He should have known. It was right there in front of him. The priest was too sympathetic. Sometimes guilt was as much about what someone didn't say as what they did. He tried to remember everything Abandonato had said, but couldn't. It had all blurred into one incoherent mess inside his head. There were lots of prophecies and lots of anti-christs, that seemed to be about the gist of it, and at least oe a generation the world was supposed to be going to hell in a hand basket.
He had enlisted Neri's help again, trying to find the missing Monsignor the old fashioned way, on foot, knocking on doors. If he wasn't inside the Holy See, he had to be outside. But it was next to impossible. Rome was a big city, and it was filled with pilgrims in mourning, come to say farewell to Papa. Abandonato would have had to have been a six-foot-tall pink elephant in a tutu for people to notice him. A man in holy raiment was as good as invisible in Rome.
In return Noah gave Neri the photograph of the assassination Lethe had downloaded to his cell phone and told him to pass it on to the head of the Vatican's police force. There was a rat in the Swiss Guard, and his face was ringed in red so no one could mistake him. Neri trusted Noah. And Noah knew it. He might have seen the news footage everyone else had seen, but he was trained to see beyond the surface. He recognized the fact that the angles didn't allow for a single image of the dagger being driven home. So while everyone else was prepared to believe the evidence of their eyes, Neri was still willing to at least question.
Noah knew he had passed the photo on, but he had no idea whether the Gendarmerie ever acted on Neri's skepticism--if the walls of the Holy See were good at one thing, it was keeping secrets. It wasn't the Gendarmerie's job to provide protection for the Holy Father; that was the remit of the Swiss Guard. It was however very much in their remit to investigate criminal activity. He just had to trust that they would do their job, put aside their blind faith in the goodness of mankind and investigate. As long as they didn't the rat was free to wander the holy corridors.
Noah couldn't help but think it was a little bit like telling Adam there was a snake in Eden. He didn't know if it would change the final outcome, but he had to do it just the same. If they went and bit into the apple, at least he would know he had done his part.
Every day that nothing happened, the worse Noah feared what might happen the day something finally did. It was the basic rule of terrorism. He'd said it a hundred times: you make a threat, you keep it. The minute you broke those promises you diluted the fear every subsequent threat instilled in the public. It was like the boy who cried wolf, the boy who cried bomb. The suicides had promised forty days and forty nights of fear. They had all taken that to mean forty separate attacks across Europe, but after Berlin and Rome, then the murder of Peter II, what could they do? How could they escalate the horror? Because that was what terrorism was fundamentally about, escalating the horror. Blowing up an office block after something as insidious as poisoning the water of an entire city was de-escalation. It didn't work in the same way. It made the fear mundane.
Rome was actually breathing easy again, as though its time in the spotlight had passed. It had survived. There had been losses, horrible losses, but it had survived. Now it was another city's turn. They had suffered enough.
If he had been one of the unholy trinity--Mabus, Akim Caspi, or Miles Devere--he would have punished them for their presumption. He would have hit Rome again just to prove that no, they hadn't suffered enough. He would tell them when they had; they would not tell him.
Noah thought about the note he had found on the "suicide bomber": We have tested your faith. Today we break it. All of the messages had been enigmatic, laced with the vagueness of prophecy, but they had all come back to faith. The Church. The only two attacks to date, despite the promises of so much more, had come in Italy, home of the Catholic Church, and Germany, the country where the Pope happened to be on pilgrimage. The crowds outside St. Peter's were proof that killing one man would not break a world's faith. They had flocked to the square to show their love, and to show the terrorists their faith was not broken.
All of which meant something else was coming.
Something that would shake the very foundations of their unwavering faith.
Something that would make them all ask the same question their Messiah had: My God, my God, why hast thou forsaken me?
And Abandonato was the key.
That was the truth.
It had to be.
And he couldn't find the damned man anywhere.
Abandonato didn't want to die.
