At last he came, speiring the old question. He sought the same tryst, but now he had a further tale. It seemed he was eager to get her away from the Skerburnside and auld Alison. His aunt, Lady Balerynie, would receive her gladly at his request till the day of their marriage; let her but tryst with him at the hour and place he named, and he would carry her straight to Balerynie, where she would be safe and happy. He named that hour, he said, to escape men’s observation, for the sake of her own good name. He named that place, for it was near her dwelling, and on the road between Balerynie and Heriotside, which fords the Sker Burn. The temptation was more than mortal heart could resist. She gave him the promise he sought, stifling the voice of conscience; and as she clung to his neck it seemed to her that heaven was a poor thing compared with a man’s love.
Three days remained till Beltane’s E’en, and throughout this time it was noted that Heriotside behaved like one possessed. It may be that his conscience pricked him, or that he had a glimpse of his sin and its coming punishment. Certain it is that if he had been daft before, he now ran wild in his pranks, and an evil report of him was in every mouth. He drank deep at the Cross Keys, and fought two battles with young lads that had angered him. One he let off with a touch on the shoulder; the other goes lame to this day from a wound he got in the groin. There was word of the procurator fiscal taking note of his doings, and troth, if they had continued long he must have fled the country. For a wager he rode his horse down the Dow Craig, wherefore the name of the place has been the Horseman’s Craig ever since. He laid a hundred guineas with the laird of Slofferfield that he would drive four horses through the Slofferfield loch, and in the prank he had his bit chariot dung to pieces and a good mare killed. And all men observed that his eyes were wild and the face grey and thin, and that his hand would twitch, as he held the glass, like one with the palsy.
The Eve of Beltane was lower and hot in the low country, with fire hanging in the clouds and thunder grumbling about the heavens. It seems that up in the hills it had been an awesome deluge of rain, but on the coast it was still dry and lowering. It is a long road from Heriotside to the Skerburnfoot. First you go down the Heriot water, and syne over the Lang Muir to the edge of Mucklewhan. When you pass the steadings of Mirehope and Cockmalane, you turn to the right and ford the Mire Burn. That brings you on to the turnpike road, which you will ride till it bends inland, while you keep on straight over the Whinny Knowes to the Sker Bay. There, if you are in luck, you will find the tide out and the place fordable dryshod for a man on a horse. But if the tide runs, you will do well to sit down on the sands and content yourself till it turn, or it will be the solans and scarts of the Solway that will be seeing the next of you. On this Beltane’s E’en, the young man, after supping with some wild young blades, bade his horse be saddled about ten o’clock. The company were eager to ken his errand, but he waved them back.
“Bide here,” he says, “and boil the wine till I return. This is a ploy of my own on which no man follows me.” And there was that in his face, as he spoke, which chilled the wildest, and left them well content to keep to the good claret and the saft seat, and let the daft laird go his own ways.
Well and on he rode down the bridle path in the wood, along the top of the Heriot glen, and as he rode he was aware of a great noise beneath him. It was not wind, for there was none, and it was not the sound of thunder; and aye as he speired at himself what it was it grew the louder, till he came to a break in the trees. And then he saw the cause, for Heriot was coming down in a furious flood, sixty yards wide, tearing at the roots of the aiks and flinging red waves against the drystone dykes. It was a sight and sound to solemnise a man’s mind, deep calling unto deep, the great waters of the hills running to meet with the great waters of the sea. But Heriotside recked nothing of it, for his heart had but one thought and the eye of his fancy one figure. Never had he been so filled with love of the lass; and yet it was not happiness, but a deadly, secret fear.
