The Black Circle

Home > Other > The Black Circle > Page 45
The Black Circle Page 45

by Jeff Love


  Moyar, Dean, and Michael Quante, eds. Hegel’s Phenomenology of Spirit: A Critical Guide. Cambridge: Cambridge University Press, 2011.

  Mure, G. R. G. A Study of Hegel’s Logic. Oxford: Oxford University Press, 1959.

  Nemeth, Thomas. The early Solov’ëv and His Quest for Metaphysics. Cham: Springer, 2014.

  Neuhouser, Frederick. “Deducing Desire and Recognition in the Phenomenology of Spirit.” Journal of the History of Philosophy 24, no. 2 (April 1986): 243–262.

  ______. Rousseau’s Theodicy of Self-Love. Oxford: Oxford University Press, 2008.

  Nietzsche, Friedrich. Beyond Good and Evil. Translated by Marion Faber. Oxford: Oxford University Press, 1998.

  ______. Beyond Good and Evil. Translated by Walter Kaufmann. New York: Vintage, 1989.

  ______. The Gay Science. Translated by Walter Kaufmann. New York: Vintage, 1974.

  ______. Sämtliche Briefe. 8 vols. Berlin: Walter de Gruyter, 1986.

  ______. Towards a Genealogy of Morality. Translated by Maudemarie Clark and Alan J. Swenson. Indianapolis, IN: Hackett, 1998.

  ______. Twilight of the Idols and The Anti-Christ. Translated by R. J. Hollingdale. New York: Penguin, 1968.

  ______. The Will to Power. Translated by Walter Kaufmann and R. J. Hollingdale. New York: Vintage, 1973.

  O’Regan, Cyril. The Heterodox Hegel. Albany: State University of New York Press, 1994.

  Pinkard, Terry. Hegel: A Biography. Cambridge: Cambridge University Press, 2000.

  ______. Hegel’s Phenomenology: The Sociality of Reason. Cambridge: Cambridge University Press, 1994.

  Pippin, Robert. Hegel on Self-Consciousness: Death and Desire in the Phenomenology of Spirit. Princeton, NJ: Princeton University Press, 2010.

  ______. Hegel’s Idealism. Cambridge: Cambridge University Press, 1989.

  Plato. Phaedo. Translated by R. Hackforth. Cambridge: Cambridge University Press, 1955.

  ______. Phaedrus. Translated by Harold North Fowler. Cambridge, MA: Harvard University Press, 1914.

  ______. Phaedrus. Translated by James H. Nichols Jr. Ithaca, NY: Cornell University Press, 1998.

  ______. Phaedrus. Edited by Harvey Yunis. Cambridge: Cambridge University Press, 2011.

  ______. Republic. Translated by Chris Emilyn-Jones and William Preddy. Vol. 2. Cambridge, MA: Harvard University Press, 2013.

  ______. Symposium. Translated by Alexander Nehamas and Paul Woodruff. Indianapolis, IN: Hackett, 1989.

  ______. Theaetetus. Translated by Harold North Fowler. Cambridge, MA: Harvard University Press, 1921.

  Platonov, Andrey. The Foundation Pit. Translated by Robert Chandler and Olga Meerson. New York: New York Review of Books, 2009.

  Pluth, Ed. “Alain Badiou, Kojève, and the Return of the Human Exception.” Filozofski Vestnik 30, no. 2 (2009): 197–205.

  Poe, Marshall. “ ‘Moscow the Third Rome’: The Origins and Transformations of a Pivotal Moment.” Jahrbücher für Geschichte Osteuropas Neue Folge 49, no. 3 (2001): 412–429.

  Priest, Graham. Beyond the Limits of Thought. 2nd ed. Oxford: Oxford University Press, 2003.

  Rockmore, Tom. Cognition: An Introduction to Hegel’s Phenomenology of Spirit. Berkeley: University of California Press, 1997.

  Rosenthal, Beatrice G., ed. The Occult in Soviet and Russian Culture. Ithaca, NY: Cornell University Press, 1997.

  Rousseau, Jean-Jacques. The Major Political Writings of Jean-Jacques Rousseau. Translated by John T. Scott. Chicago: University of Chicago Press, 2012.

