Upon entering the lofty-ceilinged room of carefully tended books, I found from the librarian that the volumes
I wished to study were at that moment in use, but should soon be returned, if I cared to wait a short time. To spend this time, I was not interested in referring to any historical book, but instead asked the keeper of the volumes to allow me to glance through the Museum's copy of the almost unobtainable Necronomicon. More than an hour passed in reading it, as best I 'could. Such suggestions concerning what may lie behind the tranquil facade of normality are not easily dismissed from the mind; and I confess that as I read of the alien beings which, according to the author, lurk in dark and shunned places of the world, I found myself accepting what I read as reality. As I pressed deeper into the dark mythos which surrounds those terrors from beyond - bloated Cthulhu, indescribable Shub-Niggurath, vast batrachian Dagon - I might have been sucked into the whirlpool of absolute belief, had my engrossment not been interrupted by the librarian, bearing an armful of yellowed volumes.
I surrendered the copy of the Necronomicon to him, and so great was the lurking terror that had been aroused in me that I watched to be certain that the book of horror had been locked securely away. Then I turned to the historical volumes I had requested, and began to take notes from the passages in which my friend had expressed interest. As was inevitable, I could not help reading a large proportion of useless matter in my quest for connected material; and it was in a section I had considered useless that my eye noted in passing a reference which was in some way reminiscent of the book I had been reading. At first I thought that my concentration on alien cult-practices had metamorphosed a harmless and quaint country legend into something abnormal and disturbing; but on reading further I realized that this was indeed a rather unconventional legend.
'Yet be it not thought,' the Berkeley clergyman had written, 'that Satan does not send Trouble betimes to put Fear in those who lived by God. I have heard that Mr Norton was sorely troubl'd by Cries and horrid Roars from the Woods when he liv'd nearby, and that one Night the Drums were so loud that he could not return to his Farming for a Month from then. But, not to burden my Reader, I will recount the Tale of what a Farmer told me not two Years ago.
'One Night, when I was walking the Road outside Berkeley, Farmer Cooper came upon me out of the Field upon the left Side, much begrimed and filled with Fear at what he had seen. He spoke at first as if his Mind was unsettl'd, as does poor Tom Cooper when he is overcome by his Sickness; but I took him into the Church, and the Presence of God heal'd his Mind. He ask'd if I were willing to hear of the Blasphemous Vision which had come upon him, for he thought that indeed the Divell must have sent a Daemon to turn him from good Christian Ways.
'He swore that he had chas'd a Fox which had troubl'd his Livestock, hoping that he could end its Nuisance; but it had led him such a Dance around the Properties of Farmers King and Cook that he had lost it, and coming near the River he turn'd homeward. Upon coming to the Crossing over Cambrook Stream which he us'd to take homeward, he was dismay'd to find it smash'd in the Middle. While he was making for the Ford near Corn Lane, he saw upon a Hill a Figure of no little Strangeness. It seem'd to Glow with a Light that did not stay one Colour, but did indeed act like a veritable Kaleidoscope which the Children use in their Play. Farmer Cooper did not like it, but he drew near to the Hill and climb'd until he was nigh unto the horrid object. It was of a clear
Mineral, the like of which Fanner Cooper has not seen. When I pray'd him to Tell me of its Appearance, he star'd at me strangely and said that so Evill a Monster was not to be talk'd of by Christian Men. When I press'd him that I must be arm'd against such Daemons by full Knowledge, he said that it had but one Eye like the Cyclops, and had Claws like unto a Crab. -He said also that it had a Nose like the Elephants that 'tis said can be seen in Africa, and great Serpent-like Growths which hung from its Face like a Beard, in the Fashion of some Sea Monster.
