124
Other legends also point to Jupiter and Saturn as being implicated in the events.
125
Immanuel Velikovsky, Worlds in Collision, Dell, 1971, p. 59.
126
Alan Alford, The Atlantis Secret, p. 264.
127
Velikovsky, Worlds in Collision, p. 59.
128
Ibid.
129
Alan Alford, The Atlantis Secret, p. v, emphasis added.
130
Alford, The Atlantis Secret, p. 159.
131
Ibid.
132
Ibid., p. 194.
133
Alford, When the Gods Came Down, p. 114.
134
Ibid., p. 120, citing A. Heidel, The Gilgamesh Epic and Old Testament Parallels, pp. 17-18.
135
Alford, When the Gods Came Down, p. 126.
136
Ibid., p. 179, emphasis in the original.
137
Ibid., p. 245.
138
Alford, When the Gods Came Down, p. 370.
139
Alford, When the Gods Came Down, p. 37.
140
Ibid, p. 70, italicized emphasis original, bold and italicized emphasis added.
141
Q.v. my Giza Death Star Destroyed, pp. 33-34.
142
Talbott and Thornhill, Thunderbolts of the Gods, p. 79.
143
One must mention the various attempts to bridge this gap via the non-equilibrium thermodynamics of Ilya Prigogine and various chaos theorists, who cite the examples of various systems, including plasma systems, to self-organize under extreme conditions of non-equilibrium. Such attempts may provide an adequate theoretical foundation to bridge this gap physically, but they still do not dispense with the textual component of the problem, for as LaViolette and others have noted, there is ample paleographical and textual evidence to suggest that the a sophisticated physics might once have been in existence in paleoancient times. Q.v. my Giza Death Star, pp. 38-110, Giza Death Star Deployed, pp. 60-76, and Giza Death Star Destroyed, pp 21-52, 99-174, 222- 246. These attempts to explain this celestial “gap” theory only highlight the fact, in a very sophisticated and subtle way, that there may have once been a similarly sophisticated physics. And that, of course, only raises the problem of a lost Very High Civilization in a new guise.
144
Consider just the differences between scholarly and well-argued interpretations of such ancient myths as Sitchin‘s, Santillana-Dechind’s (Hamlet’s Mill), Van Flandern’s, LaViollette’s, Gardner’s, and Alford’s.
145
Joseph P. Farrell, The Giza Death Star Destroyed, pp. 49-50
146
Stephen Quayle, Genesis 6 Giants: Master Builders of Prehistoric and Ancient Civilizations, p. 182.
147
Saint Augusine (of Hippo), “Concerning the long life of men before the flood, and the greater size of their bodies,” Chapter XI, pp. 322-325, cited in Stephen Quayle, Genesis 6 Giants: Master Builders of Prehistoric and Ancient Civilizations, pp. 250-251.
148
Quayle, op. cit., p. 250.
149
Ibid.
150
An early Latin ecclesiastical writer.
151
Quayle, op. cit., p. 236, citing Paul Pezron, Antiquities of Nations, pp. 74- 75.
152
Quayle, op. cit., p. 239. 1 cite Quayle’s work as the primary source for this material since Pezron’s work is more difficult to obtain.
153
Ibid., p. 240.
154
Ibid.
155
Ibid., p. 241.
156
Ibid., p. 241, citing Pezron, p, 51.
157
Quayle, op. cit., p. 213.
158
John F Healy, trans. and ed., Pliny the Elder — Natural History — A Selection (Penguin Books).
159
Quayle, op cit., p. 214.
160
Quayle, op cit., p. 216.
161
Ibid., p. 217.
162
Ibid., p. 231.
163
Ibid., p. 232.
164
Quayle, op. cit., p. 235.
165
Ibid., p. 190.
166
Ibid., p. 197.
167
Ibid., pp. 197-198.
168
Quayle, op. cit., p. 198.
169
Ibid., p. 191, citing David Hatcher Childress, Lost Cities of North America, Adventures Unlimited Press, p. 509.
170
Ibid., citing Childress, Lost Cities of North America, Adventures Unlimited Press, p. 509.