He didn't want to be a martyr to the truth
At the outset he had believed fervently enough that he not only wanted to
do it, he had volunteered to be the one to go out into the square and burn. But that had changed. It wasn't that he didn't believe anymore. It wasn't that he didn't question. Solomon had found him and bound him to his cause with the truth of the testimony. He had been the first to translate it. No one else knew what they had. The Testimony of Menahem ben Jair, grandson of Judas Iscariot, founder of the Sicarii assassins, the world's first fundamental terrorists. It was as close as anyone would ever get to a firsthand account of what happened in Gethsemane.
The Gospel of Matthew, written in Greek, not Hebrew or Aramaic, had to have been written after the fall of Jerusalem in AD70, possibly as late as AD100, and Mark, believed to be the oldest of the Gospels, also references the sacking of the Temple of Jerusalem, marking it as at least AD70; whereas Menahem's testimony of would have been written prior to the mass suicide of the Sicarii in AD73 and couldn't be any older. The Sicarii were at their height during the Jewish War, from the sacking of the Temple in AD70 to their suicide at Masada. That testimony was almost certainly Document Zero, the first account of the death of Judas. Unlike the Gospels, it showed a tragic hero, a man making the ultimate sacrifice. Of course the Gospels existed for a very different reason. They sought to deify the man Jesus, to prove him divine and elevate him above all others.
The Christ in ben Jair's testimony was far from divine. He was a man with all the flaws of a man. Ben Jair didn't claim that Judas was God's son, far from it. The Judas Iscariot in his story was another very normal man. The testimony spoke of love and friendship and of sacrifice. And it was Judas, ben Jair's grandfather, who had made the sacrifice, knowing what it would do to his family, but not really understanding how it would be warped and twisted through time. How could he have? How could ben Jair, really? They were living in that time. Reading it now, interpreting it, it was impossible not to read the document through the filter of our understanding, to apply our modern sensibilities to the reading.
The original Gospels didn't want any of that story. And not just because of its contradiction, but fundamentally to suggest Iscariot's death was murder over suicide would throw so much else into doubt. Judas would no longer be damned to eternity but elevated, and what of Matthew who had held the rope? Or Mark, Luke and the others who had cast the stones? What of their mortal souls if they went from enlightened beings carrying the teachings of Jesus Christ to the world and became murderers? What, then, was the truth of their ministry?
It undermined everything he had been taught to believe.
Solomon's words had been sympathetic. He had asked again and again what was the Messiah's destiny? Again and again, talkig about the line of David and the reconstruction of Israel. It wasn't a message of war. It was all about peace. About a place in the world for people who had suffered for two and a half thousand years. And when he talked, he laid so much of that hardship at the door of Rome.
It was the Romans who had occupied his country for years, the Romans, who, following the bar Kokhba revolt, had killed more than half a million Jews, razed fifty fortified towns and nine hundred and eighty-five villages. It was slaughter, and all because Hadrian sought to root out Judaism; more atrocities in the name of religion. Hadrian prohibited the Torah, outlawed the Hebrew calendar, systematically hunted and killed Judaic scholars. And still he wasn't content
. Hadrian sought to purge the name Judaea from public consciousness. His first step was to burn it off the map, naming the ancient country Syria Palaestina after the Philistines, the ancient enemy of the Jews. And since that time it had been known as Palestine, not Judaea, not Canaan, or Iudaea. It was the Romans who had created Palestine and took the holy city of Jerusalem away from them. Hadrian renamed it Aelia Capitolina and forbade Jews from entering it.
This was not a proud history.
How could he not be sympathetic to the horrors perpetrated against these people in their homeland? How could he not feel a historian's distant, diluted guilt? He would have to be a monster not to. In his head he heard the mocking cries and laughter of the Herodians and the Roman legionnaires calling Jesus King of the Jews.
It was a long time ago, he told himself, trying to make it less vile by adding the filter of time. It was difficult when Rome itself was still full of reminders of Hadrian's rule, the Pantheon, even his mausoleum, Castel Sant'Angelo. His touch was everywhere in modern Rome.
