"Why," she asked, "do you English write such silly books about Russia?"
But then the first secretary of the British Legation appeared. He gave his entrance the significance of an event. He was very tall, baldish but elegant, and he was beautifully dressed : he looked with polite astonishment at the dazzling orders of the Minister of Guatemala. The Charge d' Affaires of Montenegro, who flattered himself that he was the best dressed man in the diplomatic body, but was not quite sure whether the first secretary of the British Legation thought him so, fluttered up to him to ask his candid opinion of the frilled shirt he wore. The Englishman placed a goldrimmed glass in his eye and looked at it for a moment gravely; then he paid the other a devastating compliment. Everyone had come by now but the wife of the French Military Attache. They said she was always late.
"Elle est insupportable," said the handsome wife of the Swiss banker.
But at last, magnificently indifferent to the fact that she had kept everyone waiting for half an hour, she swam into the room. She was tall on her outrageously high heels, extremely thin, and she wore a dress that gave you the impression that she had nothing on at all. Her hair was bobbed and blonde, and she was boldly painted. She looked like a post-impressionist's idea of patient Griselda. When she moved the air was heavy with exotic odours. She gave the Minister of Guatemala a jewelled, emaciated hand to kiss; with a few smiling words made the banker's wife feel passee, provincial, and portly; flung an improper jest at the English lady whose embarrassment was mitigated by the knowledge that the wife of the French Military Attache was tres bien nee; and drank three cocktails in rapid succession.
Dinner was served. The conversation varied from a resonant, rolling French to a somewhat halting English. They talked of this Minister who had just written from Bucharest or Lima, and that Counsellor's wife who found it so dull in Christiania or so expensive in Washington. On the whole it made little difference to them in what capital they found themselves, for they did precisely the same things in Constantinople, Berne, Stockholm and Peking. Entrenched within their diplomatic privileges and supported by a lively sense of their social consequence, they dwelt in a world in which Copernicus had never existed, for to them sun and stars circled obsequiously round this earth of ours, and they were its centre. No one knew why the English lady was there and the wife of the Swiss director said privately that she was without doubt a German spy. But she was an authority on the country. She told you that the Chinese had such perfect manners and you really should have known the Empress Dowager; she was a perfect darling. You knew very well that in Constantinople she would have assured you that the Turks were such perfect gentlemen and the Sultana Fatima was a perfect dear and spoke such wonderful French. Homeless, she was at home wherever her country had a diplomatic representative.
The first secretary of the British Legation thought the party rather mixed. He spoke French more like a Frenchman than any Frenchman who ever lived. He was a man of taste, and he had a natural aptitude for being right. He only knew the right people and only read the right books; he admired none but the right music and cared for none but the right pictures; he bought his clothes at the right tailor's and his shirts from the only possible haberdasher. You listened to him with stupefaction. Presently you wished with all your heart that he would confess to a liking for something just a little vulgar : you would have felt more at your ease if only with bold idiosyncrasy he had claimed that The Soul's Awakening "was a work of art or The Rosary a masterpiece. But his taste was faultless. He was perfect and you were half afraid that he knew it, for in repose his face had the look of one who bears an intolerable burden. And then you discovered that he wrote vers libre. You breathed again.
II : AT A TREATY PORT
There was about the party a splendour which has vanished from the dinner tables of England. The mahogany groaned with silver. In the middle of the snowy damask cloth was a centrepiece of yellow silk such as you were unwillingly constrained to buy in the bazaars of your prim youth and on this was a massive epergne. Tall silver vases in which were large chrysanthemums made it possible to catch only glimpses of the persons opposite you, and tall silver candlesticks reared their proud heads two by two down the length of the table. Each course was served with its appropriate wine, sherry with the soup and hock with the fish; and there were the two entrees, a white entree and a brown entree, which the careful housekeeper of the nineties felt were essential to a properly arranged dinner.
Perhaps the conversation was less varied than the courses, for guests and hosts had seen one another nearly every day for an intolerable number of years and each topic that arose was seized upon desperately only to be exhausted and followed by a formidable silence. They talked of racing and golf and shooting. They would have thought it bad form to touch upon the abstract and there were no politics for them to discuss. China bored them all, they did not want to speak of that; they only knew just so much about it as was necessary to their business, and they looked with distrust upon any man who studied the Chinese language. Why should he unless he were a missionary or a Chinese Secretary at the Legation? You could hire an interpreter for twentyfive dollars a month and it was well known that all those fellows who went in for Chinese grew queer in the head. They were all persons of consequence. There was number one at Jardine's with his wife, and the manager of the Hong-Kong and Shanghai Bank with his wife, the A. P. C. man and his wife, and the B. A. T. man with his wife, and the B. & S. man with his wife. They wore their evening clothes a little uneasily as though they wore them from a sense of duty to their country rather than as a comfortable change from day dress. They had come to the party because they had nothing else in the world to do, but when the moment came that they could decently take their leave they would go with a sigh of relief. They were bored to death with one another.
