The congregation was small: only the children Claudine had been instructing, the woman Fontelle, who was mother to the older colored girls, and a few blacks from the bitasyon on the knoll behind the church. Though the room was half empty, the white party settled on a puncheon bench to the rear. Near the sanctuary, a waist-high drum spoke in a slow, guttural tone. Arnaud started. In his experience, the drums portended unrest, sometimes attack. But this drum’s voice was slow and sonorous as a processional phrase from a pipe organ.
Moustique walked into the sanctuary from a side door, bearing a silver chalice before him like a grail. He wore a long, off-white vestment fashioned roughly from a sheet, but the stole round his neck looked authentic.
“See how she beams,” the doctor whispered, aiming his beard’s point at Fontelle. “The mother of a priest.”
Arnaud nodded, glancing at the turbaned mulattress, who did indeed have a very large smile spread over her long jaw. That twinge of feeling touched him again. He recalled again how, when his feet were torn and bloody from walking the roads barefoot from Ouanaminthe, Fontelle had poulticed and bandaged them, so that they could carry him farther from the mortal danger. He took his wife’s right hand, the whole one, in his left and pressed it.
Moustique set the chalice on a wooden table covered with a bluish cloth. He stepped in front of this makeshift altar to address the congregation.
“Que l’Esprit Saint soit avec vous.”
The children answered him in Creole, and then, following a few notes from the drum, began singing portions of the liturgy. Bayon de Libertat’s white hackles were rising; he stirred restively on the bench.
“But this is no true priest,” he complained.
“C’est un prêtre savane,” the doctor replied, tranquilly. “A bush priest.”
Arnaud made an effort to concentrate his mind on the service. Like most Creole colonists, he had honored his religion mostly in the breach, except during the period of his education in France, which had been supervised by priests. He looked at Claudine somewhat uneasily, for sometimes the church ritual would fling her into one of her transports. But for the moment she seemed calm enough. Arnaud fell to turning his cane, its corkscrew involution passing the curls of his fingers like a screw in well-worn threads. His own character, he mused idly, as Moustique intoned the passages of scripture, was twisted in like manner—his short temper, greedy self-regard, and zest for certain cruelties braided and coiled together with the gentler, more forebearing self which, when he remembered the Père Bonne-chance and the debt of atonement he owed to Claudine, he sometimes tried to be.
What if there were really a Hell, he thought suddenly, as Moustique’s voice hummed on. If so, he was certainly destined for that place. The poisoned, corrupted parts of his soul would surely drag down those other elements of himself with which they were entwined. Images boiled over him—his own hands nailing the hands of a rebellious Negro to a post, severing the leg of a runaway, lopping off nostrils, grinding a branding iron into charred flesh. He had compelled one slave to eat his own amputated ears, had ordered another to be ground to bloody pulp in the cane mill he had tended . . . All these actions seemed those of some other person, as if demons had entered his body to accomplish them, and yet they were his very own. Arnaud began to sweat heavily, as if stricken by a sudden fever. Sweat-slick, his fingers lost Claudine’s hand.
Moustique was reaching the climax of his sermon, to which Arnaud had not much attended, but now he was caught by the flourish with which the boy produced a small stone carving from his long, loose sleeve.
“Just so, the Holy Spirit descends upon us on the earth . . .” Moustique swept his hand, cupping the carving, down toward the chalice. It was a stone relic of the caciques, a bird with wings folded, like a stooping hawk. The stone bird vanished as if into the chalice, but reappeared suddenly in Moustique’s other hand, whirling high above his head. Bayon de Libertat grunted in irritation at this sleight of hand.
“In the First Beginning,” Moustique announced, “the Holy Spirit moved so upon the waters, to create the world.” The bird disappeared into his sleeve. He turned to genuflect before the cross.
