Who could tell how it came about? No one had thought of it an hour before. And now it sprang in an instant to full accomplishment. The shout of the frenzied young African had scarcely rung through the darkness when from the tents, from the watch-fires, from the sentries, the answer came pealing back: “Ave, Maximinus! Ave Maximinus Augustus!” From all sides men came rushing, half-clad, wild-eyed, their eyes staring, their mouths agape, flaming wisps of straw or flaring torches above their heads. The giant was caught up by scores of hands, and sat enthroned upon the bull-necks of the legionaries. “To the camp!” they yelled. “To the camp! Hail! Hail to the soldier Caesar!”
That same night Severus Alexander, the young Syrian Emperor, walked outside his Praetorian camp, accompanied by his friend Licinius Probus, the Captain of the Guard. They were talking gravely of the gloomy faces and seditious bearing of the soldiers. A great foreboding of evil weighed heavily upon the Emperor’s heart, and it was reflected upon the stern bearded face of his companion.
“I like it not,” said he. “It is my counsel, Caesar, that with the first light of morning we make our way south once more.”
“But surely,” the Emperor answered, “I could not for shame turn my back upon the danger. What have they against me? How have I harmed them that they should forget their vows and rise upon me?”
“They are like children who ask always for something new. You heard the murmur as you rode along the ranks. Nay, Caesar, fly tomorrow, and your Praetorians will see that you are not pursued. There may be some loyal cohorts among the legions, and if we join forces—”
A distant shout broke in upon their conversation — a low continued roar, like the swelling tumult of a sweeping wave. Far down the road upon which they stood there twinkled many moving lights, tossing and sinking as they rapidly advanced, whilst the hoarse tumultuous bellowing broke into articulate words, the same tremendous words, a thousand-fold repeated. Licinius seized the Emperor by the wrist and dragged him under the cover of some bushes.
“Be still, Caesar! For your life be still!” he whispered. “One word and we are lost!”
Crouching in the darkness, they saw that wild procession pass, the rushing screaming figures, the tossing arms, the bearded, distorted faces, now scarlet and now grey, as the brandished torches waxed or waned. They heard the rush of many feet, the clamour of hoarse voices, the clang of metal upon metal. And then suddenly, above them all, they saw a vision of a monstrous man, a huge bowed back, a savage face, grim hawk eyes, that looked out over the swaying shields. It was seen for an instant in a smoke-fringed circle of fire, and then it had swept on into the night.
“Who is he?” stammered the Emperor, clutching at his guardsman’s sleeve. “They call him Caesar.”
“It is surely Maximin the Thracian peasant.” In the darkness the Praetorian officer looked with strange eyes at his master.
“It is all over, Caesar. Let us fly your tent.”
But even as they went a second shout had broken forth tenfold louder than the first. If the one had been the roar of the oncoming wave, the other was the full turmoil of the tempest. Twenty thousand voices from the camp had broken into one wild shout which echoed through the night, until the distant Germans round their watch-fires listened in wonder and alarm.
“Ave!” cried the voices. “Ave Maximinus Augustus!”
High upon their bucklers stood the giant, and looked round him at the great floor of upturned faces below. His own savage soul was stirred by the clamour, but only his gleaming eyes spoke of the fire within. He waved his hand to the shouting soldiers as the huntsman waves to the leaping pack. They passed him up a coronet of oak leaves, and clashed their swords in homage as he placed it on his head. And then there came a swirl in the crowd before him, a little space was cleared, and there knelt an officer in the Praetorian garb, blood upon his face, blood upon his bared forearm, blood upon his naked sword. Licinius too had gone with the tide.
“Hail, Caesar, hail!” he cried, as he bowed his head before the giant. “I come from Alexander. He will trouble you no more.”
