“We had travelled in this way for ten days, camping every evening at the vile wells which offered a small quantity of abominable water. It was our habit to rise very early and to travel very late, but to halt during the intolerable heat of the afternoon, when, for want of trees, we would crouch in the shadow of a sandhill, or, if that were wanting, behind our own camels and merchandise, in order to escape from the insufferable glare of the sun. On the seventh day we were near the point where one leaves the coast in order to strike inland to Macoraba. We had concluded our midday halt, and were just starting once more, the sun still being so hot that we could hardly bear it, when, looking up, I saw a remarkable sight. Standing on a hillock to our right there was a man about forty feet high, holding in his hand a spear which was the size of the mast of a large ship. You look surprised, my friends, and you can therefore imagine my feelings when I saw such a sight. But my reason soon told me that the object in front of me was really a wandering Arab, whose form had been enormously magnified by the strange distorting effects which the hot air of the desert is able to cause.
“However, the actual apparition caused more alarm to my companions than the imagined one had to me, for with a howl of dismay they shrank together into a frightened group, all pointing and gesticulating as they gazed at the distant figure. I then observed that the man was not alone, but that from all the sandhills a line of turbaned heads was gazing down upon us. The chief of the escort came running to me, and informed me of the cause of their terror, which was that they recognised, by some peculiarity of their headgear, that these men belonged to the tribe of the Dilwas, the most ferocious and unscrupulous of the Bedouin, who had evidently laid an ambuscade for us at this point with the intention of seizing our caravan. When I thought of all my efforts in Abyssinia, of the length of my journey and of the dangers and fatigues which I had endured, I could not bear to think of this total disaster coming upon me at the last instant and robbing me not only of my profits, but also of my original outlay. It was evident, however, that the robbers were too numerous for us to attempt to defend ourselves, and that we should be very fortunate if we escaped with our lives. Sitting upon a packet, therefore, I commended my soul to our blessed Saint Helena, while I watched with despairing eyes the stealthy and menacing approach of the Arab robbers.
“It may have been our own good fortune, or it may have been the handsome offering of beeswax candles — four to the pound — which I had mentally vowed to the blessed Helena, but at that instant I heard a great outcry of joy from among my own followers. Standing up on the packet that I might have a better view, I was overjoyed to see a long caravan — five hundred camels at least-with a numerous armed guard coming along the route from Macoraba. It is, I need not tell you, the custom of all caravans to combine their forces against the robbers of the desert, and with the aid of these newcomers we had become the stronger party. The marauders recognised it at once, for they vanished as if their native sands had swallowed them. Running up to the summit of a sandhill, I was just able to catch a glimpse of a dust-cloud whirling away across the yellow plain, with the long necks of their camels, the flutter of their loose garments, and the gleam of their spears breaking out from the heart of it. So vanished the marauders.
“Presently I found, however, that I had only exchanged one danger for another. At first I had hoped that this new caravan might belong to some Roman citizen, or at least to some Syrian Christian, but I found that it was entirely Arab. The trading Arabs who are settled in the numerous towns of Arabia are, of course, very much more peaceable than the Bedouin of the wilderness, those sons of Ishmael of whom we read in Holy Writ. But the Arab blood is covetous and lawless, so that when I saw several hundred of them formed in a semi-circle round our camels, looking with greedy eyes at my boxes of precious metals and my packets of ostrich feathers, I feared the worst.
“The leader of the new caravan was a man of dignified bearing and remarkable appearance. His age I would judge to be about forty. He had aquiline features, a noble black beard, and eyes so luminous, so searching, and so intense that I cannot remember in all my wanderings to have seen any which could be compared with them. To my thanks and salutations he returned a formal bow, and stood stroking his beard and looking in silence at the wealth which had suddenly fallen into his power. A murmur from his followers showed the eagerness with which they awaited the order to tall upon the plunder, and a young ruffian, who seemed to be on intimate terms with the leader, came to his elbow and put the desires of his companions into words.
