by John Norman
Another head then flew away, even farther than the first.
A cheer rang out.
There was betting here and there in the stands, on the height the blood would reach on the boards, on the distance to which the heads might fly, on whether or nor a head would be caught. To be sure, the large, soft men, it was rumored, could control such things, at least the distance and direction of the projectile, by varying the angle of the blow, by turning the blade a little, just at the last instant. It was rumored there was collusion sometimes, between them and gamblers, in the stands.
The hymn to Floon, as thin, as frail, as pathetic as it might seem, was audible in the arena.
There were, of course, far worse ways to die, at least with respect to torture, to pain, and such. There was the rack and, the pincers, the tongs, the knives, the pegs, the skewers, the knotted cords, the stake, the burning irons, such things, such devices, and many others, which would only later, much later, be brought to scrupulous perfection by the adherents of Floon himself, usually for application to other adherents of Floon, heretics, schizmatics and such. Indeed, such devices, on the whole, were seldom employed by the empire, which commonly tended to exercise a certain restraint, or taste, in such matters, given pause, seemingly, by scruples which would seldom deter the later adherents of Floon, but then the adherents of Floon would always possess, it would seem to the peasant, a certain petty, low-class vindictiveness, that of the little person into whose hands suddenly comes power. The most common device of the empire was the rack. It might even appear in courtrooms, where it was commonly employed in the extraction of testimony from slaves. Indeed, a slave was normally fastened on the rack before his testimony was taken, it being assumed that the veridicality of his testimony might be best assured by such a device. But there were the beasts, however. The empire was fond of them. Doubtless because of the spectacle they could provide. These beasts, ravenous, tortured by hunger, released into the arena, driven wild by the scent of blood and flesh, would lose little time in attacking, and feeding.
No, decapitation was presumably, as such things went, a merciful death. It was quick. The head presumably did not think for very long, if at all, after it was cut off, and in the sand, or a basket. The stroke of the barang was doubtless superior to certain other deaths, such as those of the lingering, wasting diseases, or the cannibalistic diseases, in which parts of one’s body seemed to devour other parts.
Another head flew from a body. There was another cheer.
Most of the adherents of Floon in the arena were citizens of the empire, at least nominally. That was quite possibly why the barang was being used. It was thought to constitute an honorable death, one acceptable for citizens. Too, of course, beasts were expensive, and had to be kept fed between shows. Some entrepreneurs transported them from world to world, in menageries, for various games, various spectacles. Sometimes they escaped on shipboard. But such rentals did not come cheap. Floon had not been a citizen of the empire. He had died in an electric chair, or in what we have spoken of as an electric chair, in order to use a term which seems sufficiently appropriate. The actual device is a sort of burning rack. The crime, if one may think of it along those lines, of the adherents of Floon in the arena, was the refusal to place a sprig of laurel on the altar of the genius of the empire, on the porch of the town hall. This small ceremony was usually performed by civic officials, on behalf of the town. It would commonly take place on the birthday of the current emperor, and on certain holidays, the day set aside, for example, to commemorate the acceptance into the empire of the federation of the thousand suns. Once a year each citizen was expected to come to the altar and place his sprig of laurel, or a pinch of incense, or a flower, even one plucked from the wayside, on the altar. This ceremony, as innocent as it seemed to most, at least those who were not adherents of Floon, was repudiated, at that time, by many of the adherents of Floon. The townships tended to ignore this matter, but it was of some concern to the empire. Sporadically an edict would emanate from the Telnarian worlds pertaining to the enforcement of this ceremony, it normally being construed as a touchstone for allegiance to the empire. When the empire felt most threatened it seemed it took such things most seriously. It feared, you see, as absurd as these fears might be, given the solidity and eternality of the empire, internal dissension, and even sedition. There may have been troubles at these times, too, troubles not clearly understood by most in the empire, about the borders, and their security. Sometimes one even heard absurd rumors to the effect that they might have been breached, that there might actually be barbarians, dangerous barbarians, within the territory of the empire itself. It was not always too clear just what might be occurring, so much might take place, so far away. Information, you see, was not always available, or reliable. Things then, you see, were not really so different from now. When it became clear that imperial officials were quite serious about this matter, most townships would collect a small number of the adherents of Floon, and request that they perform the ceremony. Many of them, sensibly enough, or so it seemed to the civic authorities, would do so, but some, of course, would not. This placed the civic authorities in the unpleasant situation of either enforcing or ignoring imperial edicts. Accordingly, from time to time, on many of the worlds, a number of the adherents of Floon, usually a small number, were fined, or placed in prison, or even consigned to the arena. The great majority, who tended to be quiet, law-abiding, productive citizens, were usually left unmolested, and might even be left free to visit their fellow adherents in prison.