VII
THE ALTAR OF HEAVEN
IT stands open to the sky, three round terraces of white marble, placed one above the other, which are reached by four marble staircases, and these face the four points of the compass. It represents the celestial sphere with its cardinal points. A great park surrounds it and this again is surrounded by high walls. And hither, year after year, on the night of the winter solstice, for then heaven is reborn, generation after generation came the Son of Heaven solemnly to worship the original creator of his house. Escorted by princes and the great men of the realm, followed by his troops, the emperor purified by fasting proceeded to the altar. And here awaited him princes and ministers and mandarins, each in his allotted place, musicians and the dancers of the sacred dance. In the scanty light of the great torches the ceremonial robes were darkly splendid. And before the tablet on which were inscribed the words: Imperial Heaven -- Supreme Emperor, he offered incense, jade, and silk, broth and rice spirit. He knelt and knocked his forehead against the marble pavement nine times. And here at the very spot where the vice-regent of heaven and earth knelt down, Willard B. Untermeyer wrote his name in a fine bold hand and the town and state he came from, Hastings, Nebraska. So he sought to attach his fleeting personality to the recollection of that grandeur of which some dim rumour had reached him. He thought that so men would remember him when he was no more. He aimed in this crude way at immortality. But vain are the hopes of men. For no sooner had he sauntered down the steps than a Chinese caretaker who had been leaning against the balustrade, idly looking at the blue sky, came forward, spat neatly on the spot where Willard B. Untermeyer had written, and with his foot smeared his spittle over the name. In a moment no trace remained that Willard B. Untermeyer had ever visited that place.
VIII
THE SERVANTS OF GOD
THEY were sitting side by side, two missionaries, talking to one another of perfectly trivial things, in the way people talk who wish to show each other civility but have nothing in common; and they would have been surprised to be told that they had certainly one admirable thing in common, goodness, for both had this also in common, humility; though perhaps in the Englishman it was more d
eliberate, and so, if more conspicuous less natural, than it was in the Frenchman. Otherwise the contrasts between them were almost ludicrous. The Frenchman was hard on eighty, a tall man, still unbent; and his large bones suggested that in youth he had been a man of uncommon strength. Now his only sign of power lay in his eyes, immensely large so that you could not help noticing their strange expression, and flashing. That is an epithet often applied to eyes, but I do not think I have ever seen any to which it might be applied so fitly. There was really a flame in them and they seemed to emit light. They had a wildness which hardly suggested sanity. They were the eyes of a prophet in Israel. His nose was large and aggressive, his chin was firm and square. At no time could he have been a man to trifle with, but in his prime he must have been terrific. Perhaps the passion of his eyes bespoke battles long fought out in the uttermost depths of his heart, and his soul cried out in them, vanquished and bleeding, yet triumphant, and he exulted in the unclosed wound which he offered in willing sacrifice to Almighty God. He felt the cold in his old bones and he wore wrapped about him like a soldier's cloak a great fur and on his head a cap of Chinese sable. He was a magnificent figure. He had been in China for half a century and thrice he had fled for his life when the Chinese had attacked his mission.
"I trust they won't attack it again," he said, smiling, "for I am too old now to make these precipitate journeys." He shrugged his shoulders: "Je serai martyr."
He lit a long black cigar and puffed it with great enjoyment.
The other was very much younger, he could not have been more than fifty, and he had not been in China for more than twenty years. He was a member of the English Church Mission and he was dressed in a grey tweed suit and a spotted tie. He sought to look as little like a clergyman as possible. He was a little taller than the average, but he was so fat that he looked stumpy. He had a round good-natured face, with red cheeks and a grey moustache of the variety known as toothbrush. He was very bald, but with a pardonable and touching vanity he had grown his hair long enough on one side to be brought over the scalp and so give himself at all events the illusion that his head was well-covered. He was a jovial fellow, with a hearty laugh, and it rang out loudly, honest and true, when he chaffed his friends or was chaffed by them. He had the humour of a schoolboy and you could imagine him shaking in all his bulk when someone slipped on a piece of orange peel. But the laughter would be stopped, and he would redden, as it struck him suddenly that the man who slipped might have hurt himself, and then he would be all kindness and sympathy. For it was impossible to be with him for ten minutes without realising the tenderness of his heart. You felt that it would be impossible to ask him to do anything he would not gladly do, and if perhaps at first his heartiness would make it difficult to go to him in your spiritual needs you could be sure in all practical affairs of his attention, sympathy, and good sense. He was a man whose purse was always open to the indigent and whose time was always at the service of those who wanted it. And yet perhaps it is unjust to say that in the affairs of the soul his help would not be very effectual, for though he could not speak to you, like the old Frenchman, with the authority of a church that has never admitted doubt or with the compelling fire of the ascetic, he would share your distress with such a candid sympathy, consoling you with his own hesitations, less a minister of God then than a halting, tremulous man of the same flesh as yourself, who sought to share with you the hope and the consolation with which his own soul was refreshed, that perhaps in his own way he had something as good to offer as the other.
His story was a little unusual. He had been a soldier and he was pleased to talk of the old days when he had hunted with the Quorn and danced through the London season. He had no unhealthy feeling of past sin.
