Picture me, then, my dear Crassus, in a very low-roofed cabin, with these three huge Barbarians seated round me. Each was clad in some sort of saffron tunic, with chain-mail shirts over it, and helmets with the horns of oxen on either side, laid upon the table before them. Like most of the Saxon chiefs, their beards were shaved, but they wore their hair long and their huge light-coloured moustaches drooped down on to their shoulders. They are gentle, slow, and somewhat heavy in their bearing, but I can well fancy that their fury is the more terrible when it does arise.
Their minds seem to be of a very practical and positive nature, for they at once began to ask me a series of questions upon the numbers of the Britons, the resources of the kingdom, the conditions of its trade, and other such subjects. They then set to work arguing over the information which I had given, and became so absorbed in their own contention that I believe there were times when they forgot my presence. Everything, after due discussion, was decided between them by vote, the one who found himself in the minority always submitting, though sometimes with a very bad grace. Indeed, on one occasion Lanc, who usually differed from the others, threatened to refer the matter to the general vote of the whole crew. There was a constant conflict in the point of view; for whereas Kenna and Hasta were anxious to extend the Saxon power, and to make it greater in the eyes of the world, Lanc was of opinion that they should give less thought to conquest and more to the comfort and advancement of their followers. At the same time it seemed to me that really Lanc was the more combative of the three; so much so that, even in time of peace, he could not forego this contest with his own brethren. Neither of the others seemed very fond of him, for they were each, as was easy to see, proud of their chieftainship, and anxious to use their authority, referring continually to those noble ancestors from whom it was derived; while Lanc, though he was equally well born, took the view of the common men upon every occasion, claiming that the interests of the many were superior to the privileges of the few. In a word, Crassus, if you could imagine a free-booting Gracchus on one side, and two piratical Patricians upon the other, you would understand the effect which my companions produced upon me.
There was one peculiarity which I observed in their conversation which soothed me very much. I am fond of these Britons, among whom I have spent so much of my life, and I wish them well. It was very pleasing, therefore, to notice that these men insisted upon it in their conversation that the whole object of their visit was the good of the Islanders. Any prospect of advantage to themselves was pushed into the background. I was not clear that these professions could be made to agree with the speech in which Kenna had promised a hundred hides of land to every man on the ship; but on my making this remark, the three chiefs seemed very surprised and hurt by my suspicions, and explained very plausibly that, as the Britons needed them as a guard, they could not aid them better than by settling on the soil, and so being continually at hand in order to help them. In time, they said, they hoped to raise and train the natives to such a point that they would be able to look after themselves. Lanc spoke with some degree of eloquence upon the nobleness of the mission which they had undertaken, and the others clattered their cups of mead (a jar of that unpleasant drink was on the table) in token of their agreement.
I observed also how much interested, and how very earnest and intolerant these Barbarians were in the matter of religion. Of Christianity they knew nothing, so that although they were aware that the Britons were Christians, they had not a notion of what their creed really was. Yet without examination they started by taking it for granted that their own worship of Woden was absolutely right, and that therefore this other creed must be absolutely wrong. “This vile religion,” “This sad superstition,” and “This grievous error,” were among the phrases which they used towards it. Instead of expressing pity for any one who had been misinformed upon so serious a question, their feelings were those of anger, and they declared most earnestly that they would spare no pains to set the matter right, fingering the hilts of their long broad-swords as they said so.
Well, my dear Crassus, you will have had enough of me and of my Saxons. I have given you a short sketch of these people and their ways. Since I began this letter, I have visited the two other ships which have come in, and as I find the same characteristics among the people on board them, I cannot doubt that they lie deeply in the race. For the rest, they are brave, hardy, and very pertinacious in all that they undertake; whereas the Britons, though a great deal more spirited, have not the same steadiness of purpose, their quicker imaginations suggesting always some other course, and their more fiery passions being succeeded by reaction. When I looked from the deck of the first Saxon ship, and saw the swaying excited multitude of Britons on the beach, contrasting them with the intent, silent men who stood beside me, it seemed to me more than ever dangerous to call in such allies. So strongly did I feel it that I turned to Kenna, who was also looking towards the beach.
