Blonde Roots

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by Bernardine Evaristo




  Table of Contents

  Title Page

  Copyright Page

  Epigraph

  Book One

  OH LORD, TAKE ME HOME

  THE GOSPEL TRAIN

  IT

  DAYLIGHT ROBBERY

  DOKLANDA

  THE MIDDLE PASSAGE

  OH LITTLE MIRACLE

  WHERE AM I?

  Book Two

  HUMBLE ORIGINS—PERSONAL TRAGEDY

  SOME ARE MORE HUMAN THAN OTHERS

  HEART OF GRAYNESS

  THE SAVING OF SOULS

  SAILING THE SEAS OF SUCCESS

  THE BETRAYAL OF KINDNESS

  Book Three

  OH SWEET CHARIOT

  EENY MEENY MINY MO

  JUSTICE IS SERVED

  PARADISE ISLAND

  A BALM IN GILEAD

  IN MY MASTER’S HOUSE

  WADE IN THE WATER

  POSTSCRIPT

  Acknowledgements

  ALSO BY BERNARDINE EVARISTO

  Lara

  The Emperor’s Babe

  Soul Tourists

  RIVERHEAD BOOKS

  Published by the Penguin Group

  Penguin Group (USA) Inc., 375 Hudson Street, New York, New York

  10014, USA Penguin Group (Canada), 90 Eglinton Avenue East,

  Suite 700, Toronto, Ontario M4P 2Y3, Canada (a division of Pearson

  Canada Inc.) Penguin Books Ltd, 80 Strand, London WC2R 0RL

  England Penguin Ireland, 25 St Stephen’s Green, Dublin 2, Ireland

  (a division of Penguin Books Ltd) Penguin Group (Australia),

  250 Camberwell Road, Camberwell, Victoria 3124, Australia (a division of

  Pearson Australia Group Pty Ltd) Penguin Books India Pvt Ltd,

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  Penguin Group (NZ), 67 Apollo Drive, Rosedale, North Shore 0632,

  New Zealand (a division of Pearson New Zealand Ltd) A Penguin Books

  (South Africa) (Pty) Ltd, 24 Sturdee Avenue, Rosebank,

  Johannesburg 2196, South Africa

  Penguin Books Ltd, Registered Offices:

  80 Strand, London WC2R 0RL, England

  Copyright © 2009 by Bernardine Evaristo

  Library of Congress Cataloging-in-Publication Data

  Evaristo, Bernardine, date.

  Blonde roots/Bernardine Evaristo.—1st American ed.

  p. cm.

  eISBN : 978-1-440-69760-9

  1. Slave trade-Fiction. 2. Satire. I. Title.

  PR6055.V25B

  823’.914-dc22

  MAP BY ALAN GILLILAND

  This is a work of fiction. Names, characters, places, and incidents either are the product of the author’s imagination or are used fictitiously, and any resemblance to actual persons, living or dead, businesses, companies, events, or locales is entirely coincidental.

  While the author has made every effort to provide accurate telephone numbers and Internet addresses at the time of publication, neither the publisher nor the author assumes any responsibility for errors, or for changes that occur after publication. Further, the publisher does not have any control over and does not assume any responsibility for author or third-party websites or their content.

  http://us.penguingroup.com

  REMEMBERING THE TEN TO TWELVE MILLION AFRICANS

  TAKEN TO EUROPE AND THE AMERICAS AS SLAVES

  ... AND THEIR DESCENDANTS

  1444-1888

  All things are subject to interpretation: whichever interpretation prevails at a given time is a function of power and not truth.

  —FRIEDRICH NIETZSCHE

  Book One

  OH LORD, TAKE ME HOME

  So while my boss, Bwana, and his family are out clinking rum-and-Coke glasses and shaking their wobbly backsides at fancy parties down the road, I’ve been assigned duties in his office to sort through his ledgers. I used to hope that the celebration of Voodoomass would be the one day off in the year for us slaves—but oh no, it’s business as usual.

