Sanctus s-1

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Sanctus s-1 Page 6

by Simon Toyne


  ‘What were you praying for?’ he asked.

  She smiled quietly and looked towards the front of the chapel where a large Tau was suspended above the altar. In all the years they’d been coming here, she had never once told him.

  He remembered the first time he’d met the shy eight-year-old girl who’d blushed when he spoke to her. The chapel had been young then and the statue it was built inside had carried the hopes of their tribe. Now a man halfway round the world held them in his outstretched arms.

  ‘When you built this place,’ Mariella whispered, dragging his attention back to the silent room, ‘did you really believe it would change things?’

  Oscar considered the question. The statue of Christ the Redeemer had been built at his suggestion, and with the help of money he had been instrumental in raising. It had been sold to the people of Brazil as a great symbol for their Catholic nation but was in fact an attempt to bring the ancient prophecy of a much older religion to pass.

  The one true cross will appear on earth

  All will see it in a single moment — all will wonder

  When it was finally revealed to the assembled world media, after nine years of construction, images of it appeared on newsreels and in papers around the world. It wasn’t quite a single moment, but all did see it and the gushing encomia testified to their wonder.

  But nothing happened.

  In the years that followed, its fame had grown. But still nothing had happened; at least not what Oscar had hoped. He had succeeded in creating nothing more than a landmark for the Brazilian tourist board. His one consolation was that he’d also succeeded in building a secret chapel in the foundations of the huge statue, carved into the rock in another neat reflection of the Citadel, a church within a mountain.

  ‘No,’ he said, in answer to Mariella’s question. ‘I hoped it would change things, but I can’t say I believed it would.’

  ‘And what about the monk? Do you believe he will?’

  He looked at her. ‘Yes,’ he said. ‘Yes, I do.’

  Mariella leaned forward and kissed him on the cheek. ‘That’s what I was praying for,’ she said. ‘And now I will pray that you are right.’

  There was a sudden disturbance at the front of the church.

  A small group of worshippers were huddled by the altar, their intense conversation whispering through the chapel like a strengthening breeze. One broke away and began walking up the aisle towards them. Oscar recognized Jean-Claude Landowski, the grandson of the French sculptor who had built the structure in which they all now prayed. He paused by each worshipper and whispered solemn words.

  Oscar watched the body language of the recipients of Jean-Claude’s news, and felt Mariella’s hand grab his. He did not need to hear the words to know what was being said.

  Chapter 20

  ‘OK,’ Reis began in his best bedside manner. ‘Case number one-eight-six-nine-four slash “E”. The time is ten-seventeen. Attending are myself, Dr Bartholomew Reis of the city coroner’s office, and Inspector Davud Arkadian of the Ruin City Police. The subject is an unidentified white Caucasian male, approximately thirty years of age. Height — ’ he withdrew the steel tape measure that was built into the table and extended it sharply ‘- six feet two inches. First visual assessment is commensurate with eyewitness reports, detailed in the case file, of a body that has sustained major trauma following a substantial fall from height.’

  Reis frowned. He tapped the flashing red square to pause the recording.

  ‘Hey, Arkadian,’ he called in the general direction of the coffee pot, ‘why’d they kick this in your direction? This guy threw himself off a mountain and wound up dead. Not much detecting called for, far as I can see.’

  Arkadian exhaled slowly and slam-dunked the balled-up wrapper emphatically into the waste basket. ‘Interesting question.’ He poured two mugs of coffee. ‘Unfortunately, this wasn’t one of those “sneak off and do it in private” kind of suicides.’ He grabbed the milk carton and poured most of its contents into one of the mugs. ‘And our man here didn’t just throw himself off a mountain; he threw himself off the mountain. And you know how much the people in charge hate it when anything, how shall we say, “un-family friendly” happens there. They think it might put people off coming to this beautiful city of ours, which will impact distressingly on sales of Holy Grail T-shirts and “True Cross of Christ” bumper stickers — and they don’t like that. So they have to be seen to be doing everything they can to respond to such a tragic incident.’

  He handed Reis a very white coffee in a very black mug.

  Reis nodded slowly. ‘So they throw an inspector at it.’ He took a slurp of his homemade latte.

  ‘Exactly. This way they can hold a press conference and announce that, having brought all the expertise and diligence of the police force to bear, they have discovered that a guy dressed as a monk threw himself off the top of the Citadel and died. Unless, of course, you discover otherwise. .’

  Reis took another long gulp of his tepid coffee and handed the mug back to Arkadian.

  ‘Well,’ he said, hitting the red button to restart the audio file. ‘Let’s find out.’

  Chapter 21

  Kathryn Mann sat in her office on the second floor of the town-house surrounded by piles of paperwork in a variety of languages. As usual her door was open to the hallway and through it she heard the footfalls on wooden floors, phones ringing and fragments of conversation as people drifted in to start the working day.

