A violent shiver of fever racked the doctor, and Dalton mourned amidst his horror-stupefaction that he could give no grief. How much of Alfred’s story was sheer nonsense, and how much nightmare truth he could not say; but in any case he felt that the man was a victim rather than a criminal, and above all, he was a boyhood comrade and Georgina’s brother. Thoughts of the old days came back kaleidoscopically. “Little Alf” — the yard at Phillips Exeter — the quadrangle at Columbia — the fight with Tom Cortland when he saved Alf from a pommeling. . . .
He helped Clarendon to the lounge and asked gently what he could do. There was nothing. Alfred could only whisper now, but he asked forgiveness for all his offences, and commended his sister to the care of his friend.
“You — you’ll — make her happy,” he gasped. “She deserves it. Martyr — to — a myth! Make it up to her, James. Don’t — let — her — know — more — than she has to!”
His voice trailed off in a mumble, and he fell into a stupor. Dalton rang the bell, but Margarita had gone to bed, so he called up the stairs for Georgina. She was firm of step, but very pale. Alfred’s scream had tried her sorely, but she had trusted James. She trusted him still as he shewed her the unconscious form on the lounge and asked her to go back to her room and rest, no matter what sounds she might hear. He did not wish her to witness the awful spectacle of delirium certain to come, but bade her kiss her brother a final farewell as he lay there calm and still, very like the delicate boy he had once been. So she left him — the strange, moonstruck, star-reading genius she had mothered so long — and the picture she carried away was a very merciful one.
Dalton must bear to his grave a sterner picture. His fears of delirium were not vain, and all through the black midnight hours his giant strength restrained the frenzied contortions of the mad sufferer. What he heard from those swollen, blackening lips he will never repeat. He has never been quite the same man since, and he knows that no one who hears such things can ever be wholly as he was before. So, for the world’s good, he dares not speak, and he thanks God that his layman’s ignorance of certain subjects makes many of the revelations cryptic and meaningless to him.
Toward morning Clarendon suddenly woke to a sane consciousness and began to speak in a firm voice.
“James, I didn’t tell you what must be done — about everything. Blot out these entries in Greek and send my notebook to Dr. Miller. All my other notes, too, that you’ll find in the files. He’s the big authority today — his article proves it. Your friend at the club was right.
“But everything in the clinic must go. Everything without exception, dead or alive or — otherwise. All the plagues of hell are in those bottles on the shelves. Burn them — burn it all — if one thing escapes, Surama will spread black death throughout the world. And above all burn Surama! That — that thing — must not breathe the wholesome air of heaven. You know now — what I told you — you know why such an entity can’t be allowed on earth. It won’t be murder — Surama isn’t human — if you’re as pious as you used to be, James, I shan’t have to urge you. Remember the old text— ‘Thou shalt not suffer a witch to live’ — or something of the sort.
“Burn him, James! Don’t let him chuckle again over the torture of mortal flesh! I say, burn him — the Nemesis of Flame — that’s all that can reach him, James, unless you can catch him asleep and drive a stake through his heart. . . . Kill him — extirpate him — cleanse the decent universe of its primal taint — the taint I recalled from its age-long sleep. . . .”
The doctor had risen on his elbow, and his voice was a piercing shriek toward the last. The effort was too much, however, and he lapsed very suddenly into a deep, tranquil coma. Dalton, himself fearless of fever, since he knew the dread germ to be non-contagious, composed Alfred’s arms and legs on the lounge and threw a light afghan over the fragile form. After all, mightn’t much of this horror be exaggeration and delirium? Mightn’t old Doc MacNeil pull him through on a long chance? The governor strove to keep awake, and walked briskly up and down the room, but his energies had been taxed too deeply for such measures. A second’s rest in the chair by the table took matters out of his hands, and he was presently sleeping soundly despite his best intentions.
