by David Drake
Young and impetuous he may have been, even, perhaps, foolish in his enthusiasm. But he tripped neither of the cataphracts by his side, nor did he get in the way of their veteran slaughter. And if, once, Anastasius was forced to cover the prince's side because the youth had surged too far forward in his inexperience, the huge Thracian was not disgruntled. He had done the same before, many times, for other young warriors. Young warriors who, often enough, had been paralyzed with sudden fear—which the prince certainly was not. Eon slew the man before him, and Anastasius crushed the life from the other who would have stabbed the prince's unguarded side.
All in a day's work, all in a day's work. Training young warriors was part of the trade, and it was a trade which could be learned by no other method. So did Anastasius remind the dawazz, firmly, in the quiet hours after the battle, when Ousanas began to chide the idiot boy. And Valentinian actually managed to silence Ousanas completely—wonder of wonders—with a few short, curt, pungent phrases. Hot and angry phrases, in point of fact.
The cynical veteran Valentinian, as it happens, had developed a sudden enthusiasm for the Prince Eon. A very fierce enthusiasm, born of an ancient warrior tradition.
Not all the casualties of a battle are novices. Veterans die too, sometimes, brought down by the smallest chances. And on that night—that hellfire-lit, bedlam-shrieking, dragon-raging night—the crafty and cunning Valentinian had finally met his nemesis. From the smallest, chanciest thing.
The veteran killer, master and survivor of a hundred dusty battlefields, had found his death aboard wooden planks. He had not considered the nature of a blood-soaked ship's deck, so unlike the blood-soaked soil of land carnage. And so, striding forward to deliver another death-blow, as he had done times beyond remembering, his foot had skidded out from under him. Flat on his back Valentinian had fallen, his shield askew, his sword arm flailing, his entire body open and helpless. A pirate took the wonderful opportunity instantly and gleefully. To his dying day, Valentinian would never forget the sight of that sword tip readying to butcher his belly.
Except that the sword tip stopped, not more than an inch away, and withdrew. It took Valentinian a moment to realize that the cause of the bizarre retreat was Eon's spear, which had taken the pirate square in the chest. The veteran Valentinian was paralyzed himself, then, for a second or two. Not from fear so much as a strange wonder.
The pirate never lost his determination to slay the cataphract. His fierce black eyes never left those of Valentinian. And the rage in those eyes never died, until the man himself did. His sword continued to jab, his body continued to lunge forward. But the pirate was inexorably held at bay, by a spear in the hands of a boy. An idiot boy, perhaps, but a strong and fearless boy, most certainly.
So, in the quiet hours after the battle, when the boy's mentor began to criticize him for an idiot, Valentinian would have none of it. No, none at all. And it was noted, thereafter, by all who knew that deadly weasel of a man, that a small group of people had gained a new member.
The comrades-in-arms of Valentinian, that group was called, by him as well as others. Those few—those very, very, very few—privileged to share his cups, handle his blades, criticize his faults, and compliment his women.
Eon, Prince of Axum, was the only royal member of that club. Then, or ever. But the lad took no umbrage in the fact. Royal, the group was not; no, not even noble. But it was among the smallest clubs in the world. Perhaps its most exclusive. Certainly its most select.
All that, however, lay in the future. The Arabs had been pushed back into the very stern of the ship. As their numbers grew compressed, their ability to fight lessened. The press of the mob badly hampered those pirates who were still eager for combat.
But there were few such left. The ruthless assault of the Byzantines and Ethiopians had demoralized the great majority of the pirates—the more so, in that they had thought themselves on the verge of victory.
Most, now, thought of nothing but escape. As many as could clambered down the stern of the ship into the galley which was still lashed alongside. But the galley was soon so overloaded with refugees that its captain ordered the grappling lines severed.
Many pirates simply dove off the side of the ship. Some found refuge aboard the retreating galley which had been lashed to the stern. More found refuge in the other surviving pirate craft, which had now found its way from the bow whence it had been repulsed earlier by those same horrible Romans and Axumites. Most drowned.