“‘Surely, oh Revered One,’ said he, ‘these people and their treasure have been delivered into our hands. When we return with it to the holy place, who of all the Koraish will fail to see the finger of God which has led us?’
“But the leader shook his head. ‘Nay, Ali, it may not be,’ he answered. ‘This man is, as I judge, a citizen of Rome, and we may not treat him as though he were an idolater.’
“‘But he is an unbeliever,’ cried the youth, fingering a great knife which hung in his belt. ‘Were I to be the judge, he would lose not only his merchandise, but his life also, if he did not accept the faith.’
“The older man smiled and shook his head. ‘Nay, Ali; you are too hot-headed,’ said he, ‘seeing that there are not as yet three hundred faithful in the world, our hands would indeed be full if we were to take the lives and property of all who are not with us. Forget not, dear lad, that charity and honesty are the very nose-ring and halter of the true faith.’
“‘Among the faithful,’ said the ferocious youth.
“‘Nay, towards every one. It is the law of Allah. And yet’ — here his countenance darkened, and his eyes shone with a most sinister light—’the day may soon come when the hour of grace is past, and woe, then, to those who have not hearkened! Then shall the sword of Allah be drawn, and it shall not be sheathed until the harvest is reaped. First it shall strike the idolaters on the day when my own people and kinsmen, the unbelieving Koraish, shall be scattered, and the three hundred and sixty idols of the Caaba thrust out upon the dungheaps of the town. Then shall the Caaba be the home and temple of one God only who brooks no rival on earth or in heaven.’
“The man’s followers had gathered round him, their spears in their hands, their ardent eyes fixed upon his face, and their dark features convulsed with such fanatic enthusiasm as showed the hold which he had upon their love and respect.
“‘We shall be patient,’ said he; ‘but some time next year, the year after, the day may come when the great angel Gabriel shall bear me the message that the time of words has gone by, and that the hour of the sword has come. We are few and weak, but if it is His will, who can stand against us? Are you of Jewish faith, stranger?’ he asked.
“I answered that I was not.
“‘The better for you,’ he answered, with the same furious anger in his swarthy face. ‘First shall the idolaters fall, and then the Jews, in that they have not known those very prophets whom they had themselves foretold. Then last will come the turn of the Christians, who follow indeed a true Prophet, greater than Moses or Abraham, but who have sinned in that they have confounded a creature with the Creator. To each in turn — idolater, Jew, and Christian — the day of reckoning will come.’
“The ragamuffins behind him all shook their spears as he spoke. There was no doubt about their earnestness, but when I looked at their tattered dresses and simple arms, I could not help smiling to think of their ambitious threats, and to picture what their fate would be upon the day of battle before the battle-axes of our Imperial Guards, or the spears of the heavy cavalry of the Armenian Themes. However, I need not say that I was discreet enough to keep my thoughts to myself, as I had no desire to be the first martyr in this fresh attack upon our blessed faith.
“It was now evening, and it was decided that the two caravans should camp together — an arrangement which was the more welcome as we were by no means sure that we had seen the last of the marauders. I had invited the leader of the Arabs to ha
ve supper with me, and after a long exercise of prayer with his followers he came to join me, but my attempt at hospitality was thrown away, for he would not touch the excellent wine which I had unpacked for him, nor would he eat any of my dainties, contenting himself with stale bread, dried dates, and water. After this meal we sat alone by the smouldering fire, the magnificent arch of the heavens above us of that deep, rich blue with those gleaming, clear-cut stars which can only be seen in that dry desert air. Our camp lay before us, and no sound reached our ears save the dull murmur of the voices of our companions and the occasional shrill cry of a jackal among the sandhills around us. Face to face I sat with this strange man, the glow of the fire beating upon his eager and imperious features and reflecting from his passionate eyes. It was the strangest vigil, and one which will never pass from my recollection. I have spoken with many wise and famous men upon my travels, but never with one who left the impression of this one.