As he came to the Lang Muir it was gey and dark, though there was a moon somewhere behind the clouds. It was little he could see of the road, and ere long he had tried many moss pools and sloughs, as his braw new coat bare witness. Aye in front of him was the great hill of Mucklewhan, where the road turned down by the Mire. The noise of the Heriot had not long fallen behind him ere another began, the same eerie sound of burns crying to ither in the darkness. It seemed that the whole earth was overrun with waters. Every little runnel in the bay was astir, and yet the land around him was as dry as flax, and no drop of rain had fallen. As he rode on the din grew louder, and as he came over the top of Mirehope he kenned by the mighty rushing noise that something uncommon was happening with the Mire Burn. The light from Mirehope Sheilin twinkled on his left, and had the man not been dozened with his fancies he might have observed that the steading was deserted and men were crying below in the fields. But he rode on, thinking of but one thing, till he came to the cot house of Cockmalane, which is nigh the fords of the Mire.
John Dodds, the herd who bode in the place, was standing at the door, and he looked to see who was on the road so late.
“Stop!” says he,—“stop, Laird Heriotside! I kenna what your errand is, but it is to no holy purpose that ye’re out on Beltane E’en. D’ ye no hear the warring o’ the waters?”
And then in the still night came the sound of Mire like the clash of armies.
“I must win over the ford,” says the laird quickly, thinking of another thing.
“Ford!” cried John, in scorn. “There’ll be nae ford for you the nicht unless it was the ford o’ the river Jordan. The burns are up and bigger than man ever saw them. It’ll be a Beltane’s E’en that a’ folk will remember. They tell me that Gled valley is like a loch, and that there’s an awesome heap o’ folk drouned in the hills. Gin ye were ower the Mire, what about crossin’ the Caulds and the Sker?” says he, for he jaloused he was going to Gledsmuir.
And then it seemed that that word brought the laird to his senses. He looked the airt the rain was coming from, and he saw it was the airt the Sker flowed. In a second, he has told me, the works of the Devil were revealed to him. He saw himself a tool in Satan’s hands; he saw his tryst a device for the destruction of the body as it was assuredly meant for the destruction of the soul; and there came black on his mind the picture of an innocent lass borne down by the waters, with no place for repentance. His heart grew cold in his breast. He had but one thought,—a sinful and reckless one: to get to her side, that the two might go together to their account. He heard the roar of the Mire as in a dream, and when John Dodds laid hands on his bridle he felled him to the earth. And the next seen of it was the laird riding the floods like a man possessed.
The horse was the grey stallion he aye rode, the very beast he had ridden for many a wager with the wild lads of the Cross Keys. No man but himself durst back it, and it had lamed many a hostler lad and broke two necks in its day. But it seems it had the mettle for any flood, and took the Mire with little spurring. The herds on the hillside looked to see man and steed swept into eternity; but though the red waves were breaking about his shoulders, and he was swept far down, he aye held on for the shore. The next thing the watchers saw was the laird struggling up the far bank and casting his coat from him, so that he rode in his sark. And then he set off like a wildfire across the muir toward the turnpike road. Two men saw him on the road, and have recorded their experience. One was a gangrel, by name McNab, who was travelling from Gledsmuir to Allerkirk with a heavy pack on his back and a bowed head. He heard a sound like wind afore him, and, looking up, saw coming down the road a grey horse stretched out to a wild gallop, and a man on its back with a face like a soul in torment. He kenned not whether it was devil or mortal, but flung himself on the roadside and lay like a corp for an hour or more, till the rain aroused him. The other was one Sim Doolittle, the fish hawker from Allerfoot, jogging home in his fish cart from Gledsmuir fair. He had drunk
more than was fit for him, and he was singing some light song, when he saw approaching, as he said, the pale horse mentioned in the Revelation, with Death seated as the rider. Thought of his sins came on him like a thunderclap; fear loosened his knees. He leaped from the cart to the road, and from the road to the back of a dyke; thence he flew to the hills, and was found the next morning far up among the Mire Craigs, while his horse and cart were gotten on the Aller sands, the horse lamed and the cart without the wheels.
