While wandering in solitude, I would sometimes picture the present probable position of others, my acquaintance. There was Madame Beck at a cheerful watering-place with her children, her mother, and a whole troop of friends who had sought the same scene of relaxation. Zélie St. Pierre was at Paris, with her relatives; the other teachers were at their homes. There was Ginevra Fanshawe, whom certain of her connections had carried on a pleasant tour southward. Ginevra seemed to me the happiest. She was on the route of beautiful scenery; these September suns shone for her on fertile plains, where harvest and vintage matured under their mellow beam. These gold and crystal moons rose on her vision over blue horizons waved in mounted lines.
But all this was nothing; I too felt those autumn suns and saw those harvest moons, and I almost wished to be covered in with earth and turf, deep out of their influence; for I could not live in their light, nor make them comrades, nor yield them affection. But Ginevra had a kind of spirit with her, empowered to give constant strength and comfort, to gladden daylight and embalm darkness; the best of the good genii that guard humanity curtained her with his wings, and canopied her head with his bending form. By True Love was Ginevra followed: never could she be alone. Was she insensible to this presence? It seemed to me impossible: I could not realize such deadness. I imagined her grateful in secret, loving now with reserve; but purposing one day to show how much she loved: I pictured her faithful hero half conscious of her coy fondness, and comforted by that consciousness: I conceived an electric chord of sympathy between them, a fine chain of mutual understanding, sustaining union through a separation of a hundred leagues — carrying, across mound and hollow, communication by prayer and wish. Ginevra gradually became with me a sort of heroine. One day, perceiving this growing illusion, I said, “I really believe my nerves are getting overstretched: my mind has suffered somewhat too much a malady is growing upon it — what shall I do? How shall I keep well?”
Indeed there was no way to keep well under the circumstances. At last a day and night of peculiarly agonizing depression were succeeded by physical illness, I took perforce to my bed. About this time the Indian summer closed and the equinoctial storms began; and for nine dark and wet days, of which the hours rushed on all turbulent, deaf, dishevelled — bewildered with sounding hurricane — I lay in a strange fever of the nerves and blood. Sleep went quite away. I used to rise in the night, look round for her, beseech her earnestly to return. A rattle of the window, a cry of the blast only replied — -Sleep never came!
I err. She came once, but in anger. Impatient of my importunity she brought with her an avenging dream. By the clock of St. Jean Baptiste, that dream remained scarce fifteen minutes — a brief space, but sufficing to wring my whole frame with unknown anguish; to confer a nameless experience that had the hue, the mien, the terror, the very tone of a visitation from eternity. Between twelve and one that night a cup was forced to my lips, black, strong, strange, drawn from no well, but filled up seething from a bottomless and boundless sea. Suffering, brewed in temporal or calculable measure, and mixed for mortal lips, tastes not as this suffering tasted. Having drank and woke, I thought all was over: the end come and past by. Trembling fearfully — as consciousness returned — ready to cry out on some fellow-creature to help me, only that I knew no fellow-creature was near enough to catch the wild summons — Goton in her far distant attic could not hear — I rose on my knees in bed. Some fearful hours went over me: indescribably was I torn, racked and oppressed in mind. Amidst the horrors of that dream I think the worst lay here. Methought the well-loved dead, who had loved me well in life, met me elsewhere, alienated: galled was my inmost spirit with an unutterable sense of despair about the future. Motive there was none why I should try to recover or wish to live; and yet quite unendurable was the pitiless and haughty voice in which Death challenged me to engage his unknown terrors. When I tried to pray I could only utter these words: “From my youth up Thy terrors have I suffered with a troubled mind.”
Most true was it.
On bringing me my tea next morning Goton urged me to call in a doctor.
I would not: I thought no doctor could cure me.