Now they were singing the Sanctus in Creole, while Moustique chanted a hodgepodge of Latin phrases (Arnaud would not have known the difference except for Bayon de Libertat’s sniff). Moustique elevated a round of cassava bread, and then was pouring from a gourd into the chalice, not wine, Arnaud could see, but water. His words too were unorthodox, from the marriage at Cana instead of the liturgy, ending with the phrase you have kept back the best wine until now.
Bayon de Libertat was embracing the doctor, giving him God’s Peace. The old man turned and gave Arnaud the same quick hug, muttering la paix into his ear. Then he made his way to the center, crossed himself before the altar, and left the church. Arnaud was facing his wife, then holding her so hard and close he felt her heartbeat. La paix. His eyes spilled over. They released each other. Arnaud was still sweating terribly, the residue of his fear.
Now they were filing toward the altar, the white people following the black. Arnaud did not want to go to the rail, but by a force like gravity he was drawn to follow Claudine. As he knelt beside her, he recalled that if he received the Host in a state of sin, there would be no forgiveness. But it was too late; Moustique had slipped the sweet cassava into his jaws and he had shut his teeth on it. When Moustique made a second pass, he stopped and gave Arnaud a perplexing look and with a finger wet from the chalice sketched the cross upon his forehead. Arnaud’s lips met the silver rim. He nearly choked, for after all it was only water.
Outside the church considerably more people were gathering than had attended the service. Bayon de Libertat was nowhere to be seen.
“I believe he was in a hurry to return to Bréda,” the doctor said to Arnaud’s question. “This issue of the émigrés has become very thorny, even though Bayon enjoys the best of Toussaint’s protection and goodwill.”
“How well I know it,” muttered Arnaud, who would himself be counted as an émigré. The ocean breeze had dried his sweat again, and he felt very much more himself. His former self. “But all this comes from Sonthonax,” he burst out irritably, twitching his cane against his thigh. “One does not encounter such prejudice from Laveaux, nor even from Toussaint.” The familiar fabric of his fears and interests and resentments closed around him like a cloak.
The doctor turned his face toward the water. It was dark, the moon just rising from the waves. Arnaud subsided. He knew that the doctor was privy to the councils of Toussaint with Sonthonax, and also that he served as intermediary between them when they chanced to disagree. It piqued him, sometimes, that his own hopes were strongest with Toussaint, that this former slave tricked out as a general should be in better sympathy with the old plantation owners, whom Sonthonax had damned as aristocrats and émigrés. At other times he saw more plainly that he must accept Toussaint’s favor, and even court it, if he and Claudine were to survive in this land.
But now the drummer was coming down the steps from the church door, with the great drum hoisted on his shoulder, gripped by one of the heavy pegs which tuned the head. A current in the gathering on the hilltop moved Arnaud to follow him around the rear of the building. Claudine was in the van of this procession, walking between Moustique and Fontelle. Also near her was the black major, Joseph Flaville, though, as he was not wearing his uniform, it took Arnaud a moment to recognize him. He followed, but the others had closed the gap between them; he could not reach his wife.
They were walking down over broken ground, stepping over ditches slashed by runoff from the mountain. The ajoupas on either side of their way seemed to be empty now, but there was a hum of voices from an enclosure further ahead: an oval shut off by flat shield-shaped panels woven of palm fronds. Torchlight from the interior pushed up against the bluish light of the moon.
Crossing a ditch, Arnaud slipped on a stone and fell but caught himself on a fist and scrambled up the other side, his stick
trailing uselessly. Claudine had already crossed into the peristyle, but when Arnaud reached the opening in the palm panels, two black women crossed a pair of lances, draped with flags, to bar his way.
“W pa kab pasé,” said one, her eyes remote beneath the crease of her red headcloth. “Sé pa pou blanc.”
“But—” Arnaud began. The doctor was plucking at his elbow. He let himself be led away. You cannot pass, the woman had said, it is not for whites. But Claudine had entered there. A path led around the outside of the frail palm-paneled wall, through which the torchlight flickered, and then more roughly to a ledge that ascended to higher ground above the peristyle.