“And yet much of his talk was unintelligible to me, though, as you are aware, I speak Arabian like an Arab. It rose and fell in the strangest way. Sometimes it was the babble of a child, sometimes the incoherent raving of a fanatic, sometimes the lofty dreams of a prophet and philosopher. There were times when his stories of demons, of miracles, of dreams, and of omens, were such as an old woman might tell to please the children of an evening. There were others when, as he talked with shining face of his converse with angels, of the intentions of the Creator, and the end of the universe, I felt as if I were in the company of some one more than mortal, some one who was indeed the direct messenger of the Most High.
“There were good reasons why he should treat me with such confidence. He saw in me a messenger to Constantinople and to the Roman Empire. Even as Saint Paul had brought Christianity to Europe, so he hoped that I might carry his doctrines to my native city. Alas! be the doctrines what they may, I fear that I am not the stuff of which Pauls are made. Yet he strove with all his heart during that long Arabian night to bring me over to his belief. He had with him a holy book, written, as he said, from the dictation of an angel, which he carried in tablets of bone in the nose-bag of a camel. Some chapters of this he read me; but, though the precepts were usually good, the language seemed wild and fanciful. There were times when I could scarce keep my countenance as I listened to him. He planned out his future movements, and indeed, as he spoke, it was hard to remember that he was only the wandering leader of an Arab caravan, and not one of the great ones of the earth.
“‘When God has given me sufficient power, which will be within a few years,’ said he, ‘I will unite all Arabia under my banner. Then I will spread my doctrine over Syria and Egypt. When this has been done, I will turn to Persia, and give them the choice of the true faith or the sword. Having taken Persia, it will be easy then to overrun Asia Minor, and so to make our way to Constantinople.’
“I bit my lip to keep from laughing. ‘And how long will it be before your victorious troops have reached the Bosphorus?’ I asked.
“‘Such things are in the hands of God, whose servants we are,’ said he. ‘It may be that I shall myself have passed away before these things are accomplished, but before the days of our children are completed, all that I have now told you will come to pass. Look at that star,’ he added, pointing to a beautiful clear planet above our heads. ‘That is the symbol of Christ. See how serene and peaceful it shines, like His own teaching and the memory of His life. Now,’ he added, turning his outstretched hand to a dusky red star upon the horizon — the very one on which we are gazing now—’that is my star, which tells of wrath, of war, of a scourge upon sinners. And yet both are indeed stars, and each does as Allah may ordain.’
“Well, that was the experience which was called to my mind by the sight of this star tonight. Red and angry, it still broods over the south, even as I saw it that night in the desert. Somewhere down yonder that man is working and striving. He may be stabbed by some brother fanatic or slain in a tribal skirmish. If so, that is the end. But if he lives, there was that in his eyes and in his presence which tells me that Mahomet the son of Abdallah — for that was his name — will testify in some noteworthy fashion to the faith that is in him.”
PART II.
THE SILVER MIRROR
Jan. 3. — This affair of White and Wotherspoon’s accounts proves to be a gigantic task. There are twenty thick ledgers to be examined and checked. Who would be a junior partner? However, it is the first big bit of business which has been left entirely in my hands. I must justify it. But it has to be finished so that the lawyers may have the result in time for the trial. Johnson said this morning that I should have to get the last figure out before the twentieth of the month. Good Lord! Well, have at it, and if human brain and nerve can stand the strain, I’ll win out at the other side. It means office-work from ten to five, and then a second sitting from about eight to one in the morning. There’s drama in an accountant’s life. When I find myself in the still early hours, while all the world sleeps, hunting through column after column for those missing figures which will turn a respected alderman into a felon, I understand that it is not such a prosaic profession after all.
On Monday I came on the first trace of defalcation. No heavy game hunter ever got a finer thrill when first he caught sight of the trail of his quarry. But I look at the twenty ledgers and think of the jungle through which I have to follow him before I get my kill. Hard work — but rare sport, too, in a way! I saw the fat fellow once at a City dinner, his red face glowing above a white napkin. He looked at the little pale man at the end of the table. He would have been pale too if he could have seen the task that would be mine.