One evening — and I was not delirious: I was in my sane mind, I got up — I dressed myself, weak and shaking. The solitude and the stillness of the long dormitory could not be borne any longer; the ghastly white beds were turning into spectres — the coronal of each became a death’s-head, huge and sun-bleached — dead dreams of an elder world and mightier race lay frozen in their wide gaping eyeholes. That evening more firmly than ever fastened into my soul the conviction that Fate was of stone, and Hope a false idol — blind, bloodless, and of granite core. I felt, too, that the trial God had appointed me was gaining its climax, and must now be turned by my own hands, hot, feeble, trembling as they were. It rained still, and blew; but with more clemency, I thought, than it had poured and raged all day. Twilight was falling, and I deemed its influence pitiful; from the lattice I saw coming night-clouds trailing low like banners drooping. It seemed to me that at this hour there was affection and sorrow in Heaven above for all pain suffered on earth beneath; the weight of my dreadful dream became alleviated — that insufferable thought of being no more loved — no more owned, half-yielded to hope of the contrary — I was sure this hope would shine clearer if I got out from under this house-roof, which was crushing as the slab of a tomb, and went outside the city to a certain quiet hill, a long way distant in the fields. Covered with a cloak (I could not be delirious, for I had sense and recollection to put on warm clothing), forth I set. The bells of a church arrested me in passing; they seemed to call me in to the salut, and I went in. Any solemn rite, any spectacle of sincere worship, any opening for appeal to God was as welcome to me then as bread to one in extremity of want. I knelt down with others on the stone pavement. It was an old solemn church, its pervading gloom not gilded but purpled by light shed through stained glass.
Few worshippers were assembled, and, the salut over, half of them departed. I discovered soon that those left remained to confess. I did not stir. Carefully every door of the church was shut; a holy quiet sank upon, and a solemn shade gathered about us. After a space, breathless and spent in prayer, a penitent approached the confessional. I watched. She whispered her avowal; her shrift was whispered back; she returned consoled. Another went, and another. A pale lady, kneeling near me, said in a low, kind voice: — “Go you now, I am not quite prepared.”
Mechanically obedient, I rose and went. I knew what I was about; my mind had run over the intent with lightning-speed. To take this step could not make me more wretched than I was; it might soothe me.
The priest within the confessional never turned his eyes to regard me; he only quietly inclined his ear to my lips. He might be a good man, but this duty had become to him a sort of form: he went through it with the phlegm of custom. I hesitated; of the formula of confession I was ignorant: instead of commencing, then, with the prelude usual, I said: — “Mon père, je suis Protestante.”
He directly turned. He was not a native priest: of that class, the cast of physiognomy is, almost invariably, grovelling: I saw by his profile and brow he was a Frenchman; though grey and advanced in years, he did not, I think, lack feeling or intelligence. He inquired, not unkindly, why, being a Protestant, I came to him?
I said I was perishing for a word of advice or an accent of comfort. I had been living for some weeks quite alone; I had been ill; I had a pressure of affliction on my mind of which it would hardly any longer endure the weight.
“Was it a sin, a crime?” he inquired, somewhat startled. I reassured him on this point, and, as well as I could, I showed him the mere outline of my experience.
He looked thoughtful, surprised, puzzled. “You take me unawares,” said he. “I have not had such a case as yours before: ordinarily we know our routine, and are prepared; but this makes a great break in the common course of confession. I am hardly furnished with counsel fitting the circumstances.”
; Of course, I had not expected he would be; but the mere relief of communication in an ear which was human and sentient, yet consecrated — the mere pouring out of some portion of long accumulating, long pent-up pain into a vessel whence it could not be again diffused — had done me good. I was already solaced.
“Must I go, father?” I asked of him as he sat silent.
“My daughter,” he said kindly — and I am sure he was a kind man: he had a compassionate eye — “for the present you had better go: but I assure you your words have struck me. Confession, like other things, is apt to become formal and trivial with habit. You have come and poured your heart out; a thing seldom done. I would fain think your case over, and take it with me to my oratory. Were you of our faith I should know what to say — a mind so tossed can find repose but in the bosom of retreat, and the punctual practice of piety. The world, it is well known, has no satisfaction for that class of natures. Holy men have bidden penitents like you to hasten their path upward by penance, self-denial, and difficult good works. Tears are given them here for meat and drink — bread of affliction and waters of affliction — their recompence comes hereafter. It is my own conviction that these impressions under which you are smarting are messengers from God to bring you back to the true Church. You were made for our faith: depend upon it our faith alone could heal and help you — Protestantism is altogether too dry, cold, prosaic for you. The further I look into this matter, the more plainly I see it is entirely out of the common order of things. On no account would I lose sight of you. Go, my daughter, for the present; but return to me again.”
I rose and thanked him. I was withdrawing when he signed me to return.
“You must not come to this church,” said he: “I see you are ill, and this church is too cold; you must come to my house: I live — — “ (and he gave me his address). “Be there to-morrow morning at ten.”
In reply to this appointment, I only bowed; and pulling down my veil, and gathering round me my cloak, I glided away.
Did I, do you suppose, reader, contemplate venturing again within that worthy priest’s reach? As soon should I have thought of walking into a Babylonish furnace. That priest had arms which could influence me: he was naturally kind, with a sentimental French kindness, to whose softness I knew myself not wholly impervious. Without respecting some sorts of affection, there was hardly any sort having a fibre of root in reality, which I could rely on my force wholly to withstand. Had I gone to him, he would have shown me all that was tender, and comforting, and gentle, in the honest Popish superstition. Then he would have tried to kindle, blow and stir up in me the zeal of good works. I know not how it would all have ended. We all think ourselves strong in some points; we all know ourselves weak in many; the probabilities are that had I visited Numero 10, Rue des Mages, at the hour and day appointed, I might just now, instead of writing this heretic narrative, be counting my beads in the cell of a certain Carmelite convent on the Boulevard of Crécy, in Villette. There was something of Fénélon about that benign old priest; and whatever most of his brethren may be, and whatever I may think of his Church and creed (and I like neither), of himself I must ever retain a grateful recollection. He was kind when I needed kindness; he did me good. May Heaven bless him!
Twilight had passed into night, and the lamps were lit in the streets ere I issued from that sombre church. To turn back was now become possible to me; the wild longing to breathe this October wind on the little hill far without the city walls had ceased to be an imperative impulse, and was softened into a wish with which Reason could cope: she put it down, and I turned, as I thought, to the Rue Fossette. But I had become involved in a part of the city with which I was not familiar; it was the old part, and full of narrow streets of picturesque, ancient, and mouldering houses. I was much too weak to be very collected, and I was still too careless of my own welfare and safety to be cautious; I grew embarrassed; I got immeshed in a network of turns unknown. I was lost and had no resolution to ask guidance of any passenger.
If the storm had lulled a little at sunset, it made up now for lost time. Strong and horizontal thundered the current of the wind from north-west to south-east; it brought rain like spray, and sometimes a sharp hail, like shot: it was cold and pierced me to the vitals. I bent my head to meet it, but it beat me back. My heart did not fail at all in this conflict; I only wished that I had wings and could ascend the gale, spread and repose my pinions on its strength, career in its course, sweep where it swept. While wishing this, I suddenly felt colder where before I was cold, and more powerless where before I was weak. I tried to reach the porch of a great building near, but the mass of frontage and the giant spire turned black and vanished from my eyes. Instead of sinking on the steps as I intended, I seemed to pitch headlong down an abyss. I remember no more.
CHAPTER XVI.
AULD LANG SYNE.
Where my soul went during that swoon I cannot tell. Whatever she saw, or wherever she travelled in her trance on that strange night she kept her own secret; never whispering a word to Memory, and baffling imagination by an indissoluble silence. She may have gone upward, and come in sight of her eternal home, hoping for leave to rest now, and deeming that her painful union with matter was at last dissolved. While she so deemed, an angel may have warned her away from heaven’s threshold, and, guiding her weeping down, have bound her, once more, all shuddering and unwilling, to that poor frame, cold and wasted, of whose companionship she was grown more than weary.
I know she re-entered her prison with pain, with reluctance, with a moan and a long shiver. The divorced mates, Spirit and Substance, were hard to re-unite: they greeted each other, not in an embrace, but a racking sort of struggle. The returning sense of sight came upon me, red, as if it swam in blood; suspended hearing rushed back loud, like thunder; consciousness revived in fear: I sat up appalled, wondering into what region, amongst what strange beings I was waking. At first I knew nothing I looked on: a wall was not a wall — a lamp not a lamp. I should have understood what we call a ghost, as well as I did the commonest object: which is another way of intimating that all my eye rested on struck it as spectral. But the faculties soon settled each in his place; the life-machine presently resumed its wonted and regular working.
Still, I knew not where I was; only in time I saw I had been removed from the spot where I fell: I lay on no portico-step; night and tempest were excluded by walls, windows, and ceiling. Into some house I had been carried — but what house?
I could only think of the pensionnat in the Rue Fossette. Still half-dreaming, I tried hard to discover in what room they had put me; whether the great dormitory, or one of the little dormitories. I was puzzled, because I could not make the glimpses of furniture I saw accord with my knowledge of any of these apartments. The empty white beds were wanting, and the long line of large windows. “Surely,” thought I, “it is not to Madame Beck’s own chamber they have carried me!” And here my eye fell on an easy-chair covered with blue damask. Other seats, cushioned to match, dawned on me by degrees; and at last I took in the complete fact of a pleasant parlour, with a wood fire on a clear-shining hearth, a carpet where arabesques of bright blue relieved a ground of shaded fawn; pale walls over which a slight but endless garland of azure forget-me-nots ran mazed and bewildered amongst myriad gold leaves and tendrils. A gilded mirror filled up the space between two windows, curtained amply with blue damask. In this mirror I saw myself laid, not in bed, but on a sofa. I looked spectral; my eyes larger and more hollow, my hair darker than was natural, by contrast with my thin and ashen face. It was obvious, not only from the furniture, but from the position of windows, doors, and fireplace, that this was an unknown room in an unknown house.
Hardly less plain was it that my brain was not yet settled; for, as I gazed at the blue arm-chair, it appeared to grow familiar; so did a certain scroll-couch, and not less so the round centre-table, with a blue-covering, bordered with autumn-tinted foliage; and, above all, two little footstools with worked covers, and a small eb
ony-framed chair, of which the seat and back were also worked with groups of brilliant flowers on a dark ground.
Struck with these things, I explored further. Strange to say, old acquaintance were all about me, and “auld lang syne” smiled out of every nook. There were two oval miniatures over the mantel-piece, of which I knew by heart the pearls about the high and powdered “heads;” the velvets circling the white throats; the swell of the full muslin kerchiefs: the pattern of the lace sleeve-ruffles. Upon the mantel-shelf there were two china vases, some relics of a diminutive tea-service, as smooth as enamel and as thin as egg-shell, and a white centre ornament, a classic group in alabaster, preserved under glass. Of all these things I could have told the peculiarities, numbered the flaws or cracks, like any clairvoyante. Above all, there was a pair of handscreens, with elaborate pencil-drawings finished like line engravings; these, my very eyes ached at beholding again, recalling hours when they had followed, stroke by stroke and touch by touch, a tedious, feeble, finical, school-girl pencil held in these fingers, now so skeleton-like.
Where was I? Not only in what spot of the world, but in what year of our Lord? For all these objects were of past days, and of a distant country. Ten years ago I bade them good-by; since my fourteenth year they and I had never met. I gasped audibly, “Where am I?”
A shape hitherto unnoticed, stirred, rose, came forward: a shape inharmonious with the environment, serving only to complicate the riddle further. This was no more than a sort of native bonne, in a common-place bonne’s cap and print-dress. She spoke neither French nor English, and I could get no intelligence from her, not understanding her phrases of dialect. But she bathed my temples and forehead with some cool and perfumed water, and then she heightened the cushion on which I reclined, made signs that I was not to speak, and resumed her post at the foot of the sofa.
Delphi Complete Works of the Brontes Page 141