Abandonato was a scholar.
He had dedicated his life to discovering the truth.
And then it had all started happening and the truth had stopped feeling so important. People started suffering. And it became real. It was different when it was academic, when it was conjecture, a puzzle, something to occupy his brain.
All of Solomon's talk of a messiah coalesced into murder on a grand and sickening scale.
He hadn't agreed to that. He hadn't sought to be a party to it.
And now all he could do was think, and all he could think was that soe truths were better left hidden.
That was what he was supposed to do now. Remain hidden.
When Nick Simmonds had given him the small plastic sheath and bade him hide it amongst the coals in the fire grate of the Sistine Chapel two weeks ago he hadn't known what he was really being asked to do.
Now he did.
Now he understood.
He knew what he had to do, even if it meant surrendering his own life. It was a sacrifice he would have to make. He couldn't live, knowing more deaths were on his hands. He wasn't a murderer any more than the Apostles were. They had been saving their friends immortal soul. That was the only way the testimony of ben Jair made sense. They were angry, hurt, but they knew he could not live with his betrayal, and suicide would forever bar him from the kingdom of heaven. So they had saved him. Or so Abandonato believed.
But did Gianni Abandonato have it in him to save anyone?
He was a scholar. His world was paper. Words. Stories.
To step outside of that world would damn him as a traitor, just as Judas himself had made the sacrifice that cast him forever as traitor. Abandonato had hidden that small plastic sheath in the fire pit, beneath the coals so no one would disturb it until they lit the coals. He hadn't known what was inside the sheath until the stories started to emerge from Berlin. Poison gas on the subway. He knew then what it was that he had hidden beneath the coals. And when the fire was lit to say the new Vicar of Christ had been chosen he would be responsible for the murder of the entire College.
He had been used.
He was a fool.
But stupidity was no excuse.
Abandonato knew himself.
He wouldn't be able to bear life if that fire was lit while the plastic sheath was still hidden inside it.
He was living--if it could be called living--in what had been Nick Simmonds' apartment down by the old ring of the Circus Maximus. That had always been the plan. It was a truth his masters had learned from years of fighting. The police didn't return to a place of interest once they had discounted it as abandoned. Simmonds' apartment offered him sanctuary. He had stocked up on bottled water and lived frugally without light or sound. He didn't want to reveal himself. It was ironic that he was hiding in the shadow of what had once been another Roman Emperor's playground. More than ironic, it was poetic, the scholar thought: of all the places in Rome, Circus Maximus was used to make decisions of life and death.
He knew what he had to do.
He couldn't stay hidden.
He had to get a message to the Cardinal Dean. They couldn't light the fire.
Noah Larkin begged Neri to get him inside. He had to get inside the Vatican. That was all there was to it.
He was useless out here.
Nothing was going to happen in the square. That had been obvious from the start. It was always going to be inside the walls of the Holy See.
How did you break a man's faith?
You did something spectacular, that's how. You did something even God would take notice of.
"For all His omnipotence, what one place is God watching now?" Noah said, trying to reason with the man. "And even if God isn't, everyone else is?"
Neri looked at him. The grizzled Italian didn't like the way the conversation was going. "I don't know, you tell me."
He pointed right across the square from their table in the overpriced coffee shop at Maderno's facade. "The Vatican. Just like everyone else, God's looking at the chimney of the Sistine Chapel waiting for the whitoke to say His new best friend has been chosen."
"The Vatican is a fortress, my friend. There is no safer place on earth. No one is getting in, no one is getting out."
"That's called hubris, you know that? Forget the whole 'they aren't soldiers, they're following a divine calling' nonsense of the Swiss Guard. They're men! They aren't mythological heroes. They're fallible. End of discussion. One thing we've seen is, these guys we're up against are clever. They're patient, and they have pulled off the 'impossible' more than once in the last few days. They had already put the plan in motion to poison the water long before the first victim was found. So the Vatican's a fortress? So what? We don't know if they caught the real assassin, do we? We don't know if Abandonato's being sheltered by them. There's a snake in the garden, my friend--a bloody big one with poisonous fangs, just waiting to take a chunk out of some holy ass."