Dalton started up as a fierce light shone in his eyes, and for a moment he thought the dawn had come. But it was not the dawn, and as he rubbed his heavy lids he saw that it was the glare of the burning clinic in the yard, whose stout planks flamed and roared and crackled heavenward in the most stupendous holocaust he had ever seen. It was indeed the “Nemesis of Flame” that Clarendon had wished, and Dalton felt that some strange combustibles must be involved in a blaze so much wilder than anything normal pine or redwood could afford. He glanced alarmedly at the lounge, but Alfred was not there. Starting up, he went to call Georgina, but met her in the hall, roused as he was by the mountain of living fire.
“The clinic’s burning down!” she cried. “How is Al now?”
“He’s disappeared — disappeared while I dropped asleep!” replied Dalton, reaching out a steadying arm to the form which faintness had begun to sway.
Gently leading her upstairs toward her room, he promised to search at once for Alfred, but Georgina slowly shook her head as the flames from outside cast a weird glow through the window on the landing.
“He must be dead, James — he could never live, sane and knowing what he did. I heard him quarrelling with Surama, and know that awful things were going on. He is my brother, but — it is best as it is.”
Her voice had sunk to a whisper.
Suddenly through the open window came the sound of a deep, hideous chuckle, and the flames of the burning clinic took fresh contours till they half resembled some nameless, Cyclopean creatures of nightmare. James and Georgina paused hesitant, and peered out breathlessly through the landing window. Then from the sky came a thunderous peal, as a forked bolt of lightning shot down with terrible directness into the very midst of the blazing ruin. The deep chuckle ceased, and in its place came a frantic, ululant yelp as of a thousand ghouls and werewolves in torment. It died away with long, reverberant echoes, and slowly the flames resumed their normal shape.
The watchers did not move, but waited till the pillar of fire had shrunk to a smouldering glow. They were glad of a half-rusticity which had kept the firemen from trooping out, and of the wall that excluded the curious. What had happened was not for vulgar eyes — it involved too much of the universe’s inner secrets for that.
In the pale dawn, James spoke softly to Georgina, who could do no more than put her head on his breast and sob.
“Sweetheart, I think he has atoned. He must have set the fire, you know, while I was asleep. He told me it ought to be burned — the clinic, and everything in it, Surama, too. It was the only way to save the world from the unknown horrors he had loosed upon it. He knew, and he did what was best.
“He was a great man, Georgie. Let’s never forget that. We must always be proud of him, for he started out to help mankind, and was titanic even in his sins. I’ll tell you more sometime. What he did, be it good or evil, was what no man ever did before. He was the first and last to break through certain veils, and even Apollonius of Tyana takes second place beside him. But we mustn’t talk about that. We must remember him only as the Little Alf we knew — as the boy who wanted to master medicine and conquer fever.”
In the afternoon the leisurely firemen overhauled the ruins and found two skeletons with bits of blackened flesh adhering — only two, thanks to the undisturbed lime-pits. One was of a man; the other is still a subject of debate among the biologists of the coast. It was not exactly an ape’s or a saurian’s skeleton, but it had disturbing suggestions of lines of evolution of which palaeontology has revealed no trace. The charred skull, oddly enough, was very human, and reminded people of Surama; but the rest of the bones were beyond conjecture. Only well-cut clothing could have made such a body look like a man.
But the human bones were Clarendon’s. No one dispute
d this, and the world at large still mourns the untimely death of the greatest doctor of his age; the bacteriologist whose universal fever serum would have far eclipsed Dr. Miller’s kindred antitoxin had he lived to bring it to perfection. Much of Miller’s late success, indeed, is credited to the notes bequeathed him by the hapless victim of the flames. Of the old rivalry and hatred almost none survived, and even Dr. Wilfred Jones has been known to boast of his association with the vanished leader.
James Dalton and his wife Georgina have always preserved a reticence which modesty and family grief might well account for. They published certain notes as a tribute to the great man’s memory, but have never confirmed or contradicted either the popular estimate or the rare hints of marvels that a very few keen thinkers have been known to whisper. It was very subtly and slowly that the facts filtered out. Dalton probably gave Dr. MacNeil an inkling of the truth, and that good soul had not many secrets from his son.