171
Ibid., p. 192, citing Historical Collections of Ohio in Two Volumes, (Noble County Ohio) pp. 350-351.
172
Quayle, op. cit., p. 192, citing Chicago Record, October 24, 1895.
173
Quayle, op. cit., p. 192, citing The Humboldt Star, May 13, 1928, and Childress, Lost Cities of North America, p. 193.
174
Ibid., p. 193, citing Childress, p. 526.
175
Numbers, 13:32.
176
Quayle, op. cit., p. 200.
177
Quayle, op. cit., p. 208.
178
Ibid.
179
Ibid.
180
Quayle, op. cit., p. 93.
181
Quayle, op. cit., p. 195, citing Childress, Lost Cities of North America, p. 353.
182
Quayle, op. cit., p. 196, citing John J. Miller, “Roots — Deep Ones,” National Review, June 9-10, 2001.
183
Quayle, op. cit., p. 204, emphasis added.
184
Quayle, op. cit., p. 194, emphasis added.
185
Giorgio de Santillana and Hertha von Dechind, Hamlet’s Mill: An Essay on Myth and the Frame of Time (Boston: Gambit Incorporated, 1969), p. 262.
186
Paul LaViolette, The Talk of the Galaxy: An ET Message for Us? (Alexandria, VA: Starlane Publications, 2000), p. 15.
187
James M. McCanney, Atlantis to Tesla: The Kolbrin Connection: The Science of Atlantis and Tesla are Rediscovered, Giving a Unique Untold View of Life on the Lost Continent, Ancient Space Craft Design, Unlimited Electrical Power, and the Secret Societies (Minneapolis, Minnesota: jmmccanneyscience.com press, 2003), p. 29.
188
Q.v., The Giza Death Star, pp. 66-110, The Giza Death Star Destroyed, pp. 196-245.
189
De Santillana and Von Dechind, Hamlet’s Mill, p. 5.
190
Ibid.
191
De Santillana and Von Dechind, Hamlet’s Mill, pp. 56-57, emphasis added.
192
Ibid., p. 64. Their remarks here were said specifically in reference to Stoic physics, but understood as a symbol for the “archaic cosmological view” as a whole.
193
Ibid.
194
De Santillana and Von Dechind, p. 58.
195
Q.v. my the Giza Death Star, chapter three, “The Paleography of Paleophysics.
196
De Santillana and Von Dechind, p. 235, emphasis added.
197
De Santillana and Von Dechind, Hamlet’s Mill, p. 232.
198
Ibid.
199
Q.v. my The Giza Death Star Destroyed, pp. 37-52.
200
Ibid.,
201
De Santillana and Von Dechind, Hamlet’s Mill, p. 262.
202
Ibid., p. 78.
203
Enki, the Babylonian name.
204
Yima, the Persian-Zoroastrian name.
205
Freyr, the Norse name.
206
De Santillana and Von Dechind, Hamlet’s Mill, p. 153.
207
De Santillana and Von Dechind, Hamlet’s Mill, p. 154, emphasis added.
208
Ibid, p. 156.
209
Ibid.
210
It should be noted that the Hindu epics are full of references to the divine “arrows” and “thunderbolts,” e.g., the thunderbolt of Indra. Q.v. De Santillana and Von Dechind, Hamlet’s Mill, p. 166.
211
In this respect, De Santillana and Von Dechind understand the Era epic of Mesopotamia to refer precisely to a celestial Deluge. Q.v. Hamlet’s Mill, p. 323. And there are any number of references in Alford to “waters in the heavens.:
212
James M. McCanney, Atlantis to Tesla: The Kolbrin Connection, p. 13.
213
James M. McCanney, Atlantis to Tesla: The Kolbrin Connection, p. 13. He also states immediately afterward, without offering any substantiation, that tehse same intelligence people “are the same people who sponsor secret missions to Mars and who are in charge of absconding with priceless archaeological treasures from around the world in search of ancient technologies...”
214
Paul La Violette, The Talk of the Galaxy, p. 1.
215
Ibid.
216
Ibid., p. 2.
