The usual press discussion was in full swing. The more bigoted clergy in Brisbane, as elsewhere, were very vituperative, but so unreasonable and behind their own congregations in knowledge and intelligence, that they must have alienated many who heard them. Father Lane, for example, preaching in the cathedral, declared that the whole subject was “ an abomination to the Lord.” He does not seem to have asked himself why the Lord gave us these powers if they are an abomination. He also declared that we denied r our moral responsibility to God in this life, a responsibility which must have weighed rather lightly upon Father Lane when he made so false a statement. The Rev. L. H. Jaggers, not to be outdone in absurdity by Father Lane, described all our fellow-mortals of India, China and Japan as “ demoniacal races.” Dr. Cosh put forward the Presbyterian sentiment that I was Anti-Christ, and a serious menace to the spiritual life of Australia. Really, when I see the want of all truth and charity shown by these gentlemen, it does begin to convince me of the reality of diabolical interference in the affairs of mankind, for I cannot understand why, otherwise, such efforts should be made to obscure, by falsehood and abuse, the great revelation and comfort which God has sent us. The opposition culminated in an open letter from Dr. Cosh in the Mail, demanding that I should define my exact views as to the Trinity, the Atonement, and other such mysteries. I answered by pointing out that all the religious troubles of the past had come from the attempt to give exact definitions of things which were entirely beyond the human power of thought, and that I refused to be led along so dangerous a path. One Baptist clergyman, named Rowe, had the courage to say that he was on my side, but with that exception I fear that I had a solid phalanx against me.
On the other hand, the general public were amazingly friendly. It was the more wonderful as it was tropical weather, even for Brisbane. In that awful heat the great theatre could not hold the people, and they stood in the upper galleries, packed tightly, for an hour and a half without a movement or a murmur. It was a really wonderful sight. Twice the house was packed this way, so (as the Tasmanian venture was now hopeless, owing to the shipping strike) I determined to remain in our very comfortable quarters at the Bellevue Hotel, and give one more lecture, covering fresh ground. The subject opens up so that I am sure I could lecture for a week without repeating myself. On this occasion the house was crowded once more. The theatrical manager said, “ Well, if it was comic opera in the season, it could not have succeeded better! “ I was rather exhausted at the end, for I spoke, as usual, with no chairman, and gave them a full ninety minutes, but it was nearing the end of my work, and the prospect of the quiet time ahead of us helped me on.
I met a kinsman, Dr. A. A. Doyle, who is a distinguished skin specialist, in Brisbane. He knew little of psychic matters, but he had met with a remarkable experience. His son, a splendid young fellow, died at the front. At that moment his father woke to find the young soldier stooping over him, his face quite close. He at once woke his wife and told her that their son, he feared, was dead. But here comes a fine point. He said to the wife, “ Eric has had a return of the acne of the face, for which I treated him years ago. I saw the spots.” The next post brought a letter, written before Eric’s death, asking that some special ointment should be sent, as his acne had returned. This is a very instructive case, as showing that even an abnormal thing is reproduced at first upon the etheric body. But what has a materialist to say to the whole story? He can only evade it, or fall back upon his usual theory, that every one who reports such occurrences is either a fool or a liar.
We had a pleasant Sunday among the birds of Queensland. Mr. Chisholm, an enthusiastic bird- lover, took us round to see two very large aviaries, since the haunt of the wild birds was beyond our reach. Birds in captivity have always saddened me, but here I found them housed in such great structures, with every comfort included, and every natural enemy excluded, that really one could not pity them. One golden pheasant amused us, for he is a very conceited bird when all is well with him, and likes to occupy the very centre of the stage, with the spot light upon him, and a chorus of drab hens admiring him from the rear. We had caught him, however, when he was moulting, and he was so conscious of his bedraggled glories that he dodged about behind a barrel, and scuttled under cover every time we tried to put him out. A fearful thing happened one day, for a careless maid left the door ajar, and in the morning seventy of the inmates were gone. It must have been a cruel blow to Mr. Baldwin, who is devoted to his collection. However, he very wisely left the door open, after securing the remaining birds, and no less than thirty-four of the refugees returned. The fate of the others was probably tragic, for they were far from the mountains which are their home.
