by John Milton
1050 Of living sapphire, once his native seat;
And fast by hanging in a golden chain
This pendent world, in bigness as a star
Of smallest magnitude close by the moon.
Thither full fraught with mischievous revenge,
1055 Accursed, and in a cursèd hour he hies.
BOOK III
The Argument
1 God sitting on his throne sees Satan flying towards this world,
then newly created; shows him to the Son who sat at his right
hand; foretells the success of Satan in perverting mankind;
clears his own justice and wisdom from all imputation, having
5 created man free and able enough to have withstood his
tempter; yet declares his purpose of grace towards him, in
regard he fell not of his own malice, as did Satan, but by him
seduced. The Son of God renders praises to his Father for
the manifestation of his gracious purpose towards man; but
10 God again declares, that grace cannot be extended towards
man without the satisfaction of divine justice; man hath
offended the majesty of God by aspiring to Godhead, and
therefore with all his progeny devoted to death must die,
unless someone can be found sufficient to answer for his
15 offence, and undergo his punishment. The Son of God freely
offers himself a ransom for man: the Father accepts him,
ordains his Incarnation, pronounces his Exaltation above all
names in Heaven and earth; commands all the angels to adore
him; they obey, and hymning to their harps in full choir,
20 celebrate the Father and the Son. Meanwhile Satan alights
upon the bare convex of this world’s outermost orb; where
wandering he first finds a place since called the Limbo of
Vanity; what persons and things fly up thither; thence comes
to the gate of Heaven, described ascending by stairs, and the
25 waters above the firmament that flow about it: his passage
thence to the orb of the sun; he finds there Uriel the regent
of that orb, but first changes himself into the shape of a meaner
angel; and pretending a zealous desire to behold the new
Creation and man whom God had placed here, inquires of
30 him the place of his habitation, and is directed; alights first
on Mount Niphates.
Hail holy Light, offspring of Heav’n first-born,
Or of th’ Eternal co-eternal beam
May I express thee unblamed? Since God is light,
And never but in unapproachèd light
5 Dwelt from eternity, dwelt then in thee,
Bright effluence of bright essence increate.
Or hear’st thou rather pure ethereal stream,
Whose fountain who shall tell? Before the sun,
Before the heavens thou wert, and at the voice
10 Of God, as with a mantle didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I revisit now with bolder wing,
Escaped the Stygian pool, though long detained
15 In that obscure sojóurn, while in my flight
Through utter and through middle darkness borne
With other notes than to th’ Orphéan lyre
I sung of Chaos and eternal Night,
Taught by the Heav’nly Muse to venture down
20 The dark descent, and up to reascend,
Though hard and rare: thee I revisit safe,
And feel thy sov’reign vital lamp; but thou
Revisit’st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
25 So thick a drop serene hath quenched their orbs,
Or dim suffusion veiled. Yet not the more
Cease I to wander where the Muses haunt
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
30 Thee Sion and the flow’ry brooks beneath
That wash thy hallowed feet, and warbling flow,
Nightly I visit: nor sometimes forget
Those other two equalled with me in fate,
So were I equalled with them in renown,
35 Blind Thamyris and blind Maeonides,
And Tiresias and Phineus prophets old.
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
40 Tunes her nocturnal note. Thus with the year
Seasons return, but not to me returns
Day, or the sweet approach of ev’n or morn,
Or sight of vernal bloom, or summer’s rose,
Or flocks, or herds, or human face divine;
45 But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the Book of Knowledge fair
Presented with a universal blank
Of Nature’s works to me expunged and razed,
50 And wisdom at one entrance quite shut out.
So much the rather thou celestial Light
Shine inward, and the mind through all her powers
Irradiate, there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
55 Of things invisible to mortal sight.
Now had th’ Almighty Father from above,
From the pure Empyrean where he sits
High throned above all heighth, bent down his eye,
His own works and their works at once to view:
60 About him all the sanctities of Heaven
Stood thick as stars, and from his sight received
Beatitude past utterance; on his right
The radiant image of his glory sat,
His only Son; on earth he first beheld
65 Our two first parents, yet the only two
Of mankind, in the happy garden placed,
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivalled love
In blissful solitude; he then surveyed
70 Hell and the gulf between, and Satan there
Coasting the wall of Heav’n on this side Night
In the dun air sublime, and ready now
To stoop with wearied wings, and willing feet
On the bare outside of this world, that seemed
75 Firm land imbosomed without firmament,
Uncertain which, in ocean or in air.