At the end, only a dozen or so Arabs remained aboard the ship. Gathered in a compact group at the very stern, these men began negotiating with Belisarius for terms of surrender. For his part, the general was willing. There had been enough slaughter.
But the negotiations were almost instantly moot. The Ye-tai had now regained their courage, and they surged in a horde toward the stern, shrieking their battle cries. Hearing them come, the Romans and Axumites stood aside at Belisarius' command, and let the Ye-tai conclude the battle.
The barbarians had not the slightest interest in negotiations. And so, the remaining Arabs died to a man.
But the slaughter was by no means one-sided. Whatever else they were, the pirates were not craven. Before they perished, they took some Ye-tai with them to oblivion.
Though his face remained expressionless throughout, Belisarius took great pleasure in the fact. His cataphracts and the sarwen, he thought, did likewise. About Eon and Garmat, there was no doubt at all, from their fierce scowls.
As for Ousanas' attitude—well, it was difficult to say. Watching the final act of the battle from the sidelines, the dawazz kept up a running commentary, alternating between philosophical observations on the just deserts of piracy and jocular remarks on the incompetence of barbarian swordsmen.
He spoke in pidgin Greek, not in Hindi, nor in the language of the barbarians themselves. But at least one Ye-tai warrior had his suspicions aroused—judging, at least, from the fierce manner in which he advanced on Ousanas, waving his sword most threateningly.
The truth would never be known, however. Ousanas seized the warrior's wrist and his throat, shook loose the sword, crushed the throat, and hurled the Ye-tai overboard. Other barbarians, observing the scene, chose thereafter to ignore his commentary. Which was perhaps just as well, since the ruminations of Ousanas thenceforth focused on the worthlessness of barbarians in general and Ye-tai in particular.
Quite exclusively, quite exhaustively, and loud enough to be heard by every fish in the Erythrean Sea.
Chapter 17
In the days following the battle with the pirates, as the Indian vessel made its slow way across the Erythrean Sea, much changed.
Not the sea itself, nor the wind. No, the southeast monsoon maintained its unwavering force, fierce and blustery. (Quite unlike, Garmat assured the Romans, the pleasant and balmy monsoon which would bear them westward some months hence.) And the sea seemed always the same, as did the dimly-seen coastline to their north. The coast of Persia, now, for they had crossed the Straits of Hormuz, leaving Arabia and its dangers behind.
The same, also, was Eon's daily grousing on the subject of land lubberly Indians; and his adviser's frequent comments on the contrasting habits of such true seafaring folk as Ethiopians and Arabs (and Greeks, of course) who eschewed the creeping coast and set forth boldly across the open ocean; and the inevitable remarks which followed from Ousanas, on the inseparable bond between seamanship and braggadocio.
But everything else changed.
The first change was in the attitude of Venandakatra toward his "guests." The Indian grandee lost not a trace of his hauteur, and his cold, serpentine arrogance. But he no longer ignored the foreigners. Oh no, not at all. Daily he came to visit, trailing a gaggle of priests, spending at least an hour at the bow in discourse with Belisarius, Eon, and Garmat. (The others he ignored; they were but common soldiers or, in the case of Ousanas, the most grotesque slave in creation.)
Daily, also, he invited Belisarius and Eon (and, grudgingly, Ga
rmat) to dine with him in his cabin that evening. The invitation was invariably accepted. By Belisarius, eagerly; by Garmat, dutifully; by the prince, with the sullen discipline of a boy hauled by his ears.
The general's eagerness for these evening meals did not arise from any pleasure in Venandakatra's company. In person, in private, the Indian lord was even more loathsome than he was at a distance. Nor was Belisarius' enthusiasm occasioned by the meals themselves, though they were truly excellent repasts. Belisarius was not a gourmand, and he had always found that the most important seasoning for food was good company at the table. The meals served in Venandakatra's cabin were splendid, but they were seasoned with a spiritual sauce so foul it might have been the saliva of Satan himself.
Neither was the general's joy in these social encounters produced by any misreading of Venandakatra's motives. Belisarius knew full well that the sudden Malwa hospitality did not result from gratitude for the decisive role played by Belisarius and his men in the battle with the pirates.