At the tollhouse the road turns inland to Gledsmuir, and he who goes to the Sker Bay must leave it and cross the wild land called the Whinny Knowes, a place rough with bracken and foxes’ holes and old stone cairns. The toll-man, John Gilzean, was opening the window to get a breath of air in the lower night, when he heard or saw the approaching horse. He kenned the beast for Heriotside’s, and, being a friend of the laird’s, he ran down in all haste to open the yen, wondering to himself about the laird’s errand on this night. A voice came down the road to him bidding him hurry; but John’s old fingers were slow with the keys, and so it happened that the horse had to stop, and John had time to look up at the gast and woeful face.
“Where away the nicht sae late, laird?” says John.
“I go to save a soul from hell,” was the answer.
And then it seems that through the open door there came the chapping of a clock.
“Whatna hour is that?” asks Heriotside.
“Midnicht,” says John, trembling, for he did not like the look of things.
There was no answer but a groan, and horse and man went racing down the dark hollows of the Whinny Knowes.
How he escaped a broken neck in that dreadful place no human being will ever ken. The sweat, he has told me, stood in cold drops upon his forehead; he scarcely was aware of the saddle in which he sat, and his eyes were stelled in his head so that he saw nothing but the sky ayont him. The night was growing colder, and there was a small sharp wind stirring from the east. But hot or cold, it was all one to him, who was already cold as death. He heard not the sound of the sea nor the peeseweeps startled by his horse, for the sound that ran in his ears was the roaring Sker water and a girl’s cry. The thought kept goading him, and he spurred the grey horse till the creature was madder than himself. It leaped the hole which they call the Devil’s Mull as I would step over a thristle, and the next he kenned he was on the edge of the Sker Bay.
It lay before him white and ghaistly, with mist blowing in wafts across it and a slow swaying of the tides. It was the better part of a mile wide, but save for some fathoms in the middle, where the Sker current ran, it was no deeper even at flood than a horse’s fetlocks. It looks eerie at bright midday, when the sun is shining and whaups are crying among the seaweeds; but think what it was on that awesome night, with the Powers of Darkness brooding over it like a cloud! The rider’s heart quailed for a moment in natural fear. He stepped his beast a few feet in, still staring afore him like a daft man. And then something in the sound or the feel of the waters made him look down, and he perceived that the ebb had begun and the tide was flowing out to sea.
He kenned that all was lost, and the knowledge drove him to stark despair. His sins came in his face like birds of night, and his heart shrunk like a pea. He knew himself for a lost soul, and all that he loved in the world was out in the tides. There, at any rate, he could go, too, and give back that gift of life he had so blackly misused. He cried small and saft like a bairn, and drove the grey out into the water. And aye as he spurred it the foam should have been flying as high as his head, but in that uncanny hour there was no foam; only the waves running sleek like oil. It was not long ere he had come to the Sker channel, where the red moss waters were roaring to the sea,—an ill place to ford in midsummer heat, and certain death, as folk reputed it, at the smallest spate. The grey was swimming; but it seemed the Lord had other purposes for him than death, for neither man nor horse could droun. He tried to leave the saddle, but he could not; he flung the bridle from him, but the grey held on as if some strong hand were guiding. He cried out upon the Devil to help his own; he renounced his Maker and his God: but whatever his punishment, he was not to be drouned. And then he was silent, for something was coming down the tide.
It came down as quiet as a sleeping bairn, straight for him as he sat with his horse breasting the waters; and as it came the moon crept out of a cloud, and he saw a glint of yellow hair. And then his madness died away, and he was himself again, a weary and stricken man. He hung down over the tide and caught the body in his arms, and then let the grey make for the shallows. He cared no more for the Devil and all his myrmidons, for he kenned brawly he was damned. It seemed to him that his soul had gone from him, and he was as toom as a hazel shell. His breath rattled in his throat, the tears were dried up in his head, his body had lost its strength, and yet he clung to the drouned maid as to a hope of salvation. And then he noted something at which he marvelled dumbly. Her hair was drookit back from her clay-cold brow, her eyes were shut, but in her face there was the peace of a child; it seemed even that her lips were smiling. Here, certes, was no lost soul, but one who had gone joyfully to meet her Lord. It may be in that dark hour at the burn-foot, before the spate caught her, she had been given grace to resist her adversary and fling herself upon God’s mercy. And it would seem that it had been granted; for when he came to the Skerburnfoot, there in the corner sat the weird wife Alison, dead as a stone.
