by Ruskin Bond
But the following year I was making more money and living in a bigger, brighter, homelier room. The new landlady approved of my bringing friends—even girls—to the house, and had even made me a plum pudding so that I could entertain my guests. My friends in London included a number of Indian and Commonwealth students, and through them I met George, a friendly, sensitive person from Trinidad.
George was not a student. He was over thirty. Like thousands of other West Indians, he had come to England because he had been told that jobs were plentiful, that there was a free health scheme and national insurance, and that he could earn anything from ten to twenty pounds a week—far more than he could make in Trinidad or Jamaica. But, while it was true that jobs were to be had in England, it was also true that sections of local labour resented outsiders filling these posts. There were also those, belonging chiefly to the lower middle-classes, who were prone to various prejudices, and though these people were a minority, they were still capable of making themselves felt and heard.
In any case, London is a lonely place, especially for the stranger. And for the happy-go-lucky West Indian, accustomed to sunshine, colour and music, London must be quite baffling.
As though to match the grey-green fogs of winter, Londoners wore sombre colours, greys and browns. The West Indians couldn’t understand this. Surely, they reasoned, during a grey season the colours worn should be vivid reds and greens—colours that would defy the curling fog and uncomfortable rain? But Londoners frowned on these gay splashes of colour; to them it all seemed an expression of some sort of barbarism. And then again Londoners had a horror of any sort of loud noise, and a blaring radio could (quite justifiably) bring in scores of protests from neighbouring houses. The West Indians, on the other hand, liked letting off steam; they liked holding parties in their rooms at which there was much singing and shouting. They had always believed that England was their mother country, and so, despite rain, fog, sleet and snow, they were determined to live as they had lived back home in Trinidad. And it is to their credit, and even to the credit of indigenous Londoners, that this is what they succeeded in doing.
George worked for British Railways. He was a ticket collector at one of the underground stations. He liked his work, and received about ten pounds a week for collecting tickets. A large, stout man, with huge hands and feet, he always had a gentle, kindly expression on his mobile face. Amongst other accomplishments he could play the piano, and as there was an old, rather dilapidated piano in my room, he would often come over in the evenings to run his fat, heavy fingers over the keys, playing tunes that ranged from hymns to jazz pieces. I thought he would be a nice person to spend Christmas with, so I asked him to come and share the pudding my landlady had made, and a bottle of sherry I had procured.
Little did I realize that an invitation to George would be interpreted as an invitation to all George’s friends and relations—in fact, anyone who had known him in Trinidad— but this was the way he looked at it, and at eight o’clock on Christmas Eve, while a chilly wind blew dead leaves down from Hampstead Heath, I saw a veritable army of West Indians marching down Belsize Avenue, with George in the lead.
Bewildered, I opened my door to them; and in streamed George, George’s cousins, George’s nephews and George’s friends. They were all smiling and they all shook hands with me, making complimentary remarks about my room (‘Man, that’s some piano!’ ‘Hey, look at that crazy picture!’ ‘This rocking chair gives me fever!’) and took no time at all to feel and make themselves at home. Everyone had brought something along for the party. George had brought several bottles of beer. Eric, a flashy, coffee-coloured youth, had brought cigarettes and more beer. Marian, a buxom woman of thirty-five, who called me ‘darling’ as soon as we met, and kissed me on the cheeks saying she adored pink cheeks, had brought bacon and eggs. Her daughter Lucy, who was sixteen and in the full bloom of youth, had brought a gramophone, while the little nephews carried the records. Other friends and familiars had also brought beer; and one enterprising fellow produced a bottle of Jamaican rum.
Then everything began to happen at once.
Lucy put a record on the gramophone, and the strains of ‘Basin Street Blues’ filled the room. At the same time George sat down at the piano to hammer out an accompaniment to the record. His huge hands crushed down on the keys as though he were chopping up hunks of meat. Marian had lit the gas-fire and was busy frying bacon and eggs. Eric was opening beer bottles. In the midst of the noise and confusion I heard a knock on the door—a very timid, hesitant sort of knock—and opening it, found my landlady standing on the threshold.