“Here,” the doctor muttered, coming to a halt. “They will not mind us.”
Craning forward, Arnaud nearly toppled into a brushy ravine below the narrow ledge. He braced his stick on the crumbling dirt and pushed himself back. They were looking into that pagan temple as if into a bowl. Arnaud could make small sense of what he saw. A throng of blacks milled about inconsequentially under the light of burning splints of bwa chandel. Disorder in all directions, so far as he could see. The big drum from the church had been placed between two smaller ones that played a rhythm full of dismaying shifts and dislocations, and someone was chanting words he could not understand. Divested of his priestly robe, Moustique capered about like some lord of misrule, circling backward round a central post, a cutlass wheeling, shimmering in his hand. From a distance, Fontelle and Joseph Flaville watched soberly, shifting from foot to foot. Arnaud looked everywhere but could not find Claudine.
The beat of the drumming changed, and a new hub of interest began turning in the crowd, a circle opening round a huge black woman, whose face was a mask of caked white clay. Eyes slitted, she rolled her hips in a billowing motion, her skirts held high and tight against her buttocks and her thighs. Arnaud was riveted to her movement, just as all those who stood encircling her were, but it was something deeper than sex, a still more primal power.
“Maman Maig’,” the doctor breathed, as if confirming something to himself, and at his words Arnaud recognized the midwife in this undulant figure who both was and was not her. The circle stretched into an oval and another dancer was admitted, dressed all in white with a white headcloth. By comparison her movement was pale and ghostly, like the tossing of an empty sheet in the wind. Her skin was white also—Claudine, Arnaud realized, in different clothes . . .
At the very moment of his recognition, she shrieked and tore at her head with both hands. Her cry was that of a damned soul or someone being flayed alive. The thought came to Arnaud that all he saw—the thrust of torch flames and insistent drums and guttural chanting and the grotesquely seductive dance—was part and parcel of the Hell he had imagined in the church and which, in her episodes of madness, he imagined Claudine to inhabit. Hell made immanent. All that these same people had performed in the church was sham, and what it covered up was this. He lunged in Claudine’s direction, but the doctor caught him up and he let himself be detained, mouth agape, watching: Claudine had toppled backward and lay in the crook of Maman Maig’s great fleshy elbow as if floating on a wave of the night sea, while certain congregants stroked her hands (“They will not harm her,” the doctor was saying) and still others whispered in her ears to calm her or inspire her. In Maman Maig’s free hand a gourd wrapped in bead strands rattled—once, twice, again, and Claudine rolled forward on her heels, regained her balance and took a stiff step forward as the people scattered away from her.
“They will not harm her,” the doctor repeated. “You see how they respect her.”
“But what can this be?” Arnaud hissed. He had seen her so before in her fits of madness: stiff angular posture and glittering eye and movements trembling with a terrible rigor. He felt now that the doctor was correct. They had not harmed her. Rather they were helping her, in ways he’d not been able to divine.
“What can it mean?” he said, as his breath sighed out of him.
“I do not know,” the doctor murmured. “Only that, by their belief, Claudine is herself no longer—one of their gods has entered in her place.”
“The Devil!” Arnaud said, cold to the core despite his words’ heat. The echo of her scream still pierced him like a frozen blade. “You mean she is possessed by a demon.” In his confusion he remembered the story of Christ driving demons from the man they rode into a herd of pigs, and at the same moment wondered if he’d damned himself to the same end by taking the sacrament unshriven. Over the cliff with the swine into the pit . . . Hair stood up on his neck and arms, but he felt the doctor touching his forearm and calming. He watched his wife, moving with a step unlike her own, addressing the congregants who swirled about her with a fierce authority.
“I would not say as much as that,” he heard the doctor saying. “It may be that they do not imagine angels and demons in the way that we do. I know that when one of their spirits descends, they don’t imagine it comes for ill.”