The Daltons have led, on the whole, a very happy life; for their cloud of terror lies far in the background, and a strong mutual love has kept the world fresh for them. But there are things which disturb them oddly — little things, of which one would scarcely ever think of complaining. They cannot bear persons who are lean or deep-voiced beyond certain limits, and Georgina turns pale at the sound of any guttural chuckling. Senator Dalton has a mixed horror of occultism, travel, hypodermics, and strange alphabets which most find hard to unify, and there are still those who blame him for the vast proportion of the doctor’s library that he destroyed with such painstaking completeness.
MacNeil, though, seemed to realise. He was a simple man, and he said a prayer as the last of Alfred Clarendon’s strange books crumbled to ashes. Nor would anyone who had peered understandingly within those books wish a word of that prayer unsaid.
The History of the Necronomicon
Original title Al Azif — azif being the word used by Arabs to designate that nocturnal sound (made by insects) suppos’d to be the howling of daemons.
Composed by Abdul Alhazred, a mad poet of Sanaá, in Yemen, who is said to have flourished during the period of the Ommiade caliphs, circa 700 A.D. He visited the ruins of Babylon and the subterranean secrets of Memphis and spent ten years alone in the great southern desert of Arabia — the Roba el Khaliyeh or “Empty Space” of the ancients — and “Dahna” or “Crimson” desert of the modern Arabs, which is held to be inhabited by protective evil spirits and monsters of death. Of this desert many strange and unbelievable marvels are told by those who pretend to have penetrated it. In his last years Alhazred dwelt in Damascus, where the Necronomicon (Al Azif) was written, and of his final death or disappearance (738 A.D.) many terrible and conflicting things are told. He is said by Ebn Khallikan (12th cent. biographer) to have been seized by an invisible monster in broad daylight and devoured horribly before a large number of fright-frozen witnesses. Of his madness many things are told. He claimed to have seen fabulous Irem, or City of Pillars, and to have found beneath the ruins of a certain nameless desert town the shocking annals and secrets of a race older than mankind. He was only an indifferent Moslem, worshipping unknown entities whom he called Yog-Sothoth and Cthulhu.
In A.D. 950 the Azif, which had gained a considerable tho’ surreptitious circulation amongst the philosophers of the age, was secretly translated into Greek by Theodorus Philetas of Constantinople under the title Necronomicon. For a century it impelled certain experimenters to terrible attempts, when it was suppressed and burnt by the patriarch Michael. After this it is only heard of furtively, but (1228) Olaus Wormius made a Latin translation later in the Middle Ages, and the Latin text was printed twice — once in the fifteenth century in black-letter (evidently in Germany) and once in the seventeenth (prob. Spanish) — both editions being without identifying marks, and located as to time and place by internal typographical evidence only. The work both Latin and Greek was banned by Pope Gregory IX in 1232, shortly after its Latin translation, which called attention to it. The Arabic original was lost as early as Wormius’ time, as indicated by his prefatory note; and no sight of the Greek copy — which was printed in Italy between 1500 and 1550 — has been reported since the burning of a certain Salem man’s library in 1692. An English translation made by Dr. Dee was never printed, and exists only in fragments recovered from the original manuscript. Of the Latin texts now existing one (15th cent.) is known to be in the British Museum under lock and key, while another (17th cent.) is in the Bibliothèque Nationale at Paris. A seventeenth-century edition is in the Widener Library at Harvard, and in the library of Miskatonic University at Arkham. Also in the library of the University of Buenos Ayres. Numerous other copies probably exist in secret, and a fifteenth-century one is persistently rumoured to form part of the collection of a celebrated American millionaire. A still vaguer rumour credits the preservation of a sixteenth-century Greek text in the Salem family of Pickman; but if it was so preserved, it vanished with the artist R.U. Pickman, who disappeared early in 1926. The book is rigidly suppressed by the authorities of most countries, and by all branches of organised ecclesiasticism. Reading leads to terrible consequences. It was from rumours of this book (of which relatively few of the general public know) that R.W. Chambers is said to have derived the idea of his early novel The King in Yellow.