217
Ibid.
218
La Violette, The Talk of the Galaxy, p. 3, emphasis added by La Violette. 35 Ibid., p. 8.
219
LaViolette, The Talk of the Galaxy, p. 15.
220
Ibid., p. 16.
221
Ibid.
222
La Violette, The Talk of the Galaxy, p. 17.
223
Ibid., p. 19, emphasis added.
224
La Violette, The Talk of the Galaxy, p. 22, emphasis in the original.
225
Ibid., p. 22.
226
Ibid., pp. 24-25, emphasis in the original.
227
Ibid., pp. 29-30.
228
La Violette, The Talk of the Galaxy, p. 33, emphasis added.
229
Ibid., pp. 33-34.
230
La Violette, The Talk of the Galaxy, p. 34, emphasis added.
231
As I note in my work The Giza Death Star, Nikola Tesla noticed a similar effect of these electro-acoustic or electrical longitudinal waves, in that they would travel through shielding of all sorts with very little diminution of force or dispersion of energy.
232
La Violette, op. cit., p. 35.
233
This phenomenon I chose to call “electro-acoustic”, and Tesla often referred to it by a variety of names.
234
LaViolette, op. cit., p. 35.
235
Laviolette, The Talk of the Galaxy, p. 35.
236
Ibid., pp. 39-40.
237
LaViolette, The Talk of the Galaxy, p. 48.
238
De Santillana and Von Dechind, Hamlet’s Mill, p. 166.
239
The Tower of Babel is discussed elsewhere in this book, and in my Giza Death Star Destroyed, 77-78.
240
LaViolette, The Talk of the Galaxy, p. 65.
241
Ibid., p. 66.
242
Ibid.
243
Ibid, emphasis added.
244
LaViolette, The Talk of the Galaxy, p. 95.
245
Ibid. p. 120.
246
La Violette, The Talk of the Galaxy, p. 121, emphasis added.
247
Ibid., p. 127, emphasis added.
248
La Violette, The Talk of the Galaxy, p. 132, emphasis added.
249
And the Nazi one, for readers of my book The SS Brotherhood of the Bell will recall the late war German radar wave-mixing experiments on their nonlinear Radar Absorbent Material. The major difference between the German experiments and the modem one is that the German radars were not cohered.
250
As noted in chapter two, p. 46, Bearden indicates that any large mass is a natural resonator of scalar waves.
251
La Violette, The Talk of the Galaxy, p. 132.
252
La Violette, The Talk of the Galaxy. 132-134, emphasis in the original.
253
The Mahabharata, trans. Krishna Dharma, p. 402.
254
Ibid., p. 590.
255
E. A. E. Reymond, The Mythical Origin of the Egyptian Temple (Manchester University Press, 1969), p. 229.
256
Andrew Collins, Gods of Eden: Egypt’s Lost Legacy and the Genesis of Civilization (Bear and Co., 2002), p. 37.
257
Ibid., p. 93.
258
Stephanie Dalley, Myths from Mesopotamia, p. 3.
259
Ibid., p. 9.
260
Ibid., p. 10.
261
Dalley, Myths from Mesopotamia, p. 12.
262
Ibid., p. 14.
263
Ibid., p. 4.
264
Dalley, Myths from Mesopotamia, p. 15.
265
Ibid., p. 15.
266
Ibid., p. 4.
267
Dalley, Myths from Mesopotamia, p. 16.
268
Dalley, Myths from Mesopotamia, p. 18.
269
Ibid., p. 5.
270
Dalley, Myths from Mesopotamia, p. 19.
271
Dalley, Myths from Mesopotamia, pp. 20-21.
272
Ibid., p. 26.
273
Igigi is the term for mankind.
274
He: reading the text carefully, it is unclear whether “he” refers to Enki, or to the new worker, or to both.
275
Presumably the chain of the gods having to labor so hard prior to the hybrid’s creation.
276
Dalley, Myths from Mesopotamia, p. 27.
277
“Your people,” i.e., the hybrid human race.
278
As will be seen in the next chapter, Erakal is another name for the god Nergal.