III THE FALL OF MAXIMIN
For three years the soldier Emperor had been upon the throne. His palace had been his tent, and his people had been the legionaries. With them he was supreme; away from them he was nothing. He had gone with them from one frontier to the other. He had fought against Dacians, Sarmatians, and once again against the Germans. But Rome knew nothing of him, and all her turbulence rose against a master who cared so little for her or her opinion that he never deigned to set foot within her walls. There were cabals and conspiracies against the absent Caesar. Then his heavy hand fell upon them, and they were cuffed, even as the young soldiers had been who passed under his discipline. He knew nothing, and cared as much for consuls, senates, and civil laws. His own will and the power of the sword were the only forces which he could understand. Of commerce and the arts he was as ignorant as when he left his Thracian home. The whole vast Empire was to him a huge machine for producing the money by which the legions were to be rewarded. Should he fail to get that money, his fellow soldiers would bear him a grudge. To watch their interests they had raised him upon their shields that night. If city funds had to be plundered or temples desecrated, still the money must be got. Such was the point of view of Giant Maximin.
But there came resistance, and all the fierce energy of the man, all the hardness which had given him the leadership of hard men, sprang forth to quell it. From his youth he had lived amidst slaughter. Life and death were cheap things to him. He struck savagely at all who stood up to him, and when they hit back, he struck more savagely still. His giant shadow lay black across the Empire from Britain to Syria. A strange subtle vindictiveness became also apparent in him. Omnipotence ripened every fault and swelled it into crime. In the old days he had been rebuked for his roughness. Now a sullen dangerous anger arose against those who had rebuked him. He sat by the hour with his craggy chin between his hands, and his elbows resting on his knees, while he recalled all the misadventures, all the vexations of his early youth, when Roman wits had shot their little satires upon his bulk and his ignorance. He could not write, but his son Verus placed the names upon his tablets, and they were sent to the Governor of Rome. Men who had long forgotten their offence were called suddenly to make most bloody reparation.
A rebellion broke out in Africa, but was quelled by his lieutenant. But the mere rumour of it set Rome in a turmoil. The Senate found something of its ancient spirit. So did the Italian people. They would not be for ever bullied by the legions. As Maximin approached from the frontier, with the sack of rebellious Rome in his mind, he was faced with every sign of a national resistance. The countryside was deserted, the farms abandoned, the fields cleared of crops and cattle. Before him lay the walled town of Aquileia. He flung himself fiercely upon it, but was met by as fierce a resistance. The walls could not be forced, and yet there was no food in the country round for his legions. The men were starving and dissatisfied. What did it matter to them who was Emperor? Maximin was no better than themselves. Why should they call down the curse of the whole Empire upon their heads by upholding him? He saw their sullen faces and their averted eyes, and he knew that the end had come.
That night he sat with his son Verus in his tent, and he spoke softly and gently as the youth had never heard him speak before. He had spoken thus in old days with Paullina, the boy’s mother; but she had been dead these many years, and all that was soft and gentle in the big man had passed away with her. Now her spirit seemed very near him, and his own was tempered by its presence.
“I would have you go back to the Thracian mountains,” he said. “I have tried both, boy, and I can tell you that there is no pleasure which power can bring which can equal the breath of the wind and the smell of the kine upon a summer morning. Against you they have no quarrel. Why should they mishandle you? Keep far from Rome and the Romans. Old Eudoxus has money, and to spare. He awaits you with two horses outside the camp. Make for the valley of th
e Harpessus, lad. It was thence that your father came, and there you will find his kin. Buy and stock a homestead, and keep yourself far from the paths of greatness and of danger. God keep you, Verus, and send you safe to Thrace.”
When his son had kissed his hand and had left him, the Emperor drew his robe around him and sat long in thought. In his slow brain he revolved the past — his early peaceful days, his years with Severus, his memories of Britain, his long campaigns, his strivings and battlings, all leading to that mad night by the Rhine. His fellow soldiers had loved him then. And now he had read death in their eyes. How had he failed them? Others he might have wronged, but they at least had no complaint against him. If he had his time again, he would think less of them and more of his people, he would try to win love instead of fear, he would live for peace and not for war. If he had his time again! But there were shuffling Steps, furtive whispers, and the low rattle of arms outside his tent. A bearded face looked in at him, a swarthy African face that he knew well. He laughed, and, bearing his arm, he took his sword from the table beside him.
