New York: Routledge, 2016.
Habib, Irfan. “The Coming of 1857.” Social Scientist 26, no. 1/4 (1998): 6 – 15.
Hadi Husain, Muhammad. Syed Ahmed Khan: Pioneer of Muslim Resurgence. Lahore:
Institute of Islamic Culture, 1970.
Haj, Samira. Reconfiguring Islamic Tradition: Reform, Rationality, and Modernity.
Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2009.
Hall, Catherine. Cultures of Empire: Colonizers in Britain and the Empire in the
Nineteenth and Twentieth Centuries: a Reader. New York: Routledge, 2000.
Hamidullah, Muhammad. Muslim Conduct of State. 7th ed. Lahore: Shaykh
Muhammad Ashraf, 1961.
Hanson, John H. “Jihad and the Ahmadiyya Muslim Community: Nonviolent
Efforts to Promote Islam in the Contemporary World.” Nova Religio: The Journal
of Alternative and Emergent Religions 11, no. 2 (2007): 77 – 93.
Haq, Mushirul. Shah Abdul Aziz, His Life and Time: A study of India Muslims’ attitude
to the British in the 19th century. Lahore: Institute of Islamic Culture, 1995.
210
INDIAN MUSLIM MINORITIES AND THE 1857 REBELLION
Haqq, S. Moinul. “The Story of the War of Independence by Allamah Fadl-i Haqq of
Kharyabad.” Journal of the Pakistan Historical Society 5, no. 1 (1957): 23 – 57.
Hardas, Balshastri. Armed Struggle for Freedom: Ninety Years War of Indian Independence,
1857 to Subhash. Poona: KAL Prakashan, 1958.
Hardy, Peter. Partners in Freedom and True Muslims. The Political Thought of Some
Muslim Scholars in British India 1912 – 1947. Lund: Studentlitteratur, 1971.
———. The Muslims of British India. Cambridge, UK: Cambridge University Press,
1972.
Harrington, Jack. Sir John Malcolm and the Creation of British India [electronic
Resource]. 1st ed. Palgrave Studies in Cultural and Intellectual History.
New York: Palgrave Macmillan, 2010.
Harrington, Peter. Plassey, 1757: Clive of India’s Finest Hour. Westport, CT: Praeger,
2005.
Hasan, Mushirul. From Pluralism to Separatism Qasbas in Colonial Awadh. New Delhi:
Oxford University Press, 2007.
———. Moderate or Militant: Images of India’s Muslims. New Delhi; Oxford: Oxford
University Press, 2008.
———. “The Legacies of 1857 among the Muslim Intelligentsia of North India.”
in Mutiny at the Margins: New Perspectives on the Indian Uprising of 1857. Vol. V:
Muslim, Dalit and Subaltern Narratives. Edited by Crispin Bates. New Delhi:
Sage Publications, 2014, pp. 103 – 16.
Hasan, Mushirul and M. Asaduddin. Image and Representation: Stories of Muslim Lives
in India. New Delhi: Oxford University Press, 2000.
Hasan, Mushirul and Asim Roy. Living Together Separately: Cultural India in History
and Politics. New Delhi: Oxford University Press, 2005.
Hasan, Tariq. Colonialism and the Call to Jihad in British India. New Delhi: SAGE
Publications India, 2015.
Hashmi, N. A. Tajul Islam. “Maulana Karamat Ali and the Muslims of Bengal
1820 – 1873.” The Dacca University Studies 23, pt A (June 1976): 123 – 36.
Hashmi, Sohail H. “Jihad.” in Encyclopedia of Islam and the Muslim World, vol. 1.
Edited by Richard C. Martin. New York: Macmillan Reference USA, 2004,
pp. 377 – 9. Accessed March 23, 2015. Gale Virtual Reference Library.
Heck, Paul L. “‘Jihad’ Revisited.” The Journal of Religious Ethics 32, no. 1 (2004):
95 – 128.
Hermansen, Marcia. “Wahhabis, Fakirs and Others: Reciprocal Classifications and
the Transformation of Intellectual Categories.” in Perspectives of Mutual Encounters
in South Asian History 1760 – 1860. Edited by Jamal Malik. Leiden: Brill, 2000,
pp. 23 – 48.
Hitchens, Christopher. The Illusion of Permanence: British Imperialism in India.
Princeton, NJ: Princeton University Press, 1967.
Holmes, T. R. A History of the Indian Mutiny, 4th ed. London: W.H. Allen, 1904.
Hoover, James W. “Indian Mutiny.” in International Encyclopedia of Military History.
Edited by James C. Bradford. New York: Routledge, 2006, pp. 640 – 3.
Husain, Iqbal. “The Rebel Administration of Delhi.” Social Scientist 26, no. 1/4
(1998): 25 – 38.