‘Oh, Mr Bond, the neighbours—’ she began, and glancing into the room was rendered speechless.
‘It’s only tonight,’ I said. ‘They’ll all go home after an hour. Remember, it’s Christmas!’
She nodded mutely and hurried away down the corridor, pursued by something called ‘Be Bop A-Lula’. I closed the door and drew all the curtains in an effort to stifle the noise; but everyone was stamping about on the floorboards, and I hoped fervently that the downstairs people had gone to the theatre. George had started playing calypso music, and Eric and Lucy were strutting and stomping in the middle of the room, while the two nephews were improvising on their own. Before I knew what was happening, Marian had taken me in her strong arms and was teaching me to do the calypso. The song playing, I think, was ‘Banana Boat Song’.
Instead of the party lasting an hour, it lasted three hours. We ate innumerable fried eggs and finished off all the beer. I took turns dancing with Marian, Lucy and the nephews. There was a peculiar expression they used when excited. ‘Fire!’ they shouted. I never knew what was supposed to be on fire, or what the exclamation implied, but I too shouted ‘Fire!’ and somehow it seemed a very sensible thing to shout.
Perhaps their hearts were on fire, I don’t know; but for all their excitability and flashiness and brashness they were lovable and sincere friends, and today, when I look back on my two years in London, that Christmas party is the brightest, most vivid memory of all, and the faces of George and Marian, Lucy and Eric, are the faces I remember best.
At midnight someone turned out the light. I was dancing with Lucy at the time, and in the dark she threw her arms around me and kissed me full on the lips. It was the first time I had been kissed by a girl, and when I think about it, I am glad that it was Lucy who kissed me.
When they left, they went in a bunch, just as they had come. I stood at the gate and watched them saunter down the dark, empty street. The buses and tubes had stopped running at midnight, and George and his friends would have to walk all the way back to their rooms at Highgate and Golders Green.
After they had gone, the street was suddenly empty and silent, and my own footsteps were the only sounds I could hear. The cold came clutching at me, and I turned up my collar. I looked up at the windows of my house, and at the windows of all the other houses in the street. They were all in darkness. It seemed to me that we were the only ones who had really celebrated Christmas.
The Story of Madhu
met little Madhu several years ago, when I lived alone in an obscure town near the Himalayan foothills. I was in my late twenties then, and my outlook on life was still quite romantic; the cynicism that was to come with the thirties had not yet set in.
I preferred the solitude of the small district town to the kind of social life I might have found in the cities; and in my books, my writing and the surrounding hills, there was enough for my pleasure and occupation.
On summer mornings I would often sit beneath an old mango tree, with a notebook or a sketch pad on my knees. The house which I had rented (for a very nominal sum) stood on the outskirts of the town; and a large tank and a few poor houses could be seen from the garden wall. A narrow public pathway passed under the low wall.
One morning, while I sat beneath the mango tree, I saw a young girl of about nine, wearing torn clothes, darting about on the pathway and along the high banks of the tank.
> Sometimes she stopped to look at me; and, when I showed that I noticed her, she felt encouraged and gave me a shy, fleeting smile. The next day I discovered her leaning over the garden wall, following my actions as I paced up and down on the grass.
In a few days an acquaintance had been formed. I began to take the girl’s presence for granted, and even to look for her; and she, in turn, would linger about on the pathway until she saw me come out of the house.
One day, as she passed the gate, I called her to me.
‘What is your name?’ I asked. ‘And where do you live?’
‘Madhu,’ she said, brushing back her long untidy black hair and smiling at me from large black eyes. She pointed across the road: ‘I live with my grandmother.’
‘Is she very old?’ I asked.