“It is you, Sulpicius,” said he. “You have not come to cry ‘Ave Imperator Maximin!’ as once by the camp fire. You are tired of me, and by the gods I am tired of you, and glad to be at the end of it. Come and have done with it, for I am minded to see how many of you I can take with me when I go.”
They clustered at the door of the tent, peeping over each other’s shoulders, and none wishing to be the first to close with that laughing, mocking giant. But something was pushed forward upon a spear point, and as he saw it, Maximin groaned and his sword sank to the earth.
“You might have spared the boy,” he sobbed. “He would not have hurt you. Have done with it then, for I will gladly follow him.”
So they closed upon him and cut and stabbed and thrust, until his knees gave way beneath him and he dropped upon the floor.
“The tyrant is dead!” they cried. “The tyrant is dead,” and from all the camp beneath them and from the walls of the beleaguered city the joyous cry came echoing back, “He is dead, Maximin is dead!”
I sit in my study, and upon the table before me lies a denarius of Maximin, as fresh as when the triumvir of the Temple of Juno Moneta sent it from the mint. Around it are recorded his resounding titles — Imperator Maximinus, Pontifex Maximus, Tribunitia potestate, and the rest. In the centre is the impress of a great craggy head, a massive jaw, a rude fighting face, a contracted forehead. For all the pompous roll of titles it is a peasant’s face, and I see him not as the Emperor of Rome, but as the great Thracian boor who strode down the hillside on that far-distant summer day when first the eagles beckoned him to Rome.
THE COMING OF THE HUNS
In the middle of the fourth century the state of the Christian religion was a scandal and a disgrace. Patient, humble, and long-suffering in adversity, it had become positive, aggressive, and unreasonable with success. Paganism was not yet dead, but it was rapidly sinking, finding its most faithful supporters among the conservative aristocrats of the best families on the one hand, and among those benighted villagers on the other who gave their name to the expiring creed. Between these two extremes the great majority of reasonable men had turned from the conception of many gods to that of one, and had rejected for ever the beliefs of their forefathers. But with the vices of polytheism they had also abandoned its virtues, among which toleration and religious good humour had been conspicuous. The strenuous earnestness of the Christians had compelled them to examine and define every point of their own theology; but as they had no central authority by which such definitions could be checked, it was not long before a hundred heresies had put forward their rival views, while the same earnestness of conviction led the stronger bands of schismatics to endeavour, for conscience sake, to force their views upon the weaker, and thus to cover the Eastern world with confusion and strife.
Alexandria, Antioch, and Constantinople were centres of theological warfare. The whole north of Africa, too, was rent by the strife of the Donatists, who upheld their particular schism by iron flails and the war-cry of “Praise to the Lord!” But minor local controversies sank to nothing when compared with the huge argument of the Catholic and the Arian, which rent every village in twain, and divided every household from the cottage to the palace. The rival doctrines of the Homoousian and of the Homoiousian, containing metaphysical differences so attenuated that they could hardly be stated, turned bishop against bishop and congregation against congregation. The ink of the theologians and the blood of the fanatics were spilled in floods on either side, and gentle followers of Christ were horrified to find that their faith was responsible for such a state of riot and bloodshed as had never yet disgraced the religious history of the world. Many of the more earnest among them, shocked and scandalised, slipped away to the Libyan Desert, or to the solitude of Pontus, there to await in self-denial and prayer that second coming which was supposed to be at hand. Even in the deserts they could not escape the echo of the distant strife, and the hermits themselves scowled fiercely from their dens at passing travellers who might be contaminated by the doctrines of Athanasius or of Arius.