  Russell, Norman. The Doctrine of Deification in the Greek Patristic Tradition. Oxford: Oxford University Press, 2004.

  Scanlon, James R. Dostoevsky the Thinker. Ithaca, NY: Cornell University Press, 2002.

  Schelling, F. W. J. Philosophical Investigations into the Essence of Human Freedom. 1809. Translated by Jeff Love and Johannes Schmidt. Albany: State University of New York Press, 2006.

  Schmidt, Alfred. The Concept of Nature in Marx. Translated by Ben Fowkes. London: Verso, 2014.

  Schmitt, Carl. The Concept of the Political. Translated by George Schwab. Chicago: University of Chicago Press, 2007.

  ______. The Leviathan in the State Theory of Thomas Hobbes. Translated by George Schwab and Erna Hilfstein. Chicago: University of Chicago Press, 2008.

  Slingerland, Edward. Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China. Oxford: Oxford University Press, 2007.

  Smith, Oliver. Vladimir Soloviev and the Spiritualization of Matter. Brighton: Academic Studies Press, 2011.

  Solovyov, V. S. The Burning Bush: Writings on Jews and Judaism. Edited and translated by Gregory Yuri Glazov. Notre Dame, IN: University of Notre Dame Press, 2016.

  ______. The Crisis of Western Philosophy. Translated by Boris Jakim. Hudson, NY: Lindisfarne, 1996.

  ______. Freedom, Faith, and Dogma: Essays by V. S. Soloviev on Christianity and Judaism. Translated by Vladimir Wozniuk. Albany: State University of New York Press, 2009.

  ______. The Heart of Reality: Essays on Beauty, Love, and Ethics by V. S. Soloviev. Translated by Vladimir Wozniuk. Notre Dame, IN: University of Notre Dame Press, 2003.

  ______. Lectures on Divine Humanity. Translation revised and edited by Boris Jakim. Hudson, NY: Lindisfarne, 1995.

  ______. The Philosophical Principles of Integral Knowledge. Translated by Valeria Z. Nollan. Grand Rapids, MI: William B. Eerdmans, 2008.

  ______. Politics, Law, and Morality: Essays by V. S. Soloviev. Translated by Vladimir Wozniuk. New Haven, CT: Yale University Press, 2014.

  ______. Sobranie sochinenii. Edited by S. M. Soloviev and E. L. Radlov. 2nd ed. 12 vols. 1911–1914. Reprint, Brussels: Izdatel’stvo Zhizn’ s bogom, 1966–1970.

  ______. War, Progress, and the End of History. Translated by Alexander Bakshy. Revised by Thomas. R. Beyer Jr. Hudson, NY: Lindisfarne, 1990.

  Sophocles, The Plays and Fragments. Edited by Sir Richard C. Jebb. Reprint, Amsterdam: Servio, 1963.

  Speight, Allen. Hegel, Literature, and the Problem of Agency. Cambridge: Cambridge University Press, 2004.

  Spinoza, Baruch. Spinoza: Complete Works. Translated by Samuel Shirley. Indianapolis, IN: Hackett, 2002.

  Stekeler, Pirmin. Hegels Phänomenologie des Geistes: Ein dialogischer Kommentar. 2 vols. Hamburg: Felix Meiner Verlag, 2014.

  Stern, Robert. Hegel’s Phenomenology of Spirit. London: Routledge, 2001.

  Stewart, Jon, ed. The Hegel Myths and Legends. Evanston, IL: Northwestern University Press, 1996.

  Strauss, Leo. Liberalism Ancient and Modern. Chicago: University of Chicago Press, 1995.

  ______. Persecution and the Art of Writing. Chicago: University of Chicago Press, 1988.

  ______. The Political Philosophy of Hobbes: Its Basis and Genesis. Chicago: University of Chicago Press, 1952.

  Taylor, Charles. Hegel. Cambridge: Cambridge University Press, 1977.

  Toews, John E. Hegelianism: The Path Toward Dialectical Humanism 1805–1841. Cambridge: Cambridge University Press, 1981.