There was another swift stroke of a barang, and another head was lifted from its body, and this time one of the dwarfs caught it in his basket.
There was a cheer from the crowd.
Money exchanged hands in the crowd.
“You need not have been here,” she had said, earlier, having come across the sand, before the crowds, to point to him, to order him bound. “The choice was yours,” she had said. It was true. He had chosen death to castration. The judge had not understood that, or, perhaps, given her fury, she had understood it only too well. He wondered if her daughter understood. He thought perhaps she did. He thought, perhaps, within her, there was a woman.
One of the dwarfs, giggling, leaped up and down in the sand before him, waving his hook. It was an iron object, much like a poker, or grating tool, for stirring fires. It was an iron staff, with a point at one end, the hook some five inches below the point. It could thus stab as well as insert itself in objects, flesh, or canvas, to drag them about. He jabbed the object at the peasant, who drew his head back, angrily. This was doubtless to increase his heartbeat, to increase the circulation. The peasant suspected he might be saved for late in the sport.
He saw one of the large, soft men drag the head of one of the adherents of Floon up by the hair, placing it so. For the best effect the target must be kneeling upright, its head up, this directing the arterial flow upward. Otherwise it is less impressive. It is then also, of course, difficult to measure.
He looked up to the stands. The daughter of the judge was reading. Her mother, the judge, and the mayor were conversing. This portion of the sport, he gathered, was not of great interest to them. Perhaps they even found it, the slaughter of the simple, innocent, inoffensive adherents of Floon, sheeplike, tasteless, or boring, perhaps even oppressive. But he suspected that they might later return their attention to the sand. Perhaps even the officer of the court might at that time put aside her book, to watch. He wondered if they would bet on various matters.
One of the large, soft men suddenly ran at him with the barang raised and then ran past him.
The crowd laughed.
He saw the dwarfs, by means of the hooks, dragging bodies toward the dead gate.
One was kicking and rolling a head across the sand. Another bent down, seized up the head, and ran. The first pursued him, crying out angrily.
It was amusing.
But there were to be better things later, a beast fight, for a beast had been r
ented, and a gladiatorial combat, such things.
One of the adherents of Floon seemingly found his legs and leaped up, running about the arena.
There was booing.
“No, brother,” cried out his fellows to him. “Come, kneel with us! The koos cannot die! Do not betray Karch! Karch will protect you! Trust in Floon!”
The fugitive ran to the wall of the arena. He tried to climb it, in one place, and then another, but there was no place to gain purchase. There was no need even for the poles and nets jutting from the height of the barrier above, to prevent certain agile beasts from leaping into the stands. Sometimes that had happened, on various worlds, and dozens of men and women had been clawed, several of whom died afterwards, sooner or later, of wounds and infection. The dwarfs, with their hooks, now swarmed about the distraught fugitive. He tried to defend himself, fending the blows, but, in the end, surrounded, struck again and again, he fell to the sand. Then he was dragged still living through the sand by several hooks, back before the privileged seats. He was thrust up, dying, and held in place by the points of the dwarfs’ tools. Other dwarfs scolded him. A blow of a barang flung the head a dozen yards across the sand.
“Courage, brothers!” called out one of the adherents of Floon to his fellows.
Then they began again to sing, the hymn to Floon. The strains now seemed plaintive, desperate.
One of the large, soft men approached him. He swung the barang toward him, but stopped it, only inches from his throat, and then turned away, and laughed.
The heart of the peasant pounded.
“Hold your head up,” squealed a dwarf.
One of the adherents of Floon turned to him. “Declare for Floon!”
The peasant, wrapped in his bonds, regarded him, angrily.
“Declare for Floon!” said the man.
But then his head was lopped away.
Others continued to sing.
The peasant did not care to die in this fashion.
