Delphi Complete Poetical Works of Algernon Charles Swinburne (Illustrated) (Delphi Poets Series)

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Delphi Complete Poetical Works of Algernon Charles Swinburne (Illustrated) (Delphi Poets Series) Page 53

by Algernon Charles Swinburne


  And here in heaven’s sight only be

  The sole sun on the worldless sea.

  ERECHTHEUS

  A TRAGEDY.

  PERSONS.

  ERECHTHEUS.

  CHORUS OF ATHENIAN ELDERS.

  PRAXITHEA.

  CHTHONIA.

  HERALD OF EUMOLPUS.

  MESSENGER.

  ATHENIAN HERALD.

  ATHENA.

  ERECHTHEUS

  ERECHTHEUS.

  Mother of life and death and all men’s days,

  Earth, whom I chief of all men born would bless,

  And call thee with more loving lips than theirs

  Mother, for of this very body of thine

  And living blood I have my breath and live,

  Behold me, even thy son, me crowned of men,

  Me made thy child by that strong cunning God

  Who fashions fire and iron, who begat

  Me for a sword and beacon-fire on thee,

  Me fosterling of Pallas, in her shade 10

  Reared, that I first might pay the nursing debt,

  Hallowing her fame with flower of third-year feasts,

  And first bow down the bridled strength of steeds

  To lose the wild wont of their birth, and bear

  Clasp of man’s knees and steerage of his hand,

  Or fourfold service of his fire-swift wheels

  That whirl the four-yoked chariot; me the king

  Who stand before thee naked now, and cry,

  O holy and general mother of all men born,

  But mother most and motherliest of mine, 20

  Earth, for I ask thee rather of all the Gods,

  What have we done? what word mistimed or work

  Hath winged the wild feet of this timeless curse

  To fall as fire upon us? Lo, I stand

  Here on this brow’s crown of the city’s head

  That crowns its lovely body, till death’s hour

  Waste it; but now the dew of dawn and birth

  Is fresh upon it from thy womb, and we

  Behold it born how beauteous; one day more

  I see the world’s wheel of the circling sun 30

  Roll up rejoicing to regard on earth

  This one thing goodliest, fair as heaven or he,

  Worth a God’s gaze or strife of Gods; but now

  Would this day’s ebb of their spent wave of strife

  Sweep it to sea, wash it on wreck, and leave

  A costless thing contemned; and in our stead,

  Where these walls were and sounding streets of men,

  Make wide a waste for tongueless water-herds

  And spoil of ravening fishes; that no more

  Should men say, Here was Athens. This shalt thou 40

  Sustain not, nor thy son endure to see,

  Nor thou to live and look on; for the womb

  Bare me not base that bare me miserable,

  To hear this loud brood of the Thracian foam

  Break its broad strength of billowy-beating war

  Here, and upon it as a blast of death

  Blowing, the keen wrath of a fire-souled king,

  A strange growth grafted on our natural soil,

  A root of Thrace in Eleusinian earth

  Set for no comfort to the kindly land, 50

  Son of the sea’s lord and our first-born foe,

  Eumolpus; nothing sweet in ears of thine

  The music of his making, nor a song

  Toward hopes of ours auspicious; for the note

  Rings as for death oracular to thy sons

  That goes before him on the sea-wind blown

  Full of this charge laid on me, to put out

  The brief light kindled of mine own child’s life,

  Or with this helmsman hand that steers the state

  Run right on the under shoal and ridge of death 60

  The populous ship with all its fraughtage gone

  And sails that were to take the wind of time

  Rent, and the tackling that should hold out fast

  In confluent surge of loud calamities

  Broken, with spars of rudders and lost oars

  That were to row toward harbour and find rest

  In some most glorious haven of all the world

  And else may never near it: such a song

  The Gods have set his lips on fire withal

  Who threatens now in all their names to bring 70

  Ruin; but none of these, thou knowest, have I

  Chid with my tongue or cursed at heart for grief,

  Knowing how the soul runs reinless on sheer death

  Whose grief or joy takes part against the Gods.

  And what they will is more than our desire,

  And their desire is more than what we will.

  For no man’s will and no desire of man’s

  Shall stand as doth a God’s will. Yet, O fair

  Mother, that seest me how I cast no word

  Against them, plead no reason, crave no cause, 80

  Boast me not blameless, nor beweep me wronged,

  By this fair wreath of towers we have decked thee with,

  This chaplet that we give thee woven of walls,

  This girdle of gate and temple and citadel

  Drawn round beneath thy bosom, and fast linked

  As to thine heart’s root — this dear crown of thine,

  This present light, this city — be not thou

  Slow to take heed nor slack to strengthen her,

  Fare we so short-lived howsoe’er, and pay

  What price we may to ransom thee thy town, 90

  Not me my life; but thou that diest not, thou,

  Though all our house die for this people’s sake,

  Keep thou for ours thy crown our city, guard

  And give it life the lovelier that we died.

  CHORUS.