Jan. 6. — What perfect nonsense it is for doctors to prescribe rest when rest is out of the question! Asses! They might as well shout to a man who has a pack of wolves at his heels that what he wants is absolute quiet. My figures must be out by a certain date; unless they are so, I shall lose the chance of my lifetime, so how on earth am I to rest? I’ll take a week or so after the trial.
Perhaps I was myself a fool to go to the doctor at all. But I get nervous and highly-strung when I sit alone at my work at night. It’s not a pain — only a sort of fullness of the head with an occasional mist over the eyes. I thought perhaps some bromide, or chloral, or something of the kind might do me good. But stop work? It’s absurd to ask such a thing. It’s like a long-distance race. You feel queer at first and your heart thumps and your lungs pant, but if you have only the pluck to keep on, you get your second wind. I’ll stick to my work and wait for my second wind. If it never comes — all the same, I’ll stick to my work. Two ledgers are done, and I am well on in the third. The rascal has covered his tracks well, but I pick them up for all that.
Jan. 9. — I had not meant to go to the doctor again. And yet I have had to. “Straining my nerves, risking a complete breakdown, even endangering my sanity.” That’s a nice sentence to have fired off at one. Well, I’ll stand the strain and I’ll take the risk, and so long as I can sit in my chair and move a pen I’ll follow the old sinner’s slot.
By the way, I may as well set down here the queer experience which drove me this second time to the doctor. I’ll keep an exact record of my symptoms and sensations, because they are interesting in themselves—”a curious psycho-physiological study,” says the doctor — and also because I am perfectly certain that when I am through with them they will all seem blurred and unreal, like some queer dream betwixt sleeping and waking. So now, while they are fresh, I will just make a note of them, if only as a change of thought after the endless figures.
There’s an old silver-framed mirror in my room. It was given me by a friend who had a taste for antiquities, and he, as I happen to know, picked it up at a sale and had no notion where it came from. It’s a large thing — three feet across and two feet high — and it leans at the back of a side-table on my left as I write. The frame is flat, about three inches across, and very old; far too old for hall-marks or other methods of determining its age. The glass part p
rojects, with a bevelled edge, and has the magnificent reflecting power which is only, as it seems to me, to be found in very old mirrors. There’s a feeling of perspective when you look into it such as no modern glass can ever give.
The mirror is so situated that as I sit at the table I can usually see nothing in it but the reflection of the red window curtains. But a queer thing happened last night. I had been working for some hours, very much against the grain, with continual bouts of that mistiness of which I had complained. Again and again I had to stop and clear my eyes. Well, on one of these occasions I chanced to look at the mirror. It had the oddest appearance. The red curtains which should have been reflected in it were no longer there, but the glass seemed to be clouded and steamy, not on the surface, which glittered like steel, but deep down in the very grain of it. This opacity, when I stared hard at it, appeared to slowly rotate this way and that, until it was a thick white cloud swirling in heavy wreaths. So real and solid was it, and so reasonable was I, that I remember turning, with the idea that the curtains were on fire. But everything was deadly still in the room — no sound save the ticking of the clock, no movement save the slow gyration of that strange woolly cloud deep in the heart of the old mirror.
Then, as I looked, the mist, or smoke, or cloud, or whatever one may call it, seemed to coalesce and solidify at two points quite close together, and I was aware, with a thrill of interest rather than of fear, that these were two eyes looking out into the room. A vague outline of a head I could see — a woman’s by the hair, but this was very shadowy. Only the eyes were quite distinct; such eyes — dark, luminous, filled with some passionate emotion, fury or horror, I could not say which. Never have I seen eyes which were so full of intense, vivid life. They were not fixed upon me, but stared out into the room. Then as I sat erect, passed my hand over my brow, and made a strong conscious effort to pull myself together, the dim head faded into the general opacity, the mirror slowly cleared, and there were the red curtains once again.
Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated) Page 826