  Unger, Roberto Mangabeira, and Lee Smolin. The Singular Universe and the Reality of Time. Cambridge: Cambridge University Press, 2014.

  Valliere, Paul. Modern Russian Theology: Bukharev, Soloviev, Bulgakov. Edinburgh: T and T Clark, 2000.

  Vattimo, Gianni. Nihilism and Emancipation. Edited by Santiago Zabala. New York: Columbia University Press, 2004.

  Vernon, Jim, and Antonio Calcagno, eds. Badiou and Hegel: Infinity, Dialectics, Subjectivity. London: Lexington, 2015.

  Williams, Robert R. Hegel’s Ethics of Recognition. Berkeley: University of California Press, 2012.

  Young, George M. Russian Cosmism: The Esoteric Futurism of Nikolai Fedorov and his Followers. Oxford: Oxford University Press, 2012.

  INDEX

  Page numbers refer to the print edition but are hyperlinked to the appropriate location in the e-book.

  the Absolute: in the conditioned, 88–89; embodied, 77; principle, 86–87, 89–90; Soloviev on, 84–85, 88–89. See also t
he Negative absolute; the Positive absolute

  Absolute idea, Christ as, 80

  Absolute knowledge, 18–19, 179

  Absolute negation, 195–96

  Acosmism, 151–53

  Action: assertion in, 46; in The Brothers Karamazov, 66–67; contemplation and, 53; desire and, 121, 306n15; force of, 301n7; freedom and, 31; in history, 219; in identity, 114; objectivity and, 125; as production, 114; as project, 67; random, 57–59; repetition of, 255; thinking and, 30–33, 38–39, 200

  Active love, 67

  Active man, 75–76

  Adjudication, 222–23

  Adorno, Theodor, 174

  Agamben, Giorgio, 323n23

  Agency, human, 259–60

  Alexei Nilych Kirillov, 18, 214; on God, 50–53; hesitation of, 54–55, 59; nonsense of, 55; Raskolnikov and, 50–51; Stavrogin and, 56–57; on suicide, 51–56

  Anamnesis, 36

  Animal desire, 114–16, 120–21, 126–27, 175, 180, 307n17

  Animality, 113–16, 118–21, 185; Aristotle on, 218; death and, 312n7; evil and, 263–64; freedom from, 188–89, 203; self-preservation as, 187–89, 195, 278; servitude and, 175. See also Incomplete animal, human as

  Anthropotheism, 147–48, 151–52

  Antithesis, thesis, 245–46, 329n54

  Apophatic man, 75–76

  Architecture, 207

  Arendt, Hannah, 174, 269, 282–83, 333n6

  Aristotle, 93, 150, 152–54, 156, 181–82, 218

  Art, 207, 276

  the Artist, 23–24

  Asceticism, 63–64

  Assertion: of absolute, 84; in action, 46. See also self-assertion

  Assimilation, 184

  Atheism, 145–46, 187

  Attempt at a Rational History of Pagan Philosophy (Kojève), 10, 215, 218, 221, 315n33; on dialectic, 244–48; on energology, 248–53; on finality, 237; on history, 232–33, 323n18; on sense, 303n23

  Aufheben, 128

  Augustine, 83, 260–63, 330n73, 331n10

  Authentic, inauthentic modes of existence, 208

  Author, implied, 40–41

  Authority, 167, 270

  Autobiography: of history, 156; of the Sage, 140–48

  Badiou, Alain, 258, 293n14, 328n53

  Bakhtin, Mikhail, 62, 296n19, 300n26

  Bataille, Georges, 294n23

  Beauty, 24–26, 57–58, 67–68

  Beckett, Samuel, 330n76

  Becoming, 149

  Being: Dasein and, 274; discursive, 152; post-historical, 205; pure, 150; reason, will and, 85–86