Him God beholding from his prospect high,
Wherein past, present, future he beholds,
Thus to his only Son foreseeing spake.
80 Only begotten Son, seest thou what rage
Transports our Adversary, whom no bounds
Prescribed, no bars of Hell, nor all the chains
Heaped on him there, nor yet the main abyss
Wide interrupt can hold; so bent he seems
85 On desperate revenge, that shall redound
Upon his own rebellious head. And now
Through all restraint broke loose he wings his way
Not far off Heav’n, in the precincts of light,
Directly towards the new created world,
90 And man there placed, with purpose to assay
If him by force he can destroy, or worse,
By some false guile pervert; and shall pervert;
For man will hearken to his glozing lies,
And easily transgress the sole command,
95 Sole pledge of his obedience: so will fall
He and his faithless progeny: whose fault?
Whose but his own? Ingrate, he had of me
All he could have; I made him just and right,
Sufficient to have stood, thoug
h free to fall.
100 Such I created all th’ ethereal Powers
And Spirits, both them who stood and them who failed;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have giv’n sincere
Of true allegiance, constant faith or love,
105 Where only what they needs must do, appeared,
Not what they would? What praise could they receive?
What pleasure I from such obedience paid,
When will and reason (reason also is choice)
Useless and vain, of freedom both despoiled,
110 Made passive both, had served necessity,
Not me. They therefore as to right belonged,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination overruled
115 Their will, disposed by absolute decree
Or high foreknowledge; they themselves decreed
Their own revolt, not I: if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
120 So without least impúlse or shadow of Fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge and what they choose; for so
I formed them free, and free they must remain,
125 Till they enthrall themselves: I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordained
Their freedom; they themselves ordained their Fall.
The first sort by their own suggestion fell,
130 Self-tempted, self-depraved: man falls deceived
By the other first: man therefore shall find grace;
The other none: in mercy and justice both,
Through Heav’n and earth, so shall my glory excel,
But mercy first and last shall brightest shine.
135 Thus while God spake, ambrosial fragrance filled
All Heav’n, and in the blessèd Spirits elect
Sense of new joy ineffable diffused:
Beyond compare the Son of God was seen
Most glorious, in him all his Father shone
140 Substantially expressed, and in his face
Divine compassion visibly appeared,
Love without end, and without measure grace,
Which uttering thus he to his Father spake.
O Father, gracious was that word which closed
145 Thy sov’reign sentence, that man should find grace;
For which both Heav’n and earth shall high extol
Thy praises, with th’ innumerable sound
Of hymns and sacred songs, wherewith thy throne
Encompassed shall resound thee ever blest.
150 For should man finally be lost, should man
Thy creature late so loved, thy youngest son
Fall circumvented thus by fraud, though joined
With his own folly? That be from thee far,
That far be from thee, Father, who art judge
155 Of all things made, and judgest only right.
Or shall the Adversary thus obtain
His end, and frustrate thine, shall he fulfil
His malice, and thy goodness bring to naught,
Or proud return though to his heavier doom,
160 Yet with revenge accomplished and to Hell
Draw after him the whole race of mankind,
By him corrupted? Or wilt thou thyself
Abolish thy creation, and unmake,
For him, what for thy glory thou hast made?
165 So should thy goodness and thy greatness both
Be questioned and blasphemed without defence.
To whom the great Creator thus replied.
