by Jean M. Auel
“I am Jondalar of the Zelandonii,” he said. “The woman I am traveling with is Ayla.”
Something was bothering Jondalar, Ayla was sure, something about the dark man. She was used to reading meaning from posture and stance, and she had been watching Jondalar closely for cues upon which to base her own behavior. But the body language of people who depended on words was so much less purposeful than that of the Clan, who used gestures to communicate, that she didn’t trust her perceptions yet. These people seemed to be both easier and more difficult to read, as with this sudden shift in Jondalar’s attitude. She knew he was angry, but she didn’t know why.
The man took both of Jondalar’s hands, and shook them firmly. “I am Ranec, my friend, the best, if only, carver of the Lion Camp of the Mamutoi,” he said with a self-deprecating smile, then added, “When you travel with such a beautiful companion, you must expect her to attract attention.”
Now it was Jondalar’s turn to be embarrassed. Ranec’s friendliness and candor made him feel like an oaf, and, with a familiar pain, brought to mind his brother. Thonolan had had the same friendly self-confidence, and had always made the first moves when they encountered people on their Journey. It upset Jondalar when he did something foolish—it always had—and he didn’t like starting out a relationship with new people in the wrong way. He had displayed bad manners, at best.
But his instant anger had surprised him, and caught him off guard. The hot stab of jealousy was a new emotion to him, or at least one he hadn’t experienced in so long it was unexpected. He would have been quick to deny it, but the tall and handsome man, with an unconscious charisma, and a sensitive skill in the furs, was more accustomed to women being jealous over his attentions.
Why should it bother him that some man looked at Ayla? Jondalar thought. Ranec was right, as beautiful as she was, he should expect it. And she had the right to make her own choice. Just because he was the first man of her kind she had met didn’t mean he would be the only one she would ever find attractive. Ayla saw him smile at Ranec, but noticed that the tension across his shoulders had not eased.
“Ranec always speaks lightly of it, though he isn’t in the habit of denying any of his other skills,” Talut was saying as he led the way to the unusual cave which seemed to be made of earth growing out of the bank. “He and Wymez are alike in that way, if not many others. Wymez is as reluctant to admit to his skill as a maker of tools as the son of his hearth is to speak of his carving. Ranec is the best carver of all the Mamutoi.”
“You have a skilled toolmaker? A flint knapper?” Jondalar asked with pleased expectation, his hot flash of jealousy gone with the thought of meeting another person knowledgeable in his craft.
“Yes, and he is the best, too. The Lion Camp is well known. We have the best carver, the best toolmaker, and the oldest Mamut,” the headman declared.
“And a headman big enough to make everyone agree, whether they believe it or not,” Ranec said, with a wry grin.
Talut grinned back, knowing Ranec’s tendency to turn aside praise of his carving skill with a quip. It didn’t stop Talut from bragging, however. He was proud of his Camp, and didn’t hesitate to let everyone know.
Ayla watched the subtle interaction of the two men—the older one a massive giant with flaming red hair and pale blue eyes, the other dark and compact—and understood the deep bond of affection and loyalty they shared though they were as different as any two men could be. They were both Mammoth Hunters, both members of the Lion Camp of the Mamutoi.
They walked toward the archway Ayla had noticed earlier. It seemed to open into a hillock or perhaps a series of them, tucked into the slope that faced the large river. Ayla had seen people enter and leave. She knew it must be a cave or a dwelling of some kind, but one which seemed to be made entirely of dirt; hard-packed but with grass growing in patches out of it, particularly around the bottom and up the sides. It blended into the background so well that, except for the entrance, it was hard to distinguish the dwelling from its surroundings.
On closer inspection she noticed that the rounded top of the mound was the repository of several curious implements and objects. Then she saw a particular one just above the archway, and caught her breath.
It was the skull of a cave lion!
Read on for an excerpt from
The Plains of Passage
Book Four in the Earth’s Children® Series
by Jean M. Auel
The woman caught a glimpse of movement through the dusty haze ahead and wondered if it was the wolf she had seen loping in front of them earlier.
She glanced at her companion with a worried frown, then looked for the wolf again, straining to see through the blowing dust.
“Jondalar! Look!” she said, pointing ahead.
Toward her left, the vague outlines of several conical tents could just be seen through the dry, gritty wind.
The wolf was stalking some two-legged creatures that had begun to materialize out of the dusty air, carrying spears aimed directly at them.
“I think we’ve reached the river, but I don’t think we’re the only ones who wanted to camp there, Ayla,” the man said, pulling on the lead rein to halt his horse.
The woman signaled her horse to a stop by tightening a thigh muscle, exerting a subtle pressure that was so reflexive she didn’t even think of it as controlling the animal.
Ayla heard a menacing growl from deep in the wolf’s throat and saw that his posture had shifted from a defensive stance to an aggressive one. He was ready to attack! She whistled, a sharp, distinctive sound that resembled a bird call, though not from a bird anyone had ever heard. The wolf gave up his stealthy pursuit and bounded toward the woman astride the horse.
“Wolf, stay close!” she said, signaling with her hand at the same time. The wolf trotted beside the dun yellow mare as the woman and man on horseback slowly approached the people standing between them and the tents.