  Outside the window the palm trees that line the avenues are decorated with gold and silver streamers. They are tall, sleek, snooty with the deportment of those who grow up balancing the precious milk of coconuts on their heads; dangling from their glossy green fronds are flickering oil lamps sitting in red-painted cassava gourds.

  The cobblestone pavement has been swept smooth of yesterday’s sandstorm, and the hawkers selling takeaways have been sent packing.

  Frogs and crickets provide a drunken nighttime chorus while camel-drawn carriages deliver stoosh party guests to our neighboring compounds. The men wear flamboyant kaftans and their glamorously fat women try to outdo one another with peacock-print headscarves tied up into the most extravagant girlie bows.

  All the houses are freshly whitewashed, with stained-glass windows depicting the gods: Oshan, Shangira, Yemonja. Stone sphinxes guard porches, and stationed by doorways are torch lamps on tall marble plinths—their flames are slippery blue fingers grasping out at the sticky nighttime air.

  From the upper rooms of the houses blast the hectic electronic beats of the young, and from downstairs comes the mellow music of the marimba, amid the laughter and bantering of people who have every reason to celebrate this season of goodwill, because they are free men and free women in the heart of the most expensive piece of real estate in the known world: Mayfah.

  CHIEF KAGA KONATA KATAMBA I is the Bwana in question. He made his fortune in the import-export game, the notorious transatlantic slave run, before settling down to life in polite society as an absentee sugar baron, part-time husband, freelance father, retired decent human being and, it goes without saying, sacked soul.

  My boss is also a full-time anti-abolitionist, publishing his pro-slavery rants in his mouthpiece, The Flame—a pamphlet distributed far and wide—as a freebie.

  In spite of myself, I’d just begun to flick through the latest god-awful issue, feeling my stomach constrict and my throat tighten, when a hand shoved a folded note through the open office window and vanished before I could see who it was attached to.

  I opened the note, read the magic words and felt my head suddenly drowning.

  Waves crashed and thundered inside my skull.

  I let out the most almighty, silent howl.

  Then I passed out.

  How long for, I’ve no idea, maybe a few minutes, but when I came to I was slumped in my seat, my head dropped forward,the note still in my hand.

  I read it again through a film of water.

  It was real and it was true—I was being given the chance to escape.

  Oh Lord.

  After so many years on the waiting list, the thing I most desired was in the palm of my hand. Yet it was all too quick. I sat there frozen. A thousand what ifs ran through my mind. In returning my life to its rightful owner—me—I would also be putting my life at stake. If I wasn’t careful or lucky, I’d end up at the local whipping post or chopping block.

  Then my survival instincts kicked in.

  My head cleared.

  I was back again.

  I ripped the note to shreds.

  I stood up and looked at the wooden mask of Bwana’ s face on the wall.

  And I gave it the right, royal one-finger salute.

  THE NOTE TOLD ME THAT the Underground Railroad was operating again after service had been suspended owing to derailment. It was often the case when energy couldn’ t be filched from the city’ power station or the train broke down due to the overload of escaping slaves wanting to cadge a safe ride out of the city, to begin the long journey back to the Motherland.

  I hoped I could trust the message because the Resistance was often infiltrated by sleepers who eventually went operational to betray whole
rebel cells.

  Deep down I knew that the slave traders were never going to give up their cash cow. It was, after all, one of the most lucrative international businesses ever, involving the large-scale transport of whytes, shipped in our millions from the continent of Europa to the West Japanese Islands, so called because when the “great” explorer and adventurer Chinua Chikwuemeka was trying to find a new route to Asia, he mistook those islands for the legendary isles of Japan, and the name stuck.

  So here I am in the United Kingdom of Great Ambossa (UK or GA for short), which is part of the continent of Aphrika. The mainland lies just over the Ambossan Channel. It’s also known as the Sunny Continent, of course, on account of it being so flaming hot here.

