The Great Shift

Home > Other > The Great Shift > Page 58
The Great Shift Page 58

by James L. Kugel


  Cross, F. M., and D. N. Freedman. 1955. “The Song of Miriam.” Journal of Near Eastern Studies 14: 237–50.

  D’Andrade, R. 1995. Cognitive Anthropology. Cambridge: Cambridge University Press.

  D’Aquili, E., and A. Newberg. 2001. Why God Won’t Go Away. New York: Ballantine.

  Daube, D. 1961. “Direct and Indirect Causation in Biblical Law.” Vetus Testamentum 11: 246–69.

  ———. 2008: The Deed and the Doer in the Bible: David Daube’s Gifford Lectures. Compiled by Calum Carmichael. West Conshohocken, PA: Templeton Foundation Press.

  David, A. S. 2004. “The Cognitive Neuropsychiatry of Auditory Verbal Hallucinations: An Overview.” Cognitive Neuropsychiatry 9: 107–23.

  David, N., et al., eds. 2012. The Hebrew Bible in Light of the Dead Sea Scrolls. (Forschungen zur Religion und Literature des Alten und Neuen Testaments 239.) Göttingen: Vandenhoeck & Ruprecht.

  Davila, J. 1990. “Qohelet and Northern Hebrew.” MAARAV 5–6: 69–87.

  ———. 2000. Liturgical Works. (Eerdmans Commentaries on the Dead Sea Scrolls 6.) Grand Rapids: Eerdmans.

  Davis, E. F. 1989. Swallowing the Scroll: Textuality and the Dynamics of Discourse in Ezekiel’s Prophecy. Sheffield: Almond Press.

  Davis, J. 1982. Religious Organization and Religious Experience. London: Academic Press.

  Davis, N. Z. 1986. “Boundaries and Sense of Self in Sixteenth-Century France.” In Reconstructing Individualism: Autonomy, Individuality, and the Self in Western Thought, edited by T. C. Heller et al., 53-63. Stanford, CA: Stanford University Press.

  Dearman, A. 1993. “Baal in Israel: The Contribution of Some Place Names and Personal Names to an Understanding of Early Israelite Religion.” In History and Interpretation: Essays in Honor of John Hayes, edited by M. P. Graham et al., 173–91. Sheffield: JSOT Press.

  De Moore, J. C. 1990. The Rise of Yahwism: The Roots of Israelite Monotheism. Louvain: Peeters.

  Demsky, A. 2012. Literacy in Ancient Israel. Jerusalem: Bialik Institute.

  Dennett, D. 1987. The Intentional Stance. Cambridge, MA: MIT Press.

  ———. 1989. “The Origin of Selves.” Cogito 2: 163–73.

  ———. 1991. Consciousness Explained. Boston: Little, Brown.

  ———. 1994. “Real Consciousness.” In Consciousness in Philosophy and Neuroscience, edited by A. Revonsuo and M. Kamppinen, 221–36. Hillsdale, NJ: Lawrence Erlbaum.

  ———. 2002a. “The Cartesian Theater and ‘Filling In’ the Stream of Consciousness.” In Block (2002), 83–88.

  ———. 2002b: “Quining Qualia.” In Block (2002), 619–42.

  ———. 2006. Breaking the Spell. New York: Penguin.

  Dennett D., and M. Kinsbourne. 2002. “Time and the Observer: The Where and When of Consciousness in the Brain.” In Block (2002), 141–74.

  De Troyer, K., and A. Lange, eds. 2005. Reading the Present in the Qumran Library. Atlanta: SBL Press.Dever, W. 1982. “The Cult of Asherah.” Hebrew Studies 23: 37–43.

  ———. 2003. Who Were the Early Israelites and Where Did They Come From? Grand Rapids: Eerdmans.

  ———. 2005. Did God Have a Wife?: Archaeology and Folk Religion in Ancient Israel. Grand Rapids: Eerdmans.

  De Vries, P. 2016. The Kābôd of Yhwh in the Old Testament: With Particular Reference to the Book of Ezekiel. Leiden: Brill.

  Dhavamony, M. 1982. Classical Hinduism. Rome: Gregorian University Press.

  Dhorme, P. 1920. “l’Emploi métaphorique des noms des parties du corps.” Revue biblique 29: 465–506.