A gusty, fitful wind, holding the fine loess soil in suspension, swirled around them, obscuring their view of the spear holders. Ayla lifted her leg over and slid down from the horse’s back. She knelt beside the wolf, put one arm over his back and the other across his chest, to calm him and hold him back if necessary. She could feel the snarl rumbling in his throat and the eager tautness of muscles ready to spring. She looked up at Jondalar. A light film of powdery dirt coated the shoulders and long flaxen hair of the tall man and turned the coat of his dark brown mount to the more common dun color of the sturdy breed. She and Whinney looked the same. Though it was still early in the summer, the strong winds off the massive glacier to the north were already desiccating the steppes in a wide band south of the ice.
She felt the wolf tense and strain against her arm, then saw someone new appear from behind the spear holders, dressed as Mamut might have dressed for an important ceremony, in a mask with aurochs’s horns and in clothes painted and decorated with enigmatic symbols.
The mamut shook a staff at them vigorously and shouted, “Go away, evil spirits! Leave this place!”
Ayla thought it was a woman’s voice shouting through the mask, but she wasn’t sure; the words had been spoken in Mamutoi, though. The mamut dashed toward them shaking the staff again, while Ayla held back the wolf. Then the costumed figure began chanting and dancing, shaking the staff and high-stepping toward them quickly, then back again, as though trying to scare them off or drive them away, and succeeding, at least, in frightening the horses.
She was surprised that Wolf was so ready to attack, wolves seldom threatened people. But, remembering behavior she had observed, she thought she understood. Ayla had often watched wolves when she was teaching herself to hunt, and she knew they were affectionate and loyal to their own pack. But they were quick to drive strangers away from their territory, and they had been known to kill other wolves to protect what they felt was theirs.
To the tiny wolf pup she had found and brought back to the Mamutoi earthlodge, the Lion Camp was his pack; other people wo
uld be like strange wolves to him. He had growled at unknown humans who had come to visit when he was barely half-grown. Now, in unfamiliar territory, perhaps the territory of another pack, it would be natural for him to feel defensive when he first became aware of strangers, especially hostile strangers with spears. Why had the people of this Camp drawn spears?
Ayla thought there was something familiar about the chant; then she realized what it was. The words were in the sacred archaic language that was understood only by the mamuti. Ayla didn’t understand all of it. Mamut had just begun to teach her the language before she left, but she did gather that the meaning of the loud chant was essentially the same as the words that had been shouted earlier, though cast in somewhat more cajoling terms. It was an exhortation to the strange wolf and horse-people spirits to go away and leave them alone, to go back to the spirit world where they belonged.
Speaking in Zelandonii so the people from the Camp wouldn’t understand, Ayla told Jondalar what the mamut was saying.
“They think we’re spirits? Of course!” he said. “I should have known. They’re afraid of us. That’s why they’re threatening us with spears. Ayla, we may have this problem every time we meet people along the way. We are used to the animals now, but most people have never thought of horses or wolves as anything but food or pelts,” he said.
“The Mamutoi at the Summer Meeting were upset in the beginning. It took them a while to get used to the idea of having the horses and Wolf around, but they got over it,” Ayla said.
“When I opened my eyes that first time in the cave in your valley and saw you helping Whinney give birth to Racer, I thought the lion had killed me and I had awakened in the spirit world,” Jondalar said. “Maybe I should get down, too, and show them I am a man and not attached to Racer like some kind of man-horse spirit.”
Jondalar dismounted, but he held on to the rope attached to the halter he had made. Racer was tossing his head and trying to back away from the advancing mamut, who was still shaking the staff and chanting loudly. Whinney was behind the kneeling woman, with her head down, touching her. Ayla used neither ropes nor halters to guide her horse. She directed the horse entirely with the pressures of her legs and the movements of her body.
Catching a few sounds of the strange language the spirits spoke, and seeing Jondalar dismount, the shaman chanted louder, pleading with the spirits to go away, promising them ceremonies, trying to placate them with offers of gifts.
“I think you should tell them who we are,” Ayla said. “That mamut is getting very upset.”
Jondalar held the rope close to the stallion’s head. Racer was alarmed and trying to rear, and the mamut with her staff and shouting didn’t help. Even Whinney looked ready to spook, and she was usually much more even-tempered than her excitable offspring.
“We are not spirits,” Jondalar called out when the mamut paused for a breath. “I am a visitor, a traveler on a Journey, and she”—he pointed toward Ayla—“is Mamutoi, of the Mammoth Hearth.”
The people glanced at each other with questioning looks, and the mamut stopped shouting and dancing, but still shook the staff now and then while studying them. Maybe they were spirits who were playing tricks, but at least they had been made to speak in a language everyone could understand. Finally the mamut spoke.
“Why should we believe you? How do we know you are not trying to trick us? You say she is of the Mammoth Hearth, but where is her mark? She has no tattoo on her face.”
Ayla spoke up. “He didn’t say I was a mamut. He said I was of the Mammoth Hearth. The old Mamut of the Lion Camp was teaching me before I left, but I am not fully trained.”