Mr. Farmer Whyte, the very progressive editor of the Daily Mail, who is miles ahead of most journalists in psychic knowledge, took us for an interesting drive through the dense woods of One Tree Hill. Here we were courteously met by two of the original owners, one of them an iguana, a great, heavy lizard, which bolted up a tree, and the other a kangaroo, who stood among the brushwood, his ears rotating with emotion, while he gazed upon our halted car. From the summit of the hill one has a wonderful view of the ranges stretching away to the horizon in all directions, while at one’s feet lies the very wide spread city. As nearly every dwelling house is a bungalow, with its own little ground, the Australian cities take up great space, which is nullified by their very excellent tram services. A beautiful river, the Brisbane, rather wider than the Thames, winds through the town, and has sufficient depth to allow ocean steamers to come within cab-drive of the hotels.
About this time I had the usual experience which every visitor to the States or to the Dominions is liable to, in that his own utterances in his letters home get into print, and boomerang back upon him. My own feelings, both to the Australian people and their country, have been so uniformly whole-hearted that I should have thought no mischief could be made, but at the same time, I have always written freely that which I was prepared to stand by. In this case, the extract, from a private letter, removed from all modifying context, came through as follows :
“ Sir Conan Doyle, quoted in the International Psychic Gazette, in referring to his ‘ ups and downs ‘ in Australia, says: ‘ Amid the “downs” is the Press boycott, caused partly by ignorance and want of proportion, partly by moral cowardice and fear of finding out later that they had backed the wrong horse, or had given the wrong horse fair play. They are very backward, and far behind countries like Iceland and Denmark in the knowledge of what has been done in Spiritualism. They are dear folk, these Australians, but, Lord, they want Spirituality, and dynamiting out of their grooves! The Presbyterians actually prayed that I might not reach the country. This is rather near murder, if they thought their rotten prayers would avail. The result was an excellent voyage, but it is the spiritual deadness of this place which gets on my nerves.’ “
This was copied into every paper in Australia, but it was soon recognised that “ this place “ was not Australia, but Melbourne, from which the letter was dated. I have already recorded how I was treated by the leading paper in that city, and my general experience there was faithfully reflected in my remarks. Therefore, I had nothing to withdraw. My more extended experience taught me that the general level of intelligence and of spirituality in the Australasian towns is as high as in the average towns of Great Britain, though none are so far advanced as towns like Manchester or Glasgow, nor are there the same number of professional and educated men who have come forward and given testimony. The thirst for information was great, however, and that proved an open mind, which must now lead to a considerable extension of knowledge within the churches as well as without.
My remarks had been caused by the action of the Argus, but the Age, the other leading Melbourne paper, seemed to think that its honour was also touched, and had a very severe leading article upon my delinquencies, and my alleged views, which was, as usual, a wild travesty of my real ones. It began this article by the assertion that, apparen
tly, I still thought that Australia was inhabited by the aborigines, before I ventured to bring forward such theories. Such a remark’ applied to a subject which has won the assent in varying degrees of every one who has seriously examined it, and which has its foundation resting upon the labours of some of the greatest minds in the world, did not help me to recover my respect for the mentality and breadth of view of the journals of Melbourne. I answered, pointing out that David Syme, the very distinguished founder of the paper, by no means shared this contempt to Spiritualism, as is shown by two long letters included in his published Life.
This attitude, and that of so many other objectors, is absolutely unintelligible to me. They must know that this cult is spreading and that many capable minds have examined and endorsed it. They must know, also, that the views we proclaim, the continuance of happy life and the practical abolition of death are, if true, the grandest advance that the human race has ever made. And yet, so often, instead of saying, “ Well, here is some one who is supposed to know something about the matter. Let us see if this grand claim can possibly be established by evidence and argument,” they break into insults and revilings as if something offensive had been laid before them. This attitude can only arise from the sluggish conservatism of the human brain, which runs easily in certain well-worn grooves, and is horrified by the idea that something may come to cause mental exertion and readjustment.
I am bound to add that the general public went
out of their way to show that their Press did not represent their views. The following passage is typical of many : “ The criticism which you have so justly resented is, I am sure, not in keeping with the views of the majority of the Australian people. In my own small sphere many of my friends have been stirred deeply by your theories, and the inspiration in some cases has been so marked that the fact should afford you satisfaction. We are not all spiritually defunct. Many are quite satisfied that you are giving your best for humanity, and believe that there is a tremendous revelation coming to this weary old world.”
