Their articles upon the subject in which I am particularly interested, though by no means onesided, were at least informed with knowledge and breadth of mind.
In Adelaide I appreciated, for the first time, the crisis which Australia has been passing through in the shape of a two-years drought, only recently broken. It seems to have involved all the States and to have caused great losses, amounting to millions of sheep and cattle. The result was that the price of those cattle which survived has risen enormously, and at the time of our visit an absolute record had been established, a bullock having been sold for £41. The normal price would be about £13. Sheep were about £3 each, the normal being fifteen shillings. This had, of course, sent the price of meat soaring with the usual popular unrest and agitation as a result. It was clear, however, that with the heavy rains the prices would fall. These Australian droughts are really terrible things, especially when they come upon newly-opened country and in the hotter regions of Queensland and the North. One lady told us that she had endured a drought in Queensland which lasted so long that children of five had never seen a drop of rain. You could travel a hundred miles and find the brown earth the whole way, with no sign of green anywhere, the sheep eating twigs or gnawing bark until they died. Her brother sold his surviving sheep for one shilling each, and when the drought broke had to restock at 50s. a head. This is a common experience, and all but the man with savings have to take to some subordinate work, ruined men. No doubt, with afforestation, artesian wells, irrigation and water storage things may be modified, but all these things need capital, and capital in these days is hard to seek, nor can it be expected that capitalists will pour their money into States which have wild politicians who talk lightly of past obligations. You cannot tell the investor that he is a bloated incubus one moment, and go hat in hand for further incubation the next. I fear that this grand country as a whole may suffer from the wild ideas of some of its representatives. But under it all lies the solid self-respecting British stuff, which will never repudiate a just debt, however heavily it may press. Australians may groan under the burden, but they should remember that for every pound of taxation they carry the home Briton carries nearly three.
But to return for a moment to the droughts; has any writer of fiction invented or described a more long-drawn agony than that of the man, his nerves the more tired and sensitive from the constant unbroken heat, waiting day after day for the cloud that never comes, while under the glaring sun from the unchanging blue above him, his sheep, which represent all his life’s work and his hopes, perish before his eyes? A revolver shot has often ended the long vigil and the pioneer has joined his vanished flocks. I have just come in contact with a case where two young returned soldiers, demobilised from the war and planted on the land had forty-two cattle given them by the State to stock their little farm. Not a drop of water fell for over a year, the feed failed, and these two warriors of Palestine and Flanders wept at their own helplessness while their little herd died before their eyes. Such are the trials which the Australian farmer has to bear.
While waiting for my first lecture I do what I
can to understand the country and its problems. To this end I visited the vineyards and wine plant of a local firm which possesses every factor for success, save the capacity to answer letters. The originator started grape culture as a private hobby about 60 years ago, and now such an industry has risen that this firm alone has £700,000 sunk in the business, and yet it is only one of several. The product can be most excellent, but little or any ever reaches Europe, for it cannot overtake the local demand. The quality was good and purer than the corresponding wines in Europe — especially the champagnes, which seem to be devoid of that poison, whatever it may be, which has for a symptom a dry tongue with internal acidity, driving elderly gentlemen to whisky and soda. The Australian product, taken in moderate doses, seems to have no poisonous quality, and is without that lime-like dryness which appears to be the cause of it. If temperance reform takes the sane course of insisting upon a lowering of the alcohol in our drinks, so that one may be surfeited before one could be drunken, then this question of good mild wines will bulk very largely in the future, and Australia may supply one of the answers. With all my sympathy for the reformers I feel that wine is so useful a social agent that we should not abolish it until we are certain that there is no via media. The most pregnant argument upon the subject was the cartoon which showed the husband saying “ My dear, it is the anniversary of our wedding. Let us have a second bottle of ginger beer.”
65
e We went over the vineyards, ourselves mildly interested in the vines, and the children wildly excited over the possibility of concealed snakes. Then we did the vats and the cellars with their countless bottles. We were taught the secrets of fermentation, how the wonderful Pasteur had discovered that the best and quickest was produced not by the grape itself, as of old, but by the scraped bloom of the grape inserted in the bottle. After viewing the number of times a bottle must be turned, a hundred at least, and the complex processes which lead up to the finished article, I will pay my wine bills in future with a better grace. The place was all polished wood and shining brass, like the fittings of a man-of-war, and a great impression of cleanliness and efficiency was left upon our minds. We only know the Australian wines at present by the rough article sold in flasks, but when the supply has increased the world will learn that this country has some very different stuff in its cellars, and will try to transport it to their tables.