The mamut conferred with a man and a woman, then turned back. “This one,” she said, nodding toward Jondalar, “he is as he says, a visitor. Though he speaks well enough, it is with the tones of a foreign tongue. You say you are Mamutoi, yet something about the way you speak is not Mamutoi.”
Jondalar caught his breath and waited. Ayla did have an unusual quality to her speech. There were certain sounds she could not quite make, and the way she said them was curiously unique. It was perfectly clear what she meant, and not unpleasant—he rather liked it—but it was noticeable. It wasn’t quite like the accent of another language; it was more than that, and different. Yet it was just that: an accent, but of a language most people had not heard and would not even recognize as speech. Ayla spoke with the accent of the difficult, guttural, vocally limited language of the people who had taken in the young orphan girl and raised her.
“I was not born to the Mamutoi,” Ayla said, still holding Wolf back, though his growl had ceased. “I was adopted by the Mammoth Hearth, by Mamut, himself.”
There was a flurry of conversation among the people, and another private consultation between the mamut and the woman and man.
“If you are not of the spirit world, how do you control that wolf and make horses take you on their backs?” the mamut asked, deciding to come right out with it.
“It’s not hard to do if you find them when they are young,” Ayla said.
“You make it sound so simple. There must be more to it than that.” The woman couldn’t fool a mamut, who was also of the Mammoth Hearth.
“I was there when she brought the wolf pup to the lodge,” Jondalar tried to explain. “He was so young that he was still nursing, and I was sure he would die. But she fed him cut-up meat and broth, waking up in the middle of the night as you do with a baby. When he lived, and started to grow, everyone was surprised, but that was only the beginning. Later, she taught him to do what she wished—not to pass water or make messes inside the lodge, not to snap at the children even when they hurt him. If I hadn’t been there, I would not have believed a wolf could be taught so much or would understand so much. It’s true, you must do more than find them young. She cared for him like a child. She is a mother to that animal, that’s why he does what she wants.”
“What about the horses?” the man who was standing beside the shaman asked. He’d been eying the spirited stallion, and the tall man who was controlling him.
“It is the same with the horses. You can teach them if you find them young and take care of them. It takes time and patience, but they will learn.”
The people had lowered their spears and were listening with great interest. Spirits weren’t known to speak in ordinary language, although all the talk of mothering animals was just the kind of strange talk that spirits were known for—words that were not quite what they seemed.
Then the woman of the Camp spoke. “I don’t know about being a mother to animals, but I do know that the Mammoth Hearth doesn’t adopt strangers and make them Mamutoi. It’s not an ordinary hearth. It is dedicated to Those Who Serve the Mother. People choose the Mammoth Hearth, or are chosen. I have kin in the Lion Camp. Mamut is very old, perhaps the oldest man living. Why would he want to adopt anyone? And I don’t think Lutie would have allowed it. What you say is very difficult to believe, and I don’t know why we should.”
Ayla sensed something ambiguous in the way the woman spoke, or rather in the subtle mannerisms that accompanied her words: the stiffness of her back, the tension in the set of her shoulders, the anxious frown. She seemed to be anticipating something unpleasant. Then Ayla realized that it wasn’t a slip of the tongue; the woman had purposely put a lie in her statement, a subtle trick in her question. But because of her unique background, the trick was blatantly transparent.
The people who had raised Ayla, known as flatheads, but who called themselves Clan, communicated with depth and precision, though not primarily with words. Few people understood they had a language at all. Their ability to articulate was limited and they were often reviled as less than human, animals that could not talk. They used a language of gestures and signs, but it was no less complex.
The relatively few words the Clan spoke—which Jondalar could hardly reproduce, just as she was not quite able to pronounce certain sounds in Zelandonii or Mamutoi—were made with a peculiar kind of vocal
ization, and they were usually used for emphasis, or for names of people or things. Nuances and fine shades of meaning were indicated by bearing, posture, and facial aspects, which added depth and variety to the language, just as tones and inflections did in verbal language. But with such an overt means of communication, it was almost impossible to express an untruth without signaling the fact; they could not lie.
Ayla had learned to perceive and understand the subtle signals of body movement and facial expression as she was learning to speak with signs; it was necessary for complete comprehension. When she was re-learning to speak verbally from Jondalar, and becoming fluent in Mamutoi, Ayla discovered that she was perceiving the inadvertent signals that were contained in the slight movements of face and posture even of people who spoke with words, though such gestures were not intentionally meant to be a part of their language.
She discovered that she was understanding more than words, though it caused her some confusion and distress at first, because the words that were spoken did not always match the signals that were given, and she did not know about lies. The closest she could come to untruth was to refrain from speaking.
Eventually she learned that certain small lies were often meant as courtesies. But it was when she gained an understanding of humor—which usually depended on saying one thing but meaning another—that she suddenly grasped the nature of spoken language, and the people who used it. Then her ability to interpret unconscious signals added an unexpected dimension to her developing language skills: an almost uncanny perception of what people really meant. It gave her an unusual advantage. Though she wasn’t able to lie herself, except by omission, she usually knew when someone else was not telling the truth.