Such a hermit was Simon Melas, of whom I write. A Trinitarian and a Catholic, he was shocked by the excesses of the persecution of the Arians, which could be only matched by the similar outrages with which these same Arians in the day of their power avenged their treatment on their brother Christians. Weary of the whole strife, and convinced that the end of the world was indeed at hand, he left his home in Constantinople and travelled as far as the Gothic settlements in Dacia, beyond the Danube, in search of some spot where he might be free from the never-ending disputes. Still journeying to the north and east, he crossed the river which we now call the Dneister, and there, finding a rocky hill rising from an immense plain, he formed a cell near its summit, and settled himself down to end his life in self-denial and meditation. There were fish in the stream, the country teemed with game, and there was an abundance of wild fruits, so that his spiritual exercises were not unduly interrupted by the search of sustenance for his mortal frame.
In this distant retreat he expected to find absolute solitude, but the hope was in vain. Within a week of his arrival, in an hour of worldly curiosity, he explored the edges of the high rocky hill upon which he lived. Making his way up to a cleft, which was hung with olives and myrtles, he came upon a cave in the opening of which sat an aged man, white-bearded, white-haired, and infirm — a hermit like himself. So long had this stranger been alone that he had almost forgotten the use of his tongue; but at last, words coming more freely, he was able to convey the information that his name was Paul of Nicopolis, that he was a Greek citizen, and that he also had come out into the desert for the saving of his soul, and to escape from the contamination of heresy.
“Little I thought, brother Simon,” said he, “that I should ever find any one else who had come so far upon the same holy errand. In all these years, and they are so many that I have lost count of them, I have never seen a man, save indeed one or two wandering shepherds far out upon yonder plain.”
From where they sat, the huge steppe, covered with waving grass and gleaming with a vivid green in the sun, stretched away as level and as unbroken as the sea, to the eastern horizon. Simon Melas stared across it with curiosity.
“Tell me, brother Paul,” said he, “you who have lived here so long — what lies at the further side of that plain?”
The old man shook his head. “There is no further side to the plain,” said he. “It is the earth’s boundary, and stretches away to eternity. For all these years I have sat beside it, but never once have I seen anything come across it. It is manifest that if there had been a further side there would certainly at some time have come some traveller from that direction. Over the great river yonder is the Roman post of Tyras; but that is a long day’s journey from here, and they have never disturbed my meditations.”
“On what do you meditate, brother Paul?”
“At first I meditate
d on many sacred mysteries; but now, for twenty years, I have brooded continually on the nature of the Logos. What is your view upon that vital matter, brother Simon?”
“Surely,” said the younger man, “there can be no question as to that. The Logos is assuredly but a name used by St. John to signify the Deity.”
The old hermit gave a hoarse cry of fury, and his brown, withered face was convulsed with anger. Seizing the huge cudgel which he kept to beat off the wolves, he shook it murderously at his companion.
“Out with you! Out of my cell!” he cried. “Have I lived here so long to have it polluted by a vile Trinitarian — a follower of the rascal Athanasius? Wretched idolater, learn once for all, that the Logos is in truth an emanation from the Deity, and in no sense equal or co-eternal with Him! Out with you, I say, or I will dash out your brains with my staff!”
It was useless to reason with the furious Arian, and Simon withdrew in sadness and wonder, that at this extreme verge of the known earth the spirit of religious strife should still break upon the peaceful solitude of the wilderness. With hanging head and heavy heart he made his way down the valley, and climbed up once more to his own cell, which lay at the crown of the hill, with the intention of never again exchanging visits with his Arian neighbour.
Here, for a year, dwelt Simon Melas, leading a life of solitude and prayer. There was no reason why any one should ever come to this outermost point of human habitation. Once a young Roman officer — Caius Crassus — rode out a day’s journey from Tyras, and climbed the hill to have speech with the anchorite. He was of an equestrian family, and still held his belief in the old dispensation. He looked with interest and surprise, but also with some disgust, at the ascetic arrangements of that humble abode.
“Whom do you please by living in such a fashion?” he asked.
“We show that our spirit is superior to our flesh,” Simon answered. “If we fare badly in this world, we believe that we shall reap an advantage in the world to come.”
Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated) Page 821