  She’d sent someone back to the orchard to pick up the volunteers. She wanted to be alone with her thoughts and feelings for a while, and right now she just couldn’t face another earnest discussion about dead bees. She thought of the empty hives in the light of the monk’s death and it made her shudder. The ancients had been big on the omens contained in the uncharacteristic behaviour of animals. She wondered what they would have made of the supernatural events that were taking place in the world today: melting ice caps, tropical weather in formerly temperate zones, unprecedented tidal waves and hurricanes, coral reefs poisoned by acidic seas, disappearing bees. They would have thought it was the end of the world.

  On the desk in front of her lay the field report she’d rescued from the passenger seat of the minibus. It had done little to lighten her mood. She’d only read half of it and already knew that it was going to be too expensive to fund. Maybe this was just one more bit of the world they were going to have to let wither and die. She stared hard at the carefully annotated diagrams and charts outlining initial building costs and projected tree growth, but in her head she was seeing symbols etched on to fragments of slate, and the shape made by the monk before he fell.

  ‘Did you see the news?’

  Startled, Kathryn looked up into the bright, clear face of a willowy girl beaming at her from the doorway. She tried to remember her name but the turnover of people in the building was so rapid she never trusted herself to get it right. Rachel maybe — or was it Rebecca? Here on a three-month placement from an English university.

  ‘Yes,’ Kathryn replied. ‘Yes, I saw it.’

  ‘Traffic’s rammed out there. That’s why I was late getting in.’

  ‘Don’t worry about it.’ Kathryn dismissed the confession with a wave and returned to the dossier. The morning’s news, which hung so heavily around her, was clearly just an inconvenience for most people — something to be gossiped over, wondered at and then forgotten.

  ‘Hey, you want a coffee?’ the girl asked.

  Kathryn looked back up at her fresh, untroubled face and suddenly remembered her name. ‘That’d be great, Becky,’ she said.

  The girl’s face lit up. ‘Cool.’ With a whip-crack of auburn pony-tail she turned and ran down to the kitchen.

  Most of the work carried out by the organization was done by volunteers like Becky; people of all ages, giving freely of their time, not because of any religious obligation or national pride, but because they loved the planet they lived on and wanted to do somethin
g to look after it. That’s what the charity did: brought water to places that had dried out; planted crops and trees in land that had been blighted by war or poisoned by industry; though this was not how Ortus had started, and it was not the work it had always done.

  Her desk phone rang.

  ‘Ortus. Can I help you?’ she said, as brightly as she could manage.

  ‘Kathryn,’ Oscar’s warm voice rumbled in her ear. Instantly she felt a little better.

  ‘Hey, Daddy,’ she said. ‘Where’ve you been?’

  ‘I was praying.’

  ‘Did you hear?’ She didn’t quite know how to frame the question. ‘Did you hear that he. . that the monk. .’

  ‘Yes,’ he said. ‘I heard.’

  She swallowed hard, trying to hold back the emotion.

  ‘Don’t despair,’ her father said. ‘We should not give up hope.’

  ‘But how can we not?’ She glanced up at the door and lowered her voice. ‘The prophecy can no longer be fulfilled. How can the cross rise again?’

  The crackle of the transatlantic line filled the long pause before her father spoke again.

  ‘People have come back from the dead,’ he said. ‘Look in the Bible.’

  ‘The Bible is full of lies. You taught me that.’

  ‘No, that I did not teach you. I told you of specific and deliberate inaccuracies. There is still much in the official Bible that is true.’

  The line went silent again save for the rising hiss of long-distance interference.

  She wanted to believe him, she really did; but in her heart she felt that to carry on blindly hoping everything was going to be OK was not much different from closing your eyes and crossing your fingers.

  ‘Do you really believe the cross will rise again?’

  ‘It might,’ he said. ‘It’s hard to believe, I admit. But if you’d told me yesterday that a Sanctus would appear from nowhere, climb to the top of the Citadel and make the sign of the Tau, I would have found that equally hard to believe. Yet here we are.’

  She couldn’t fault him. She rarely could. It was why she wished he had been around to talk to when the news had first broken. Maybe then she wouldn’t have thought herself into such a melancholic state.

  ‘So what do you think we should do?’ she asked.

  ‘We should watch the body. That is the key. It is the cross. And if he does rise again, we need to protect him from those who would do him harm.’

  ‘The Sancti.’

  ‘My belief is they will try and reclaim the body as soon as possible, then destroy it to end the prophetic sequence. As a Sanctus he will have no family, therefore no one will step forward to claim him.’

  They both lapsed into silence as they contemplated what might happen if this came to pass. Kathryn imagined him lying in a dark, windowless room somewhere inside the Citadel as somehow, miraculously, his broken body began to mend. Then out of the shadows hooded figures started to emerge, green-clad men with daggers drawn and other instruments of torture to hand.

  On the other side of the world her father pictured similar images, though his were not drawn from imagination. He had witnessed with his own eyes what the Sancti were capable of.

  Chapter 22

  Athanasius had a profound dislike for the great library.

  There was something about its trapped, anonymous darkness and labyrinthine chambers he found deeply claustrophobic and sinister. Nevertheless it was there the Abbot had summoned him, so it was there he now made his way.