The Spiritualists of Brisbane, greatly daring, have planned out a church which is to cost £10,000, trusting to those who work with us on the other side to see the enterprise through. The possible fallacy lies in the chance that those on the other side do not desire to see this immense movement become a separate sect, but are m favour of the peaceful penetration of all creeds by our new knowledge. It is on record that early in the movement Senator Talmadge asked two different spirit controls, in different States of the Union, what the ultimate goal of this spiritual outburst might be, and received exactly the same answer from each, namely, that it was .to prove immortality and to unify the Churches. The first half has been done, so far as survival implies immortality, and the second may well come to pass, by giving such a large common platform to each Church that they will learn to disregard the smaller differences.
Be this as it may, one could not but admire the faith and energy of Mr. Reinhold and the others who were determined to have a temple of their own. I laid the foundation stone at three in the afternoon under so tropical a sun that I felt as if the ceremony was going to have its immemorial accompaniment of a human sacrifice and even of a whole-burned offering. The crowd made matters worse, but a friendly bystander with an umbrella saved me from heat apoplexy. I felt the occasion was a solemn one, for it was certainly the first Spiritual Church in the whole of Queensland, and I doubt if we have many anywhere in Australia, for among our apostolic gifts poverty is conspicuous. It has always amazed me how Theosophists and Christian Scientists get their fine halls and libraries, while we, with our zeal and our knowledge, have some bare schoolroom or worse as our only meeting place. It reflects little credit upon the rich people who accept the comforts we bring, but share none of the burdens we bear. There is a kink in their souls.
I spoke at some length, and the people listened with patience in spite of the great heat. It was an occasion when I could, with propriety, lay emphasis upon the restraint and charity with which such a church should be run. The Brisbane paper reports me as follows : “I would emphasise three things. Mind your own business; go on quietly in your own way; you know the truth, and do not need to quarrel with other people. There are many roads to salvation. The second point I would urge is that you should live up to your knowledge. We know for certain that we live on after death, that everything we do in this world influences what comes after; therefore, we can afford to be unselfish and friendly to other religions. Some Spiritualists run down the Bible, whereas it is from cover to cover a spiritual book. I would like to see the Bible read in every Spiritualistic Church with particular attention paid to the passages dealing with occultism. The third point I would emphasise is that you should have nothing to do with fortune-telling of anything of that kind. All fortune-telling is really a feeling out in the dark. If good things are going to happen to you be content to wait for them, and if evil is to come nothing is to be gained by attempting to anticipate it. My sympathies are with the police in their attitude to fortune-tellers, whose black magic is far removed from the services of our mediums in striving to bring comfort to those whose loved ones have gone before. If these three things are lived up to, this church will be a source of great brightness and happiness.”
Our work was pleasantly broken by an invitation to lunch with Sir Matthew Nathan, at Government House. Sir Matthew impresses one as a man of character, and as he is a financial authority he is in a position to help by his advice in restoring the credit of Queensland. The matter in dispute, which has been called repudiation, does not, as it seems to me, deserve so harsh a term, as it is one of those cases where there are two sides to the question, so equally balanced that it is difficult for an outsider to pronounce a judgment. On the one hand the great squatters who hold millions of acres in the State had received the land on considerable leases which charged them with a very low rent — almost a nominal one — on condition of their taking up and developing the country. On the other hand, the Government say these leases were granted under very different circumstances, the lessees have already done very well out of them, the war has made it imperative that the State raise funds, and the assets upon which the funds can be raised are all in the hands of these lessees, who should consent to a revision of their agreements. So stands the quarrel, so far as I could understand it, and the State has actually imposed the increased rates. Hence the cry that they have repudiated their own contract. The result of the squatters’ grievance was that Mr. Theodore, the Premier, was unable to raise money in the London market, and returned home with the alternative of getting a voluntary loan in the Colony, or of raising a compulsory loan from those who had the money. The latter has an ugly sound, and yet the need is great, and if some may be compelled to serve with their bodies I do not see why some may not also be compelled to serve with their purses. The assets of the Colony compare very favourably, I believe, with others, for while these others have sold their lands, the Government of Queensland has still the ownership of the main tracts of the gloriously fertile country. Therefore, with an issue at 6 per cent., without tax, one would think that they
should have no difficulty in getting any reasonable sum. I was cinemaed in the act of applying for a small share in the issue, but I think the advertisement would have been of more value to the loan, had they captured some one of greater financial stability.