Madhu nodded confidingly and whispered: ‘A hundred years…’
‘We will never be that old,’ I said. She was very slight and frail, like a flower growing in a rock, vulnerable to wind and rain.
I discovered later that the old lady was not her grandmother but a childless woman who had found the baby girl on the banks of the tank. Madhu’s real parentage was unknown; but the wizened old woman had, out of compassion, brought up the child as her own.
My gate once entered, Madhu included the garden in her circle of activities. She was there every morning, chasing butterflies, stalking squirrels and myna, her voice brimming with laughter, her slight figure flitting about between the trees.
Sometimes, but not often, I gave her a toy or a new dress; and one day she put aside her shyness and brought me a present of a nosegay, made up of marigolds and wild blue-cotton flowers.
‘For you,’ she said, and put the flowers in my lap.
‘They are very beautiful,’ I said, picking out the brightest marigold and putting it in her hair. ‘But they are not as beautiful as you.’
More than a year passed before I began to take more than a mildly patronizing interest in Madhu.
It occurred to me after some time that she should be taught to read and write, and I asked a local teacher to give her lessons in the garden for an hour every day. She clapped her hands with pleasure at the prospect of what was to be for her a fascinating new game.
In a few weeks Madhu was surprising us with her capacity for absorbing knowledge. She always came to me to repeat the lessons of the day, and pestered me with questions on a variety of subjects. How big was the world? And were the stars really like our world? Or were they the sons and daughters of the sun and the moon?
My interest in Madhu deepened, and my life, so empty till then, became imbued with a new purpose. As she sat on the grass beside me, reading aloud, or listening to me with a look of complete trust and belief, all the love that had been lying dormant in me during my years of self-exile surfaced in a sudden surge of tenderness.
Three years glided away imperceptibly, and at the age of thirteen Madhu was on the verge of blossoming into a woman. I began to feel a certain responsibility towards her.
It was dangerous, I knew, to allow a child so pretty to live almost alone and unprotected, and to run unrestrained about the grounds. And in a censorious society she would be made to suffer if she spent too much time in my company.
She could see no need for any separation but I decided to send her to a mission school in the next district, where I could visit her from time to time.
‘But why?’ said Madhu. ‘I can learn more from you, and from the teacher who comes. I am so happy here.’
‘You will meet other girls and make many friends,’ I told her. ‘I will come to see you. And, when you come home, we will be even happier. It is good that you should go.’
It was the middle of June, a hot and oppressive month in the Siwaliks. Madhu had expressed her readiness to go to school, and when, one evening, I did not see her as usual in the garden, I thought nothing of it; but the next day I was informed that she had fever and could not leave the house.
Illness was something Madhu had not known before, and for this reason I felt afraid. I hurried down the path which led to the old woman’s cottage. It seemed strange that I had never once entered it during my long friendship with Madhu.
It was a humble mud hut, the ceiling just high enough to enable me to stand upright, the room dark but clean. Madhu was lying on a string cot, exhausted by fever, her eyes closed, her long hair unkempt, one small hand hanging over the side.
It struck me then how little, during all this time, I had thought of her physical comforts. There was no chair; I knelt down, and took her hand in mine. I knew, from the fierce heat of her body, that she was seriously ill.
She recognized my touch, and a smile passed across her face before she opened her eyes. She held on to my hand, then laid it across her cheek.
I looked round the little room in which she had grown up. It had scarcely an article of furniture apart from two string cots, on one of which the old woman sat and watched us, her white, wizened head nodding like a puppet’s.
In a corner lay Madhu’s little treasures. I recognized among them the presents which during the past four years I had given her. She had kept everything. On her dark arm she still wore a small piece of ribbon which I had playfully tied there about a year ago. She had given her heart, even before she was conscious of possessing one, to a stranger unworthy of the gift. As the evening drew on, a gust of wind blew open the door of the dark room, and a gleam of sunshine streamed in, lighting up a portion of the wall. It was the time when every evening she would join me under the mango tree. She had been quiet for almost an hour, and now a slight pressure of her hand drew my eyes back to her face.