“You will own this island before you have finished,” said I.
His eyes sparkled as he gazed. “Perhaps,” he cried; and then suddenly collecting himself and thinking that he had said too much, he added —
“A temporary occupation — nothing more.”
THE HOME-COMING
In the spring of the year 528, a small brig used to run as a passenger boat between Chalcedon on the Asiatic shore and Constantinople. On the morning in question, which was that of the feast of Saint George, the vessel was crowded with excursionists who were bound for the great city in order to take part in the religious and festive celebrations which marked the festival of the Megalo-martyr, one of the most choice occasions in the whole vast hagiology of the Eastern Church. The day was fine and the breeze light, so that the passengers in their holiday mood were able to enjoy without a qualm the many objects of interest which marked the approach to the greatest and most beautiful capital in the world.
On the right, as they sped up the narrow strait, there stretched the Asiatic shore, sprinkled with white villages and with numerous villas peeping out from the woods which adorned it. In front of them, the Prince’s Islands, rising as green as emeralds out of the deep sapphire blue of the Sea of Marmora, obscured for the moment the view of the capital. As the brig rounded these, the great city burst suddenly upon their sight, and a murmur of admiration and wonder rose from the crowded deck. Tier above tier it rose, white and glittering, a hundred brazen roofs and gilded statues gleaming in the sun, with high over all the magnificent shining cupola of Saint Sophia. Seen against a cloudless sky, it was the city of a dream-too delicate, too airily lovely for earth.
In the prow of the small vessel were two travellers of singular appearance. The one was a very beautiful boy, ten or twelve years of age, swarthy, clear-cut, with dark, curling hair and vivacious black eyes, full of intelligence and of the joy of living. The other was an elderly man, gaunt-faced and grey-bearded, whose stern features were lit up by a smile as he observed the excitement and interest with which his young companion viewed the beautiful distant city and the many vessels which thronged the narrow strait.
“See! see!” cried the lad. “Look at the great red ships which sail out from yonder harbour. Surely, your holiness, they are the greatest of all ships in the world.”
The old man, who was the abbot of the monastery of Saint Nicephorus in Antioch, laid his hand upon the boy’s shoulder.
“Be wary, Leon, and speak less loudly, for until we have seen your mother we should keep ourselves secret. As to the red galleys they are indeed as large as any, for they are the Imperial ships of war, which come forth from the harbour of Theodosius. Round yonder green point is the Golden Horn, where the merchant ships are moored. But now, Leon, if you follow the line of buildings past the great church, you will see a long row of pillars fronting the sea. It marks the Palace of the Caesars.”
The boy looked at it with fixed attention. “And my mother is there,” he whispered.
“Yes, Leon, your mother the Empress Theodora and her husb
and the great Justinian dwell in yonder palace.”
The boy looked wistfully up into the old man’s face.
“Are you sure, Father Luke, that my mother will indeed be glad to see me?”
The abbot turned away his face to avoid those questioning eyes.
“We cannot tell, Leon. We can only try. If it should prove that there is no place for you, then there is always a welcome among the brethren of Saint Nicephorus.”
“Why did you not tell my mother that we were coming, Father Luke? Why did you not wait until you had her command?”
“At a distance, Leon, it would be easy to refuse you. An Imperial messenger would have stopped us. But when she sees you, Leon — your eyes, so like her own, your face, which carries memories of one whom she loved — then, if there be a woman’s heart within her bosom, she will take you into it. They say that the Emperor can refuse her nothing. They have no child of their own. There is a great future before you, Leon. When it comes, do not forget the poor brethren of Saint Nicephorus, who took you in when you had no friend in the world.”