Husain, S. M. Azizuddin. “1857 as Reflected in Persian and Urdu Documents.” in
Mutiny at the Margins: Volume VI: Perception, Narration and Reinvention: The
Pedagogy and Historiography of the Indian Uprising. Edited by Crispin Bates.
New Delhi: SAGE Publications, 2014, pp. 170 – 87.
BIBLIOGRAPHY
211
Husain, Syed Mahdi. Bahadur Shah Zafar and the War of 1857 in Delhi.
Delhi: Aakar Books 1958. Reprint, with a new Preface by Mushirul Hasan,
2006.
Hutchinson, Lester. The Empire of the Nabobs: A Short History of British India. London:
Allen and Unwin, 1937.
Islam, Arshad. “The Backlash in Delhi: British Treatment of the Mughal Royal
Family following the Indian ‘Sepoy Mutiny’ of 1857.” Journal Of Muslim
Minority Affairs 31, no. 2 (June 2011): 197 – 215.
Islam, Maidul. “Rethinking the Muslim Question in Post-colonial India.” Social
Scientist 40, no. 7/8 (2012): 61 – 84.
Jafri, Saiyid Zaheer Husain. “The Profile of a Saintly Rebel: Maulvi Ahmadullah
Shah.” Social Scientist 26, no. 1/4 (1998): 39 – 52.
Jain, Saudamini. “At the stroke of the midnight hour: The story of
India’s independence.” Hindustan Times. August 11, 2015. Accessed March 29,
2016.
http://www.hindustantimes.com/india/at-the-stroke-of-the-midni
ght-hour-the-story-of-india-s-independence/story-m
6Lp74lEyp3WWJWeUTFnPM.html.
Jalal, Ayesha. The Sole Spokesman: Jinnah, the Muslim League, and the Demand for
Pakistan. Cambridge South Asian Studies 31. Cambridge (Cambridgeshire);
New York: Cambridge University Press, 1985.
———. Partisans of Allah: Jihad in South Asia. Cambridge, MA: Harvard University
Press, 2008.
Johnson, Sylvester. African American Religions, 1500 – 2000: Colonialism, Democracy,
and Freedom. New York: Cambridge University Press, 2015.
Josh, Bhagwan. “V. D. Sarwarkar’s The Indian War of Independence: The First
Nationalist Reconstruction of the Revolt of 1857.” in Mutiny at the Margins:
New Perspectives on the Indian Uprising of 1857 Vol. VI: Perception, Narration, and
Reinvention: the Pedagogy and Historiography of the Indian Uprising. Edited by
Crispin Bates. New Delhi: Sage Publications, 2014, pp. 29 – 41.
Joshi, Khyati Y. “The Racialization of Hinduism, Islam, and Sikhism in the United
States.” Equity & Excellence in Education 39, no. 3 (2006): 211 – 66.
Kamali, Mohammad Hashim. “Issues in the Understanding of Jiha¯d and Ijtiha¯d.”
Islamic Studies 41, no. 4 (2002): 617 – 34.
Kapoor, Shashi, Shyam Benegal, Shabana Azmi, Jennifer Kendal, Nafisa Ali, and
Ruskin Bond, Junoon. Secaucus, NJ: Eros International (distributor, 2000).
Kapu¯ra, Amarana¯tha, V. P. Gupta, and Mohinı¯ Gupta¯. War of Indian Independence,
1857: Before and After. New Delhi: Radha Publications, 2006.
Katz, Marion. “Pragmatic Rule and Personal Sanctification in Islamic Legal
Theory.” In Law and the Sacred. Edited by Austin Sarat, Lawrence Douglas
and Martha Merrill Umphrey. Stanford: Stanford University Press, 2007,
pp. 91 – 108.
Kaye, Mary Margaret. Shadow of the Moon. New York: St. Martin’s Press, 1979.
Keating, Christine. Decolonizing Democracy: Transforming the Social Contract in India.
University Park: Pennsylvania State University Press, 2011.
Kelsay, John. Arguing the Just War in Islam. Cambridge, MA: Harvard University
Press, 2007.
Kelsay, John and James Turner Johnson, eds Just War and Jihad: Historical and
Theoretical Perspectives on War and Peace in Western and Islamic Tradition.
New York: Greenwood, 1991.
212 INDIAN MUSLIM MINORITIES AND THE 1857 REBELLION
Khan, Abdul R. The All India Muslim Educational Conference: Its Contribution to the
Cultural Development of Indian Muslims, 1886 – 1947. Karachi: Oxford University
Press, 2001.
Khan, Iqtidar Alam. “The Gwalior Contingent in 1857 – 58: A Study of the
Organisation and Ideology of the Sepoy Rebels.” Social Scientist 26, no. 1/4
(1998): 53 – 75.
———. “The Wahabis in the 1857 Revolt: A Brief Reappraisal of Their Role.”