  Diamond, A. R. P. 1987. The Confessions of Jeremiah in Context: Scenes of Prophetic Drama. (Journal for the Study of the Old Testament Supplement Series 45.) Sheffield: JSOT Press.

  Dijkstra, M. 1995. “Is Balaam Among the Prophets?” Journal of Biblical Literature 114: 43–64.

  DiLella, A. A. 1966. The Hebrew Text of Sirach: A Text-Critical and Historical Study. London: Mouton.

  Dimant, D. 1993. “The Seventy Weeks Chronology (Dan. 9:24–27) in the Light of New Qumranic Texts.” In The Book of Daniel in the Light of New Findings, edited by A. S. Van der Woude, 57–76. Louvain: Peeters.

  Di Vito, R. A. 1999. “Old Testament Anthropology and the Construction of Biblical Identity.” Catholic Biblical Quarterly 61: 217–38.

  Dodds, E. R. 1951. The Greeks and the Irrational. Berkeley: University of California Press.

  Dohmen, C. 1985. Das Bilderverbot: Seine Enstehung und seine Entwicklung im AT. Frankfurt an Mein: Peter Hanstein Verlag.

  Donner, H., and W. Röllig. 1962. Kanaanäische und Aramäische Inscrhiften. Wiesbaden: Harrassowitz.

  Dozeman, T. 1989. God on the Mountain. Atlanta: Scholars Press.

  Duby, G., and Ph. Braunstein. 1998. “The Emergence of the Individual.” In Representations of the Medieval World, edited by G. Duby, 2:507–30. Cambridge, MA: Harvard University Press.

  Duhaime, J. 2003. “Cohérence structurelle et tensions internes dans l’instruction sur les deux esprits (1QS III:13-IV:26).” In Wisdom and Apocalypticism in the Dead Sea Scrolls and in the Biblical Tradition, edited by F. Garcia-Martinez, 103–31. Leuven: Peeters.

  Dumit, J. 2004. Picturing Personhood: Brain Scans and Biomedical Identity. Princeton, NJ: Princeton University Press.

  Dupré, W. 1975. Religion in Primitive Cultures: A Study in Ethnophilosophy. The Hague: Mouton.

  Durand, J. M. 1988. Archives épistolaires de Mari I/I. (Archives Royales de Mari 26.) Paris: Editions Recherche sur les civilizations.

  Dürr, L. 1925. “Hebr. nepeš = Akk. napištu.” Zeitschrift für die alttestamentliche Wissenschaft 34: 262–9.

  Eaton, J. H. 1986. Kingship and the Psalms. Sheffield: JSOT Press.

  Edelman, G. M. 1987. Neural Darwinism. New York: Basic Books.

  Egger-Wenzel, R. 2002. Ben Sira’s God. Berlin: De Gruyter.

  Eichrodt, W. 1961. Theology of the Old Testament. 2 vols. Philadelphia: Westminster.

  Eisenstadt, S. N. 1986. The Origins and Diversity of Axial Age Civilizations. Albany: State University of New York Press.

  Endres, J. C. 2015. “Revisiting the Rebekah of the Book of Jubilees.” In Mason et al. (2012), 765–82.

  Enns, P. 1997. Exodus Retold. Atlanta: Scholars Press.

  Eshel, E. 1999. “Demonology in Palestine During the Second Temple Period.” PhD diss., Hebrew University.

  Eshel, E., and H. Eshel. 2008. The Dead Sea Scrolls and the Hasmonean State. Grand Rapids: Eerdmans.

  Evans-Pritchard, E. E. 1937. Witchcraft, Oracles and Magic Among the Azande. Oxford: Clarendon.

  ———. 1956. Nuer Religion. Oxford: Clarendon.

  Ewing, K. 1990. “The Illusion of Wholeness: Culture, Self, and the Experience of Inconsistency.” Ethos 18: 251–78.

  Falk, D. 1998. Daily, Sabbath and Festival Prayers in the Dead Sea Scrolls. Leiden: Brill.

  ———. 1999. “Prayer in the Qumran Texts.” In The Cambridge History of Judaism, edited by W. Horbury et al., 3:852–76. Cambridge: Cambridge University Press.

  Faraone, C. 1991. “The Agonistic Context of Early Greek Binding Spells.” In Magika Hiera: Ancient Greek Magic and Religion, edited by C. Faraone and D. Obbinck, 3–32. New York: Oxford University Press.

  Faraone, C., and F. S. Naiden. 2012. Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers. New York: Cambridge University Press.