  Sun, that hast lightened and loosed by thy might

  Ocean and Earth from the lordship of night,

  Quickening with vision his eye that was veiled,

  Freshening the force in her heart that had failed,

  That sister fettered and blinded brother

  Should have sight by thy grace and delight of each other, 100

  Behold now and see

  What profit is given them of thee;

  What wrath has enkindled with madness of mind

  Her limbs that were bounden, his face that was blind,

  To be locked as in wrestle together, and lighten

  With fire that shall darken thy fire in the sky,

  Body to body and eye against eye

  In a war against kind,

  Till the bloom of her fields and her high hills whiten

  With the foam of his waves more high. 110

  For the sea-marks set to divide of old

  The kingdoms to Ocean and Earth assigned,

  The hoar sea-fields from the cornfields’ gold,

  His wine-bright waves from her vineyards’ fold,

  Frail forces we find

  To bridle the spirit of Gods or bind

  Till the heat of their hearts wax cold.

  But the peace that was stablished between them to stand

  Is rent now in twain by the strength of his hand

  Who stirs up the storm of his sons overbold 120

  To pluck from fight what he lost of right,

  By council and judgment of Gods that spake

  And gave great Pallas the strife’s fair stake,

  The lordship and love of the lovely land,

  The grace of the town that hath on it for crown

  But a headband to wear

  Of violets one-hued with her hair:

  For the vales and the green high places of earth

  Hold nothing so fair,

  And the depths of the sea bear no such birth 130

  Of the manifold births they bear.

  Too well, too well was the great stake worth

  A strife divine for the God
s to judge,

  A crowned God’s triumph, a foiled God’s grudge,

  Though the loser be strong and the victress wise

  Who played long since for so large a prize,

  The fruitful immortal anointed adored

  Dear city of men without master or lord,

  Fair fortress and fostress of sons born free,

  Who stand in her sight and in thine, O sun, 140

  Slaves of no man, subjects of none;

  A wonder enthroned on the hills and sea,

  A maiden crowned with a fourfold glory

  That none from the pride of her head may rend,

  Violet and olive-leaf purple and hoary,

  Song-wreath and story the fairest of fame,

  Flowers that the winter can blast not or bend;

  A light upon earth as the sun’s own flame,

  A name as his name,

  Athens, a praise without end. 150

  A noise is arisen against us of waters, [Str. 1.

  A sound as of battle come up from the sea.

  Strange hunters are hard on us, hearts without pity;

  They have staked their nets round the fair young city,

  That the sons of her strength and her virgin daughters

  Should find not whither alive to flee.

  And we know not yet of the word unwritten, [Ant. 1.

  The doom of the Pythian we have not heard;

  From the navel of earth and the veiled mid altar

  We wait for a token with hopes that falter, 160

  With fears that hang on our hearts thought-smitten

  Lest her tongue be kindled with no good word.

  O thou not born of the womb, nor bred [Str. 2.

  In the bride-night’s warmth of a changed God’s bed,

  But thy life as a lightning was flashed from the light of thy

  father’s head,

  O chief God’s child by a motherless birth,

  If aught in thy sight we indeed be worth,

  Keep death from us thou, that art none of the Gods of the dead

  under earth.

  Thou that hast power on us, save, if thou wilt; [Ant. 2.

  Let the blind wave breach not thy wall scarce built; 170

  But bless us not so as by bloodshed, impute not for grace to us

  guilt,

  Nor by price of pollution of blood set us free;

  Let the hands be taintless that clasp thy knee,

  Nor a maiden be slain to redeem for a maiden her shrine from the

  sea.

  O earth, O sun, turn back [Str. 3.

  Full on his deadly track

  Death, that would smite you black and mar your creatures,

  And with one hand disroot

  All tender flower and fruit,

  With one strike blind and mute the heaven’s fair features, 180

  Pluck out the eyes of morn, and make

  Silence in the east and blackness whence the bright songs break.

  Help, earth, help, heaven, that hear [Ant. 3.

  The song-notes of our fear,

  Shrewd notes and shrill, not clear or joyful-sounding;

  Hear, highest of Gods, and stay

  Death on his hunter’s way,

  Full on his forceless prey his beagles hounding;

  Break thou his bow, make short his hand,

  Maim his fleet foot whose passage kills the living land. 190

  Let a third wave smite not us, father, [Str. 4.

  Long since sore smitten of twain,

  Lest the house of thy son’s son perish

  And his name be barren on earth.

  Whose race wilt thou comfort rather

  If none to thy son remain?

  Whose seed wilt thou choose to cherish

  If his be cut off in the birth?

  For the first fair graft of his graffing [Ant. 4.

  Was rent from its maiden root 200

  By the strong swift hand of a lover

  Who fills the night with his breath;

  On the lip of the stream low-laughing

  Her green soft virginal shoot

  Was plucked from the stream-side cover

  By the grasp of a love like death.

  For a God’s was the mouth that kissed her [Str. 5.