Social Scientist 41, no. 5/6 (2013): 15 – 23.
Khan, Mu’in-Ud-Din Ahmad. Selections from Bengal Government Records on Wahhabi
Trials (1863 – 1870). Dacca: Asiatic Society of Pakistan, 1961.
———. “Some Reflections on Mawlana Karamat Ali’s Role as a Reformer.” Islamic
Studies 4 (March 1965): 103 – 10.
———. “Sayyid Ahmad Shahı¯d’s Campaign Against the Sikhs,” Islamic Studies 7,
˙
no. 4 (1968): 317 – 38.
Khan, Sanjay, dir. 1857 Kranti. 104 episodes. Numero Uno International Limited,
2002.
King, Christopher. One Language, Two Scripts: The Hindi Movement in Nineteenth
Century North India. New Delhi: Oxford University Press, 1994.
King, Richard. Orientalism and Religion: Postcolonial Theory, India and “The Mystic
East.” London: Routledge, 1999.
———. “Orientalism and the modern myth of ‘Hinduism,’” Numen 46 (1999):
146 – 85.
“KKK leader disavows violent past, declares Trump ‘best’ for president,” NBC News,
May 9, 2016. http://www.nbc12.com/story/31846257/kkk-leader-disavows
-violent-past-declares-trump-best-for-president. Accessed November 1, 2016.
Kohn, Margaret. “Afgha¯nı¯ on Empire, Islam, and Civilization.” Political Theory 37,
no. 3 (2009): 398 – 422.
Kolsky, Elizabeth. Colonial Justice in British India. Cambridge Studies in Indian
History and Society 17. Cambridge; New York: Cambridge University Press,
2010.
Krishnaswamy, N. and Archana S. Burde. The Politics of Indians’ English: Linguistic
Colonialism and the Expanding English Empire. Delhi: Oxford University Press,
1998.
Kugle, Scott Alan. “Framed, Blamed and Renamed: The recasting of Islamic
jurisprudence in colonial South Asia.” Modern Asian Studies 35, no. 2 (2001):
257 – 313.
Lacan, Jacques and Anthony Wilden. The Language of the Self; The Function of
Language in Psychoanalysis. Baltimore: Johns Hopkins Press, 1968.
Lahiri, Nayanjot. “Commemorating and Remembering 1857: The Revolt in Delhi
and Its Afterlife.” World Archaeology 35, no. 1, The Social Commemoration of
Warfare (June 2003): 35 – 60.
Latour, Bruno. We have never been modern. Translated by Catherine Porter. Cambridge,
MA: Harvard University Press, 1993.
Lawrence, Bruce B. “The Eastward Journey of Muslim Kingship: Islam in South and
Southeast Asia.” in The Oxford History of Islam. Edited by John L. Esposito.
New York: Oxford University Press, 1999, pp. 395 – 434.
Lazare, Aaron. On Apology. New York: Oxford University Press, 2004.
Lelyveld, David. Aligarh’s First Generation: Muslim Solidarity in British India.
Princeton, NJ: Princeton University Press, 1978.
BIBLIOGRAPHY
213
———. “Disenchantment at Aligarh: Islam and the Realm of the Secular
in Late Nineteenth Century India.” Die Welt des Islams 22, no. 1/4 (1982):
85 – 102.
———. “Colonial Knowledge and the Fate of Hindustani.” Comparative Studies in
Society and History 35, no. 4 (1993): 665 – 82.
———. “The colonial context of Muslim separatism: from Sayyid Ahmad Barelvi to
Sayyid Ahmad Khan.” in Living Together Separately: Cultural India in History and
Politics. Edited by Mushirul Hasan and Asim Roy. New Delhi: Oxford
University Press, 2005, pp. 404 – 14.
———. Sir Sayyid, Maulana Azad and the Uses of Urdu. NMML occasional paper.
History and society, n.s., 35. New Delhi: Nehru Memorial Museum and Library,
2013.
Lewis, Ivor. Sahibs, Nabobs, and Boxwallahs, a Dictionary of the Words of Anglo-India.
Bombay: Oxford University Press, 1991.
Lofgren, Mike. “Trump, Putin, and the Alt-Right International.” The Atlantic.
October 31, 2016. http://www.theatlantic.com/international/archive/2016/10/
trump-putin-alt-right-comintern/506015/. Accessed November 1, 2016.
Loomba, Ania. “Race and the Possibilities of Comparative Critique.” New Literary
History 40, no. 3 (2009): 501 – 22.
Mahapatra, Sitakant. “The Mutiny and the Sociology of Literary Imagination.”
Indian Literature 53, no. 1 (249) (January/February 2009): 172 – 6.
