar, but of something which had no bearing on his life, and he liked it and wanted them to go on. . . .
“However, it’s time to go to bed,” said Bourkin, getting up. “I will wish you good night.”
Aliokhin said good night and went down-stairs, and left his guests. Each had a large room with an old wooden bed and carved ornaments; in the corner was an ivory crucifix; and their wide, cool beds, made by pretty Pelagueya, smelled sweetly of clean linen.
Ivan Ivanich undressed in silence and lay down.
“God forgive me, a wicked sinner,” he murmured, as he drew the clothes over his head.
A smell of burning tobacco came from his pipe which lay on the table, and Bourkin could not sleep for a long time and was worried because he could not make out where the unpleasant smell came from.
The rain beat against the windows all night long.
The Lady with the Toy Dog
IT WAS REPORTED that a new face had been seen on the quay; a lady with a little dog. Dimitri Dimitrich Gomov, who had been a fortnight at Yalta and had got used to it, had begun to show an interest in new faces. As he sat in the pavilion at Verné’s he saw a young lady, blond and fairly tall, and wearing a broad-brimmed hat, pass along the quay. After her ran a white Pomeranian.
Later he saw her in the park and in the square several times a day. She walked by herself, always in the same broad-brimmed hat, and with this white dog. Nobody knew who she was, and she was spoken of as the lady with the toy dog.
“If,” thought Gomov, “if she is here without a husband or a friend, it would be as well to make her acquaintance.”
He was not yet forty, but he had a daughter of twelve and two boys at school. He had married young, in his second year at the University, and now his wife seemed half as old again as himself. She was a tall woman, with dark eyebrows, erect, grave, stolid, and she thought herself an intellectual woman. She read a great deal, called her husband not Dimitri, but Demitri, and in his private mind he thought her short-witted, narrow-minded, and ungracious. He was afraid of her and disliked being at home. He had begun to betray her with other women long ago, betrayed her frequently, and probably for that reason nearly always spoke ill of women, and when they were discussed in his presence he would maintain that they were an inferior race.
It seemed to him that his experience was bitter enough to give him the right to call them any name he liked, but he could not live a couple of days without the “inferior race.” With men he was bored and ill at ease, cold and unable to talk, but when he was with women, he felt easy and knew what to talk about, and how to behave, and even when he was silent with them he felt quite comfortable. In his appearance as in his character, indeed in his whole nature, there was something attractive, indefinable, which drew women to him and charmed them; he knew it, and he, too, was drawn by some mysterious power to them.
His frequent, and, indeed, bitter experiences had taught him long ago that every affair of that kind, at first a divine diversion, a delicious smooth adventure, is in the end a source of worry for a decent man, especially for men like those at Moscow who are slow to move, irresolute, domesticated, for it becomes at last an acute and extraordinarily complicated problem and a nuisance. But whenever he met and was interested in a new woman, then his experience would slip away from his memory, and he would long to live, and everything would seem so simple and amusing.
And it so happened that one evening he dined in the gardens, and the lady in the broad-brimmed hat came up at a leisurely pace and sat at the next table. Her expression, her gait, her dress, her coiffure told him that she belonged to society, that she was married, that she was paying her first visit to Yalta, that she was alone, and that she was bored. . . . There is a great deal of untruth in the gossip about the immorality of the place. He scorned such tales, knowing that they were for the most part concocted by people who would be only too ready to sin if they had the chance, but when the lady sat down at the next table, only a yard or two away from him, his thoughts were filled with tales of easy conquests, of trips to the mountains; and he was suddenly possessed by the alluring idea of a quick transitory liaison, a moment’s affair with an unknown woman whom he knew not even by name.
He beckoned to the little dog, and when it came up to him, wagged his finger at it. The dog began to growl. Gomov again wagged his finger.
The lady glanced at him and at once cast her eyes down.
“He won’t bite,” she said and blushed.
“May I give him a bone?”—and when she nodded emphatically, he asked affably: “Have you been in Yalta long?”
“About five days.”
“And I am just dragging through my second week.”
They were silent for a while.
“Time goes quickly,” she said, “and it is amazingly boring here.”
“It is the usual thing to say that it is boring here. People live quite happily in dull holes like Bieliev or Zhidra, but as soon as they come here they say: ‘How boring it is! The very dregs of dulness!’ One would think they came from Spain.”
She smiled. Then both went on eating in silence as though they did not know each other; but after dinner they went off together—and then began an easy, playful conversation as though they were perfectly happy, and it was all one to them where they went or what they talked of. They walked and talked of how the sea was strangely luminous; the water lilac, so soft and warm, and athwart it the moon cast a golden streak. They said how stifling it was after the hot day. Gomov told her how he came from Moscow and was a philologist by education, but in a bank by profession; and how he had once wanted to sing in opera, but gave it up; and how he had two houses in Moscow. . . . And from her he learned that she came from Petersburg, was born there, but married at S. where she had been living for the last two years; that she would stay another month at Yalta, and perhaps her husband would come for her, because, he too, needed a rest. She could not tell him what her husband was—Provincial Administration or Zemstvo21 Council—and she seemed to think it funny. And Gomov found out that her name was Anna Sergueyevna.
In his room at night, he thought of her and how they would meet next day. They must do so. As he was going to sleep, it struck him that she could only lately have left school, and had been at her lessons even as his daughter was then; he remembered how bashful and gauche she was when she laughed and talked with a stranger—it must be, he thought, the first time she had been alone, and in such a place with men walking after her and looking at her and talking to her,
all with the same secret purpose which she could not but guess. He thought of her slender white neck and her pretty, grey eyes.
“There is something touching about her,” he thought as he began to fall asleep.
II
A WEEK passed. It was a blazing day. Indoors it was stifling, and in the streets the dust whirled along. All day long he was plagued with thirst and he came into the pavilion every few minutes and offered Anna Sergueyevna an iced drink or an ice. It was impossibly hot.
In the evening, when the air was fresher, they walked to the jetty to see the steamer come in. There was quite a crowd all gathered to meet somebody, for they carried bouquets. And among them were clearly marked the peculiarities of Yalta: the elderly ladies were youngly dressed and there were many generals.
The sea was rough and the steamer was late, and before it turned into the jetty it had to do a great deal of manoeuvring. Anna Sergueyevna looked through her lorgnette at the steamer and the passengers as though she were looking for friends, and when she turned to Gomov, her eyes shone. She talked much and her questions were abrupt, and she forgot what she had said; and then she lost her lorgnette in the crowd.
Five Great Short Stories Page 11