"I hear what you are saying, but the conclave is sealed. No one can get in or out once it has begun. The doors were sealed at the end of the nine days of mourning. They will not be opened again until the bell rings and white smoke billows from the chimney. There's no way in and no way out. The chapel's even swept for bugs. This isn't the Middle Ages. The security is state of the art."
"This only reinforces my argument, Neri. There couldn't be a more shocking target, could there? Everyone thinks it is impenetrable. So what happens if it is penetrated? What happens in the worst case scenario? Can you imagine? Think like the other side for a minute. Does the difficulty outweigh the reward? If it does, it's got to be worth it, hasn't it? Hitting the Sistine Chapel during the election of the new Pope would send shockwaves around the world. You want to cause fear? This is how you cause fear! You want to break people's faith? This is how you do it! 'How could God let it happen?' You can hear all the questions can't you? You can see them in the square with their rosaries out, wailing and beseeching the heavens. With every Cardinal gone, hundreds of the most holy, the most faithful, wiped out.
"Let's extend the thought: What if it was never about the Pope as a person? What if it was always about the Pope as an office?"
Dominico Neri looked at Noah, hard. "Don't take this the wrong way, but we are way passed the point where I wished I'd never met you."
"You already said that. You know it makes sense."
"Unfortunately, it does. Not a good kind of sense, but sense."
"You have to get me inside that place."
"I can't. No one goes in or out during conclave."
"I don't give a crap about the rules, Neri. All I want to do is save lives. They can slap my hands about breaking the rules when they're all safe. Okay, I don't know the process. Tell me what's happening in there right now. Talk me through it. I need to get a handle on how Abandonato's going to do it."
Neri took his cigarette tin from his pocket and took his time fixing a smoke. He lit it and breathed deeply before he answ
ered. "The College of the Cardinals is meeting inside the Sistine Chapel. It is one of the most isolated parts of the entire Vatican, one of the hardest to get to. And you can't get to it from the outside. You have to be inside the Holy See. Like I said, it is a fortress. The Cardinals will choose one of their number best suited to lead the Church into the future, and until they make their decision, the doors will stay locked."
"Right, that's pretty much what I thought," Noah said, following the thought to its natural conclusion. "So every Cardinal in the world is in that one room, yes? The holiest of the holy men all in the same place?"
The Roman sucked on his thin cigarette. "Not quite. The eldest, the cardinals over 80, lose their right to participate in conclave. Around 120 of the 186 Cardinals will be inside the chapel."
"Okay, so let's rephrase it, assuming the worst: the only ones left will either have Alzheimer's or one foot and a couple of toes in the grave. That's just about as bad."
"I don't like the way your mind works."
"Try living with it every day," Noah said. "You have to get me in there. You have to. Whatever it takes. If you have to beg your man, beg."
"He isn't my man, as you put it. There's no love between the Corpo della Gendarmeria and the Carabinieri. It's jurisdictional. It's like cats pissing on their territory. They don't want us in there. We've got no right to be there. And liaising to make it happen? It's a nightmare."
"You've got a badge, you've got a gun, get me in there."
"It really isn't that simple. This is Rome, my friend, home of bureaucracy. Take your worst nightmare, multiply it a thousandfold and you've got a jurisdictional fiasco. Throw in God's faithful not wanting to admit crimes could actually happen on their patch and you've got the definition of a Vatican jurisdictional fiasco. It's always that one step beyond the usual pain in the ass. What can I say? Once you walk across that line into Vatican City, all logic goes out the window."
"I hear that's what happens when God gets involved," Noah said. "But there's a time for paperwork, Neri, and there's a time for a swift kick in the ass. We're well past filling in requisitions. I'll let you in on a little secret: sometimes it is a lot easier to beg forgiveness that it was to ask permission to do it in the first place."
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