  Great Ambossa is actually a very small island with a growing population to feed, and so it stretches its greedy little fingers all over the globe, stealing countries and stealing people.

  Me included. I’m one of the Stolen Ones.

  That’s why I’m here.

  The note gave me only one hour to get to the disused Paddinto Station and directions on how to find the manhole hidden behind some bushes through which I could slip down into the subway. There I would be met by a member of the Resistance who would lead me through its dank subterranean tunnels. That was the promise, anyway, and if it wasn’ t the practice, I’d be done for.

  But I am a firm believer in hope. I am still alive, after all.

  The city of Londolo’s Tube trains had officially stopped burrowing many years ago when the tunnels started collapsing under the weight of the buildings above them. The city returned to the slower but more reliable modes of transport: carriages, horses, carts, camels, elephants, stagecoaches and, for the really nutty fitness fanatics, velocipedes. The only vehicle we slaves owned was called Shanks’ Pony.

  But here’s the thing: at some point, a bright spark in the Resistance had a brainwave and the disused subway was put to use, enabling many to make their way out of the heavily guarded city of Londolo as far as the docks, where they began the long, hazardous trip back to Europa.

  For the first time since I had been taken away, I could seriously consider that I might be returning home. Was it possible? I still had such vivid memories of my parents, my three sisters, our little flint cottage on the estate, and my beloved cocker spaniel, Rory. My family were probably all dead now, if they had survived the raids by the Border Lander men who had been my first captors.

  The Ambossans called us tribes, but we were many nations, each with our own language and funny old customs, like the Border Landers, whose men wore tartan skirts with no knickers underneath.

  The Ambossans also called Europa the Gray Continent, on account of the skies always being overcast.

  But oh, how I longed for those cloudy gray skies.

  How I longed for the incessant drizzle and harsh wind slapping my ears.

  How I longed for my snug winter woollies and sturdy wooden clogs.

  How I longed for Mam’s warm dripping sandwiches and thick pumpkin broth.

  How I longed for the fire crackling in the hearth and our family singsong around it.

  How I longed for the far northern district from whence I was taken.

  How I longed for England.

  How I longed for home.

  I AM PROUD TO DECLARE that I come from a long line of cabbage farmers.

  My people were honest peasants who worked the land and never turned to theft even when it snowed in summer or rained all winter so that the crops miscarried in their pods and turned to mulch.

  We weren’t landowners, oh no, we were serfs, the bottom link in the agricultural food chain, although no actual chains clinked on the ground when we walked around. Nor were we property, exactly, but our roots went deep into the soil because when the land changed hands through death, marriage or even war, so did we, and so tied we remained, for generation upon generation.

  The deal was that we were leased some fields by our master, Lord Perceval Montague (Percy, behind his back), the umpteenth eldest son in the family to whom my family had an umbilical bond. In return all male serfs were conscripted to be foot soldiers in his battles, and believe you me it was a lawless society back then. It was pretty wild in the far north in those days. If someone wanted to raid your land or steal your flock, they did it through brute force, unless you were able to meet fire with gun-powder, or rally a private army to defend yourself, even if it was just a motley crew of shambolic farmhands.

  So we worked our patch of land, as well as Percy’s.

  Whatever we harvested, we had to give half to him.

  He was supposed to offer poor relief, but rarely did.

  We were charged for extras such as taking his cart to go to market or using his grain mill or bread oven, which, if we had poor harvests, meant a debt carried over on our annual accounts for several years.

  Montague Manor was an imposing pile of granite, tomblike slabs framed against skies that shuddered beneath the chain mail of the north’s daily bout of rain.

  It proved an irresistible attraction to us kids, yet I was the only one of my sisters with enough derring-do to risk succumbing to the lure of the big house.

  Once, when everyone was at the annual summer fayre on the estate, my sisters peeping through some bushes as cowardly witnesses, I sneaked in through the manor’s heavy wooden door into the cavernous Grand Hall. I tried to tiptoe, but my clogs echoed around the high ceiling.