The old abbot spoke cheerily, but it was easy to see from his anxious countenance that the nearer he came to the capital the more doubtful did his errand appear. What had seemed easy and natural from the quiet cloisters of Antioch became dubious and dark now that the golden domes of Constantinople glittered so close at hand. Ten years before, a wretched woman, whose very name was an offence throughout the eastern world where she was as infamous for her dishonour as famous for her beauty, had come to the monastery gate, and had persuaded the monks to take charge of her infant son, the child of her shame. There he had been ever since. But she, Theodora, the harlot, returning to the capital, had by the strangest turn of Fortune’s wheel caught the fancy and finally the enduring love of Justinian the heir to the throne. Then on the death of his uncle Justin, the young man had become the greatest monarch upon the earth, and had raised Theodora to be not only his wife and Empress, but to be absolute ruler with powers equal to and independent of his own. And she, the polluted one, had risen to the dignity, had cut herself sternly away from all that related to her past life, and had shown signs already of being a great Queen, stronger and wiser than her husband, but fierce, vindictive, and unbending, a firm support to her friends, but a terror to her foes. This was the woman to whom the Abbot Luke of Antioch was bringing Leon, her forgotten son. If ever her mind strayed back to the days when, abandoned by her lover Ecebolus, the Governor of the African Pentapolis, she had made her way on foot through Asia Minor, and left her infant with the monks, it was only to persuade herself that the brethren cloistered far from the world would never identify Theodora the Empress with Theodora the dissolute wanderer, and that the fruits of her sin would be for ever concealed from her Imperial husband.
The little brig had now rounded the point of the Acropolis, and the long blue stretch of the Golden Horn lay before it. The high wall of Theodosius lined the whole harbour, but a narrow verge of land had been left between it and the water’s edge to serve as a quay. The vessel ran alongside near the Neorion Gate, and the passengers, after a short scrutiny from the group of helmeted guards who lounged beside it, were allowed to pass through into the great city.
The abbot, who had made several visits to Constantinople upon the business of his monastery, walked with the assured step of one who knows his ground; while the boy, alarmed and yet pleased by the rush of people, the roar and glitter of passing chariots, and the vista of magnificent buildings, held tightly to the loose gown of his guide, while staring eagerly about him in every direction. Passing through the steep and narrow streets which led up from the water, they emerged into the open space which surrounds the magnificent pile of Saint Sophia, the great church begun by Constantine, hallowed by Saint Chrysostom, and now the seat of the Patriarch, and the very centre of the Eastern Church. Only with many crossings and genuflections did the pious abbot succeed in passing the revered shrine of his religion, and hurried on to his difficult task.
Having passed Saint Sophia, the two travellers crossed the marble-paved Augusteum, and saw upon their right the gilded gates of the hippodrome through which a vast crowd of people was pressing, for though the morning had been devoted to the religious ceremony, the afternoon was given over to secular festivities. So great was the rush of the populace that the two strangers had some difficulty in disengaging themselves from the stream and reaching the huge arch of black marble which formed the outer gate of the palace. Within they were fiercely ordered to halt by a gold-crested and magnificent sentinel who laid his shining spear across their breasts until his superior officer should give them permission to pass. The abbot had been warned, however, that all obstacles would give way if he mentioned the name of Basil the eunuch, who acted as chamberlain of the palace and also as Parakimomen — a high office which meant that he slept at the door of the Imperial bed-chamber. The charm worked wonderfully, for at the mention of that potent name the Protosphathaire, or Head of the Palace Guards, who chanced to be upon the spot, immediately detached one of his soldiers with instructions to convoy the two strangers into the presence of the chamberlain.
Passing in succession a middle guard and an inner guard, the travellers came at last into the palace proper, and followed their majestic guide from chamber to chamber, each more wonderful than the last. Marbles and gold, velvet and silver, glittering mosaics, wonderful carvings, ivory screens, curtains of Armenian tissue and of Indian silk, damask from Arabia, and amber from the Baltic — all these things merged themselves in the minds of the two simple provincials, until their eyes ached and their senses reeled before the blaze and the glory of this, the most magnificent of the dwellings of man. Finally, a pair of curtains, crusted with gold, were parted, and their guide handed them over to a negro mute who stood within. A heavy, fat, brown-skinned man, with a large, flabby, hairless face was pacing up and down the small apartment, and he turned upon them as they entered with an abominable and threatening smile. His loose lips and pendulous cheeks were those of a gross old woman, but above them there shone a pair of dark malignant eyes, full of fierce intensity of observation and judgment.