O Son, in whom my soul hath chief delight,
Son of my bosom, Son who art alone
170 My Word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed:
Man shall not quite be lost, but saved who will,
Yet not of will in him, but grace in me
175 Freely vouchsafed; once more I will renew
His lapsèd powers, though forfeit and enthralled
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe,
180 By me upheld, that he may know how frail
His fall’n condition is, and to me owe
All his deliverance, and to none but me.
Some I have chosen of peculiar grace
Elect above the rest; so is my will:
185 The rest shall hear me call, and oft be warned
Their sinful state, and to appease betimes
Th’ incensèd Deity, while offered grace
Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
190 To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavoured with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide
195 My umpire conscience, whom if they will hear,
Light after light well-used they shall attain,
And to the end persisting, safe arrive.
This my long sufferance and my day of grace
They who neglect and scorn, shall never taste;
200 But hard be hardened, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; man disobeying,
Disloyal breaks his fealty, and sins
205 Against the high supremacy of Heav’n,
Affecting Godhead, and so losing all,
To expiate his treason hath naught left,
But to destruction sacred and devote,
He with his whole posterity must die,
210 Die he or Justice must; unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.
Say Heav’nly Powers, where shall we find such love,
Which of ye will be mortal to redeem
215 Man’s mortal crime, and just th’ unjust to save,
Dwells in all Heaven charity so dear?
He asked, but all the Heav’nly choir stood mute,
And silence was in Heav’n: on man’s behalf
Patron or intercessor none appeared,
220 Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudged to death and Hell
By doom severe, had not the Son of God,
225 In whom the fulness dwells of love divine,
His dearest mediation thus renewed.
Father, thy word is past, man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy wingèd messengers,
230 To visit all thy creatures, and to all
Comes unprevented, unimplored, unsought,
Happy for man, so coming; he her aid
Can never seek, once dead in sins and lost;
Atonement for himself or offering meet,
235 Indebted and undone, hath none to bring:
Behold me then, me for him, life for life
I offer, on me let thine anger fall;
Account me man; I for his sake will leave
Thy bosom, and this glory next to thee
240 Freely put off, and for him lastly die
Well pleased, on me let Death wreck all his rage;
Under his gloomy powe
r I shall not long
Lie vanquished; thou hast given me to possess
Life in myself for ever, by thee I live,
245 Though now to Death I yield, and am his due
All that of me can die, yet that debt paid,
Thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
250 But I shall rise victorious, and subdue
My vanquisher, spoiled of his vaunted spoil;
Death his death’s wound shall then receive, and stoop
Inglorious, of his mortal sting disarmed.
I through the ample air in triumph high
255 Shall lead Hell captive maugre Hell, and show
The powers of darkness bound. Thou at the sight
Pleased, out of Heaven shalt look down and smile,
While by thee raised I ruin all my foes,
Death last, and with his carcass glut the grave:
260 Then with the multitude of my redeemed
Shall enter Heaven long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured,
And reconcilement; wrath shall be no more
265 Thenceforth, but in thy presence joy entire.
His words here ended, but his meek aspéct
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
270 Glad to be offered, he attends the will
Of his great Father. Admiration seized
All Heav’n, what this might mean, and whither tend
Wond’ring; but soon th’ Almighty thus replied:
O thou in Heav’n and earth the only peace
275 Found out for mankind under wrath, O thou
My sole complacence! Well thou know’st how dear
To me are all my works, nor man the least
Though last created, that for him I spare
Thee from my bosom and right hand, to save,
280 By losing thee a while, the whole race lost.
Thou therefore whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself man among men on earth,
Made flesh, when time shall be, of virgin seed,
285 By wondrous birth: be thou in Adam’s room
The head of all mankind, though Adam’s son.
As in him perish all men, so in thee
As from a second root shall be restored,
As many as are restored, without thee none.
290 His crime makes guilty all his sons; thy merit
Imputed shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee