* Theosophy was a mixture of mysticism, Christianity and the ‘wisdom of the East’, sense and nonsense.
* Aldermen were indirectly elected council members – elected to serve a fixed term by the directly elected element in the council; a highly honoured position which has since been abolished.
* From God Knows, by Minnie Louise Haskins.
CHAPTER TWO
Gowns-woman
Oxford 1943–1947
OXFORD DOES NOT SET OUT TO PLEASE. Freshmen arrive there for the Michaelmas term in the misty gloom of October. Monumental buildings impress initially by their size rather than their exquisite architecture. Everything is cold and strangely forbidding. Or so it seemed to me.
It had been at Somerville during bitterly cold mid-winter days that I had taken my Oxford entrance exams. But I had seen little of my future college before I arrived, rather homesick and apprehensive, to begin my first term. In fact, Somerville always takes people by surprise. Many incurious passers-by barely know it is there, for the kindest thing to say of its external structure is that it is unpretentious. But inside it opens up into a splendid green space onto which many rooms face. I was to live both my first and second years in college, and in due course, a picture or two, a vase and finally an old armchair brought back from Grantham allowed me to feel that the rooms were in some sense mine. In my third and fourth years I shared digs with two friends in Walton Street.
Both Oxford and Somerville were strongly if indirectly affected by the war. For whatever reason, Oxford was not bombed, but like everywhere else, both town and university were subject to the blackout (‘dim-out’ from 1944) and much affected by wartime stringencies. Stained-glass windows were boarded up. Large static water tanks stood ready for use in case of fire. Most of our rations were allocated direct to the college which provided our unexciting fare in hall, though on rare occasions I would be asked out to dinner. There were a few coupons left over for jam and other things. One of the minor benefits to my health and figure of such austerities was that I ceased having sugar in my tea – though only many years later would I deny my ever-sweet tooth the pleasure of sugared coffee (not that there was over-much coffee for some time either). There were tight controls over the use of hot water. For example, there must be no more than five inches of water in the bath and of course I rigidly observed this, though coming from a family where the relationship between cleanliness and Godliness was no laughing matter. Not that we ever felt like complaining. After all, we were the lucky ones.
I was the first Roberts to go to Oxbridge and I knew that, however undemonstrative they might be, my parents were extremely proud of the fact. Before I went up to Oxford, I had a less clear idea of what the place would be like than did many of my contemporaries. But I regarded it as being quite simply the best, and if I was serious about getting on in life that is what I should always strive for. So, excellent as it was, particularly in the sciences, I was never tempted to opt for Nottingham, our ‘local’ university. Another aspect of Oxford which appealed to me then – and still does – is the collegiate system. Oxford is divided into colleges, though it also has some central university institutions, such as the Bodleian Library. In my day, life centred on the college (where you ate and slept and received many of your tutorials) and around other institutions – church and societies – which had more or less a life of their own. My experience of college life contributed to my later conviction that if you wish to bring the best out of people they should be encouraged to be part of smaller, human-scale communities rather than be left to drift on a sea of impersonality.
Perhaps the most obvious way in which wartime conditions affected the ‘feel’ of university life was the fact that so many of us were very young – only seventeen or just eighteen. From 1944, the feel of Oxford changed again as older people, invalided out, started coming back from the services either to complete a shortened wartime degree or to begin a full degree course. They had been through so much more than we had. As Kipling wrote (in ‘The Scholars’) of young naval officers returning to Cambridge after the Great War to continue their studies:
Far have they steamed and much have they known, and most would they fain forget;
But now they are come to their joyous own with all the world in their debt.
By the time I left I found myself dealing with friends and colleagues who had seen much more of the world than I had. And I gained a great deal from the fact that Oxford at the end of the war was a place of such mixed views and experience.
I began by keeping myself to myself, for I felt shy and ill at ease in this quite new environment. I continued to take long walks on my own, around Christ Church Meadow, through the university parks and along the Cherwell or the Thames, enjoying my own company and thoughts. But I soon started to appreciate Oxford life. I was a member of a Methodist Study Group which gave and attended tea parties. My mother would send me cakes through the post and on a Saturday morning I would join the queue outside the ‘cake factory’ in north Oxford for an hour or so to buy the sustenance for tea that Sunday. I joined the Bach Choir, conducted by Sir Thomas Armstrong (by a nice coincidence Robert Armstrong’s father), whose repertoire was wider than its name suggested. I especially remember our performance of the St Matthew Passion in the Sheldonian Theatre, which Wren might have designed for the purpose. We also sang Prince Igor, Constant Lambert’s Rio Grande, and Holst’s Hymn of Jesus. Sometimes I went to listen rather than to sing: I heard Kathleen Ferrier in Elgar’s Dream of Gerontius.
With the end of the war and the return of the servicemen, the pace of entertainment quickened. Eights Week was revived and I went down to the river to watch the races. It was at this time that I first went out to dances and even on occasion drank a little wine (I had previously only tasted sherry and did not like it; nor do I now). I smoked my first cigarettes. I did not like them much either, though I knew I would get the taste if I persisted. I decided not to, to save the money and buy The Times every day instead. I now went to my first commem ball, and, like the girl in the song, danced all night. I saw Chekhov and Shakespeare at the Playhouse and the New Theatre. (Christopher Fry’s first plays were being performed at that time.) And I saw a wonderful OUDS (Oxford University Dramatic Society) production performed in a college garden and featuring Kenneth Tynan, Oxford’s latest dandy. I cannot remember the play, partly because it was always difficult to distinguish Ken Tynan on stage from Ken Tynan in everyday life.
I might have had a more glittering Oxford career, but I had little money to spare and would have been hard put to make ends meet if it had not been for a number of modest grants secured for me from the college at the instance of my ever-helpful tutor, the chemist Dorothy Hodgkin. I was also assisted by some educational trusts. I might have been able to supplement my income further from such sources if I had been prepared to give an undertaking to go into teaching. But I knew I had no such calling; and I did and do believe that good teachers need a vocation. In fact, I did teach science for one vacation at a school in Grantham in the summer of 1944: this earned the money for that luxury in Grantham but near-necessity in Oxford – a bicycle. It was while I was teaching there that Paris was liberated. The headmaster called the school together, announced that Paris was free again and told us how the brave Resistance fighters had helped the Allies by rising up against the German occupiers.
It was a thrilling moment. The war was evidently being won; I felt somehow less guilty for not being able to play a larger part; and I shared the joy of the British people that the French Resistance had restored French honour and pride. We may have had an exaggerated view in those days of the universality of resistance – we told each other stories of how the customers of a café would tap out ‘V for Victory’ in morse code on their glasses when a German soldier entered the café – but we had no doubt that every true Frenchman wanted to be free.
I threw myself into intensely hard work. In Dorothy Hodgkin the college was fortunate to have a brilliant scientist and a gifted teacher
, working in the comparatively new field of X-ray crystallography. Mrs Hodgkin was a Fellow of the Royal Society and later made a decisive contribution towards discovering the structure of penicillin, the first antibiotic, for which she won the Nobel Prize in 1964. In my fourth and final year (1946–47) I worked with a refugee German scientist, Gerhard Schmidt, under Dorothy Hodgkin’s direction, on the simple protein Gramicidin B as the research project required to complete Part II of my chemistry course. Through the Cosmos Club and the Scientific Club I also came across other budding young scientists and heard many well-known scientists speak, including J.D. Bernal. His politics were very left wing, as indeed were those of many other scientists at that time. But they would never have dreamt of carrying their politics over into their professional relationships with their students.
Religion also figured large in my Oxford life. There are many tales of young people entering university and, partly through coming into contact with scepticism and partly for less wholesome reasons, losing their faith. I never felt in any danger of that. Methodism provided me with an anchor of stability and, of course, contacts and friends who looked at the world as I did. I usually attended the Wesley Memorial Church on Sundays. There was, as in Grantham, a warmth and a sober but cheerful social life which I found all the more valuable in my initially somewhat strange surroundings. The church had a very vigorous Students’ Fellowship. After Sunday Evening Service there was usually a large gathering over coffee in the minister’s house, where there would be stimulating discussion of religious and other matters. Occasionally I would go to the University Church of St Mary the Virgin to listen to a particularly interesting university sermon and sometimes I would go to the college chapel, especially when I knew that Miss Helen Darbishire, who was Principal and a distinguished scholar of Milton and Wordsworth when I first went up to Somerville, was preaching.
Generally speaking, though, I did not go to Anglican churches. But oddly enough – or perhaps not so oddly when one considers the great impact he had on so many of my generation – it was the religious writing of that High Anglican C.S. Lewis which had most impact upon my intellectual religious formation. The power of his broadcasts, sermons and essays came from a combination of simple language with theological depth. Who has ever portrayed more wittily and convincingly the way in which Evil works on our human weaknesses than he did in The Screwtape Letters? Who has ever made more accessible the profound concepts of Natural Law than he did in The Abolition of Man and in the opening passages of Mere Christianity? I remember most clearly the impact on me of Christian Behaviour (republished in Mere Christianity, but originally appearing as radio talks). This went to the heart of the appalling disparity between the way in which we Christians behave and the ideals we profess. One of C.S. Lewis’s messages was that the standards of Christianity are not just binding on the saints. As he put it:
Perfect behaviour may be as unattainable as perfect gear-changing when we drive; but it is a necessary ideal prescribed for all men by the very nature of the human machine just as perfect gear-changing is an ideal prescribed for all drivers by the very nature of cars.
Similarly, I was helped by what he wrote of the application of that sublime principle of Christian charity which seems to most of us so impossible of fulfilment. Lewis did not for a moment contest or diminish the sublimeness; but he very helpfully set out what charity is not.