Chronology
Al Azif written circa 730 A.D. at Damascus by Abdul Alhazred
Tr. to Greek 950 A.D. as Necronomicon by Theodorus Philetas
Burnt by Patriarch Michael 1050 (i.e., Greek text). Arabic text now lost.
Olaus translates Gr. to Latin 1228
1232 Latin ed. (and Gr.) suppr. by Pope Gregory IX
14... Black-letter printed edition (Germany)
15... Gr. text printed in Italy
16... Spanish reprint of Latin text
The Curse of Yig
By H. P Lovecraft and Zealia Bishop
In 1925 I went into Oklahoma looking for snake lore, and I came out with a fear of snakes that will last me the rest of my life. I admit it is foolish, since there are natural explanations for everything I saw and heard, but it masters me none the less. If the old story had been all there was to it, I would not have been so badly shaken. My work as an American Indian ethnologist has hardened me to all kinds of extravagant legendry, and I know that simple white people can beat the redskins at their own game when it comes to fanciful inventions. But I can’t forget what I saw with my own eyes at the insane asylum in Guthrie.
I called at that asylum because a few of the oldest settlers told me I would find something important there. Neither Indians nor white men would discuss the snake-god legends I had come to trace. The oil-boom newcomers, of course, knew nothing of such matters, and the red men and old pioneers were plainly frightened when I spoke of them. Not more than six or seven people mentioned the asylum, and those who did were careful to talk in whispers. But the whisperers said that Dr. McNeill could shew me a very terrible relic and tell me all I wanted to know. He could explain why Yig, the half-human father of serpents, is a shunned and feared object in central Oklahoma, and why old settlers shiver at the secret Indian orgies which make the autumn days and nights hideous with the ceaseless beating of tom-toms in lonely places.
It was with the scent of a hound on the trail that I went to Guthrie, for I had spent many years collecting data on the evolution of serpent-worship among the Indians. I had always felt, from well-defined undertones of legend and archaeology, that great Quetzalcoatl — benign snake-god of the Mexicans — had had an older and darker prototype; and during recent months I had well-nigh proved it in a series of researches stretching from Guatemala to the Oklahoma plains. But everything was tantalising and incomplete, for above the border the cult of the snake was hedged about by fear and furtiveness.
Now it appeared that a new and copious source of data was about to dawn, and I sought the head of the asylum with an eagerness I did not try to cloak. Dr. McNeill was a small, clean-shaven man of somewhat advanced years, and I saw at
once from his speech and manner that he was a scholar of no mean attainments in many branches outside his profession. Grave and doubtful when I first made known my errand, his face grew thoughtful as he carefully scanned my credentials and the letter of introduction which a kindly old ex-Indian agent had given me.
“So you’ve been studying the Yig legend, eh?” he reflected sententiously. “I know that many of our Oklahoma ethnologists have tried to connect it with Quetzalcoatl, but I don’t think any of them have traced the intermediate steps so well. You’ve done remarkable work for a man as young as you seem to be, and you certainly deserve all the data we can give.
“I don’t suppose old Major Moore or any of the others told you what it is I have here. They don’t like to talk about it, and neither do I. It is very tragic and very horrible, but that is all. I refuse to consider it anything supernatural. There’s a story about it that I’ll tell you after you see it — a devilish sad story, but one that I won’t call magic. It merely shews the potency that belief has over some people. I’ll admit there are times when I feel a shiver that’s more than physical, but in daylight I set all that down to nerves. I’m not a young fellow any more, alas!
“To come to the point, the thing I have is what you might call a victim of Yig’s curse — a physically living victim. We don’t let the bulk of the nurses see it, although most of them know it’s here. There are just two steady old chaps whom I let feed it and clean out its quarters — used to be three, but good old Stevens passed on a few years ago. I suppose I’ll have to break in a new group pretty soon; for the thing doesn’t seem to age or change much, and we old boys can’t last forever. Maybe the ethics of the near future will let us give it a merciful release, but it’s hard to tell.
Delphi Complete Works of H. P. Lovecraft (Illustrated) Page 101