  Feinberg, T. E. 2009. From Axons to Identity. New York: Norton.

  Feldman, L. 1990. “Prophets and Prophecy in Josephus.” Journal of Theological Studies 41:386–422.

  Feldman, L. 1998a. Josephus’s Interpretation of the Bible. Berkeley: University of California Press.

  ———. 1998b. Studies in Josephus’ Rewritten Bible. Leiden: Brill.

  Feldman, L., J. Kugel, and L. Schiffman, eds. 2013. Outside the Bible: Ancient Jewish Writings Related to Scripture. Philadelphia: Jewish Publication Society/University of Nebraska Press

  Finkel, A. 1963. “The Pesher of Dreams and Scriptures.” Revue de Qumran
4: 357–70.

  Finkelstein, I. 1988. The Archaeology of the Israelite Settlement. Jerusalem: Israel Exploration Society.

  Fishbane, M. 1985. Biblical Interpretation in Ancient Israel. Oxford: Clarendon.

  Fishbane, M., and E. Tov, eds. 1992. Sha’arei Talmon: Studies in the Bible, Qumran, and the Ancient Near East, Presented to Shemaryahu Talmon. Winona Lake, IN: Eisenbrauns.

  Fitzmyer, J. 2007. The One Who Is to Come. Grand Rapids: Eerdmans.

  Flanagan, O. 1992. Consciousness Reconsidered. Cambridge, MA: MIT Press.

  Fleischer, E. 1990. “On the Beginning of Obligatory Prayer.” Tarbiz 59: 397–441.

  Flint, P. W. 1997. The Dead Sea Psalms Scrolls and the Psalter. Leiden: Brill.

  Flint, P. W., and J. VanderKam. 1999. The Dead Sea Scrolls After Fifty Years: A Comprehensive Assessment. Leiden: Brill.Floyd, M. H., and R. D. Haak, eds. 2006. Prophets, Prophecy, and Prophetic Texts in Second Temple Judaism. New York: T&T Clark.

  Flusser, D. 1966. “Qumran and Jewish Apotropaic Prayers.” Israel Exploration Journal 16: 194–205.

  ———. 1988. “The Four Empires in the Fourth Sibyl and the Book of Daniel.” In his Judaism and the Origins of Christianity. Jerusalem: Magnes.

  Foster, B. 1995. Before the Muses: Myths, Tales and Poetry of Ancient Mesopotamia. Bethesda, MD: CDL.

  Fox, M. V. 1995. “World-Order and Ma’at: A Crooked Parallel.” Journal of the Ancient Near Eastern Society (JANES) 23: 37–48.

  ———, ed. 1996. Texts, Temples, and Traditions: A Tribute to Menahem Haran. Winona Lake, IN: Eisenbrauns.

  ———. 2001. “Wisdom in the Joseph Story.” Vetus Testamentum 51: 26–41.

  ———. 2004. “The Rhetoric of Disjointed Proverbs.” Journal for the Study of the Old Testament 29: 165–79.

  Fox, R. B. 1952. “The Pinatubo Negritos: Their Useful Plants and Material Culture.” Philippine Journal of Science 81: 173–414.

  Fox, R. L. 1986. Pagans and Christians. New York: Viking.

  Frankel, E. 2014. “The Acceptance of the Kingship of God.” Oqimta 2: 1–21.

  Frankfort, H. 1948. Kingship and the Gods. Chicago: University of Chicago Press.

  Frankfort, H., and H. A. Frankfort. 1949. “Myth and Reality.” In The Intellectual Adventure of Ancient Man, edited by H. Frankfort et al., 3–30. Chicago: University of Chicago Press.

  Freedman, D. N. 1987. “Yahweh of Samaria and His Asherah.” Biblical Archaeologist 50: 241–49.

  ———. 1999. Psalm 119: The Exaltation of Torah. Winona Lake, IN: Eisenbrauns.

  Friedman, R. E. 1980. “The Tabernacle in the Temple.” Biblical Archaeologist 43: 241–48.

  ———. 1989. Who Wrote the Bible? New York: Perennial Library Harper & Row.

  ———. 1995. The Disappearance of God: A Divine Mystery. Boston: Little Brown.

  Friedrich, J. 1926–30. Staatsverträge des Hatti-Reiches. 2 vols. Leipzig: Hinrichs.