  The walls were hung with tapestries of fair maidens stroking the horns of unicorns, reindeer antlers spread out like the branches of trees, and a massive bear’s head with salivating gnashers was stuck up directly opposite the front door. Its wet, limpid eyes followed my every move.

  When I heard moans coming from deep underneath the ground, I panicked, about-turned and charged out, bumping into a stuffed wolf by the front door, which looked ready to lurch and take a bite. The moans must have come from Percy’s s legendary dungeons where he imprisoned poachers and captives from the Border skirmishes. Eventually they’d be packed off for the long trek through the forests to the next ship docked on the coast bound for the New World—or so we’d heard.

  To us peasants, the New World was a distant land far across the seas about which we knew nothing, except that no one wanted to go there, because those that did never came back.

  Home was Apple Tree Cottage on the edge of the estate. A hotchpotch of timber beams and earth-packed walls. It was infested with rustling insects. Indeed the whole house was alive with vermin-from the wasps nesting in the straw-thatched roof to the body-hopping fleas for whom our blood was the elixir of life. A front door opened onto a tiny parlor with an earthen floor and a peat fire. Two sleeping spaces were separated by heavy green woolen drapes either side of the corridor that served as the kitchen. We couldn’t afford window glass because of the tax, and so with the shutters closed it was always winter inside.

  Madge, Sharon, Alice and I shared a straw mattress. We slept under a multicolored quilt made out of cast-offs stitched by two great-aunts who’d died before we were born. I bagsyed the middle, kept warm by my sisters during those freezing northeasterly nights.

  Then there was Rory the dog, who was always bounding around knocking things over even though he wasn’t “a puppy no more,” as Mam’d shout. Her foot would send him on an impromptu long jump from which he’d land with a squeal, legs comically splayed flat.

  Our Pa and our Mam were Mr. Jack and Eliza Scagglethorpe.

  Pa’s muscles clung to him in hard sinews because there was little fat to shelter his bones. He had a bushy scrag-end of a beard that he “couldn’t be arsed” to trim, and his cheeks were blistered from where the bitter winds had rubbed them raw. He had the stoop of a thin tree blown forward by a gale, because he’d been planting and digging up cabbages since he was a tiny kid.

  Pa’s hair was the dark ginger of the folk from the Border Lands. It fell to his shoulders in spirals beneath the wide-brimmed farmer’ s hat he always wore when outdoors.

&nb
sp; Before I was old enough to know better, he’d roll up his smock, instruct me to put a finger to the throbbing pulse of the veins on his arms and tell me centipedes lived inside them. I’d run away shrieking with him chasing me, both of us knocking over stools, pails and my sisters in the process.

  Pa was passionate about his cabbages, said they had to be treated lovingly, like children. What didn’t I know about flaming cabbages! January King was “crispy and full of flavor,” the Autumn Queen was dark green and the Savoy King was “a tough little bugger.” What didn’t I know about the Cabbage Wars of old, when the Scagglethorpes had fought victoriously for the Montagues against the Paldergraves?

  I hated eating cabbage in those BS (Before Slavery) days.

  What I’d give for one now.

  PA NEVER ONCE COMPLAINED about not having a son, but we all knew what was on his mind, because sometimes when he looked at us, his disappointment was undisguised.

  Who was going to carry on the Scagglethorpe cabbage farming tradition?

  He’d always shake it off, though.

  “Go on,” he’d urge us girls. “Tell me I have one wish.”

  “What wish?”

  “Don’t be so stupid. Tell me I have a wish. That you can grant me.”

  “But we don’t have special powers; we’re not fairy god-mothers.”

  “It’s a game, you silly lot. Give me one wish or I’ ll throw a cabbage at your thick skulls.”

  “All right then, Pa, you have one wish.”

  “Well, now, let’s see. What would I want? Oh, I know what I’d wish for,” he’d say, scratching his chin like the thought was just coming to him.

 

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