“You have entered the palace by using my name,” he said. “It is one of my boasts that any of the populace can approach me in this way. But it is not fortunate for those who take advantage of it without due cause.” Again he smiled a smile which made the frightened boy cling tightly to the loose serge skirts of the abbot.
But the ecclesiastic was a man of courage. Undaunted by the sinister appearance of the great chamberlain, or by the threat which lay in his words, he laid his hand upon his young companion’s shoulder and faced the eunuch with a confidential smile.
“I have no doubt, your excellency,” said he, “that the importance of my mission has given me the right to enter the palace. The only thing which troubles me is whether it may not be so important as to forbid me from broaching it to you, or indeed, to anybody save the Empress Theodora, since it is she only whom it concerns.”
The eunuch’s thick eyebrows bunched together over his vicious eyes.
“You must make good those words,” he said. “If my gracious master — the ever-glorious Emperor Justinian — does not disdain to take me into his most intimate confidence in all things, it would be strange if there were any subject within your knowledge which I might not hear. You are, as I gather from your garb and bearing, the abbot of some Asiatic monastery?”
“You are right, your excellency, I am the abbot of the Monastery of St. Nicephorus in Antioch. But I repeat that I am assured that what I have to say is for the ear of the Empress Theodora only.”
The eunuch was evidently puzzled, and his curiosity aroused by the old man’s persistence. He came nearer, his heavy face thrust forward, his flabby brown hands, like two sponges, resting upon the table of yellow jasper before him.
“Old man,” said he, “there is no secret which concerns the Empress which may not be told to me. But if you refuse to speak, it is certain that you w
ill never see her. Why should I admit you, unless I know your errand? How should I know that you are not a Manichean heretic with a poniard in your bosom, longing for the blood of the mother of the Church?”
The abbot hesitated no longer. “If there be a mistake in the matter, then on your head be it,” said he. “Know then that this lad Leon is the son of Theodora the Empress, left by her in our monastery within a month of his birth ten years ago. This papyrus which I hand you will show you that what I say is beyond all question or doubt.”
The eunuch Basil took the paper, but his eyes were fixed upon the boy, and his features showed a mixture of amazement at the news that he had received, and of cunning speculation as to how he could turn it to profit.
“Indeed, he is the very image of the Empress,” he muttered; and then, with sudden suspicion, “Is it not the chance of this likeness which has put the scheme into your head, old man?”
“There is but one way to answer that,” said the abbot. “It is to ask the Empress herself whether what I say is not true, and to give her the glad tidings that her boy is alive and well.”
The tone of confidence, together with the testimony of the papyrus, and the boy’s beautiful face, removed the last shadow of doubt from the eunuch’s mind. Here was a great fact; but what use could he make of it? Above all, what advantage could he draw from it? He stood with his fat chin in his hand, turning it over in his cunning brain.
“Old man,” said he at last, “to how many have you told this secret?”
“To no one in the whole world,” the other answered. “There is Deacon Bardas at the monastery and myself. No one else knows anything.”
“You are sure of this?”
“Absolutely certain.”
The eunuch had made up his mind. If he alone of all men in the palace knew of this event, he would have a powerful hold over his masterful mistress. He was certain that Justinian the Emperor knew nothing of this. It would be a shock to him. It might even alienate his affections from his wife. She might care to take precautions to prevent him from knowing. And if he, Basil the eunuch, was her confederate in those precautions, then how very close it must draw him to her. All this flashed through his mind as he stood, the papyrus in his hand, looking at the old man and the boy.
Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated) Page 824