… what [does] loving your neighbour as yourself [mean?] I have to love him as I love myself. Well, how exactly do I love myself? Now that I come to think of it, I have not exactly got a feeling of fondness or affection for myself, and I do not even always enjoy my own society. So apparently ‘Love your neighbour’ does not mean ‘feel fond of him’ or ‘find him attractive’ … I can look at some of the things I have done with horror and loathing. So apparently I am allowed to loathe and hate some of the things my enemies do … Consequently, Christianity does not want us to reduce by one atom the hatred we feel for cruelty and treachery … Even while we kill and punish we must try to feel about the enemy as we feel about ourselves – to wish that he were not bad, to hope that he may, in this world or another be cured: in fact, to wish his good.
Such words had a special poignancy, of course, at this time.
The main contribution one can make as a student to one’s country in peace or wartime is to study hard and effectively. But we all also tried to do something more directly. For my part, I would serve one or two evenings a week at the Forces canteen in Carfax. British soldiers and American airmen from the nearby bases at Upper Heyford were among our main customers. It was hot, sticky and very hard on the feet, but also good fun, with plenty of company and wisecracking humour.
Reports of the D-day landings in July 1944, though, brought both apprehension and anxiety. The deadly struggle on those exposed beaches made us deeply uneasy. For perhaps the only time I wondered whether I was right to be at Oxford.
In fact we were now within a year of the end of the war in Europe. There were still the Battle of the Bulge and the tragedy of Arnhem to come. But slowly the emphasis came to be on preparing for peace. And among the peacetime activities which began to take an increasing amount of my time was politics.
Almost as soon as I came up to Oxford I had joined the Oxford University Conservative Association (OUCA), which was founded in the 1920s under the inspiration of a don at Christ Church – Keith Feiling, the historian of the Tory Party and later biographer of Neville Chamberlain. Although the national agreement to suspend party political electoral contests for the duration of the war had no direct implications for politics at the universities, in practice political life in Oxford was a good deal quieter than it had been in the 1930s. But, for all that, OUCA activities quickly became a focus for my life. In those days the Oxford Union, in which star speakers would come to debate issues of the highest importance as well as ones of unbelievable triviality, did not admit women to its membership, though I used sometimes to listen to debates. But I would never have excelled in the kind of brilliant, brittle repartee which the Union seemed to encourage. I preferred the more serious forensic style of our discussions in OUCA and of the real hustings. OUCA also provided a further network of acquaintance and friendship. It was, indeed, an effective forum for matchmaking, as a number of my OUCA colleagues demonstrated.
Oxford politics was a nursery for talent. I made friends in university politics who, as in the novels of Anthony Powell, kept reappearing in my life as the years passed by. Much the closest was Edward Boyle who, though he moved easily in a sophisticated social and political world which I had only glimpsed, shared with me a serious interest in politics. At this time Edward, the wealthy and cultivated son of a Liberal MP, was himself a classical liberal whose views chimed in pretty well with my own provincial middle-class conservatism. Although we were later to diverge politically, we remained dear friends until his tragically early death from cancer.
William Rees-Mogg, whom I knew in my final year, was a distinguished editor of The Times from a very early age. I was never as close to William as I was to Edward, but one sensed that he was marked out for higher things.
Robin Day was a prominent Liberal. Like Edward he was a leading light in the Oxford Union, and we later met as lawyers in the same chambers. One sometimes wondered what career would be open to the brilliant wits of the Union, until Robin Day invented a new one by pioneering television interviewing – after which our paths and our swords crossed frequently.
Another star was Tony Benn, at that time still rattling his full complement of syllables as the Hon. Anthony Wedgwood Benn. From start to finish he and I have rarely agreed on anything, but he was always a courteous and effective debater, an English patriot, and as time has made socialism more and more a thing of the past, even a traditional figure. But perhaps we enjoy a sympathy based on our religious roots. When Tony became President of the Union I was invited to a celebration, attended by his father Viscount Stansgate, which, true to Tony’s Nonconformist principles, was teetotal.
Kenneth Harris was another leading debater, who along with Edward Boyle and Tony Benn spent several months touring the United States giving demonstration debates. He subsequently had a distinguished career in political journalism. We met again many times, notably when he wrote my biography.
As an officer in OUCA I was naturally taken up with the 1945 general election campaign. In Oxford I was busy campaigning for the city’s MP Quintin Hogg until term ended, when I returned to Grantham to work for Squadron Leader Worth in his attempt to dislodge the sitting Independent Member, Denis Kendall.
In retrospect, we should all have known what to expect. By some mysterious but inexorable law, wars always seem to advance state control and those who advocate it. My husband Denis’s view was that in the services people from totally different backgrounds mix in an unprecedented way and that the result is an acute twinge of social conscience and a demand for the state to step in and ameliorate social conditions. But, in any case, the Conservatives had done uniformly badly in the limited number of wartime electoral contests, and there was a general tendency for our share of the vote to fall. Nobody paid much attention to opinion polls then: but they too told the same story. As I have noted, the Left were extremely effective after Dunkirk in portraying the Conservatives as exclusively responsible for appeasement, and managed to distance Churchill from the party he led. Nor did people remember that Labour had opposed even the limited rearmament carried out by Baldwin and Chamberlain.
Margaret Thatcher: The Autobiography Page 5