"I was a great dancer in my young days," he said, "but I expect I should be quite out of it now with all these new dances."
It was a good life so long as it lasted and though he did not for a moment regret it, he had no feeling of resentment for it. The call had come when he was in India. He did not exactly know how or why, it had just come, a sudden feeling that he must give up his life to bringing the heathen to the belief in Christ, but it was a feeling that he could not resist; it gave him no peace. He was a happy man now, enjoying his work.
"It's a slow business," he said, "but I see signs of progress and I love the Chinese. I wouldn't change my life here for any in the world."
The two missionaries said good-bye to one another.
"When are you going home?" asked the Englishman.
"Moi? Oh, in a day or two."
"I may not see you again then. I expect to go home in March."
But one meant the little town with its narrow streets where he had lived for fifty jears, since when he left France, a young man, he left it for ever; but the other meant the Elizabethan house in Cheshire, with its smooth lawns and its oak trees, where his ancestors had dwelt for three centuries.
IX
THE INN
IT seems long since the night fell, and for an hour a coolie has walked before your chair carrying a lantern. It throws a thin circle of light in front of you, and as you pass you catch a pale glimpse (like a thing of beauty emerging vaguely from the ceaseless flux of common life) of a bamboo thicket, a flash of water in a rice field, or the heavy darkness of a banyan. Now and then a belated peasant bearing two heavy baskets on his yoke sidles by. The bearers walk more slowly, but after the long day they have lost none of their spirit, and they chatter gaily; they laugh, and one of them breaks into a fragment of tuneless song. But the causeway rises and the lantern throws its light suddenly on a whitewashed wall: you have reached the first miserable houses that straggle along the path outside the city wall, and two or three minutes more bring you to a steep flight of steps. The bearers take them at a run. You pass through the city gates. The narrow streets are multitudinous and in the shops they are busy still. The bearers shout raucously. The crowd divides and you pass through a double hedge of serried curious people. Their faces are impassive and their dark eyes stare mysteriously. The bearers, their day's work done, march with a swinging stride. Suddenly they stop, wheel to the right, into a courtyard, and you have reached the inn. Your chair is set down.
The inn -- it consists of a long yard, partly covered, with rooms opening on it on each side -- is lit by three or four oil lamps. They throw a dim light immediately around them, but make the surrounding darkness more impenetrable. All the front of the yard is crowded with tables and at these people are packed, eating rice or drinking tea. Some of them play games you do not know. At the great stove, where water in a cauldron is perpetually heating and rice in a huge pan being prepared, stand the persons of the inn. They serve out rapidly great bowls of rice and fill the teapots which are incessantly brought them. Further back a couple of naked coolies, sturdy, thickset and supple, are sluicing themselves with boiling water. You walk to the end of the yard where, facing the entrance but protected from the vulgar gaze by a screen, is the principal guest chamber.
It is a spacious, windowless room, with a floor of trodden earth, lofty, for it goes the whole height of the inn, with an open roof. The walls are whitewashed, showing the beams, so that they remind you of a farmhouse in Sussex. The furniture consists of a square table, with a couple of straight-backed wooden arm-chairs, and three or four wooden pallets covered with matting on the least dirty of which you will presently lay your bed. In a cup of oil a taper gives a tiny point of light. They bring you your lantern and you wait while your dinner is cooked. The bearers are merry now that they have set down their loads. They wash their feet and put on clean sandals and smoke their long pipes.
How precious then is the inordinate length of your book (for you are travelling light and you have limited yourself to three) and how jealously you read every word of every page so that you may delay as long as possible the dreaded moment when you must reach the end! You are mightily thankful then to the authors of long books and when you turn over their pages, reckoning how long you can
make them last, you wish they were half as long again. You do not ask then for the perfect lucidity which he who runs may read. A complicated phraseology which makes it needful to read the sentence a second time to get its meaning is not unwelcome; a profusion of metaphor, giving your fancy ample play, a richness of allusion affording you the delight of recognition, are then qualities beyond price. Then if the thought is elaborate without being profound (for you have been on the road since dawn and of the forty miles of the day's journey you have footed it more than half) you have the perfect book for the occasion.
But the noise in the inn suddenly increases to a din and looking out you see that more travellers, a party of Chinese in sedan chairs, have arrived. They take the rooms on each side of you and through the thin walls you hear their loud talking far into the night. With a lazy, restful eye, your whole body conscious of the enjoyment of lying in bed, taking a sensual pleasure in its fatigue, you follow the elaborate pattern of the transom. The dim lamp in the yard shines through the torn paper with which it is covered, and its intricate design is black against the light. At last everything is quiet but for a man in the next room who is coughing painfully. It is the peculiar, repeated cough of phthisis, and hearing it at intervals through the night you wonder how long the poor devil can live. You rejoice in your own rude strength. Then a cock crows loudly, just behind your head, it seems; and not far away a bugler blows a long blast on his bugle, a melancholy wail; the inn begins to stir again; lights are lit, and the coolies make ready their loads for another day.
On a Chinese Screen Page 2