  Being-there, 274

  the Believer, 143

  Beyond Good and Evil (Nietzsche), 265, 334n9

  Biology, 113–15, 117, 292n13, 323n23

  Black Circle (painting), 17

  Blind force, nature as, 95

  Blumenberg, Hans, 262, 332n11

  the Body, 21–22, 77, 100

  the Book, 317n5, 318n6; dialectical movement of, 162; in end of history, 173, 177–78, 189, 198; equilibrium in, 179; in freedom, 188–89; human being into, 179; Kojève on, 157, 160–65, 213; Logos of, 197–98; as narrative, 194; struggle in, 198; time and, 181–82; as wisdom, of the sage, 161–62, 171, 204

  Boredom, 59–60, 300n24

  Borges, Jorge Luis, 228–29, 298n41

  Bourgeois, 9–10, 75, 226, 277

  Brandom, Robert, 205

  Breakdown, 209–12

  Brotherhood, 74, 96–97. See also “On the Problem of Brotherhood” (Fedorov)

  Brotherhood, of humankind, 95

  Brothers Karamazov, The (Dostoevsky), 62, 66–67, 173. See also Father Ferapont; “Grand Inquisitor, The”; Ivan Karamazov; Zosima

  Buddhism, 2–3, 79

  Bureaucracy, 270–71

  Capitalism, 271

  Certainty: repetition and, 229; subjective, 125, 235–36

  Christ, 63–64, 68, 76; as Absolute idea, 80; cruelty of, 282–84; death of, 136, 168–69, 287; fear and, 281; Fedorov of, 99; God as, 100, 145–46; in human being, 93; Kojève on, 145–47; as mediating element, 80–81; overcoming death, 96, 99; as perfect humanity, 87–88; Plato and, 76–77, 80, 99

  Christianity, 23, 42; on agency, 260; of the common task, 96; Dostoevsky on, 65; Eastern, 85; emancipation in, 168–69; filial piety of, 96; Hegel on, 185–86; Kojève on, 145, 185–86, 259–60; philosophy of, 251–52; as Platonism, 146–47, 159; resurrection in, 53, 123–24, 277; self-consciousness of, 146–47; Soloviev on, 77–80; theology of, 145–48; world of, 319n13. See also God

  Christology, 291n7

  Circularity, 157, 196–97, 254, 321n38

  Citizen, 138, 188

  City of God, 93

  Civilization and Its Discontents (Freud), 169

  Closed logic, 42–43

  Cognition, 83

  Collective awareness, self-consciousness in, 140–41

  Collective freedom, 174

  Collective identity, 136–37

  Collective self-interest, 275

  Commentary: emancipation and, 107; interpretation and, 106; of Kojève, 106–10, 118, 127–28; philosophical theory from, 107–8

  the Common task, 92–99

  Communal identity, 264

  Completion: of history, 166; Kojève on, 148–49, 154, 165–66, 230; of philosophy, 159–60; of self-consciousness, 198. See also Perfection

  the Concept: in discourse, 238; eternity and, 149–50, 152, 246; evolution of, 237–39; as history, 154–56; Kant on, 152–53; knowledge and, 249–50; nature and, 249; notion of, 328n41; recognition of, 157; sense and, 247; temporalizing, 148–60, 251; time and, 148–60, 193–94, 237, 249

  Concept, Time, and Discourse, The (Kojève), 231

  Conceptual horizon, 183–84

  the Conditioned, 88–89

  Conquest, 121, 130

  Consciousness, 122; the concept, time and, 150; forms of, 150–51; in master-slave relation, 140–41; as process, of unification, 330n66; public aspect of, 140–41; social, 139. See also Self-consciousness

  Consumer capitalism, 8–9

  Contemplation, action and, 53

  Content, form and, 206

  Contributions to Philosophy (Heidegger), 229–30

  Corbin, Henry, 111

  Correctness, 38

  Correspondence model, of truth, 268

  Creatio ex nihilo, 211

  Creativity, 210–12, 248

  Creator, God as, 123–24

  Crime, 45–46; individuality and, 202; madness and, 49; negation and, 59

  Crime and Punishment (Dostoevsky), 45, 50. See also Raskolnikov

  the Crystal Palace, 202–3, 273

  Dasein, 111–12, 208, 267, 274. See also Being; Human

  Death, 93, 96, 98–99; as absolute master, 136; acceptance of, 169, 284–85; of animal, 312n7; authority of, 167; of Christ, 136, 168–69, 287; conquest of, 130; elimination of, 333n4; emancipation from, 136; enactment of, as wisdom, 171; fear and, 136–37, 175, 281; freedom and, 186–87, 281; God and, 135–36; Hegel on, 168, 177, 187, 194; identity in, 139; of man, as end of history, 170–71; nature, truth and, 168; as negation, 194–95; overcoming fear of, 136–37; site of, 288–89; slave and, 281, 287; struggles to, 121–22, 125–26; wisdom, as acceptance of, 281, 316n43; of Zosima, 65–66