  The library occupied a system of caves about a third of the way up the mountain, chosen by the original architects of the Citadel because they were sufficiently dark and well ventilated to prevent sunlight and damp fading or corrupting the ancient scrolls and manuscripts. As the caves had filled with more and more priceless texts, it was decided that the preservation of such treasures could no longer be left simply to the darkness and a dry breeze, so a schedule of improvements had begun. The library now occupied forty-two chambers of varying sizes, and contained easily the most valuable and unique collection of books anywhere in the world. There was a standing, somewhat bitter joke among international religious scholars and academics that it was the greatest collection of ancient texts no one had ever seen.

  Athanasius approached its solitary entrance with his usual feeling of gnawing unease. A cold blue light swept across his palm as the scanner checked and verified his identity before a door slid open, allowing him into an airlock. He stepped inside and heard the door slide shut behind him. His claustrophobia deepened. He knew it would not leave him until he had exited the library. A light blinked above a second scanner, indicating that the airlock was doing whatever it needed to do to ensure no tainted air accompanied him into the hermetically sealed world beyond the final door. He waited. Felt the desiccated air already sucking moisture from the back of his throat. The light stopped blinking. A second door slid open and Athanasius stepped into the library.

  The moment he passed through into the darkness, a circle of light grew and enveloped him. It extended just a few feet in every direction and matched his movements exactly, keeping him at its centre as he strode across the reception hall towards the archway leading into the main body of the library. As well as the carefully controlled climate — a constant sixty-eight degrees Fahrenheit and thirty-five percent relative humidity — the lighting was a marvel of modern engineering. It too had been progressively updated over the generations, with guttering candles making way for oil lamps, which in turn made way for electricity. The system of lighting it now utilized was not only the most advanced in the world, it was the only one of its kind. Like most of the recent technological improvements, it had been devised and engineered by one man: Athanasius’s great friend, Father Thomas.

  From the moment Father Thomas had entered the Citadel over a decade previously he had been treated differently from the usual intake. Like most of the inhabitants of the mountain, his past was unknown, but whatever he had done in his life outside, it became immediately clear that he was an expert in the preservation of ancient documents and a genius with electronics. In his first year he had been given special authority, by the Prelate himself, to totally overhaul and update the library. It was a task that took him nearly seven years to complete, the first year alone spent purely on experimenting with different light frequencies and studying their effect on various inks and writing surfaces. The lighting system he had then designed and built was brilliant in its simplicity and had been inspired by the very first scholars who’d walked through the library with a single candle illuminating only their immediate surroundings, whilst leaving the rest of the collection in total darkness.

  Using a system of movement, pressure and heat sensors, Father Thomas had created an environment in which anyone entering the library was tracked by a central computer that provided a narrow column of light, sufficient to illuminate no more than their immediate surroundings. This light would then follow them throughout the library, constantly pushing away the darkness as they walked through it, without contaminating any area in which they were not working. The system was so sensitive that each monk could be identified by tiny differences in their body temperature and slight fluctuations in air displacement due to their unique size and weight. It meant the computer could not only monitor the movement of each visitor, it also knew who they were and where they went, so acted as an added security measure policing the monks’ usage of the library.

  Athanasius left the entrance hall now, following the thin filament of dim guide lamps set into the floor, marking the way through the darkness. Occasionally he came across other scholars flitting around like fireflies, trapped in their personal haloes of light, each one dimmer the further he progressed into the great library.

  Father Thomas’s other great innovation had been to zone the library according to age, ink and paper types, and to adjust the lighting in each area to suit their particular properties. So, as Athanasius ventured deeper into the places where increasingly older and more
fragile texts were kept, so his own circle of light became gradually more muted and orange. It was as if he were walking backwards through time, experiencing the same conditions that would have illuminated the documents when they had first been written.

  Furthest from the entrance was the smallest and darkest chamber of all. The oldest, most delicate and most precious texts were housed here. Scraps of vellum worn thin by time and ancient words scratched lightly on brittle stones. The glow in the forbidden vault, on the very rare occasions it shone at all, was the deep and sombre red of the embers of a dying fire.

  Only three people had perpetual right of entry to this room: the Prelate, the Abbot and Father Malachi, the chief librarian. Others could be granted special authority by any of these three to enter the vault, but it happened rarely. If someone entered the space without the correct authorization, either by design or mistake, the lights would remain off and a silent alarm would alert the guard permanently stationed by the entrance who would surge through the dark halls to deal with the intruder.

  Punishment for entering the forbidden vault was traditionally harsh, always public, and served as the greatest single deterrent for ever being inclined to do so. In the past transgressors had been brought before the fully assembled college of priests and monks to have their eyes put out, in order to cleanse them of whatever they may have seen; their tongue torn out with red-hot pincers, so they could not repeat anything they had inadvertently learned; and molten lead poured into their ears, to burn away any forbidden words that had been whispered therein.

  The offender’s broken body was then expelled from the Citadel as a warning to others of the dangers of disobedience and the pursuit of restricted knowledge. It was from this gruesome ritual that the phrase ‘See no evil, hear no evil, speak no evil’ sprang. There was a fourth, lesser known part of the saying which advised that you should also ‘Do no evil unto others’, a line which seemed somewhat irreconcilable when held up against the history of its origin.

 

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