We had a small meeting of spiritualists in our hotel sitting-room, under the direction of Mr. Victor Cromer, a local student of the occult, who seems to have considerable psychic power. He has a small circle for psychic development which is on new lines, for the neophytes who are learning clairvoyance sit around in a circle in silence, while Mr. Cromer endeavours by mental effort to build up the thought form of some object, say a tree, in the centre of the room. After a time he asks each of the circle what he or she can see, and has many correct answers. With colours in the same way he can convey impressions to his pupils. It is clear that telepathy is not excluded as an explanation, but the actual effect upon the participants is according to their own account, visual rather than mental. We had an interesting sitting with a number of these developing mediums present, and much information was given, but little of it could be said to be truly evidential. After seeing such clairvoyance as that of Mr. Tom Tyrell or others at home, when a dozen names and addresses will be given together with the descriptions of those who once owned them, one is spoiled for any lesser display.
There was one man whom I had particularly determined to meet when I came to Australia. This was Mr. T. P. Bellchambers, about whom I had read an article in some magazine which showed that he was a sort of humble Jeffries or Thoreau, more lonely than the former, less learned than the latter, who lived among the wild creatures in the back country, and was on such terms with our humble brothers as few men are ever privileged to attain. I had read how the eagle with the broken wing had come to him for succour, and how little birds would sit on the edge of his pannikin while he drank. Him at all cost would we see. Like the proverbial prophet, no one I met had ever heard of him, but on the third day of our residence there came a journalist bearing with him a rudely dressed, tangle-haired man, collarless and unkempt, with kind, irregular features and clear blue eyes — the eyes of a child. It was the man himself. “ He brought me,” said he, nodding towards the journalist. “ He had to, for I always get bushed in a town.”
This rude figure fingering his frayed cap was clearly out of his true picture, and we should have to visit him in his own little clearing to see him as he really was. Meanwhile I wondered whether one who was so near nature might know something of nature’s more occult secrets. The dialogue ran like this :
4 4 You who are so near nature must have psychic experiences.”
“ What’s psychic? I live so much in the wild that I don’t know much.”
“ I expect y
ou know plenty we don’t know. But I meant spiritual.”
44 Supernatural? “
4 4 Well, we think it is natural, but little understood.”
“ You mean fairies and things? “
“ Yes, and the dead.”
“ Well, I gtuess our fairies would be black fairies.”
“ Why not? “
“ Weil, I never saw any.”
“ I hoped you might.”
“ No, but I know one thing. The night my mother died I woke to find her hand upon my brow. Oh, there’s no doubt. Her hand was heavy on my brow.”
“ At the time? “
“ Yes, at the very hour.”
“ Well, that was good.”
“ Animals know more about such things.” “ Yes.”
“ They see something. My dog gets terrified when I see nothing, and there’s a place in the bush where my horse shies and sweats, he does, but there’s nothing to see.”
“ Something evil has been done there. I’ve known many cases.” “ I expect that’s it.”
So ran our dialogue. At the end of it he took a cigar, lighted it at the wrong end, and took himself with his strong simple backwoods atmosphere out of the room. Assuredly I must follow him to the wilds.
Now, came the night of my first lecture. It was in the city hall, and every seat was occupied. It was a really magnificent audience of two thousand people, the most representative of the town. I am an embarrassed and an interested witness, so let me for this occasion quote the sympathetic, not to say flattering account of the Register.
“ There could not have been a more impressive set of circumstances than those which attended the first Australian lecture by Sir Arthur Conan Doyle at the Adelaide Town Hall on Saturday night, September 25th. The audience, large, representative and thoughtful, was in its calibre and proportions a fitting compliment to a world celebrity and his mission. Many of the intellectual leaders of the city were present — University professors, pulpit personalities, men eminent in business, legislators, every section of the community contributed a quota. It cannot be doubted, of course, that the brilliant literary fame of the lecturer was an attraction added to that strange subject which explored the ‘ unknown drama of the soul/ Over all Sir Arthur dominated by his big arresting presence. His face has a rugged, kindly strength, tense and earnest in its grave moments, and full of winning animation when the sun of his rich humour plays on the powerful features.”
“ It is not altogether a sombre journey he makes among the shadows, but apparently one of happy, as well as tender experiences, so that laughter is not necessarily excluded from the exposition. Do not let that be misunderstood. There was no intrusion of the slightest flippancy — Sir Arthur, the whole time, exhibited that attitude of reverence and humility demanded of one traversing a domain on the borderland of the tremendous. Nothing approaching a theatrical presentation of the case for Spiritualism marred the discourse. It was for the most part a plain statement. First things had to be said, and the explanatory groundwork laid for future development. It was a lucid, illuminating introduction.”
“ Sir Arthur had a budget of notes, but after he had turned over a few pages he sallied forth with fluent independence under the inspiration of a vast mental store of material. A finger jutted out now and again with a thrust of passionate emphasis, or his big glasses twirled during moments of descriptive ease, and occas- sionally both hands were held forward as though delivering settled points to the audience for its examination. A clear, well-disciplined voice, excellent diction, and conspicuous sincerity of manner marked the lecture, and no one could have found fault with the way in which Sir Arthur presented his case.”