'He calls upon the Redeemer to witness that Satan must have taken his Soul then, for he could not stop touching the Claw of the pestilential Image, though he said angelic Voices bade him draw back. Then a huge Shadow cross'd the Moon, and though he determin'd not to look above he saw the horrid Shape cast upon the Ground. I do not Think he blasphem'd in saying that Heaven would not protect me if I heard the Relation of the Shape of that Shadow, for he says that he felt as if God had forgotten his Welfare when he saw it. That was when he fled the Hill, swimming through the Cambrook Stream to escape; and he says that some Thing pursu'd him part of the Way, for he heard the clatter of great Claws on the Ground behind. But he repeat'd the Prayers as he is Wont to do when he fears some Evill, and the Scuttling soon fad'd away. So he had come upon me as I walk'd on the Berkeley Road.
'I told him to go home and comfort his Wife, and to pray the good Lord would help him against Evills which the Divell might Plan against him to turn him from the Proper Way. That night I pray'd that these terrible Dealings of Satan might soon quit my Parish, and that the Pit might not take the wretch'd Farmer Cooper.'
Reaching the bottom of this page, I immediately continued on the opposite leaf. But I quickly realized that something was amiss, for the next paragraph treated of something entirely different. Noting the page numbers, I discovered that the page between the two was missing, so that any further references to the alien figure on the hill were unobtainable so far as I was concerned. Since nothing could now be done to rectify this - and, after all, I had come to the Museum originally to look up quite different information - I could only return to my original research. However, a few pages on I noticed an irregularity in the edges of the pages, and on turning to that point I discovered the missing leaf. With a strange feeling of jubilation, I fitted it back into place and continued my interrupted reading.
'But this is not the end of the Tale of Farmer Cooper. Two months from then, Farmer Norton came to me sorely troubl'd, saying that the Drums in the Woods beat louder than ever before. I could not Console him further than by saying that he must keep his Doors clos'd, and watch for Signs of the Works of Satan. Then came the Wife of Cooper, saying that her Husband had on a sudden been Took ill, for he leap'd up with a Shriek most horrid to hear, and ran away towards the Woods. I did not like to send Men into the Woods when the Drums beat so fierce, but I call'd a Party of the Farmers to go through the Woods, watching for signs of the Divell, and seek Farmer Cooper. This they did, but soon came back and arous'd me, telling a very curious and horrid Tale of why they could not bring poor Cooper back, and why he was assuredly Took by the Divell.
'Where the Woods grew thickest, they began to hear Drums beating among the Trees, and approached the Sound fearfully, for they knew what the Drums had herald'd before now. When they came upon the Source, they found Fanner Cooper sitting before a huge black Drum, staring as if Mesmeriz'd and beating upon it in a most savage Way, as 'tis said the natives do in Africa. One of the Party, Fanner King, made to speak to Cooper, but look'd behind him and shew'd to the Others what he saw. They swore that behind Cooper was a great Monster, more Horrid even than the toad of Berkeley is relat'd to be, and most Blasphemous in its Shape. It must have been the Monster which serv'd to model the Figure on the Hill, for they say it was somewhat like a Spider, somewhat like a Crab, and somewhat like a Honour in Dreams. Now, seeing the Daemon among the Trees, Farmer King fled, and the Others follow'd him. They had not gone far when they heard a Shriek of great Agony in the voice of Farmer Cooper, and another Sound which was like the Roaring of some great Beast, while the Beating of the black Drum was ceas'd. A few Minutes after then, they heard a Sound of Wings, like the Flapping of a great Bat, which died away in the Distance. They managed to get to Camside Lane, and soon return'd to the Village to tell of the Fate of the wretch'd Cooper.
'Though this was two Years ago, I do not Doubt that the Daemon still lives, and must roam the Woods in wait for the Unwary. Perhaps it still comes into the Village; for all those who went seeking Fanner Cooper have dream'd of the Monster ever
after, and one died not long ago, swearing that some Thing peer'd at the Window and drew his Soul from him. What it is, I do not know. I think it is a Daemon sent from Hell by Satan; but Mr Daniel Jenner, who reads many books of the History of the Region, says it must be what the Romans found behind a stone Door in a Camp which was here long before the Invasion. At any rate, Prayers against Satan seem to have little Effect on it, so that it must be some Thing far different from the Monsters which are Wont to trouble good Christian Communities. Perhaps it will die if my Flock keep away from the Woods. But I hear strange Rumors that Sir Gilbert Morley, who came to live near Severn Ford some Years ago, counts himself able to Subdue the Divell by Black Arts, and is said to hope that his Blasphemous Dealings may give him Control of the Monster of the Woods.'