279
Dalley, Myths from Mesopotamia. pp. 28-29. As will also be seen in the next chapter, there is some basis for the idea that Nergal and Ninurta might be closely associated or even assimilated.
280
Ibid., pp. 29-30.
281
Dalley, Myths from Mesopotamia, p. 31.
282
Dalley, Myths from Mesopotamia, pp. 287-288.
283
Ibid., p. 289.
284
Dalley, Myths from Mesopotamia, p. 290, emphasis added.
285
Enuma Elish, ed. L. W. King, M.A., F.S.A, Vol. I I(London: Luzac and Co., 1902), p. 3, Tablet 1, p.3(the numbers of verses are from the edition cited.)
286
The Giza Death Star, pp. 38-41.
287
Enuma Elish, Tablet 1, p. 7.
288
Ibid., Tablet 1, p. 11.
289
Enuma Elish, Tablet 1, p. 17, emphasis added.
290
Ibid., Tablet 1, p. 19, emphasis added.
291
Similar hybrids have been seriously proposed for various purposes in modem literature, including military uses. This “genetic state of affairs” of creating or mingling various species is one reason given in the Old Testament for the Flood for the destruction of the world, since the “gods” had descended to earth and sired children with humans. It is suggested again as a possible motivation for the 2nd world-wide destruction by Christ: “As in the days of Noah...”.
Enuma Elish, Tablet 1, 0. 21, emphasis added, q.v. also Tablet 2: vv. 43- 45, p. 29.
293
Enuma Elish, Tablet 4:, p. 59.
294
Ibid., Tablet 4, p. 61.
295
Enuma Elish. Tablet 4, p. 61.
296
Ibid., Tablet 4, p. 61, emphasis added.
297
Ibid., Tablet 4, p. 63, emphasis added.
298
q.v. Zechariah Sitchin, The Wars of Gods and Men, (Avon Books), pp. 163-172. See also the first book in this series, The Giza Death Star, pp. 45-56.
299
The Giza Death Star, pp. 95-96
300
Enuma Elish, Tablet 4, p. 65, emphasis added.
301
Ibid., Tablet 4, p. 67.
302
Ibid., Tablet 4, p. 69.
303
Ibid., Tablet 4, p. 71, emphasis added.
304
Enuma Elish, Tablet 4: vv. 105-112, p. 73.
305
Ibid., Tablet 4, p. 75.
306
Ibid., p. 77.
307
As was seen in chapter five and the pulsar grid of La Violette, such a physics would seem to exist.
308
The subject of a solar system catastrophe and the immediate need for the surviving civilizations to quickly and easily re-measure astronomical data, and to be able to teach simple people how to build such observatories, is the subject of a fascinating book by Christopher Knight and Robert Lomas called Uriel’s Machine: Uncovering the Secrets of Stonehenge, Noah’s Flood, and the Dawn of Civilization.
309
The significance of this point may be lost unless one realizes that in many seminaries, as a component of learning “biblical criticism,” for example, or as a component of ancient comparative religions courses, the Enuma Elish and epics such as Gilgamesh are used to point out the similarities of the Biblical with the Babylonian accounts, and in some instances, to posit the reliance of the former upon the latter. However, if the Enuma Elish is not understood as a creation epic disguised in a war metaphor, but as a very real account of a very real war, the comparison would seem to collapse. As will be apparent in a subsequent chapter, there is another way of viewing the Sumerian and Biblical traditions as components of a whole.
310
The clear association of Marduk and Ninurta with the Great Pyramid was one feature of Sitchin’s reading of the Lugal-e.
311
Joseph P. Farrell, The Giza Death Star Deployed, pp. 37-49.
312
Dalley, Myths from Mesopotamia, p. 291.
313
Dalley, Myths from Mesopotamia, p. 291.
314
Dalley, Myths from Mesopotamia, pp. 291-292
315
Ibid., p. 292. Perhaps instead of “be obscured’ one might say ”will stop“, indicating the cessation of life to be brought about by this new deluge.
The Cosmic War: Interplanetary Warfare, Modern Physics and Ancient Texts Page 44