  Who speaks, and the leaves lie dead,

  When winter awakes as at warning

  To the sound of his foot from Thrace. 210

  Nor happier the bed of her sister

  Though Love’s self laid her abed

  By a bridegroom beloved of the morning

  And fair as the dawn’s own face.

  For Procris, ensnared and ensnaring [Ant. 5.

  By the fraud of a twofold wile,

  With the point of her own spear stricken

  By the gift of her own hand fell.

  Oversubtle in doubts, overdaring

  In deeds and devices of guile, 220

  And strong to quench as to quicken,

  O Love, have we named thee well?

  By thee was the spear’s edge whetted [Str. 6.

  That laid her dead in the dew,

  In the moist green glens of the midland

  By her dear lord slain and thee.

  And him at the cliff’s end fretted

  By the grey keen waves, him too,

  Thine hand from the white-browed headland

  Flung down for a spoil to the sea. 230

  But enough now of griefs grey-growing [Ant. 6.

  Have darkened the house divine,

  Have flowered on its boughs and faded,

  And green is the brave stock yet.

  O father all-seeing and all-knowing,

  Let the last fruit fall not of thine

  From the tree with whose boughs we are shaded,

  From the stock that thy son’s hand set.

  ERECHTHEUS.

  O daughter of Cephisus, from all time

  Wise have I found thee, wife and queen, of heart 240

  Perfect; nor in the days that knew not wind

  Nor days when storm blew death upon our peace

  Was thine heart swoln with seed of pride, or bowed

  With blasts of bitter fear that break men’s souls

  Who lift too high their minds toward heaven, in thought

  Too godlike grown for worship; but of mood

  Equal, in good time reverent of time bad,

  And glad in ill days of the good that were.

  Nor now too would I fear thee, now misdoubt

  Lest fate should find thee lesser than thy doom, 250

  Chosen if thou be to bear and to be great

  Haply beyond all women; and the word

  Speaks thee divine, dear queen, that speaks thee dead,

  Dead being alive, or quick and dead in one

  Shall not men call thee living? yet I fear

  To slay thee timeless with my proper tongue,

  With lips, thou knowest, that love thee; and such work

  Was never laid of Gods on men, such word

  No mouth of man learnt ever, as from mine

  Most loth to speak thine ear most loth shall take 260

  And hold it hateful as the grave to hear.

  PRAXITHEA.

  That word there is not in all speech of man,

  King, that being spoken of the Gods and thee

  I have not heart to honour, or dare hold

  More than I hold thee or the Gods in hate

  Hearing; but if my heart abhor it heard

  Being insubmissive, hold me not thy wife

  But use me like a stranger, whom thine hand

  Hath fed by chance and finding thence no thanks

  Flung off for shame’s sake to forgetfulness. 270

  ERECHTHEUS.

  O, of what breath shall such a word be made,

  Or from what heart find utterance? Would my tongue

  Were rent forth rather from the quivering root

  Than made as fire or poison thus for thee.

 
PRAXITHEA.

  But if thou speak of blood, and I that hear

  Be chosen of all for this land’s love to die

  And save to thee thy city, know this well,

  Happiest I hold me of her seed alive.

  ERECHTHEUS.

  O sun that seest, what saying was this of thine,

  God, that thy power has breathed into my lips? 280

  For from no sunlit shrine darkling it came.

  PRAXITHEA.

  What portent from the mid oracular place

  Hath smitten thee so like a curse that flies

  Wingless, to waste men with its plagues? yet speak.

  ERECHTHEUS.

  Thy blood the Gods require not; take this first.

  PRAXITHEA.

  To me than thee more grievous this should sound.

  ERECHTHEUS.

  That word rang truer and bitterer than it knew.

  PRAXITHEA.

  This is not then thy grief, to see me die?

  ERECHTHEUS.

  Die shalt thou not, yet give thy blood to death.

  PRAXITHEA.

  If this ring worse I know not; strange it rang. 290

  ERECHTHEUS.

  Alas, thou knowest not; woe is me that know.

  PRAXITHEA.

  And woe shall mine be, knowing; yet halt not here.

  ERECHTHEUS.

  Guiltless of blood this state may stand no more.

  PRAXITHEA.

  Firm let it stand whatever bleed or fall.

  ERECHTHEUS.

  O Gods, that I should say it shall and weep.

  PRAXITHEA.

  Weep, and say this? no tears should bathe such words.

  ERECHTHEUS.

  Woe’s me that I must weep upon them, woe.

  PRAXITHEA.

  What stain is on them for thy tears to cleanse?

  ERECHTHEUS.

  A stain of blood unpurgeable with tears.

  PRAXITHEA.

  Whence? for thou sayest it is and is not mine. 300

  ERECHTHEUS.

  Hear then and know why only of all men I

  That bring such news as mine is, I alone

  Must wash good words with weeping; I and thou,

  Woman, must wail to hear men sing, must groan

  To see their joy who love us; all our friends

  Save only we, and all save we that love

  This holiness of Athens, in our sight

  Shall lift their hearts up, in our hearing praise

 

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