Another of the large, soft men rushed at him, and, again, the blow was not struck.
He then turned away, as had the other, laughing, lifting his barang to the stands.
He did not see the peasant rise to his feet. Perhaps not many did, for two dwarfs were rolling about in the sand, fighting for the last head which had fallen, each wanting to put it in his own basket. First one would take it, and then another, putting it in one basket or the other, then the other stealing it, when the back of the other was turned. Such skits had been rehearsed. Even the mayor, the judge, the officer of the court, looked on, with amusement.
“Kneel, kneel!” squealed a dwarf, running up to him, brandishing his hook.
Then the dwarf was dead, its neck broken by the kick. Still, few, if any, took much notice of this. The peasant then put his strength against the ropes which bound him.
The dwarf’s hook lay in the sand. The peasant regarded it. It lay in the sand, half-covered.
It had two points, the end point, which might be used for jabbing, and the point on the hook. It had no blade. A point might have been used, if there was time, to wedge into a rope. That might divide the rope but it was not likely, in a short time, that it would serve to break or cut it. If there had been a great deal of time, if he had been bound in a cell, left there, not observed, the hook might have been useful. A man of lesser strength, or a woman, might have been able to use it so, if there were time.
Again the peasant pressed outward against the ropes. Again he tried to pull his wrists apart. Skin was torn from his wrists. He put his strength against the ropes. He looked upon the hook, in fury, in frustration. He was bound. He could not well manipulate it. It had no blade. There was little time.
Again he bent against the ropes. He was, as I have indicated, unusually strong. All the sources agree on that point. Too, it seems to be borne out by what occurred. The ropes, to him, to a man of such strength, might have been more in the nature of tenuous cords to a lesser man. We do not know. The guards, the officer of the court, however, I believe, may be excused for not having understood this. After all, how, before the fact, could one have been expected to know such a thing?
And would the ropes not have held a garn pig, a sacrificial bull? Then why not a mere man? But the peasant was not a mere man, or, perhaps better, he was not an ordinary man.
But perhaps the ropes would hold him. After all, they had doubtless been chosen with care, and were supposedly such as might easily hold any man, even one of unusual strength, even one who was enormous, one who was extraordinarily powerful.
Again the peasant strained against the ropes.
Yes, the ropes would hold him.
A dwarf came up to him, and watched him, curiously. Only that dwarf, at that time, seemed aware of the straggle which was taking place quite publicly, but yet unnoticed, at that point on the arena sand. The crowd, you understand, and the other dwarfs, and even the large, soft men, were more attentive to the antics of the performers before the privileged seats, those two with the baskets. The dwarf did not approach him closely. He was well aware of his fellow, lying in the sand, his eyes bulged, the head clearly wrong.
The peasant again, half bent over, strained against the ropes.
Wet now were the ropes with blood.
A strand, stressed beyond the weight it had been woven to withstand, broke.
Their mistake may have been to bind the peasant, as I have suggested. He might have held himself, perhaps being strong enough to do so, in the bonds of his own will, for the stroke of the barang . But, you see, the matter had not been left up to him. Presumably it had been taken out of his hands. The peasant had not cared for that. Decisions in such matters he would have preferred to make for himself. They did not trust him. The officer of the court had made that clear. And why should they have trusted him? They did not know him. In any event, we will never know what might have happened, had they not seen fit to bind him.
And so he stood, struggling, in the sand, not much noticed in those first moments.
The ropes might have held a garn pig, even one who smelled blood, and saw the ax; it is hard to say; the ropes might have held a sacrificial bull, a white bull, one fully grown, with gilded horns, hung with beads, perhaps even one who had suddenly sensed the meaning of the blade, and the large golden bowl. That is possible. We do not know.
The peasant strained against the ropes.
He felt, rising within him, the rage, the rage that one can sense coming.
He felt the ropes cut into his arms.
Blood ran beneath the ropes.
Those ropes might, perhaps, have held a garn pig, or a sacrificial bull. Again, one does not know.
Another strand broke.
The dwarf, watching, its short, squat body spattered with blood, from the business of the day, was not aware of this. To be sure, it would not have been easy to notice.
On the forehead of the peasant veins stood forth, like tortured ropes.
His eyes seemed more those of a beast than a man.