  Decision, 158–59

  Deification, 84; Kojève on, 147–48; of masses, 147; Soloviev on, 71–72, 85–87

  Democritus, 248–49

  Demons (Dostoevsky), 18. See also Alexei Nilych Kirillov; Pyotr Stepanovich; Stavrogin

  Denial, 258–59

  Derrida, Jacques, 108–9, 307n22

  Desire: action and, 121, 306n15; animal, 114–16, 120–21, 126–27, 175, 180, 307n17; as birth of the human, 111–19; defining, 112–13; as dissatisfaction, 116; human and, 115–20, 126–27, 175; negation and, 113, 115, 154–55, 162; object of, 116, 121, 175, 309n47; for otherness, 120–21, 127; plurality of, 118; for recognition, 122; in self, 113–14; self-consciousness and, 111, 307n27, 309n33; for self-preservation, 120, 126; of value, 120–21

 
Destiny, 210, 277

  Detachment, 175–76

  Dialectic, 244–48, 312n8

  Dialectical reason: freedom and, 38–43; Kojève on, 38, 116–17; negation in, 118

  Dialectical restlessness, 116

  Dialectic movement, 162

  Difference, 184

  Disclosure, 268

  Discourse: the concept in, 238; in end of history, 244; Hegelian, 19, 27; philosophical, 182–83, 238–40; reality and, 179, 250; sense in, 243–45; of slave, 284; of the underground man, 31

  Discursive being, 152

  Disequilibrium, 134–35. See also Equilibrium

  Dissatisfaction, 116, 202

  Divine humanity, 148–60. See also Lectures on Divine Humanity (Soloviev)

  Divine madness, 21, 23–24, 44, 64, 68–69

  Divinity, the human and, 65–66, 80–81, 89. See also Godmen; Lectures on Divine Humanity (Soloviev)

  Dogma, 7–8, 108–9, 175, 265

  Dostoevsky, Fyodor, 267, 291n7, 327n34; on action, thinking, 32; The Brothers Karamazov by, 62, 66–67, 173; on Christianity, 65; Demons by, 18; on erōs, 68; on freedom, 27–28, 61–62, 273–74; Kojève and, 5–9, 18–19, 32, 50, 292n9; on madness, 49; on reason, will, 70–71; on will, 67–68. See also Alexei Nilych Kirillov; Crime and Punishment; Father Ferapont; “Grand Inquisitor, The”; Notes from Underground; Raskolnikov; Stavrogin; the underground man; Zosima

  Dualist ontology, 310n51

  Eastern Christianity, 85

  Eccentricity, 106

  Egoism, 274–75

  Either/Or (Kierkegaard), 296n22

  Elements of a Philosophy of Right (Hegel), 215, 220

  Emancipation, 27, 70–71, 107, 209; in Christianity, 168–69; from death, 136; in history, 153; individuality in, 173–74; in modernity, 176; narrative, 180, 254, 256; of the sage, 181; of slave, 136–38, 171; suicide as, 257–58; total, 173. See also Freedom

  Embodied absolute, 77

  Empire. See Rome; Universal empire

  Empiricism, 252

  Emptying out, 169

  End of history, 78, 109, 166–67; the Book in, 173, 177–78, 189, 198; as death of man, 170–71; discourse in, 244; Kojève on, 5–7, 139, 142, 159–60, 164–65, 178–80, 190; rationality in, 324n1; repetition and, 196–97, 199; the sage in, 177–78, 214, 255; slave in, 171–72, 280

  End of the political, 223

 

‹ Prev