The more one examines this alleged “ repudiation “ the less reason appears in the charge, and as it has assuredly injured Queensland’s credit, it is well that an impartial traveller should touch upon it. The squatters are the richer folk and in a position to influence the public opinion of the world, and in their anxiety to exploit their own grievance they seem to have had little regard for the reputation of their country. It is like a man burning down his house in the hope of roasting some other inmate of whom he disapproves. A conservative paper (the Producer’s Review, January ioth, 1921), says : “ No living man can say how much Queensland has been damaged by the foolish par
tisan statements that have been uttered and published.” The article proceeds to show in very convincing style, with chapter and verse, that the Government has always been well within its rights, and that a Conservative Government on a previous occasion did the same thing, framing a Bill on identical lines.
On January 12th my kinsman, Dr. Doyle, with his charming wife, took us out into the bush for a billy tea — that is, to drink tea which is prepared as the bushmen prepare it in their tin cans. It was certainly excellent, and we enjoyed the drive and the whole experience, though uninvited guests of the mosquito tribe made things rather lively for us. I prayed that my face would be spared, as I did not wish to turn up at my lecture as if I had been having a round with Dr. Cosh, and I react in a most whole-hearted way to any attentions from an insect. The result was certainly remarkable, be it coincidence or not, for though my hands were like boxing-gloves, and my neck all swollen, there was not a mark upon my face. I fancy that the hardened inhabitants hardly realise what new chums endure after they are bitten by these pests. It means to me not only disfigurement, but often a sleepless night. My wife and the children seem to escape more lightly. I found many objects of interest in the bush — among others a spider’s web so strong that full-sized dragon flies were enmeshed in it. I could not see the creature itself, but it must have been as big as a tarantula. Our host was a large landowner as well as a specialist, and he talked seriously of leaving the country, so embittered was he by the land-policy of the Government. At the same time, the fact that he could sell his estate at a fair price seemed to imply that others took a less grave view of the situation. Many of the richer classes think that Labour is adopting a policy of deliberate petty irritation in order to drive them out of the country, but perhaps they are oversensitive.
So full was our life in Brisbane that there was hardly a day that we had not some memorable experience, even when I had to lecture in the evening. Often we were going fourteen and fifteen hours a day, and a tropical day at that. On January 14th we were taken to see the largest bee-farm in Australia, run by Mr. H. L. Jones. Ever since I consigned Mr. Sherlock Holmes to a bee farm for his old age, I have been supposed to know something of the subject, but really I am so ignorant that when a woman wrote to me and said she would be a suitable housekeeper to the retired detective because she could “ segregate the queen,” I did not know what she meant. On this occasion I saw the operation and many other wonderful things which make me appreciate Maeterlinck’s prose-poem upon the subject. There is little poetry about Mr. Jones however, and he is severely practical. He has numbers of little boxes with a store of bee-food compressed into one end of them. Into each he thrusts a queen with eight attendants to look after her. The food is enough to last two months, so he simply puts on a postage stamp and sends it off to any one in California or South Africa who is starting an apiary. Several hives were opened for our inspection with the precaution of blowing in some smoke to pacify the bees. We were told that this sudden inrush of smoke gives the bees the idea that some great cataclysm has occurred, and their first action is to lay in a store of honey, each of them, as a man might seize provisions in an earthquake so as to be ready for whatever the future might bring. He showed us that the queen, fed with some special food by the workers, can lay twice her own weight of eggs in a day, and that if we could find something similar for hens we could hope for an unbroken stream of eggs. Clever as the bee is it is clearly an instinctive hereditary cleverness, for man has been able to make many improvements in its methods, making artificial comb which is better than the original, in that it has cells for more workers and fewer drones. Altogether it was a wonderful demonstration, which could be viewed with comfort under a veil with one’s hands in one’s pockets, for though we were assured they would not sting if they knew we would not hurt them, a misunderstanding was possible. One lady spectator seemed to have a sudden ambition to break the standing jump record, and we found that she had received two stings, but Mr. Jones and his assistants covered their hands with the creatures and were quite immune. A half-wild wallaby appeared during our visit, and after some coyness yielded to the fascination which my wife exercises over all animals, and fed out of her hand. We were assured that this had never before occurred in the case of any visitor.
Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated) Page 1301