For days Heriotside wandered the country, or sat in his own house with vacant eye and trembling hands. Conviction of sin held him like a vice: he saw the lassie’s death laid at his door; her face haunted him by day and night, and the word of the Lord dirled in his ears, telling of wrath and punishment. The greatness of his anguish wore him to a shadow, and at last he was stretched on his bed and like to perish. In his extremity worthy Dr. Chrystal went to him unasked, and strove to comfort him. Long, long the good man wrestled, but it seemed as if his ministrations were to be of no avail. The fever left his body, and he rose to stotter about the doors; but he was still in his torments, and the mercy-seat was far from him. At last in the back end of the year came Mungo Muirhead to Caulds to the autumn communion, and nothing would serve him but he must try his hand at the storm-tossed soul. He spoke with power and unction, and a blessing came with his words: the black cloud lifted and showed a glimpse of grace, and in a little the man had some assurance of salvation. He became a pillar of Christ’s kirk, prompt to check abominations, notably the sin of witchcraft; foremost in good works, but with it all a humble man who walked contritely till his death. When I came first to Caulds I sought to prevail upon him to accept the eldership, but he aye put me by, and when I heard his tale I saw that he had done wisely. I mind him well as he sat in his chair or daundered through Caulds, a kind word for every one and sage counsel in time of distress, but withal a severe man to himself and a crucifier of the body. It seems that this severity weakened his frame, for three years syne come Martinmas he was taken ill with a fever of the bowels, and after a week’s sickness he went to his account, where I trust he is accepted.
[1] From the unpublished Remains of the Reverend John Dennistoun. Sometime Minister of the Gospel in the Parish of Caulds, and Author of Satan’s Artifices against the Elect.
A STRANGE REUNION, by T. G. Atkinson
In a poor little house in a wretched little town on a miserable day in November, two men sat by a small wood fire, warming their hands at the tiny blaze and silently watching the flicker of the flames. They were both young men; the elder was not more than twenty-six or seven and the younger was perhaps a year behind.
One of them was plain Charlie Osborne; the other rejoiced in the more aristocratic sobriquet of Eustace Margraf. But it mattered little by what different names they were called, since Fortune had forgotten to call on both alike. In short, they were “broke”—almost “stony broke.” There had been a lock-out at the works at which they we
re both employed, and although they had neither of them joined the combination, they were none the less out of a job, and the fact of their former employment at the works that had locked them out told heavily against their chance of procuring other work in the town.
Neither was there much likelihood of their going back to the works, for the owners were rich men who could afford a long struggle, and the men were obstinate; and even if the strikers ever got back, Osborne and Margraf were in the awkward positions of being blacklegs. Thus it was that Fortune had forgotten these two young men who sat by their little fire, doggedly silent, too low-hearted even to curse Fortune.
“I shall go to London, Charlie,” said the elder, suddenly, without looking up.
“What shall we do there?” growled the other. Osborne and Margraf had been more inseparable than brothers since the death of each of their parents ten years ago. Therefore it was that, when the latter announced his intention of going to London, the former instantly assumed his own share in the venture, and asked:—
“What shall we do in London?”
“Don’t know till I get there,” answered Margraf, who, be it observed, did not encourage the first person plural. First person singular was a good deal more in his line. Yet he loved his chum, too, in his own way; but it was not the best way.
“What’s the use of going, then?”
“What’s the use of staying in this damned show? What’s the use of tramping round day and night after a job that never comes? What’s the use of anything? I’m tired of mill work; it isn’t what I was made for. I’m going to try my luck at something better. You needn’t come.”
The Third Macabre Megapack: 25 Classic Tales of Horror Page 11