This ended the references to the legendary haunter of the woods, but to me it did not seem likely that this was the only probable legend concerning it. The mention at the last of the attempts of some 18th-century warlock to subdue the being sounded like an indication of some tale of the actual outcome of Morley's experiments, and I could easily spare an hour to search for references for the further myth. Not, of course, that my reading of the Necronomicon had made me credulous about fictitious monsters; but it would be a topic of conversation for when I visited my Camside friend, and perhaps I could even visit the home of Sir Gilbert Morley, if anything remained of the building - and if, indeed, such a person had ever existed.
Determined to make a search for the legend which, I felt sure, would be recounted somewhere, I had the librarian select aU the volumes which might be of interest to me in my quest. The final selection included Wilshire's The Vale Of Berkeley, Hill's Legendry and Customs of tke Severn Valley, and Sangster's Notes on Witchcraft in Monmouthshire, Gloucestershire and the Berkeley Region. My original research forgotten, I began to peruse the books, not without a shudder at certain passages and illustrations.
The Wilshire volume I soon dispensed with. Apart from the usual stories about female apparitions and earthbound monks, the only legends which touched on the supernatural were those of the Witch of Berkeley and the Berkeley Toad. This last, though a hideous one dealing with an inhuman monstrosity which was kept in a dungeon and which fed on human corpses, did not appear to help me in my search. The Hill and Sangster volumes were more productive, however. Various passages, some occupying over one complete page, told of strange things glimpsed by unwary travellers in the Severn region. Still, I could not think that everything reputed to exist in the surrounding countryside could bear on my present quest. Then I chanced upon a passage in Sangster's work which could be nothing but a reference to the case with which I was concerned. It began by describing almost exactly the occurrences of which I had already read, and continued in the following manner:
'What this being actually was, whence it originally came, and why no legends concerning it are heard before this point, are questions which the reader will ask. There are vague answers for all. The being was supposedly Byatis, a pre-human being which was worshipped as a deity. It was released, according to the legend, by Roman soldiers, from behind a stone door in a camp of indeterminate origin, built long before the advent of the Romans in Britain. As to why there are no legends antedating that of Farmer Cooper's discovery - it is said that there were indeed legends, but in a form so unrecognizable that they were not connected with the later tales. Apparently the terrifying Berkeley Toad was the same being as the deity Byatis; indeed, though the being has only one eye, it does, when its proboscis is retracted occasionally, resemble the general shape of the toad. How it was imprisoned in the Berkeley dungeon, and how it eventually escaped, is not told in the legend. It had some hypnotic power, so that it may have hypnotized someone to open the cell door, though it is likely that this power was used only to render its victims helpless.
'After its encounter with the farmer, it had finally been called from its place in the woods by one Sir Gilbert Morley, who owned a Norman castle, long uninhabited, outside Severnford. The said Morley had been shunned for quite a time by all those living nearby. There was no specific reason why; but he was reputed to have made a pact with Satan, and people did not like the way bats seemed to cluster at the window of one particular tower room, nor the strange shapes which formed in the mist which often settled into the valley.
'At any rate, Morley had stirred the horror in the woods out of its festering sleep, and imprisoned it in a cellar room in his great mansion off the Berkeley Road, no trace of which remains nowadays. As long as it was under his power, he could tap its inherent cosmic vitality and communicate with the sendings of Cthulhu, Glaaki, Daoloth and Shub-Niggurath.