No, the truth was quite the opposite, and Belisarius knew it as surely as he knew his own name. Venandakatra's new cordiality was the product of the battle, true. A product, however, which was born not of gratitude but fear.
Venandakatra had never witnessed Romans in combat, nor Axumites. Now he had, and knew them for his future enemy, and knew—with that bone-chilling certainty known only by those who have actually seen the mace-crushed skulls and the spear-sundered chests, and the guttering blood and severed limbs—that his enemy was terrible beyond all former comprehension. What had seemed, in the conspiring corridors of Malwa palaces and the scented chambers of Malwa emperors, to be a surety of the future, seemed so no longer. Rome would be conquered, and enslaved. But it would be no easy task, nor a simple one.
And so, Belisarius knew, Venandakatra made his daily visits, and his daily invitations to dinner. Just so does the cobra raise its head, and swell its hood, and flick its tongue, and sway its sinuous rhythm, the better to put its prey into a trance.
And just so, joyfully, does the mongoose enter the trap.
Crooked as a root was the mind of Belisarius. And now, finally, inside the gnarls and twists of his peculiar mind, a plot was sprouting and spreading.
The growing plot was as cunning as any stratagem the general had ever devised. (And he was a man who treasured cunning much as another might treasure gold, or another the beauty of concubines.) Of itself, however, the cleverness produced only satisfaction in the heart of Belisarius, not joy. No, the joy derived elsewhere. The joy—it might be better to say, the savage and pitiless glee—derived from the fact that the entire plot pivoted on the very soul of the man against whom it was aimed. The Vile One, Venandakatra was called. And it would be by his own vileness that Belisarius would bring him down.
So, every day, on the sunlit bow of the ship, Belisarius greeted Venandakatra with cordiality and respect. So, every evening, in the lantern-gloom of the cabin, Belisarius returned the grandee's slimy bonhomie with his own oily camaraderie, the lord's lecherous humor with his own salacious wit, and the flashes of Malwa depravity with glimpses of his own bestial corruption.
The shrewd old adviser Garmat, under other circumstances, would have reacted with still-faced, diplomatic, silent disgust. The impetuous and elephant-hearted young prince, with words of scorn and contempt. But the circumstances here had changed also, since the battle. And this change was no product of guile and duplicity.
Before the battle, true, Romans and Axumites had been on good terms.
Kaleb had made clear to Eon and Garmat, in private council after they returned to Axum in the company of Belisarius, the importance which the negusa nagast attached to forging an alliance with Rome. It was for that very reason that he had assented to their proposal to accompany the Byzantines to India, perilous though such a trip might be for his young son.
Belisarius, though he carried no such precise and definite imperial instructions, had his own reasons for seeking such a bond. Already, if only in outline, he was shaping the grand strategy of Rome's coming war with the Malwa Empire. The role of Axum in that conflict would be crucial.
His cataphracts and Eon's sarwen, experienced soldiers, had quickly detected the attitude of their superiors, and had shaped their own conduct accordingly. Menander, on his own, filled with the thoughtless certainties of youth, might have given vent to certain prejudices and animosities, but not with the two veterans watching him like a hawk.
So, during the many months prior to the battle with the pirates, in the company which they shared through the trip to Syria, and the sojourn at Daras, and the voyage to Egypt and then to Adulis, through the trek upcountry to the city of Axum, through the lengthy stay at Axum itself, through the return to Adulis and the embarkation aboard the Malwa vessel bearing its envoys back to India, the Romans and Axumites had maintained their good relations and the disciplined propriety of their conduct.
So they had. But—still, still, they were each foreign to the other, for all that the Ethiopians spoke good (if accented) Greek, and the Romans began to speak poor (and very accented) Ge'ez. To be sure, no words were ever uttered which might have given offense. (Save by Ousanas, of course. But since the dawazz insulted everybody equally, including tribes and nations no one else had even heard of, his outrageous behavior soon became accepted, much as one accepts the rain and the wind, and noxious insects.) But, through all the months of joint travel, and mutual good will, there had not been much in the way of open trust and confidence. And even less in the way of genuine intimacy.