This was a consequence of the rage, you see. Even armies would come to fear his moods.
The dwarf, who was an intelligent creature, knew itself safe. It knew it, at least, in some intellectual sense. After all, the peasant was bound. The dwarf, nonetheless, was uneasy, even alarmed. He stepped back a few feet.
Another strand broke.
Then another.
Then the dwarf, even though he was farther away, detected a tiny brush of fiber, like a whisper of hair, standing out from the body of the rope, not bound in with it, not smooth with it. The dwarf was not certain if this were an imperfection in the rope, or if it were something which had occurred just recently, given the efforts of the peasant, standing ankle-deep in the white sand, it discolored here and there, from his struggles, with blood.
It was not easy to hear strands break, not with the singing of the adherents of Floon.
There was applause from the stands as the two dwarfs finished their skit, and bowed, and withdrew, carrying one
basket between them, each with a grasp on one of the handles.
It was at that moment that the dwarf who had been watching the peasant had cried out and fled toward the stands, pointing backward. The crowd rose to its feet. The large, soft men turned about.
The peasant stood on the white sand, bloody, destroyed ropes at his feet.
…CHAPTER 8…
The large, soft men had scarcely time to raise their barangs for the peasant, the hook seized up from the sand, that which had been dropped by the dwarf, he with the bulged eyes and awry head, who had felt the peasant’s heel on the side of his neck, rushed upon them, like one of the large, maddened cats, the hook slashing. There were screams, some shrill, from the large, soft men, for the nature of their voice, its timber and such, had much do to with the age at which they had been smoothed. Such a hook, gouging, flashing toward the neck, can tear open the neck, under the ear; it can rip out the jugular vein, pouring its dull, ruby flow down the chest, not bright like arterial blood; it can strike into the optical cavity, as through a fruit, then breaking the front of the skull free from the skin; it can tear through the mouth, and the side of the face, dragging out the lower jaw and tongue. The large, soft men fled back, huddling together. The hook struck at them again and again. Vertebrae were pulled out, drawn back through the skin. Ribs like curved white sticks suddenly burst into view. There were many screams in the crowd. Dwarfs flung away their measuring boards, their baskets, some even their hooks, which might have been well to retain. Such objects were scattered about, mostly in the sand before the privileged seats. One of the large, soft men, turned about, white-faced, he who had first rushed at the peasant, and then passed by him laughing, grunted, the point above the hook piercing his belly. Another, he who had secondly threatened the peasant, feinting at him, then drawing away laughing, uncertainly, quaveringly, raised his barang over his head, it held with two hands. “Go away,” he shrilled to the peasant. He did strike down at the peasant, but the blow was blocked with the hook. There was a ring of metal. Before he could draw back for another blow the hook had lashed out, catching him in the side. The peasant held him in place with his foot, the man turned sideways, looking wildly to the side, to free the hook. He then tore the hook free, shattering ribs, drawing it forth, with it lung and tissue. The tool then with which such havoc had been wrought left the peasant’s hand. Like a knife it flew through the air. Another large, soft fellow cried out, he who had made the first killing in the arena, and looked down, disbelievingly, at the handle of the tool, coming somehow out of his belly. “He is disarmed!” cried the leader of the large, soft men, he who had led them forth into the arena. But he was not disarmed for he now held a barang in each hand. The large, soft men screamed and pushed back against the wall of the arena, below the privileged seats. Again the barang struck, and again. “He is mad!” cried men in the stands, who did not understand the nature of the peasant, that there could be such a man, or the nature of the rage. “Run, run!” cried the leader of the large, soft men, and they fled. The attendants, those who had been inconspicuously by the dead gate, with their rakes, had, shortly after seeing the peasant free, withdrawn through the dead gate, and locked it behind them. They were taking no chances that he might take advantage of that aperture as a route of escape. Some of the dwarfs had fled through it, too, with them. Others had not managed to reach it in time, and were still in the arena. One of the large, soft men pulled at the handle of the gate leading up the stairs to the throne box. But it had been locked behind the officer of the court, of course, when she and the guards had reentered it. Two of the large, soft men were cut down there, reaching through it, trying to pull loose the chains which secured it. Another man ran to the place where the adherent of Floon had run earlier, who had been caught on the hooks of the dwarfs and returned, dragged back alive on the hooks, to the