'He was supposed to lure travellers to his homestead, where he would manage to bring them near the cellar and lock them inside; when no victims were forthcoming he would send the thing out to feed. Once or twice late homecomers would be struck speechless with terror by the spectacle of Morley in flight, with a frightful winged thing flying ahead of him. Before long he was forced to remove it and imprison it in a hidden underground room at the castle; forced to do this because, according to the legend, it had grown too vast for the cellar room, growing out of all proportion to the food it ate. Here it remained in the daytime, while after dark he would open the secret door and let it free to feast. It returned before dawn, and he would also return and re-imprison it. If the door were closed, the creature would not be free to roam, by virtue of some seal on the door. One day, after Morley had closed the door on the horror inside (his closing the door was apparent, since searchers found no trace of an open door) he disappeared and did not return. The castle, now unattended, is slowly decaying, but the secret portal has apparently remained intact. According to the legend, Byatis yet lurks in the hidden room, ready to wake and be released if someone should open the hidden lock.'
This I read in the Sangster volume. Before proceeding any further, I had the librarian search for data on the being Byatis in the various books in the locked bookcase. Finally he brought forth the following, which he discovered in Prinn's De Vermis Mysteriis:
'Byatis, the serpent-bearded, the god of forgetfulness, came with the Great Old Ones from the stars, called by obeisances made to his image, which was brought by the Deep Ones to Earth. He may be called by the touching of his image by a living being. His gaze brings darkness on the mind; and it is told that those who look upon his eye will be forced to walk to his clutches. He feasts upon those who stray to him, and from those upon whom he feasts he draws a part of their vitality, and so grows vaster.'
So I read in Ludvig Prinn's volume of horrifying blasphemies, and I was not slow in shutting it and returning it to the librarian when I was sure that nothing more on Byatis could be found in the book. This was also the last reference to this terrifying enigma that I could discover in any volume I had selected, and I handed them back to the custodian. I happened to look at the clock at that moment, and saw that I had spent far more time in my researches than intended. Returning to the original volume by the Berkeley clergyman, I quickly noted down the points named by my friend which I had not already copied, and then left the Museum.
It was about noon, and I intended to drive from the Museum straight to Camside, covering as much distance as possible during daylight. Dropping my notebook in the dashboard pocket, I started the engine and moved out into the traffic. Less vehicles were driving in the direction I took than in the opposite direction, but some time passed before I found myself on the outskirts of London. After that, I drove without giving much thought to the landscape flashing past the windscreen, nor did I particularly notice the approach of darkness, until I realized, upon leaving a roadside cafe where I had drawn up for a meal, that night had fallen. The landscape following my stop at the cafe became merely a view of two discs of yellow hurrying along the road ahead or sliding across the hedge at each bend. But as I neared Berkeley I began to be haunted by thoughts of the unholy practices which had been carried out in this region in olden times. As I passed through Berkele
y, I remembered the horrible stories which were told about the town -about the leprous, bloated toad-monster which had been kept in a dungeon, and about the Witch of Berkeley, off whose coffin the chains had inexplicably fallen before the corpse stepped forth. Of course, they were merely superstitious fancies, and I was not really troubled by them, even though the books I had read that afternoon had mentioned them with such credulity; but the glimpses which the headlights now gave of the surroundings, of unlit black houses and moistly peeling walls, were not reassuring.
When I finally drew into the driveway of my friend's house, he was there to guide me in with a flashlight, my headlamps having given out between Camside and Brichester. He ushered me into the house, remarking that I must have had a difficult journey towards the last along the lanes without lights, while I could only agree with him. It was quite late - later than I had intended to arrive, but the unallowed-for research at'the Museum had taken some time - and, after a light meal and a conversation over it, I went to my room to sleep off the effects of the somewhat hectic day.
The next morning I took from my car the notebook containing the information I had acquired at the Museum, and this reminded me of my intention to visit the ruin of Morley's castle. My friend, though able to move about the house, was not fit to leave it for long periods; and since he would be working on his forthcoming article that afternoon, I would have a chance to seek out the castle. After I had given him the notebook, I mentioned casually that I intended to take a stroll through the nearby countryside after dinner, and asked him whether he could suggest any localities that might interest me.
The Collected Short Fiction Page 10