  Fröhlich, I. 1996. Time and Times and Half a Time: The Beginnings of Historical Consciousness. Sheffield: Academic Press.

  Gaifman, M. 2008. “The Aniconic Image of the Roman Near East.” In The Variety of Local Religious Life in the Near East in the Hellenistic and Roman Periods, edited by T. Kaizer, 37–72. Leiden: Brill.

  Garcia Martinez, F. 2003. “Iranian Influences at Qumran?” In Apocalyptic and Eschatological Heritage, edited by M. McNamara, 37–49. Dublin: Four Courts.

  Garcia Martinez, F., and E. Tigchelaar. 1997. The Dead Sea Scrolls Study Edition. Leiden: Brill.

  Garsiel, M. 1991. Biblical Names: A Literary Study of Midrashic Derivations and Puns. Ramat-Gan, Israel: Bar-Ilan University Press.

  Geertz, C. 1973. The Interpretation of Cultures. New York: Basic Books.

  ———. 1983 “From the Native’s Point of View: On the Nature of Anthropological Understanding.” In his Local Knowledge: Further Essays in Interpretive Anthropology, 55–70. New York: Basic Books.

  ———. 1996. “Religion as a Cultural System.” In Anthropological Approaches to the Study of Religion, edited by M. Banton, 1–46. London: Tavistock.

  ———. 2000. Available Light: Anthropological Reflections on Philosophical Topics. Princeton, NJ: Princeton University Press.

  Gell, A. 1995. “Closure and Multiplication: An Essay on Polynesian Cosmology and Ritual.” Reprinted in A Reader in the Anthropology of Religion, edited by M. Lambek, 290–305. Oxford: Blackwell, 2002.

  Geller, S. A. 2004. “The Religion of the Bible.” In The Jewish Study Bible, edited by A. Berlin and M. Z. Brettler, 2021–40. New York: Oxford University Press.

  Gerhards, A. 2007. “Crossing Borders: The Kedusha and the Sanctus.” In Jewish and Christian Liturgy and Worship: New Insights into Its History and Interaction, edited by A. Gerhards and C. Leonhard, 27–28. Leiden: Brill.

  Gertz, J. C., et al. 2016. The Formation of the Pentateuch: Bridging the Academic Cultures of Europe, Israel, and North America. Tübingen: Mohr Siebeck.

  Gilbert, M. 2002. “God, Sin, and Mercy.” In Ben Sira’s God, edited by R. Egger-Wenzel, 118–35. Berlin: De Gruyter.

  Gnuse, R. K. 1997. No Other Gods: Emergent Monotheism in Israel. Sheffield: Academic Press.

  Goodman, M. 2010. “Constructing Ancient Judaism from the Scrolls.” In The Oxford Handbook of the Dead Sea Scrolls, edited by T. H. Lim and J. J. Collins, 81–91. New York: Oxford University Press.

  Goren-Inbar, N. 2000. “Pleistocene Milestones on the Out-of-Africa Corridor at Gesher Benot Ya’aqov, Israel.” Science 289 (2000): 944–47.

  Gould, S. J., and E. S. Vrba. 1982. “Exaptation—A Missing Term in the Science of Form.” Paleobiology 8: 4–15.

  Grant, R. M. 1986. Gods and the One God. Philadelphia: Westminster.

  Graves, R. 1925. My Head! My Head! New York: Knopf.

  Gray, R. 1991. Prophetic Figures in Late Second Temple Jewish Palestine: The Evidence from Josephus. New York: Oxford University Press.

  Green, A., ed. 1986. The History of Jewish Spirituality. New York: Crossroad.

  Green, D. J. 2010. I Undertook Great Works. Tübingen: Mohr Siebeck.

  Greenberg, M. 1950. “Hebrew sĕgullā: Akkadian sikiltu.” Journal of the American Oriental Society 71: 172–74.

  ———. 1983a. Biblical Prose Prayer. Berkeley: University of California Press.

  ———. 1983b. Ezekiel 1–20. (Anchor Bible vol 22.) Garden City, NY: Doubleday-Anchor.

  Greenfield, J. 1969. “The Zakir Inscription and the Danklied.” World Congress of Jewish Studies 5, no. 1: 174–91.

  ———. 1992. “Two Notes on the Apocryphal Psalms.” In Fishbane and Tov (1992), 309–14.

  Greenfield, J., M. Stone, and E. Eshel. 2004. The Aramaic Levi Document. Leiden: Brill.