Now, all that was changed. Since the battle, all former propriety and stiff good conduct had vanished. Vanished like it had never existed, especially among the common soldiers. In its place came insults and derision, mockery and ridicule, grousing and complaint—in short, all the mechanisms by which blooded veterans seal their comradeship.
The sarwen were no longer nameless. The one whose black skull had gained a new scalp scar in the battle was named Ezana. The other, Wahsi. The Romans now learned of a long-standing Ethiopian custom. The true name of a sarwen was never told to any but members of the sarawit, lest the warrior be subject to sorcery from his enemies. Upon receiving acceptance from his own sarwe into its ranks, an Axumite boy was given the name by which he would henceforth be known, in private, by his comrades.
Shortly after the battle with the pirates, in their own little ceremony held while the lords were carousing with Venandakatra, the two sarwen officially enrolled the three cataphracts into the ranks of the Dakuen, and spoke their true names.
The Roman soldiers thought the custom odd, in its particulars. But they did not sneer at it, for they found nothing odd in the general thrust of the thing. Valentinian and Anastasius carried about their persons various amulets and charms with which to ward off witchcraft. And Menander, through the long bouts of fever and delirium produced by his wound, never once relinquished his grip upon the little icon which he had been given the day he proudly rode off to answer the summons of his lord Belisarius. The village priest who gave him the icon had assured the young cataphract that it would shield him from evil and deviltry.
As it most surely did—for the youth recovered, did he not? And from a wound which, in the experience of his veteran companions, Roman and Ethiopian alike, almost invariably resulted in a lingering death from hideous disease. Truly, an excellent icon!
But, excellent icon or no, some of the credit for the young Thracian's recovery was surely due to the Ethiopians. To their strange and exotic poultices and potions, perhaps; to the comfort and companionship given him through the long, pain-wracked days and nights by the less seriously wounded Ezana, certainly.
In time, young Menander came to speak Ge'ez fluently, and more quickly than any of the other Romans. The lad's speech, moreover, was afflicted with almost none of the horrible accent which so disfigured the Ge'ez of all the other Romans. (Except Belisarius, of course, whose Ge'ez was soon indistinguishable from a native; but Belisarius was a witch.)<
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In his time, Menander would become the most popular of Roman officers, among the Axumite troops with which his own forces were so frequently allied. And, in a time far distant from the disease-infected agony of that wound, the cataphract would finally return to his beloved Thrace. No youth now, unknown to all but his own villagers, but an iron-haired warrior of renown. Who bore his fame casually, in the pleasant years of his retirement, and saved all his pride for his great brood of dark children, and his beloved Ethiopian wife.
Ezana, too, would survive the wars. From time to time, the sarwen would come to Thrace to visit his old comrade Menander, and the half-sister who had become Menander's wife. Ezana would bring no great entourage with him to Thrace, though he himself was now famous, and such a retinue was always offered to him by the negusa nagast; simply himself and his own collections of scars and memories.
In that future, Ezana would enjoy those visits, immensely. He would enjoy watching the sun set over the distant mountains of Macedon, his cup in his hand; the company of Menander and his half-sister; their great brood of attentive offspring, and the even greater horde of scruffy village children for whom Menander's modest estate was a giant playground; and the memories.
Sad, memories, some. Wahsi would not survive the wars. He would die, in a sea battle off the coast of Persia, his body unrecovered. But he would die gloriously, and his name would remain—carved on a small monument in the African highlands; spoken in prayers in a quiet monastery in Thrace.
Always, in those visits of the future, the time would come when Menander and Ezana would remember that ship on the Erythrean Sea, and speak of it. At those times, the children would cease their play, grow silent, and gather around. This was their favorite tale, and they never tired of it; neither they, nor the old veterans who told it once again.
(Menander's wife tired of it, of course, and grumbled to the village matrons who were her friends. But the men ignored the grumbling with the indifference of long experience; wives were a disrespectful lot, as was known by all veterans.)