Major, Andrea and Crispin Bates. “Introduction: Fractured Narratives and
Marginal Experiences.” in Mutiny at the Margins: New Perspectives on the
Indian Uprising of 1857, Vol. 2: Britain and the Indian Uprising. Edited
by Andrea Major and Crispin Bates. London: Sage Publications, 2013,
pp. xv – xxiv.
Majumdar, R. C. The Sepoy Mutiny and the Revolt of 1857. Calcutta: Firma K. L.
Mukhopadhyay, 1963.
Malik, Jamal. Islam in South Asia: A Short History. Leiden: Brill, 2008.
Malik, Salahuddin. 1857 War of Independence or Clash of Civilizations?: British Public
Reactions. Karachi: Oxford University Press, 2008.
———. “Popular British Interpretations of ‘The Mutiny’: Politics and Polemics.” in
Mutiny at the Margins, Volume 2: Britain and the Indian Uprising. Edited by
Crispin Bates and Andrea Major. New Delhi: SAGE Publications, 2013,
pp. 25 – 49.
Mamdani, Mahmood. Good Muslim, Bad Muslim: America, the Cold War, and the Roots
of Terror. New York: Pantheon Books, 2004.
Marranci, Gabriele. Jihad beyond Islam. Oxford, New York: Berg, 2006.
Marshall, P. J. “British Society in India under the East India Company.” Modern
Asian Studies 31, no. 1 (February 1997): 89 – 108.
Martin, B. G. “Muslim Politics and Resistance to Colonial Rule: Shaykh Uways B.
Muhammad Al-Bara¯wı¯ and the Qa¯dirı¯ya Brotherhood in East Africa.” The
Journal of African History 10 (1969): 471 – 86.
Marx, Karl and Friedrich Engels. The First Indian War of Independence, 1857 – 1859.
Moscow: Foreign Languages Publishing House, 1960.
Masters, John. Nightrunners of Bengal, a Novel. New York: Viking, 1951.
Masud, Muhammad Khalid, Brinkley Messick, and David S. Powers, eds Islamic
Legal Interpretation: muftis and their fatwas. Cambridge, MA: Harvard University
Press, 1996.
> 214 INDIAN MUSLIM MINORITIES AND THE 1857 REBELLION
Masuzawa, Tomoko. The Invention of World Religions: Or, How European Universalism
was Preserved in the Language of Pluralism. Chicago: University of Chicago Press,
1995.
———. “Our Master’s Voice: F. Max Mu¨ller after A Hundred Years of Solitude.”
Method & Theory in the Study of Religion 15, no. 4 (2003): 305 – 28.
McCall, Bruce. “The perfect non-apology apology.” New York Times, April 22, 2001:
WK. General OneFile. Accessed December 23, 2014. http://go.galegroup.com.
ezproxy.uvm.edu/ps/i.do?id¼GALE%7CA73542871&v¼2.1&
u¼vol_b92b&it¼r&p¼ITOF&sw¼w&asid¼981b6e02804883288df015fde3768f81.
McCutcheon, Russell T. Manufacturing Religion: The Discourse on Sui Generis Religion
and the Politics of Nostalgia. New York: Oxford University Press, 1997.
McLain, Robert. Gender and Violence in British India: The Road to Amritsar, 1914 –
1919 (New York: Palgrave Macmillan, 2014).
“Memorial to be set up in memory of 1857 mutiny martyrs.” The Hindu, May 11,
2015. Accessed March 29, 2016. http://www.thehindu.com/news/national/
other-states/memorial-to-be-set-up-in-memory-of-1857-mutiny-martyrs/arti
cle7191386.ece.
Metcalf, Barbara Daly. “The Reformist ‘Ulama: Muslim Religious Leadership in
India, 1860 – 1900.” Ph. D. diss., University of California, Berkeley, 1974.
———. Islamic Revival in British India: Deoband, 1860 – 1900. Princeton, NJ:
Princeton University Press, 1982.
———. “Nationalist Muslims in British India: The Case of Hakim Ajmal Khan.”
Modern Asian Studies 19, no. 1 (1985): 1 – 28.
———. “Presidential Address: Too Little and Too Much: Reflections on Muslims in
the History of India.” The Journal of Asian Studies 54, no. 4 (1995): 951 – 67.
———. “Traditionalist” Islamic Activism: Deoband, Tablighis, and Talibs. Leiden:
ISIM, 2002.
———. “Travelers’ Tales in the Tablighi Jamaʿat.” Annals of the American Academy of
Political and Social Science 588 (2003): 136 – 48.
———. Islamic Contestations: Essays on Muslims in India and Pakistan. New Delhi,
New York: Oxford University Press, 2004.
———. Husain Ahmad Madani: The Jihad for Islam and India’s Freedom. Oxford:
Oneworld, 2009.
Metcalf, Barbara Daly and Thomas R. Metcalf. A Concise History of Modern India.
Indian Muslim Minorities and the 1857 Rebellion Page 34