  Grisaru, N., and E. Witztum. 2014. “Possession by Zar Spirits Among Ethiopian Immigrants in Israel.” In their Social, Cultural, and Clinical Aspects of Ethiopian Immigrants in Israel, 325–46. Beer-Sheva: Ben Gurion University of the Negev Press.

  Gunkel, H. 1962. The Legends of Genesis. Translation of 1901 original. New York: Schocken.

  Guthrie, S. 1993. Faces in the Clouds: A New Theory of Religion. New York: Oxford University Press.

  Güzeldere, G. 2002. “The Many Faces of Consciousness: A Field Guide.” In Block et al. (2002), 1–67.

  Gyatso, K. 2010. Modern Buddhism: The Path of Compassion and Wisdom. Glen Spey, NY: Tharpa.

  Haberman, A. M. 1954. “On the Tefillin in Ancient Times.” Eretz-Israel 3: 174–77.

  Hackett, J-A. 1984. The Balaam Text from Deir ‘Allā. Chico, CA: Scholars Press.

  Hadot, J. 1970. Penchant mauvais et volonté libre dans la sagesse de Sirach. Brussels: Presses Universitaires de Bruxelles.

  Hallam, R. S. 2009. Virtual Selves, Real Persons: A Dialogue Across Disciplines. Cambridge: Cambridge University Press.

  Hallo, W. W. 1981. “Letters, Prayers, and Letter Prayers.” In Proceedings of the Seventh World Congress of Jewish Studies. Jerusalem: World Union of Jewish Studies, 1981.

&nb
sp; Halpern, B. 2001. David’s Secret Demons: Messiah, Murderer, Traitor, King. Grand Rapids: Eerdmans.

  ———. 2009. From Gods to God: The Dynamics of Iron Age Cosmologies. Tübingen: Mohr Siebeck.

  Halpern-Amaru, B. 1999. The Empowerment of Women in the Book of Jubilees. Leiden: Brill.

  Hammer, L. 2015. James Merrill, Life and Art. New York: Knopf.

  Hamori, E. 2008. “When Gods Were Men”: The Embodied God in Biblical and Near Eastern Literature. Berlin: De Gruyter.

  ———. 2010. “Divine Embodiment in the Hebrew Bible.” In Kamionkowsky and Wonil Kim (2010), 163–64.

  Handy, L. K. 1994. Among the Host of Heaven. Winona Lake, IN: Eisenbrauns.

  Hanson, P. D. 1979. The Dawn of Apocalyptic. Philadelphia: Fortress.

  Haran, M. 1985. Temples and Temple Service in Ancient Israel. Winona Lake, IN: Eisenbrauns.

  Harkins A. K. 2012. “Who Is the Teacher of the Teacher Hymns?: Reexamining the Teacher Hymns Hypothesis Fifty Years later.” In Mason et al. (2012), 449–67.

  Harmand, S., et al. 2015. “3.3-Million-Year-Old Stone Tools from Lomekwi 3, West Turkana, Kenya.” Nature 521: 310–15.

  Hartman, G., and S. Budick. 1985. Midrash and Literature. New Haven, CT: Yale University Press.

  Hazlitt, H. 1933. The Anatomy of Criticism: A Trialogue. New York: Simon & Schuster.

  Headley, S. C. 1966. Vers une anthropologie de la prière. Etudes ethnolinguistiques javanaises. Aix-en-Provence: Publications Universitaires de Provence.

  Heelas P., and A. Lock. 1981. Indigenous Psychologies: The Anthropology of the Self. London: Academic Press.

  Heinemann, J. 1964. Prayer in the Period of the Tannaim and Amoraim. Jerusalem: Magnes.

  ———. 1981. Studies in Jewish Liturgy. Jerusalem: Magnes.

  Helfgot, N. 1993. “And Moses Struck the Rock: Numbers 20 and the Leadership of Moses.” Tradition 27: 51–58.

  Hempel, Ch. 2010. “The Treatise on the Two Spirits and the Literary History of the Rule of the Community.” In Dualism in Qumran, edited by G. Xeravits, 110–13. London: T&T Clark.

  Hengel, M. 1977. Crucifixion. Philadelphia: Fortress.

  Henze, M. 2011a. Jewish Apocalypticism in Late First-Century Israel. Tübingen: Mohr Siebeck.

 

‹ Prev