‘What will we do now?’ she said. ‘When will you send me to school?’
‘Not for a long time. First you must get well and strong. That is all that matters.’
She didn’t seem to hear me. I think she knew she was dying, but she did not resent it happening.
‘Who will read to you under the tree?’ she went on. ‘Who will look after you?’ she asked, with the solicitude of a grown woman.
‘You will, Madhu. You are grown up now. There will be no one else to look after me.’
The old woman was standing at my shoulder. A hundred years—and little Madhu was slipping away. The woman took Madhu’s hand from mine, and laid it gently down. I sat by the cot a little longer, and then I rose to go, all the loneliness in the world pressing upon my heart.
The Prospect of Flowers
ern Hill, The Oaks, Hunter’s Lodge, The Parsonage, The Pines, Dumbarnie, MacKinnon’s Hall and Windermere. These are the names of some of the old houses that still stand on the outskirts of one of the smaller Indian hill stations. Most of them have fallen into decay and ruin. They are very old, of course—built over a hundred years ago by Britishers who sought relief from the searing heat of the plains. Today’s visitors to the hill stations prefer to live near the markets and cinemas and many of the old houses, set amidst oak and maple and deodar, are inhabited by wild cats, bandicoots, owls, goats, and the occasional charcoal burner or mule driver.
But amongst these neglected mansions stands a neat, whitewashed cottage called Mulberry Lodge. And in it, up to a short time ago, lived an elderly English spinster named Miss Mackenzie.
In years Miss Mackenzie was more than ‘elderly,’ being well over eighty. But no one would have guessed it. She was clean, sprightly, and wore old-fashioned but well-preserved dresses. Once a week, she walked the two miles to town to buy butter and jam and soap and sometimes a small bottle of eau de cologne.
She had lived in the hill station since she had been a girl in her teens, and that had been before the First World War. Though she had never married, she had experienced a few love affairs and was far from being the typical frustrated spinster of fiction. Her parents had been dead thirty years; her brother and sister were also dead. She had no relatives in India, and she lived on a small pension of forty rupees a month and the gift parcels that were sent out to her from New Zealand by a friend of h
er youth.
Like other lonely old people, she kept a pet, a large black cat with bright yellow eyes. In her small garden she grew dahlias, chrysanthemums, gladioli and a few rare orchids. She knew a great deal about plants, and about wild flowers, trees, birds and insects. She had never made a serious study of these things, but having lived with them for so many years, had developed an intimacy with all that grew and flourished around her.
She had few visitors. Occasionally the padre from the local church called on her, and once a month the postman came with a letter from New Zealand or her pension papers. The milkman called every second day with a litre of milk for the lady and her cat. And sometimes she received a couple of eggs free, for the egg seller remembered a time when Miss Mackenzie, in her earlier prosperity bought eggs from him in large quantities. He was a sentimental man. He remembered her as a ravishing beauty in her twenties when he had gazed at her in round-eyed, nine-year-old wonder and consternation.
Now it was September and the rains were nearly over and Miss Mackenzie’s chrysanthemums were coming into their own. She hoped the coming winter wouldn’t be too severe because she found it increasingly difficult to bear the cold.
One day, as she was pottering about in her garden, she saw a schoolboy plucking wild flowers on the slope about the cottage.
‘Who’s that?’ she called. ‘What are you up to, young man?’
The boy was alarmed and tried to dash up the hillside, but he slipped on pine needles and came slithering down the slope into Miss Mackenzie’s nasturtium bed.
When he found there was no escape, he gave a bright disarming smile and said, ‘Good morning, miss.’
He belonged to the local English-medium school, and wore a bright red blazer and a red and black striped tie. Like most polite Indian schoolboys, he called every woman ‘miss’.