‘ The lecturer approached the audience in no spirit of impatient dogmatism, but in the capacity of an understanding mind seeking to illumine the darkness of doubt in those who had not shared his great experiences. He did not dictate, but reasoned and pleaded, taking the people into his confidence with strong conviction and a consoling faith. ‘ I want to speak to you to-night on a subject which concerns the destiny of every man and woman in this room/ began Sir Arthur, bringing everybody at once into an intimate personal circle. ‘ No doubt the Almighty, by putting an angel in King William Street, could convert every one of you to Spiritualism, but the Almighty law is that we must use our own brains, and find out our own salvation, and it is not made too easy for us/ “
It is awkward to include this kindly picture, and yet I do not know how else to give an idea of how the matter seemed to a friendly observer. I had chosen for my theme the scientific aspect of the matter, and I marshalled my witnesses and showed how Professor Mayo corroborated Professor Hare, and Professor Challis Professor Mayo, and Sir William Crookes all his predecessors, while Russell Wallace and Lombroso and Zollner and Barrett, and Lodge, and many more had all after long study assented, and I read the very words of these great men, and showed how bravely they had risked their reputations and careers for what they knew’to be the truth. I then showed how the opposition who dared to contradict them were men with no practical experience of it at all. It was wonderful to hear the shout of assent when I said that what struck me most in such a position was its colossal impertinence. That shout told me that my cause was won, and from then onwards the deep silence was only broken by the occasional deep murmur of heart-felt agreement. I told them the evidence that had been granted to me, the coming of my son, the coming of my brother, and their message. “ Plough! Plough! others will cast the seed.” It is hard to talk of such intimate matters, but they were not given to me for my private comfort alone, but for that of humanity. Nothing could have gone better than this first evening, and though I had no chairman and spoke for ninety minutes without a pause, I was so upheld — there is no other word for the sensation — that I was stronger at the end than when I began. A leading materialist was among my audience. “ I am profoundly impressed,” said he to Mr. Smythe, as he passed him in the corridor. That stood out among many kind messages which reached me that night.
My second lecture, two nights later, was on the Religious aspect of the matter. I had shown that Photo: Stirling, Melbourne.
the phenomena were nothing, mere material signals to arrest the attention of a material world. I had shown also that the personal benefit, the conquest of death, the Communion of Saints, was a high, but not the highest boon. The real full flower of Spiritualism was what the wisdom of the dead could tell us about their own conditions, their present experiences, their outlook upon the secret of the universe, and the testing of religious truth from the viewpoint of two worlds instead of one. The audience was more silent than before, but the silence was that of suspense, not of dissent, as I showed them from message after message what it was exactly which awaited them in the beyond. Even I, who am oblivious as a rule to my audience, became aware that they were tense with feeling and throbbing with emotion. I showed how there was no conflict with religion, in spite of the misunderstanding of the churches, and that the revelation had come to extend and explain the old, even as the Christ had said that he had much more to tell but could not do it now. “ Entirely new ground was traversed,’’ says my kindly chronicler, “ and the audience listened throughout with rapt attention. They were obviously impressed by the earnestness of the speaker and his masterly presentation of the theme.” I cannot answer for the latter but at least I can for the former, since I speak not of what I think but of what I know. How can a man fail to be earnest then?
A few days later I followed up the lectures by two exhibitions of psychic pictures and photo-
graphs upon a screen. It was certainly an amazing experience for those who imagined that the whole subject was dreamland, and they freely admitted that it staggered them. They might well be surprised, for such a series has never been seen, I believe, before, including as it does choice samples from the very best collections. I showed them the record of miracle after miracle, some of them done under my very eyes, one guaranteed by Russell Wallace, three by Sir William
Crookes, one of the Geley series from Paris, two of Dr. Crawford’s medium with the ecto-plasm pouring from her, four illustrating the absolutely final Lydia Haig case on the island of Rothesay, several of Mr. Jeffrey’s collection and several also of our own Society for the Study of Supernormal Pictures, with the fine photograph of the face within a crystal. No wonder that the audience sat spellbound, while the local press declared that no such exhibition had ever been seen before in Australia. It is almost too overwhelming for immediate propaganda purposes. It has a stunning, dazing effect upon the spectators. Only afterwards, I think, when they come to turn it all over in their minds, do they see that the final proof has been laid before them, which no one with the least sense for evidence could reject. But the sense for evidence is not, alas, a universal human quality.
I am continually aware of direct spirit intervention in my own life. I have put it on record in my “ New Revelation “ that I was able to say that the turn of the great war would come upon the Piave months before that river was on the , Italian war map. This was recorded at the time, before the fulfilment which occurred more than a year later — so it does not depend upon my assertion. Again, I dreamed the name of the ship which was to take us to Australia, rising in the middle of the night and writing it down in pencil on my cheque-book. I wrote Nadera, but it was actually Naldera. I had never heard that such a ship existed until I visited the P. & O. office, when they told me we should go by the Osterley, while I, seeing the Naldera upon the list, thought “ No, that will be our ship “ So it proved, through no action of our own, and thereby we were saved from quarantine and all manner of annoyance.
Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated) Page 1288