Some few days later, riding south to Gonaives, the doctor revisited the scene in his reflections—Moustique had given him some introduction to those African mysteries; had shown him where he might stand to watch without, himself, being observed by the celebrants . . . but he hardly knew what to make of what he saw. Perhaps it was Mesmerism . . . some African strain of Magnetism—how would they have come by it? According to rumor, some European mountebank had introduced a corrupted version of Mesmer’s practice among the colonists of Le Cap, shortly before the insurrection, and so the blacks might have absorbed it from their masters . . . yet the doctor felt it was not so. Unconsciously he touched the shard of mirror in his pocket. After these observances, if not because of them, Claudine was calm and lucid, seemed perfectly sane and even almost contented, as if she had been cured. If that were so, what did it matter if he understood?—though certainly Michel Arnaud would be less easily persuaded. The doctor let the rumination go. They had passed Plaisance and the crossroads for Marmelade and were descending toward the coast and the port town. On either side of him, the helmet plumes of Toussaint’s guardsmen tossed in the dry wind.
At the foot of Pilboreau the road inland to Ennery attracted him, but though he would very much have liked to see Paul and Sophie and his sister again, he could not stop. Perhaps on the return. His mission to Gonaives was too urgent, too delicate. The wax seal of Sonthonax’s letter chafed against the inner lining of his coat.
From the moment of Sonthonax’s return to Saint Domingue, there had been a certain prickliness between him and Toussaint. Nothing overt, no open conflict. On the face of it there was scarcely any difference of opinion between the two. Sonthonax had not quarreled with Laveaux’s appointment of Toussaint as Lieutenant-Governor of all the colony; on the contrary it agreed very well with his own policy to promote black men to posts of high leadership. Early in June, Sonthonax had declared it a crime for anyone even to say aloud that the freedom of the blacks was not irrevocable, or that one man might own another. And yet the doctor sometimes felt that Toussaint was not entirely overjoyed to see the commissioner acclaimed by the freed men as author of their liberty.
He struggled to put these thoughts from him. A short way south of the Ennery crossroads, he called a halt and dismounted to buy a pannier of mangoes from the market women gathered in the shade between the river and the road. He shared out some fruit among the men of his escort, and took a piece to eat himself—the mangoes were too ripe for slicing, so eating them involved one’s whole face. The guardsmen grinned at each other, sucking the pulp of the seeds; the doctor’s beard got sticky from the juice. He washed his hands and face in the river stream before they mounted and rode on. The balance of the mangoes he’d present to Toussaint and his family.
In the midafternoon they came to the caserne at Gonaives, where the doctor found Captain Maillart, attached to the headquarters as an aide-de-camp. Toussaint was away, but was expected before evening.
“What news?” the captain cried, holding the doctor’s horse as he dismounted.
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br /> “Dispatches,” the doctor said, “and mangoes.” He opened his coat to show the commissioner’s seal on the letter he carried.
“I’ll leave you that delivery,” the captain said.
“As bad as that?” the doctor said, letting his coat fall shut as he unfastened the pannier of fruit from his saddlebow.
“I don’t say so,” the captain said, looking about uneasily, and lowering his voice, “only the commissioner never got on so well with our general as when they were passing out those muskets to the cultivators.”
“But of course,” the doctor, said, ruminating as they walked toward the building.
He had witnessed a few of those scenes—products of Sonthonax’s first exuberance at returning to the colony. Under Toussaint’s escort, he had convoyed out onto the northern plain or into the mountains round Limbé, with wagonloads of muskets shipped from France. With his own hands Sonthonax had distributed the weapons, sometimes brandishing a firearm before delivering it into eager hands, and constantly repeating the phrase which had become the motto of such occasions: “Whoever would take this weapon from you would take away your freedom!” Wild cheering greeted all such demonstrations, while Toussaint smiled behind his hand, or moved to loosen the canvas from the wagon beds, no doubt calculating all the while that all those guns would sooner return to his own command than to that of the Commission . . . which had sailed into port with thirty thousand muskets, four hundred thousand pounds of powder, but only nine hundred European soldiers.
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