area of the privileged seats. He leaped up, his barang discarded, tearing, scratching, at the wall. Then he turned about, and sank down there, his eyes bulging with terror, and it was there that the peasant, who had slowly, implacably pursued him, treading through the sand, slew him. The peasant looked about. Somewhere in the arena, surely, was he who had cried out when he thought the peasant disarmed, he who had cried out, too, for the large, soft men to run, even though many still retained their barangs , he who had led them into the arena, who had first lifted his barang to the mayor and those in the throne box. Aware suddenly of a tiny sound in the sand behind him the peasant spun about, his barang flashing. A dwarf then fell, as he drove the barang , lifted over his head, to the sand, the two parts one to each side of the blade. He then saw the leader of the large, soft men, rather toward the center of the arena. The large, soft man backed away from him. It seemed he could hardly hold his barang . The peasant trod toward him, wading through the sand. But then, rather behind him, he heard a terrible growl, and turned about. Entering the arena, released into it, coming through the beast gate, was a tawny vi-cat , not a large one, such as might have graced arenas in larger towns or on more affluent worlds, but an animal nonetheless dangerous, quite dangerous. To be sure, its pelt was shabby, and in places hairless and scabrous. Its ribs were prominent. Its head moved from side to side. “Kill, kill,” cried the crowd. There are many forms of “beast fight.” Commonly beasts fight each other, natural enemies placed together, dogs and vi-cats, serpents and ras apes, prairie cats and horned yamas , such things, or else territorial males of the same species, the eight-footed teino , hoofed sorits , arn bears and such; but sometimes the fight is between a beast and rational creatures; in such a case, it is sometimes called a hunt. But there were no hunters in the arena now. It was only the beast. Its head lifted, and moved, and its nostrils distended, seeing the air. Perhaps some incense hung still in the air, and that might have puzzled it. The peasant, however, could no longer smell the incense. The beast had green eyes. The pupils were now like tiny black points. The peasant stood very still. Men were not the natural prey of the prairie cat, as he knew from the village, and that was doubtless true of the vi-cat, as well. Such creatures, unless alarmed, angered or approached too closely, would seldom attack outside their familiar prey range, that which they had learned in their youth, unless they were old or weak, or sick. To be sure, this animal may have been trained. But probably not. The hunters might not, under such circumstances, have cared to enter the arena with it. In the wild the vi-cat might have turned away, particularly if it thought itself undetected, if eye contact had not been made, but here, in the confines of this tiny arena, it was already dangerously close. The peasant was reasonably certain that he was within the critical charging distance. The beast took a quick step forward. The peasant put one of the barangs in the sand. He gripped the handle of the other with both hands. He would need the strength of two hands, of his whole body, and that might not be enough. If the beast were with its hunters they could distract it, as was the technique, teasing it to one side or the other, weakening it with their darts, probably poisoned, then tangling it in their nets, and, when it was fallen, bled, sickened, scarcely able to move, finishing it with spears. No, the peasant was sure the beast was not trained. Indeed, it was doubtless a cheap beast, as such animals go, one only purchased for the slaughter. Still it was seven or eight feet in length, and might weigh some four to five hundred pounds. It seemed alert and agile. It had certainly not yet been drugged, as reputedly was often the case before such matches, when professional hunters were involved, those who had bought the animal in the first place, or had been hired by the owner, and not individuals condemned to the arena, criminals, and such. For what may have seemed a long time to those in the stands, but was perhaps no more than a few seconds, the beast and the peasant regarded one another. Then suddenly the beast charged and there was a cry of astonishment, and a thrill of horror, from the stands, for the peasant stood over the animal, and its skull had been split by the barang , back to the neck. Once before, when he was only fourteen, the peasant had slain a prairie cat in that fashion, though then he had had an
ax. The men of the village had been hunting it for it had been taking cattle, and he, because of his youth, in spite of his size and strength, even at such an age, had been ordered to hang back, that he might be safe in the rear, but the beast had circled about. The men, hearing the noise, and rushing back, fearing the worst, had been amazed. Muchly had he been congratulated, and clapped about the shoulders. How proud and happy he had been, that night. He had given the skin to Gathron when he returned to the village, for Gathron was his best friend.